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Profile: John Panteleimon Manoussakis (College of the Holy Cross)
  1. John Panteleimon Manoussakis (2013). The Philosopher-Priest and the Mythology of Reason. Analecta Hermeneutica 4.
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  2. John Panteleimon Manoussakis (2010). God and the Between – By William Desmond. Modern Theology 26 (2):289-292.
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  3. John Panteleimon Manoussakis (2010). Theophany and Indication: Reconciling Augustinian and Palamite Aesthetics1. Modern Theology 26 (1):76-89.
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  4. John Panteleimon Manoussakis (2009). Reading Jean-Luc Marion. Symposium: The Canadian Journal of Continental Philosophy 13 (1):173-175.
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  5. John Panteleimon Manoussakis (2009). Thebes Revisited: Theodicy and the Temporality of Evil. Research in Phenomenology 39 (2):292-306.
    This essay gives a close reading of Sophocles' Oedipus Rex in light of Schelling's discussion of theodicy as teleology. The article raises the question of the connection between ethics and time, and it argues that ethical categories are really temporal ones, so much so that it would make little sense to posit a choice between good and evil as if there were two simultaneous options. Instead, the story of Oedipus shows us how Thebes is always to precede if one is (...)
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  6. John Panteleimon Manoussakis (2008). The Revelation of the Phenomena and the Phenomenon of Revelation. American Catholic Philosophical Quarterly 82 (4):705-719.
    The present essay is apologetic in as much as it aims to justify as well as to explain the philosophical appropriation of Dionysian metaphysics by contemporaryFrench phenomenology, especially by the work of Jean-Luc Marion. It should be noted that Dionysius serves as the inspiration, direct or indirect, of many authors in the contemporary French school, among whom the most notable are Jacques Derrida, Jean-Louis Chretien, and Jean-Yves Lacoste. The present essaywill focus particularly on the convergence between Dionysius’s theology and Marion’s (...)
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  7. Peter Gratton & John Panteleimon Manoussakis (2007). Introduction: The Miracle of Imagining. In Peter Gratton, John Panteleimon Manoussakis & Richard Kearney (eds.), Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Northwestern University Press.
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  8. Peter Gratton, John Panteleimon Manoussakis & Richard Kearney (eds.) (2007). Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Northwestern University Press.
    In recent years, Richard Kearney has emerged as a leading figure in the field of continental philosophy, widely recognized for his work in the areas of ...
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  9. John Panteleimon Manoussakis (2007). After God. Richard Kearney and the Religious Turn in Continental Philosophy. Tijdschrift Voor Filosofie 69 (2):376-378.
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  10. John Panteleimon Manoussakis (2007). God After Metaphysics: A Theological Aesthetic. Indiana University Press.
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  11. John Panteleimon Manoussakis (2007). Heidegger's Topology: Being, Place, World (Review). Journal of the History of Philosophy 45 (4):674-675.
    John Panteleimon Manoussakis - Heidegger's Topology: Being, Place, World - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 674-675 Muse Search Journals This Journal Contents Reviewed by John Panteleimon Manoussakis Boston College Jeff Malpas. Heidegger's Topology: Being, Place, World. Cambridge-London: Massachusetts Institute of Technology Press. 2006. Pp. x + 413. Cloth, $38.00. The exclusive focus on the who-question has often made philosophy forget the correlate where-question. All the answers given to the first question describe (...)
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  12. Drew A. Hyland & John Panteleimon Manoussakis (eds.) (2006). Heidegger and the Greeks: Interpretive Essays. Indiana University Press.
     
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  13. John Panteleimon Manoussakis (ed.) (2005). Sojourns: The Journey to Greece. State University of New York Press.
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  14. John Panteleimon Manoussakis (2004). The Phenomenon of God. American Catholic Philosophical Quarterly 78 (1):53-68.
    This essay is an attempt towards a phenomenology of God. The leading question in our analysis will be whether God could be given to consciousness as a phenomenon. First, we go back to Husserl and to his formulation of the possibility of phenomenality. Then, the discussion proceeds to the innovative reappropriation of Husserlian phenomenology by Jean-Luc Marion and his notion of the saturated phenomenon. Finally, I propose that God can “appear” only through an “inverted intentionality,” such as it is exemplified (...)
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