Search results for 'John Philip Kleinz' (try it on Scholar)

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  1. John Philip Kleinz (1944). The Theory of Knowledge of Hugh of Saint Victor. Washington, D.C.,The Catholic University of America Press.score: 290.0
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  2. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 120.0
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  3. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  4. Henry Greely, Barbara Sahakian, John Harris, Ronald Kessler, Gazzaniga C., Campbell Michael, Farah Philip & J. Martha (2008). Towards Responsible Use of Cognitive-Enhancing Drugs by the Healthy. 456 (7223):702--705.score: 120.0
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  5. John P. Kleinz (1945). Philosophy -- East and West. New Scholasticism 19 (2):181-184.score: 120.0
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  6. Demetrios J. Constantelos (1989). John Philip Thomas, Private Religious Foundations in the Byzantine Empire.(Dumbarton Oaks Studies, 24.) Washington, DC: Dumbarton Oaks, 1987. Pp. Xiv, 308; Frontispiece. $22.50. [REVIEW] Speculum 64 (4):1041-1043.score: 42.0
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  7. Andrew Burnett & Marion Archibald (2002). John Philip Cozens Kent, 1928-2000. Proceedings of the British Academy 115:259-274.score: 42.0
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  8. Helen Rolfson (1986). Richard Rolle, An Edition of the “Judica Me Deus” of Richard Rolle, Ed. John Philip Daly, S.J. (Salzburg Studies in English Literature, 92/14.) Salzburg: Institut für Anglistik Und Amerikanistik, Universität Salzburg, 1984. Paper. Pp. Lvi, 126. [REVIEW] Speculum 61 (1):250-250.score: 42.0
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  9. Philip Mirowski (2004). The Scientific Dimensions of Social Knowledge and Their Distant Echoes in 20th-Century American Philosophy of Science. Studies in History and Philosophy of Science Part A 35 (2):283-326.score: 39.0
    The widespread impression that recent philosophy of science has pioneered exploration of the “social dimensions of scientific knowledge‘ is shown to be in error, partly due to a lack of appreciation of historical precedent, and partly due to a misunderstanding of how the social sciences and philosophy have been intertwined over the last century. This paper argues that the referents of “democracy‘ are an important key in the American context, and that orthodoxies in the philosophy of science tend to be (...)
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  10. John Bell Henneman (1988). John W. Baldwin, The Government of Philip Augustus: Foundations of French Royal Power in the Middle Ages. Berkeley, Los Angeles, and London: University of California Press, 1986. Pp. Xxi, 611; Frontispiece, 14 Illustrations, 2 Maps. [REVIEW] Speculum 63 (2):360-361.score: 39.0
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  11. John Kleinig (1991). Book Review:Not Just Deserts: A Republican Theory of Criminal Justice. John Braithwaite, Philip Pettit. [REVIEW] Ethics 102 (1):173-.score: 39.0
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  12. John N. Martin (1988). Philip P. Hanson, Ed.: Environmental Ethics: Philosophy and Policy Perspectives, and John Howell, Ed.: Environment and Ethics - a New Zealand Contribution. [REVIEW] Environmental Ethics 10 (4):357-362.score: 39.0
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  13. Philip Pettit (1986). ťIntroductionŤ, U: Philip Pettit & John McDowell (Ur.). In John McDowell & Philip Pettit (eds.), Subject, Thought, and Context. Clarendon Press.score: 39.0
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  14. Hava Tirosh-Samuelson, John Polkinghorne, Harold Morowitz, Ervin Laszlo & Exploring Roads Less Traveled (2005). Fortieth Anniversary Andsecularity1n John C. Caiazza Philip Clayton. Zygon 40 (1-2):258.score: 39.0
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  15. Andrew Sneddon (2005). Moral Responsibility: The Difference of Strawson, and the Difference It Should Make. [REVIEW] Ethical Theory and Moral Practice 8 (3):239-264.score: 36.0
    P.F. Strawson’s work on moral responsibility is well-known. However, an important implication of the landmark “Freedom and Resentment” has gone unnoticed. Specifically, a natural development of Strawson’s position is that we should understand being morally responsible as having externalistically construed pragmatic criteria, not individualistically construed psychological ones. This runs counter to the contemporary ways of studying moral responsibility. I show the deficiencies of such contemporary work in relation to Strawson by critically examining the positions of John Martin Fischer and (...)
