Search results for 'John Paulinus Kenny' (try it on Scholar)

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  1. John Paulinus Kenny (1974). Greek and Medieval Philosophy: Contributions to the Development of Western Civilization. Providence College Press.score: 870.0
  2. John Paulinus Kenny (1962). Principles of Medical Ethics. Westminster, Md.,Newman.score: 870.0
     
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  3. Anthony John Patrick Kenny (1971). A Reply by Anthony Kenny. Journal of the History of Philosophy 9 (4):497-498.score: 540.0
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  4. Anthony Kenny, John Cottingham & P. M. S. Hacker (eds.) (2010). Mind, Method, and Morality: Essays in Honour of Anthony Kenny. Oxford University Press.score: 540.0
    Aristotle -- Aquinas -- Descartes -- Wittgenstein.
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  5. Michael Kenny (1996). Mark Francis and John Morrow, A History of English Political Thought in the Nineteenth Century London, Duckworth, 1994, Pp. Viii + 336. Utilitas 8 (01):134-.score: 360.0
  6. Anthony Kenny (2006). A teoria política de John Locke. Critica.score: 360.0
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  7. Terence Kenny (1957/1974). The Political Thought of John Henry Newman. Westport, Conn.,Greenwood Press.score: 360.0
     
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  8. Anthony Kenny (2005/2007). Medieval Philosophy. Oxford University Press.score: 300.0
    Sir Anthony Kenny here continues his fascinating account of the history of philosophy, focusing on the thousand-year-long medieval period. This is the second volume of a four-book set in which Kenny will unfold a magisterial new history of Western philosophy, the first major single-author history of philosophy to appear in decades. In this volume, Kenny takes us on a fascinating tour through more than a millennium of thought from 400 AD onwards, charting the story of philosophy from (...)
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  9. Anthony Kenny (2007). Medieval Philosophy: A New History of Western Philosophy, Volume 2. OUP Oxford.score: 300.0
    Sir Anthony Kenny continues his magisterial new history of Western philosophy with a fascinating guide through more than a millennium of thought from 400 AD onwards, charting the story of philosophy from the founders of Christian and Islamic thought through to the Renaissance.The middle ages saw a great flourishing of philosophy, and the intellectual endeavour of the era reaches its climax in the thirteenth and fourteenth centuries, with the systems of the great schoolmen such as Thomas Aquinas and (...) Duns Scotus. -/- Specially written for a broad popular readership, but serious and deep enough to offer a genuine understanding of the great philosophers, Kenny's lucid and stimulating history will become the definitive work for anyone interested in the people and ideas that shaped the course of Western thought. (shrink)
     
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  10. Peter Alexander, A. J. Ayer, P. F. Strawson, G. P. Henderson, John M. Hems, Roy Harris, Anthony Kenny, Ninian Smart, K. C. Barclay, Mary Hesse & A. C. Lloyd (1966). New Books. [REVIEW] Mind 75 (182):442-461.score: 240.0
  11. D. R. Bell, K. Baier, Ronald W. Hepburn, Thomas McPherson, R. D. Bradley, D. D. Raphael, Antony Flew, W. H. F. Barnes, James Griffin, John Wheatley, Heinz-Juergen Schuering, D. P. Henry, Ernest H. Hutten, Anthony Kenny, Mary Warnock, Arthur Thomson & R. F. Holland (1962). New Books. [REVIEW] Mind 71 (284):552-594.score: 240.0
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  12. Howard Berman, Bruce McPherson, Roger M. Kenny, Anthony Cirillo, Wayne M. Lerner, John O'Brien & Douglas Brown (2008). Open Letter to the New US President: Health Care Reform in America. Inquiry 45 (3):249-251.score: 240.0
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  13. Leonard Boyle, Victor White, John Wippel, Peter Geach, Robert Pasnau, Anthony Kenny, Herbert McCabe, Eleonore Stump, Bonnie Kent & Fergus Kerr (2005). Aquinas's Summa Theologiae. Rowman & Littlefield Publishers.score: 240.0
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  14. John P. Carriero, Peter J. Markie, Stephen Schiffer, Robert Delahunty, Frederick J. O'Toole, David M. Rosenthal, Fred Feldman, Anthony Kenny, Margaret D. Wilson, John Cottingham & Jonathan Bennett (1997). Descartes's Meditations: Critical Essays. Rowman & Littlefield Publishers.score: 240.0
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  15. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 180.0
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  16. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 180.0
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  17. Miguel Vásquez (2012). Intencionalidad, libre albedrío y acción racional: un acercamiento a las posturas de John Searle y Anthony Kenny. Apuntes Filosóficos 20 (38):89-102.score: 144.0
    Resumen El presente trabajo pretende revisar el concepto de intencionalidad de John Searle a la luz de la noción de objetividad de García-Carpintero así como la concepción de libre arbitrio que de dicho concepto podría llegar a desprenderse. Asimismo, y con el fin de esclarecer qué podría entenderse por acción voluntaria nos valdremos de algunos comentarios hechos por Kenny en los cuales el autor intenta explicar qué es exactamente eso que solemos llamar una acción racional. Palabras clave: intencionalidad; (...)
