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John Peterson [49]John F. Peterson [1]
  1. John Peterson (forthcoming). Causes of Employees' Problems. Critical Review.
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  2. John Peterson (forthcoming). Critical Review: Applications and Uses For Quantitative and Qualitative Research Design Methodologies. Critical Review.
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  3. John Peterson (forthcoming). Critical Review: Web-Based Human Resources Recruiting and Staffing. Critical Review.
     
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  4. John Peterson (forthcoming). Human Resources in a Knowledge Economy. Critical Review.
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  5. John Peterson (forthcoming). 21st Century Skills. Critical Review.
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  6. John Peterson (forthcoming). Statistical Techniques. Critical Review.
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  7. John Peterson (2012). Introduction to Thomistic Philosophy. University Press of America.
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  8. John Peterson (2008). Is There Natural Purpose? International Philosophical Quarterly 48 (2):165-173.
    In human beings, choice and action require a cause of a different kind to link them. Otherwise a vicious regress breaks out. This is cause in the sense of end or purpose. It stands between choice and action, making a reciprocative causal triad. Yet apart from our projects, this triad obtains in nature too, and for the same reason. In reproduction, as in choice and action, means are activities that are directed to the replication of pre-existing patterns as ends. Further, (...)
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  9. John Peterson (2005). Hume's Law. Review of Metaphysics 59 (1):200-202.
  10. John Peterson (2005). Subject and Predicate in Logic and Grammar. Review of Metaphysics 58 (3):685-687.
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  11. John F. Peterson (2005). Subjectivity and Objectivity in Truth. Acta Philosophica: Rivista Internazionale di Filosofia 14 (2):299-312.
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  12. John Peterson (2004). Are There Final Causes? Proceedings of the American Catholic Philosophical Association 78:161-167.
    Construing all efficient causes as beginning and ceasing with their effects invites the dilemma that a given effect or event either always occurs or neveroccurs. One escapes the dilemma by distinguishing basic and subsidiary efficient causes, according temporal priority of causes to their effects in the case of theformer. In the case of human making and doing, where the two efficient causes belong to the same subject, the two are supplemented by a final cause whichserves to link or to mediate (...)
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  13. John Peterson (2004). Truth and Exemplarism. International Philosophical Quarterly 44 (1):69-77.
    Something is called true because it conforms to some measure. Since what measures is logically prior to what it measures, the latter is always secondarily speaking true. Further, what is secondarily speaking true pictures its measure. In all there are six types of such picturing. Since “true” is inherently referential and the latter is the mark of mind, truth is properly speaking mind-dependent. Besides, truth has the same status as falsity, and falsity is mind-dependent. That implies that the measures in (...)
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  14. John Peterson (2001). Truth and Divine Ideas. The Thomist 65 (4):583-592.
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  15. John Peterson (2000). Conceptualism and Truth. Ratio 13 (3):234–238.
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  16. John Peterson (2000). Reductionism in Metaphysics: A Mistake in Logic? The Thomist 64 (2):301-308.
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  17. John Peterson (1999). John Warren Hanke 1925-1998. Proceedings and Addresses of the American Philosophical Association 72 (5):208 -.
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  18. John Peterson (1999). Natural Law, End, And Virtue In Aquinas. Journal of Philosophical Research 24:397-413.
    Natural law in Aquinas shares the essential features of law in general: it belongs to mind and stands between end and activity. The mind here is the human mind, the end is happiness which is the natural end of persons as persons and the activity is virtuous activity. The latter is activity that accords with reason. Virtue is called for by the natural law. That is because a) virtue is the habit that inclines persons to rational activity, b) persons are (...)
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  19. John Peterson (1999). Predicates: A Thomist Analysis. The Thomist 63 (3):455-460.
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  20. John Peterson (1999). The Dilemma of Materialism. International Philosophical Quarterly 39 (4):429-437.
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  21. John Peterson (1998). A Capitalist Utopia. The Chesterton Review 24 (1/2):251-253.
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  22. John Peterson (1998). Judgment and Existence in Aquinas. American Catholic Philosophical Quarterly 72 (4):529-538.
  23. John Peterson (1998). Truth and Judgment in Aquinas. The Modern Schoolman 76 (1):1-16.
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  24. John Peterson (1997). The Interdependence of Intellectual and Moral Virtue in Aquinas. The Thomist 61 (3):449-454.