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  16. Casey Haskins (1999). Philip W. Jackson, John Dewey and the Lessons of Art. Studies in Philosophy and Education 18 (4):287-297.score: 36.0
  17. I. C. M. Fairweather (1995). Book Reviews : Christian Ethics: A Historical Introduction, by J. Philip Wogaman. Louisville, Ky, Westminster/John Knox Press and London, SPCK, 1993. Xi + 340pp. Pb. 14.90. [REVIEW] Studies in Christian Ethics 8 (1):144-147.score: 36.0
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  18. Nicholas Horsfall (1988). Homo Viator Michael Whitby, Philip Hardie, Mary Whitby (Edd.): Homo Viator: Classical Essays for John Bramble. Pp. Xii + 332. Bristol: Bristol Classical Press (and Bolchazy–Carducci), 1987. £29 (Paper, £13.95). [REVIEW] The Classical Review 38 (02):383-385.score: 36.0
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  19. Jerry Bickenbach (1992). Not Just Deserts: A Republican Theory of Criminal Justice By John Braithwaite and Philip Pettit Oxford: Clarendon Press, 1990, Viii + 229 Pp., £27.50. [REVIEW] Philosophy 67 (259):122-.score: 36.0
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  20. T. T. B. Ryder (1994). Philip Ii John Buckler: Philip II and the Sacred War. (Mnemosyne Supplement, 109.) Pp. Xvi+212; 4maps, 12 Plates. Leiden: E. J. Brill, 1989. Paper, Fl. 100. [REVIEW] The Classical Review 44 (01):102-103.score: 36.0
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  21. E. M. Craik (1989). John Ferguson: Euripides, Medea & Electra: A Companion to the Penguin Translation of Philip Vellacott, with Introduction and Commentary. Pp. 76. Bristol Classical Press, 1988. Paper, £4.95. [REVIEW] The Classical Review 39 (01):132-133.score: 36.0
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  22. Patrick Madigan (2008). Lazarus, Mary and Martha: Social-Scientific Approaches to the Gospel of John. By Philip F. Esler and Ronald Piper. Heythrop Journal 49 (1):134–135.score: 36.0
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  23. Samuel E. Balentine (forthcoming). Book Review: Education in Ancient Israel: Across the Deadening Silence, by James L. Crenshaw. Anchor Bible Reference Library. Doubleday, New York, 1998. 320pp. $34.95 (Cloth). ISBN 0-385-46891-1; Scribes and Schools: The Canonization of the Hebrew Scriptures, by Philip R. Davies. Library of Ancient Israel. Westminster John Knox, Louisville, 1998. 224pp. $24.00 (Cloth). ISBN 0-664-22077-0. [REVIEW] Interpretation 53 (4):410-412.score: 36.0
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  24. André Berten (1993). John Rajchman, Michel Foucault. La Liberté de Savoir. Traduit de l'Anglais Par Sylvie Durastanti** _Alan Sheridan, Discours, Sexualité Et Pouvoir. Initiation à Michel Foucault. Traduction Et Présentation Par Philip Miller_** _Garu Gutting, Michel Foucault's Archeology of Scientific Reason_** Charles E. Scott, The Question of Ethics. Nietzsche, Foucault, Heidegger. [REVIEW] Revue Philosophique de Louvain 91 (92):688-694.score: 36.0
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  25. Christopher Hamel (2013). Pourquoi Les Néo-Républicains Refusent-Ils la Thèse Des Droits Naturels? Un Examen Critique de John Pocock à Philip Pettit. Corpus 64:129-148.score: 36.0
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  26. Donald F. Koch (1977). "John Dewey's Aesthetic Philosophy," by Philip M. Zeltner. The Modern Schoolman 54 (4):424-425.score: 36.0
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  27. K. B. O'Leary (1964). Natural Law and Modern Society. By John Cogley, Robert M. Hutchins, John Courtney Murray, S.J., Scott Buchanan, Philip Selznick, Harvey Wheeler, Robert Gordis. Cleveland: World Publishing Co., 1963. Pp. 285. $4.00. [REVIEW] American Journal of Jurisprudence 9 (1):176-180.score: 36.0