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  18. L. Miller & Wilson Ross (1984). A Chronicle of the Baby Doe and Baby Jane Doe Cases, by Rev. John P. Kenny. The Baby Doe Rules: Can They Be Met?, By Bruce. [REVIEW] Bioethics Reporter 1 (1):366.score: 140.0
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  19. Daniel B. Gallagher (2010). Reviews Mind, Method, and Morality: Essays in Honour of Anthony Kenny . Edited by John Cottingham and Peter Hacker. Oxford University Press, 2010. Pp. XV + 391. [REVIEW] Philosophy 85 (4):574-580.score: 120.0
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  20. Michael Inwood (2011). Mind, Method, and Morality: Essays in Honour of Anthony Kenny – Ed. John Cottingham and Peter Hacker. Philosophical Quarterly 61 (244):640-642.score: 120.0
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  21. Daniel Whiting (2011). Mind, Method, and Morality: Essays in Honour of Anthony Kenny – Edited by John Cottingham and Peter Hacker. Philosophical Investigations 34 (1):97-101.score: 120.0
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  22. Robert Pasnau (2010). Review of John Cottingham, Peter Hacker (Eds.), Mind, Method, and Morality: Essays in Honour of Anthony Kenny. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).score: 120.0
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  23. Jim Kanaris (1995). Anthony Kenny, Aquinas on Mind, John Marenbon, Ed. Reviewed By. Philosophy in Review 15 (2):118-119.score: 120.0
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  24. Williell R. Thomson (1987). John Wyclif, Tractatus de Universalibus, Ed. Ivan J. Mueller. New York: Clarendon Press, Oxford University Press, 1985. Pp. Xciii, 403. $56.John Wyclif, On Universals (Tractatus de Universalibus), Trans. Anthony Kenny. Introduction by Paul Vincent Spade. New York: Clarendon Press, Oxford University Press, 1985. Pp. Xlix, 184. $39.95. [REVIEW] Speculum 62 (3):756-757.score: 120.0
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  25. Frederick P. Van De Pitte (1992). John Cottingham, Robert Stoothoff, Dugald Murdoch and Anthony Kenny, The Philosophical Writings of Descartes, Volume III: The Correspondence Reviewed By. Philosophy in Review 12 (4):236-237.score: 120.0
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  26. John Haldane (2010). Kenny and Aquinas on the Metaphysics of Mind. In John Cottingham & Peter Hacker (eds.), Mind, Method, and Morality: Essays in Honour of Anthony Kenny. Oup Oxford.score: 42.0
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  27. John Cottingham & Peter Hacker (eds.) (2010). Mind, Method and Morality: Essays in Honour of Anthony Kenny. Oxford Univ Pr.score: 36.0
    16 philosophers offer specially written essays on the themes of mind, method and morality in the work of Aristotle, Aquinas, Descartes, and Wittgenstein.
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  28. John Haldane (1994). Aquinas on Mind By Anthony Kenny London:Routledge, 1993, Viii+182pp., £30.00. [REVIEW] Philosophy 69 (268):242-.score: 36.0
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  29. John R. Williams (2007). Moral Theology in an Age of Renewal: A Study of the Catholic Tradition Since Vatican II. By Paulinus Ikechukwu Odozor, C.S.Sp. [REVIEW] Heythrop Journal 48 (1):140–141.score: 36.0
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  30. John P. O'callaghan (2002). Aquinas's Rejection of Mind, Contra Kenny. The Thomist 66 (1):15-59.score: 36.0
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  31. Maureen Junker-Kenny (2014). Religion and Public Reason: A Comparison of the Positions of John Rawls, Jürgen Habermas and Paul Ricoeur. De Gruyter.score: 36.0
     
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  32. John Dewey & John J. McDermott (1973). The Philosophy of John Dewey. University of Chicago Press.score: 27.0
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  33. John C. Nugent (2011). The Politics of Yhwh: John Howard Yoder's Old Testament Narration and its Implications for Social Ethics. Journal of Religious Ethics 39 (1):71-99.score: 27.0
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption (...)
