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  1. Johannes Brachtendorf, John D. Caputo, Jesse Couenhoven, Alexander R. Eodice, Wayne J. Hankey, John Peter Kenney, Paul A. Macdonald Jr, Gareth B. Matthews, Roland J. Teske, Frederick Van Fleteren & James Wetzel (2010). Augustine and Philosophy. Lexington Books.
    The essays in this book, by a variety of leading Augustine scholars, examine not only Augustine's multifaceted philosophy and its relation to his epoch-making theology, but also his practice as a philosopher, as well as his relation to other philosophers both before and after him. Thus the collection shows that Augustine's philosophy remains an influence and a provocation in a wide variety of settings today.
     
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  2.  12
    John Peter Kenney (1997). Mysticism and Contemplation in the Enneads. American Catholic Philosophical Quarterly 71 (3):315-337.
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  3.  14
    John Peter Kenney (2012). God as Being. Augustinian Studies 43 (1-2):77-88.
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  4.  12
    John Peter Kenney (2008). Origen and the Life of the Stars. Ancient Philosophy 15 (2):645 - 646.
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  5.  18
    John Peter Kenney (2003). The Cambridge Companion to Augustine. Ancient Philosophy 23 (1):250-254.
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    John Peter Kenney (2004). A Reader's Companion to Augustine's Confessions. Augustinian Studies 35 (2):336-338.
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  7.  11
    John Peter Kenney (1995). The Origin of the Soul in St. Augustine's Later Works. Ancient Philosophy 15 (2):676-678.
  8.  14
    John Peter Kenney (2002). Augustine's Inner Self. Augustinian Studies 33 (1):79-90.
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    John Peter Kenney (1985). Pseudo-Plato, Axiochus. Ancient Philosophy 5 (1):143-144.
  10.  10
    John Peter Kenney (2007). Confession and the Contemplative Self in Augustine's Early Works. Augustinian Studies 38 (1):133-146.
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    John Peter Kenney (1995). Origen and the Life of the Stars: A History of an Idea. Ancient Philosophy 15 (2):645-646.
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  12. John Doody, Kevin Hughes, Kim Paffenroth, Pawel Kapusta & John Peter Kenney (2005). Anne-Isabelle Bouton-Touboulic, L'Ordre Caché: La Notion d'Ordre Chez Saint Augustin, Paris: Institut d'Études Augustiniennes, 2004. Joseph Carola, Augustine of Hippo: The Role of the Laity in Ecclesial Recon-Ciliation. Rome: Gregorian University, 2005. Giovanni Catapano, Ed., Agostino, Contro Gli Accademici, Milano: Bompiani. [REVIEW] Augustinian Studies 36 (2):469.
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    John Peter Kenney (2013). Contemplation and Classical Christianity: A Study in Augustine. OUP Oxford.
    This study explores Augustine's developing understanding of contemplation, beginning with his earliest accounts written before his baptism and ending with the Confessions. The arc of Augustine's thought through these years of transition leads into the Confessions, giving a vantage point to survey its classical Christian theology of contemplation.
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  14. John Peter Kenney (2016). Contemplation and Classical Christianity: A Study in Augustine. Oxford University Press Uk.
    After resolving to become a Catholic Christian, Augustine spent a decade trying to clarify his understanding of 'contemplation,' the interior presence of God to the soul. That long struggle yielded his classic account in the Confessions. This study explores Augustine's developing understanding of contemplation, beginning with his earliest accounts written before his baptism and ending with the Confessions. Chapter One examines the pagan monotheism of the Roman Platonists and the role of contemplation in their theology. Augustine's pre-baptismal writings are then (...)
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  15. John Peter Kenney (2007). Trascendentalismo en las 'Confesiones'. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 52 (204):121-126.
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