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  28. Paul Cortios Ritual, Jane Duran, Two Arguments Against Foundatationalism, David Kaspar, Sara Worley & Tjeerd B. Jongeling (2002). Philip Montague On Punishment 1 John Wright The Explanatory Role of Realism 35 Stephn Kershnar The Structure of Rights Forfeiture in the Context Of Culpable Wrongdoing 57 Paul M. Huges The Logic of Temptation 89. [REVIEW] Philosophia 29.score: 36.0
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  29. N. Wyatt (1985). Textual Sources for the Study of Religion. General Editor: John R. Hinnells: Sikhism, W. H. McLeod. Pp. X+ R66. 0–7190–1063–2 (Cased), /1076–4 (Limp). Zoroastrianism, Mary Boyce. Pp. X + 166. /1064–0 (Cased), /1091–8 (Limp). Judaism, Philip S. Alexander. Pp. X + 198. / 1700–9 (Cased), / 1498–0 (Limp). (Manchester University Press, 1984.) £16.50, £16.50, £17.50 (Cased); £5.50 £5.50, £5.95 (Limp). [REVIEW] Religious Studies 21 (4):607-608.score: 36.0
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  30. Matthew J. Brown (2010). Genuine Problems and the Significance of Science. Contemporary Pragmatism 7 (2):131-153.score: 27.0
    This paper addresses the political constraints on science through a pragmatist critique of Philip Kitcher’s account of “well-ordered science.” A central part of Kitcher’s account is his analysis of the significance of items of scientific research: contextual and purpose-relative scientific significance replaces mere truth as the aim of inquiry. I raise problems for Kitcher’s account and argue for an alternative, drawing on Peirce’s and Dewey’s theories of problem-solving inquiry. I conclude by suggesting some consequences for understanding the proper conduct (...)
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  31. Alex Sager (2014). Normative Ethics After Pragmatic Naturalism. Metaphilosophy 45 (3):422-440.score: 27.0
    Philip Kitcher presents an ambitious account of pragmatic naturalism that incorporates an explanatory story of the emergence and development of ethics, a metaethical perspective on progress, and a normative stance for moral theorizing. This article contends that Kitcher's normative stance is incompatible with the explanatory and metaethical components of his project. Instead, pragmatic naturalists should endorse a normative ethics that is experimental, grounded in practice, and acutely aware of cognitive and informational limitations. In particular, the ethical project would benefit (...)
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  32. Frank Hindriks, Sara Rachel Chant & Gerhard Preyer (2014). Beyond the Big Four and the Big Five. In Sara Rachel Chant, Frank Hindriks & Gerhard Preyer (eds.), From Individual to Collective Intentionality. 1-9.score: 24.0
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  33. J. R. Milton & Philip Milton (eds.) (2010). John Locke: An Essay Concerning Toleration: And Other Writings on Law and Politics, 1667-1683. OUP Oxford.score: 24.0
    J. R. and Philip Milton present the first critical edition of John Locke's Essay concerning Toleration and a number of other writings on law and politics composed between 1667 and 1683. Although Locke never published any of these works himself they are of very great interest for students of his intellectual development because they are markedly different from the early works he wrote while at Oxford and show him working out ideas that were to appear in his mature (...)