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  34. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.score: 24.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  35. Basil Smith (2006). John Locke, Personal Identity and Memento. In Mark T. Conard (ed.), The Philosophy of Neo-Noir. University of Kentucky Press.score: 24.0
    In this paper, I compare John Locke’s “memory theory” of personal identity and Memento (directed by Christopher Nolan). I argue that the plot of Memento is ambiguous, in that the main character (Leonard Shelby, played by Guy Pearce) seems to have two histories. As such, Memento is but a series of puzzle cases that intend to illustrate that, although our memories may not be chronologically related to one another, and may even be fused with the memories of other persons, (...)
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  36. Mohan P. Matthen (2006). On Visual Experience of Objects: Comments on John Campbell's Reference and Consciousness. Philosophical Studies 127 (2):195-220.score: 24.0
    John Campbell argues that visual attention to objects is the means by which we can refer to objects, and that this is so because conscious visual attention enables us to retrieve information about a location. It is argued here that while Campbell is right to think that we visually attend to objects, he does not give us sufficient ground for thinking that consciousness is involved, and is wrong to assign an intermediary role to location. Campbell’s view on sortals is (...)
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  37. Matthew J. Brown (2012). John Dewey's Logic of Science. Hopos 2 (2):258-306.score: 24.0
    In recent years, pragmatism in general and John Dewey in particular have been of increasing interest to philosophers of science. Dewey's work provides an interesting alternative package of views to those which derive from the logical empiricists and their critics, on problems of both traditional and more recent vintage. Dewey's work ought to be of special interest to recent philosophers of science committed to the program of analyzing ``science in practice.'' The core of Dewey's philosophy of science is his (...)
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  38. Thomas Douglas (2013). Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris. Bioethics 27 (3):160-168.score: 24.0
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues (1) that such means will be relatively ineffective in bringing (...)
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  39. Matthew J. Brown, A Centennial Retrospective of John Dewey's "The Influence of Darwinism on Philosophy&Quot;.score: 24.0
    n 1909, the 50th anniversary of both the publication of Origin of the Species and his own birth, John Dewey published "The Influence of Darwin on Philosophy." This optimistic essay saw Darwin's advance not only as one of empirical or theoretical biology, but a logical and conceptual revolution that would shake every corner of philosophy. Dewey tells us less about the influence that Darwin exerted over philosophy over the past 50 years and instead prophesied the influence it would (or (...)
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  40. Douglas R. Anderson (2005). The Grace and the Severity of the Ideal: John Dewey and the Transcendent (Review). [REVIEW] Journal of Speculative Philosophy 19 (3):280-283.score: 24.0
    In The Grace and the Severity of the Ideal, Victor Kestenbaum swims against the current of Dewey scholarship. He declares for and gives close articulation to the importance of transcendence in the philosophy of John Dewey. The guiding thread of the book is "the proposal that Dewey never outgrew his idealistic period. His philosophical achievement is not to be located in his naturalism but in the frontiers along which the natural and the transcendental touch" (137). Kestenbaum does not argue (...)
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  41. H. G. Callaway (1994). Review of John Dewey, The Later Works, Vol. 13, (1938-1939). [REVIEW] Journal of Value Inquiry 28 (3):485-488..score: 24.0
    Vol. 13 of John Dewey, The Later Works, brings this edition of Dewey's Collected Works to the fateful years 1938-1939. It contains three main texts Experience and Education, Freedom and Culture, and Theory of Valuation, plus essays and miscellany. The editors, Jo Ann Boydston and Barabara Levine, provide twenty-five pages of Appendices, and Steven M. Cahn has written and excellent Introduction. The hardback version includes a scholarly apparatus featured in each of the volumes of the series.
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  42. Huib L. de Jong & Maurice K. D. Schouten (2005). Ruthless Reductionism: A Review Essay of John Bickle's Philosophy and Neuroscience: A Ruthlessly Reductive Account. [REVIEW] Philosophical Psychology 18 (4):473-486.score: 24.0
    John Bickle's new book on philosophy and neuroscience is aptly subtitled 'a ruthlessly reductive account'. His 'new wave metascience' is a massive attack on the relative autonomy that psychology enjoyed until recently, and goes even beyond his previous (Bickle, J. (1998). Psychoneural reduction: The new wave. Cambridge, MA: MIT Press.) new wave reductionsism. Reduction of functional psychology to (cognitive) neuroscience is no longer ruthless enough; we should now look rather to cellular or molecular neuroscience at the lowest possible level (...)
