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Profile: John Panteleimon Manoussakis (College of the Holy Cross)
  1.  30
    John Panteleimon Manoussakis (2010). God and the Between – By William Desmond. Modern Theology 26 (2):289-292.
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    Peter Gratton, John Panteleimon Manoussakis & Richard Kearney (eds.) (2007). Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Northwestern University Press.
    In recent years, Richard Kearney has emerged as a leading figure in the field of continental philosophy, widely recognized for his work in the areas of ...
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  3. John Panteleimon Manoussakis (2007). After God. Richard Kearney and the Religious Turn in Continental Philosophy. Tijdschrift Voor Filosofie 69 (2):376-378.
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  4.  31
    John Panteleimon Manoussakis (2004). The Phenomenon of God. American Catholic Philosophical Quarterly 78 (1):53-68.
    This essay is an attempt towards a phenomenology of God. The leading question in our analysis will be whether God could be given to consciousness as a phenomenon. First, we go back to Husserl and to his formulation of the possibility of phenomenality. Then, the discussion proceeds to the innovative reappropriation of Husserlian phenomenology by Jean-Luc Marion and his notion of the saturated phenomenon. Finally, I propose that God can “appear” only through an “inverted intentionality,” such as it is exemplified (...)
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    John Panteleimon Manoussakis (2013). The Philosopher-Priest and the Mythology of Reason. Analecta Hermeneutica 4.
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  6.  22
    John Panteleimon Manoussakis (2008). The Revelation of the Phenomena and the Phenomenon of Revelation. American Catholic Philosophical Quarterly 82 (4):705-719.
    The present essay is apologetic in as much as it aims to justify as well as to explain the philosophical appropriation of Dionysian metaphysics by contemporaryFrench phenomenology, especially by the work of Jean-Luc Marion. It should be noted that Dionysius serves as the inspiration, direct or indirect, of many authors in the contemporary French school, among whom the most notable are Jacques Derrida, Jean-Louis Chretien, and Jean-Yves Lacoste. The present essaywill focus particularly on the convergence between Dionysius’s theology and Marion’s (...)
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  7.  19
    John Panteleimon Manoussakis (2009). Reading Jean-Luc Marion. Symposium: The Canadian Journal of Continental Philosophy 13 (1):173-175.
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  8.  14
    John Panteleimon Manoussakis (2009). Thebes Revisited: Theodicy and the Temporality of Evil. Research in Phenomenology 39 (2):292-306.
    This essay gives a close reading of Sophocles' Oedipus Rex in light of Schelling's discussion of theodicy as teleology. The article raises the question of the connection between ethics and time, and it argues that ethical categories are really temporal ones, so much so that it would make little sense to posit a choice between good and evil as if there were two simultaneous options. Instead, the story of Oedipus shows us how Thebes is always to precede if one is (...)
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  9.  7
    John Panteleimon Manoussakis (2007). Heidegger's Topology: Being, Place, World (Review). Journal of the History of Philosophy 45 (4):674-675.
    John Panteleimon Manoussakis - Heidegger's Topology: Being, Place, World - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 674-675 Muse Search Journals This Journal Contents Reviewed by John Panteleimon Manoussakis Boston College Jeff Malpas. Heidegger's Topology: Being, Place, World. Cambridge-London: Massachusetts Institute of Technology Press. 2006. Pp. x + 413. Cloth, $38.00. The exclusive focus on the who-question has often made philosophy forget the correlate where-question. All the answers given to the first question describe (...)
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  10.  6
    John Panteleimon Manoussakis (2010). Theophany and Indication: Reconciling Augustinian and Palamite Aesthetics1. Modern Theology 26 (1):76-89.
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  11. Peter Gratton & John Panteleimon Manoussakis (2007). Introduction: The Miracle of Imagining. In Peter Gratton, John Panteleimon Manoussakis & Richard Kearney (eds.), Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Northwestern University Press
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  12. Peter Gratton & John Panteleimon Manoussakis (eds.) (2007). Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Northwestern University Press.
    In recent years, Richard Kearney has emerged as a leading figure in the field of continental philosophy, widely recognized for his work in the areas of philosophical and religious hermeneutics, theory and practice of the imagination, and political thought. This much-anticipated--and long overdue--study is the first to reflect the full range and impact of Kearney's extensive contributions to contemporary philosophy. The book opens with Kearney's own "prelude" in which he traces his intellectual itinerary as it traverses the three imaginaries explored (...)
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  13. Drew A. Hyland & John Panteleimon Manoussakis (eds.) (2006). Heidegger and the Greeks: Interpretive Essays. Indiana University Press.
    Martin Heidegger’s sustained reflection on Greek thought has been increasingly recognized as a decisive feature of his own philosophical development. At the same time, this important philosophical meeting has generated considerable controversy and disagreement concerning the radical originality of Heidegger’s view of the Greeks and their place in his groundbreaking thinking. In Heidegger and the Greeks, an international group of distinguished philosophers sheds light on the issues raised by Heidegger’s encounter and engagement with the Greeks. The careful and nuanced essays (...)
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  14. Drew A. Hyland & John Panteleimon Manoussakis (eds.) (2006). Heidegger and the Greeks: Interpretive Essays. Indiana University Press.
    Martin Heidegger’s sustained reflection on Greek thought has been increasingly recognized as a decisive feature of his own philosophical development. At the same time, this important philosophical meeting has generated considerable controversy and disagreement concerning the radical originality of Heidegger’s view of the Greeks and their place in his groundbreaking thinking. In Heidegger and the Greeks, an international group of distinguished philosophers sheds light on the issues raised by Heidegger’s encounter and engagement with the Greeks. The careful and nuanced essays (...)
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  15. Drew A. Hyland & John Panteleimon Manoussakis (eds.) (2006). Heidegger and the Greeks: Interpretive Essays. Indiana University Press.
    Martin Heidegger’s sustained reflection on Greek thought has been increasingly recognized as a decisive feature of his own philosophical development. At the same time, this important philosophical meeting has generated considerable controversy and disagreement concerning the radical originality of Heidegger’s view of the Greeks and their place in his groundbreaking thinking. In Heidegger and the Greeks, an international group of distinguished philosophers sheds light on the issues raised by Heidegger’s encounter and engagement with the Greeks. The careful and nuanced essays (...)
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  16. John Panteleimon Manoussakis (2007). God After Metaphysics: A Theological Aesthetic. Indiana University Press.
    While philosophy believes it is impossible to have an experience of God without the senses, theology claims that such an experience is possible, though potentially idolatrous. In this engagingly creative book, John Panteleimon Manoussakis ends the impasse by proposing an aesthetic allowing for a sensuous experience of God that is not subordinated to imposed categories or concepts. Manoussakis draws upon the theological traditions of the Eastern Church, including patristic and liturgical resources, to build a theological aesthetic founded on the inverted (...)
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  17. John Panteleimon Manoussakis (2007). God After Metaphysics: A Theological Aesthetic. Indiana University Press.
    While philosophy believes it is impossible to have an experience of God without the senses, theology claims that such an experience is possible, though potentially idolatrous. In this engagingly creative book, John Panteleimon Manoussakis ends the impasse by proposing an aesthetic allowing for a sensuous experience of God that is not subordinated to imposed categories or concepts. Manoussakis draws upon the theological traditions of the Eastern Church, including patristic and liturgical resources, to build a theological aesthetic founded on the inverted (...)
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  18. John Panteleimon Manoussakis (2009). Reading Jean-Luc Marion. Symposium 13 (1):173-175.
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  19. John Panteleimon Manoussakis (ed.) (2005). Sojourns: The Journey to Greece. State University of New York Press.
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