     
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  34. John Dewey & John J. McDermott (1973). The Philosophy of John Dewey. University of Chicago Press.score: 21.0
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  35. John C. Nugent (2011). The Politics of Yhwh: John Howard Yoder's Old Testament Narration and its Implications for Social Ethics. Journal of Religious Ethics 39 (1):71-99.score: 21.0
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption (...)
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  36. Robert McKim (2012). Cooking with Philip Quinn. International Journal for Philosophy of Religion 71 (3):239-245.score: 21.0
    In response to various difficulties that confront John Hick’s pluralistic hypothesis, Philip Quinn proposes a recipe for developing more satisfactory pluralistic hypotheses. In this short exploratory paper I examine Quinn’s proposal, identify some problems that it faces, and consider some alternatives.
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  37. James Kraft (2006). Philip Quinn's Contribution to the Epistemic Challenge of Religious Diversity. Religious Studies 42 (4):453-465.score: 21.0
    In this essay I describe seven central characteristics of Philip Quinn's approach to the epistemic challenge of religious diversity as they surface in his responses to other contemporary approaches. In the process an assessment is given of Quinn's contribution, and continued relevance, to the contemporary discussions about this topic. The first three sections describe Quinn's confrontations with Alvin Plantinga, William Alston, and John Hick. The next section presents critical comments on Quinn's unique notion of thinning.
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  38. Mark B. Brown (2013). Philip Kitcher, Science in a Democratic Society. Minerva 51 (3):389-397.score: 21.0
    Philip Kitcher is a leading figure in the philosophy of science, and he is part of a growing community of scholars who have turned their attention from the field’s long-time focus on questions of logic and epistemology to the relation between science and society. Kitcher’s book Science, Truth, and Democracy (2001) charted a course between relativism and realism, arguing that the aims of science emerge from not only scientific curiosity but also practical and public concerns. The book also drew (...)
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  39. Ben Eggleston, Dale E. Miller & D. Weinstein (eds.) (2011). John Stuart Mill and the Art of Life. Oxford University Press.score: 21.0
    The 'Art of Life' is John Stuart Mill's name for his account of practical reason. In this volume, eleven leading scholars elucidate this fundamental, but widely neglected, element of Mill's thought. Mill divides the Art of Life into three 'departments': 'Morality, Prudence or Policy, and Æsthetics'. In the volume's first section, Rex Martin, David Weinstein, Ben Eggleston, and Dale E. Miller investigate the relation between the departments of morality and prudence. Their papers ask whether Mill is a rule utilitarian (...)
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  40. Judith Green (2014). Jamesian Reasonable Belief and Deweyan Religious Communities: Reconstructing Philosophy Pragmatically with Philip Kitcher. Transactions of the Charles S. Peirce Society 50 (1):69-96,.score: 21.0
    Philip Kitcher brings his own inclusive and liberatory purposes to bear in Preludes to Pragmatism: Toward a Reconstruction of Philosophy, including in several chapters in which he criticizes William James’s defense of religious belief in “The Will to Believe” and Varieties of Religious Experience, while affirming John Dewey’s emphasis on a “religious” orientation toward community and nature in A Common Faith. These chapters in Kitcher’swide-ranging and beautifully written book contain many insights and imaginative proposals for advancing a “post-religion”secular (...)