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  25. John Peterson (1997). The Real and the Rational. International Philosophical Quarterly 37 (2):189-202.
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  26. John Peterson (1996). True Belief and Knowledge Revisited. Grazer Philosophische Studien 52:127-135.
    Distinguishing sense and referent in true belief that is not knowledge and true belief that is knowledge implies scepticism as regards facts. That is because it falsely reduces knowledge to mere true belief To remove the scepticism, it might be held that sense and referent are the same in both. But this over-correction makes the opposite mistake of reducing mere true belief to knowledge. It also implies either assimilating false belief to true belief or saying, counterintuitively, that the sense of (...)
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  27. John Peterson (1995). God As Truth. Faith and Philosophy 12 (3):342-360.
    The view of Aristotle and Brentano that ‘true’ applies straightforwardly to statements (judgments, beliefs, propositions) and derivatively to other things makes for awkward and unintuitive definitions in the cases of derived truth. This is corrected by construing ‘true’ as applying analogically to statements and other things. Under this view, six senses of ‘true’ are distinguished. Following the logic of analogy, these senses are partly the same and partly different. These six senses also exhibit an analogy of proportionality. This yields three (...)
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  28. John Peterson (1994). Does Kant Reduce the Cosmological Proof to the Ontological Proof? The Thomist 58 (3):463-469.
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  29. John Peterson (1994). The Annual Midwest G. K. Chesterton Conference Will Be Held June 9-11, 1994, in Milwaukee. The Chesterton Review 20 (2/3):420-421.
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  30. John Peterson (1993). Deontologism and Moral Weakness. International Philosophical Quarterly 33 (2):173-181.
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  31. John Peterson (1993). Particularism and Knowledge. Aletheia 6:198.
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  32. John Peterson (1991). Can Peirce Be a Pragmaticist and an Idealist? Transactions of the Charles S. Peirce Society 27 (2):221 - 235.
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  33. John Peterson (1991). Universals and Predication by Species. The Modern Schoolman 68 (2):153-162.
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  34. John Peterson (1989). On the Bearer of True. The Thomist 53 (3):481-488.
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  35. John Peterson (1988). Direct Realism, Skepticism and Truth. Grazer Philosophische Studien 31:147-150.
    If (1) a person's knowing a proposition P implies that P is true and if (2) facts are unidentical with true propositions then in knowing P a person does not know a fact. Unless the correspondence view of truth is abandoned, this skepticism as regards facts cannot be answered by denying (2). If facts are identical with true propositions then facts are (trivially) true. But if truth consists in a correspondence to fact then every fact, being true, corresponds to a (...)
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  36. John Peterson (1988). Editing Chesterton's Writings. The Chesterton Review 14 (2):345-346.
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  37. John Peterson (1988). Robert G. Meyers, The Likelihood of Knowledge Reviewed By. Philosophy in Review 8 (11):459-462.
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  38. N. C. A. Costdaa, David Harrah, Michael Tye, D. S. Clarke, Jeffrey Olen, Robert Young, Richard Campbell, Michael McKinsey, John Peterson, Alex C. Michalos, John Glucker, John T. Blackmore, Eileen Bagus & Barbara Goodwin (1985). Book Reviews. [REVIEW] Philosophia 15 (1-2):279-281.
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  39. John Peterson (1985). Persons and the Problem of Interaction. The Modern Schoolman 62 (2):131-137.
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  40. John Peterson (1983). Signs, Thirdness and Conventionalism in Peirce. Transactions of the Charles S. Peirce Society 19 (1):23 - 28.
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  41. John Peterson (1981). Naturalism Versus Creationism. The Modern Schoolman 58 (2):112-121.
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  42. John Peterson (1979). 'True' as Analogical. New Scholasticism 53 (1):86-95.
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  43. John Peterson (1976). Realism, Propositions, and Professor Veatch. New Scholasticism 50 (4):464-480.
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  44. John Peterson (1972). Intension, Extension, and Metaphysics. The Modern Schoolman 50 (1):57-64.
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  45. John Peterson (1971). Bergmann's Realism Revisited. Review of Metaphysics 25 (2):326 - 336.
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  46. John Peterson (1969). Bergmann's Hidden Essences. Review of Metaphysics 22 (4):660 - 675.
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  47. John Peterson (1969). Predicates and Predicables Revisited. New Scholasticism 43 (4):618-626.
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  48. John Peterson (1969). Predicates and Predicables. New Scholasticism 43 (1):104-119.
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