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  43. John Perry (2008). Can't We All Just Be Compatibilists?: A Critical Study of John Martin Fischer's My Way. [REVIEW] Journal of Ethics 12 (2):157 - 166.score: 24.0
    My aim in this study is not to praise Fischer's fine theory of moral responsibility, but to (try to) bury the "semi" in "semicompatibilism". I think Fischer gives the Consequence Argument (CA) too much credit, and gives himself too little credit. In his book, The Metaphysics of Free Will, Fischer gave the CA as good a statement as it will ever get, and put his finger on what is wrong with it. Then he declared stalemate rather than victory. In my (...)
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  44. Tom Sorell & G. A. J. Rogers (eds.) (2005). Analytic Philosophy and History of Philosophy. Oxford University Press.score: 24.0
    Philosophy written in English is overwhelmingly analytic philosophy, and the techniques and predilections of analytic philosophy are not only unhistorical but anti-historical, and hostile to textual commentary. Analytic usually aspires to a very high degree of clarity and precision of formulation and argument, and it often seeks to be informed by, and consistent with, current natural science. In an earlier era, analytic philosophy aimed at agreement with ordinary linguistic intuitions or common sense beliefs, or both. All (...)
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  45. Dan Miller (2010). Review of Slavoj Žižek and John Milbank's, the Monstrosity of Christ: Paradox or Dialectic? Edited by Creston Davis. [REVIEW] Sophia 49 (1):165-167.score: 24.0
    The Monstrosity of Christ provides an exchange between the Slovenian theorist Slavoj Žižek and the British theologian John Milbank. Both authors argue that Christianity is the religion of ‘absolute truth,’ but provide very different accounts of this. Milbank argues that Christianity is true insofar as only the incarnation of Christ mediates the paradoxical metaphysical participation of the finite within the infinite. Žižek argues that the crucifixion of Christ constitutes the death of God, demonstrating that there is no providential or (...)
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  46. George Wrisley (2011). Wherefore the Failure of Private Ostension? Australasian Journal of Philosophy 89 (3):483 - 498.score: 24.0
    ?258 of Wittgenstein's Philosophical Investigations is often seen as the core of his private language argument. While its role is certainly overinflated and it is a mistake to think that there is anything that could be called the private language argument, ?258 is an important part of the private language sections of the Philosophical Investigations. As with so much of Wittgenstein's work, there are widely diverse interpretations of why exactly the private diarist's attempted ostensive definition fails. I argue for a (...)
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  47. H. G. Callaway (1995). Review of Sidney Hook, John Dewey, An Intellectual Portrait. [REVIEW] Canadian Philosophical Reviews (6):403-407.score: 24.0
    Newly re-printed, Sydney Hook’s classic (1939) work on Dewey appears with an Introduction by Richard Rorty. Hook may help us see how Dewey fit into his own time. That story is important. The new printing may also help us see how Dewey fits into our time. Rorty lauds more recent treatments of Dewey’s work, especially Robert Westbrook’s intellectual biography John Dewey and American Democracy (1991), and Steven Rockefeller’s John Dewey: Religious Faith and Democratic Humanism (1991) gets honorable mention. (...)
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  48. Peter Gan Chong Beng (2009). Union and Difference: A Dialectical Structuring of St. John of the Cross' Mysticism. Sophia 48 (1):43-57.score: 24.0
    This paper intends to append the frame of dialectic upon St. John of the Cross’ delineation of mysticism. Its underlying hypothesis is that the dialectical structuring of St. John’s mystical theology promises to unravel the web of relational concepts embedded within his immense writings on this unique phenomenon. It is hoped that as a consequence of this undertaking, relevant pairs of correlative opposites that figure prominently in mysticism can be elucidated and perhaps come to some form of resolution.
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  49. Ernesto Perini-Santos (2008). John Buridan on the Bearer of Logical Relations. Logica Universalis 2 (1):59-70.score: 24.0
    . According to John Buridan, the time for which a statement is true is underdetermined by the grammatical form of the sentence – the intention of the speaker is required. As a consequence, truth-bearers are not sentence types, nor sentence tokens plus facts of the context of utterance, but statements. Statements are also the bearers of logical relations, since the latter can only be established among entities having determined truth-conditions. This role of the intention of the speaker in the (...)
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  50. Jan-Erik Jones (2012). Review of John Locke and Natural Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2012.score: 24.0
    This is a review of Peter Anstey's John Locke and Natural Philosophy, which is a masterful and well-argued study of Locke's philosophy of science that shall become both the standard and starting place, for scholars and students alike, for decades to come. Anstey's meticulous and thorough research, combined with his comprehensive knowledge of the history of natural philosophy, make this work a must-read for all who are interested in Locke, early modern philosophy, the history of the philosophy of science, (...)
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