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  41. John Baldwin, Johanna Ny Franklin, C. Ward Henson, Julia F. Knight, Roman Kossak, Dima Sinapova, W. Hugh Woodin & Philip Scowcroft (2013). John B. Hynes Veterans Memorial Convention Center Boston Marriott Hotel, and Boston Sheraton Hotel Boston, MA January 6–7, 2012. [REVIEW] Bulletin of Symbolic Logic 19 (2).score: 21.0
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  42. Thomas Rockwell, William R. LaFleur, Willem B. Drees, Philip Hefner, Rustum Roy, John A. Teske, Human Relationships Cyberpsychology & Terence L. Nichols Why Miracles (2002). John F. Haught in Search of a God for Evolution: Paul Tillich and Pierre Teilhard de Chardin Edward L. Schoen Clocks, God, and Scientific Realism Michael Ruse Robert Boyle and the Machine Metaphor Human Meaning in a Technological Culture. Zygon 37 (3-4):768.score: 21.0
     
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  43. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Théologie Et Philosophie Médiévales 77 (1):35-81.score: 18.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  44. Basil Smith (2006). John Locke, Personal Identity and Memento. In Mark T. Conard (ed.), The Philosophy of Neo-Noir. University of Kentucky Press.score: 18.0
    In this paper, I compare John Locke’s “memory theory” of personal identity and Memento (directed by Christopher Nolan). I argue that the plot of Memento is ambiguous, in that the main character (Leonard Shelby, played by Guy Pearce) seems to have two histories. As such, Memento is but a series of puzzle cases that intend to illustrate that, although our memories may not be chronologically related to one another, and may even be fused with the memories of other persons, (...)
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  45. Mohan P. Matthen (2006). On Visual Experience of Objects: Comments on John Campbell's Reference and Consciousness. Philosophical Studies 127 (2):195-220.score: 18.0
    John Campbell argues that visual attention to objects is the means by which we can refer to objects, and that this is so because conscious visual attention enables us to retrieve information about a location. It is argued here that while Campbell is right to think that we visually attend to objects, he does not give us sufficient ground for thinking that consciousness is involved, and is wrong to assign an intermediary role to location. Campbell’s view on sortals is (...)
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  46. Matthew Talbert (2009). Situationism, Normative Competence, and Responsibility for Wartime Behavior. Journal of Value Inquiry 43 (3):415-432.score: 18.0
    About a year after the start of the Iraq War, a story broke about the abuse of Iraqi detainees by American soldiers at the Abu Ghraib prison. Editorialists and science writers noted affinities between what happened at Abu Ghraib and Philip Zimbardo’s famous 1971 Stanford Prison Experiment. Zimbardo’s experiment is part of the “situationist” literature in social psychology, which suggests that the contexts in which agents act have a larger influence on behavior, and that personality traits have a smaller (...)
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  47. Matthew J. Brown (2012). John Dewey's Logic of Science. Hopos 2 (2):258-306.score: 18.0
    In recent years, pragmatism in general and John Dewey in particular have been of increasing interest to philosophers of science. Dewey's work provides an interesting alternative package of views to those which derive from the logical empiricists and their critics, on problems of both traditional and more recent vintage. Dewey's work ought to be of special interest to recent philosophers of science committed to the program of analyzing ``science in practice.'' The core of Dewey's philosophy of science is his (...)
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  48. H. G. Callaway (1994). Review of John Dewey, The Later Works, Vol. 13, (1938-1939). [REVIEW] Journal of Value Inquiry 28 (3):485-488..score: 18.0
    Vol. 13 of John Dewey, The Later Works, brings this edition of Dewey's Collected Works to the fateful years 1938-1939. It contains three main texts Experience and Education, Freedom and Culture, and Theory of Valuation, plus essays and miscellany. The editors, Jo Ann Boydston and Barabara Levine, provide twenty-five pages of Appendices, and Steven M. Cahn has written and excellent Introduction. The hardback version includes a scholarly apparatus featured in each of the volumes of the series.
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  49. Thomas Douglas (2013). Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris. Bioethics 27 (3):160-168.score: 18.0
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues (1) that such means will be relatively ineffective in bringing (...)
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  50. Matthew J. Brown, A Centennial Retrospective of John Dewey's "The Influence of Darwinism on Philosophy&Quot;.score: 18.0
    n 1909, the 50th anniversary of both the publication of Origin of the Species and his own birth, John Dewey published "The Influence of Darwin on Philosophy." This optimistic essay saw Darwin's advance not only as one of empirical or theoretical biology, but a logical and conceptual revolution that would shake every corner of philosophy. Dewey tells us less about the influence that Darwin exerted over philosophy over the past 50 years and instead prophesied the influence it would (or (...)
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