Search results for 'John R. Atherton' (try it on Scholar)

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  1. J. Atherton (1998). Book Reviews : Economic Justice: Selections From 'Distributive Justice' and 'A Living Wage', by John A. Ryan (1869-1945), Edited by Harlan R. Beckley. Louisville, Kentucky: Westminster John Knox Press, 1996. 186 Pp. Pb. US$29. ISBN 0-664-25660-. [REVIEW] Studies in Christian Ethics 11 (1):115-118.score: 1890.0
  2. John R. Atherton, Elaine L. Graham & Ian Steedman (eds.) (2010). The Practices of Happiness: Political Economy, Religion and Wellbeing. Routledge.score: 870.0
    These essays explore the religious dimensions to a number of key features of well-being, including marriage, crime and rehabilitation, work, inequality, mental ...
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  3. Margaret Atherton (2004). Review of John J. Conley, S.J., Jacqueline Broad, The Suspicion of Virtue: Women Philosophers in Neoclassical France and Women Philosophers of the Seventeenth Century. [REVIEW] Notre Dame Philosophical Reviews 2004 (1).score: 360.0
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  4. Margaret L. Atherton & R. Schwarz (1974). Linguistic Innateness and its Evidence. Journal of Philosophy 71 (March):155-168.score: 240.0
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  5. John Michael Atherton (2001). Ethics Through Aikido. International Journal of Applied Philosophy 15 (1):107-121.score: 240.0
    A mugging can overwhelm our ability to apply moral principles. When words fail, we still need advice that allows us to remain moral in the face of an attack. Self-defense offers just such advice and can be supported by utilitarian, deontological, and virtue approaches to ethics. Self-defense increases safety and security that enhance our freedom and well-being, which, in turn, allow us to survive and flourish as moral agents. Self-defense must, however, itself be qualified because its violent treatment of muggers (...)
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  6. John Michael Atherton (1988). Virtues in Moral Education: Objections and Replies. Educational Theory 38 (3):299-310.score: 240.0
    I discuss problems posed to those, like myself, who advocate the virtues approach to moral education for children. i address objections from kohlberg and wilson, though similar concerns are found elsewhere. the following conclusions counteract persistent objections: though interdependent, virtues are distinguishable from one another; we can devise acceptable definitions; virtues influence both conduct and reason; virtue language provides meaning within temporal and communal contexts; we can justify the cardinal virtues as the basic set for moral education; though communities select (...)
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  7. J. C. Smith, Daphne Gelbart, Keith Maccrimmon, Bruce Atherton, John Mcclean, Michelle Shinehoft & Lincoln Quintana (1995). Artificial Intelligence and Legal Discourse: The Flexlaw Legal Text Management System. [REVIEW] Artificial Intelligence and Law 3 (1-2):55-95.score: 240.0
  8. Donald Ainsle, Margaret Atherton, Annette Baier, Don Baxter, Bill Beardsley, Martin Bell, Lorraine Besser-Jones, John Biro, Simon Blackburn & Charlotte Brown (2011). Hume Studies Referees, 2010–2011. Hume Studies 37 (2):297-298.score: 240.0
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  9. John Atherton (2010). Challenging Inequality in a Post-Scarcity Era : Christian Contributions to Egalitarian Trends. In John R. Atherton, Elaine L. Graham & Ian Steedman (eds.), The Practices of Happiness: Political Economy, Religion and Wellbeing. Routledge.score: 240.0
     
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  10. John Atherton (2010). Introductory Essay : Developing an Overview as Context and Future. In John R. Atherton, Elaine L. Graham & Ian Steedman (eds.), The Practices of Happiness: Political Economy, Religion and Wellbeing. Routledge.score: 240.0
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  11. John Michael Atherton (2007). Philosophy Outdoors : First Person Physical. In M. J. McNamee (ed.), Philosophy, Risk, and Adventure Sports. London ;Routledge.score: 240.0
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  12. John Michael Atherton (2007). 4 Philosophy Outdoors. In M. J. McNamee (ed.), Philosophy, Risk and Adventure Sports. London ;Routledge.score: 240.0
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  13. D. Hay (1993). Book Review : Christianity and the Market by John Atherton. London, SPCK, 1992. 294pp. 15. [REVIEW] Studies in Christian Ethics 6 (2):79-82.score: 120.0
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  14. D. M. Bell (2010). Book Review: John Atherton, Transfiguring Capitalism: An Enquiry Into Religion and Global Change (London: SCM Press, 2008). X + 342 Pp. 30.00 (Pb), ISBN 978--0--334--02831--. [REVIEW] Studies in Christian Ethics 23 (2):205-207.score: 120.0
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  15. Dan Carroll (1974). Coercion. Edited by J. Roland Pennock and John W. Chapman. Chicago: Aldine Atherton Inc., 1972. Pp. Ix, 328. $8.95. [REVIEW] Dialogue 13 (01):211-214.score: 120.0
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  16. D. B. Forrester (2008). Book Review: John Atherton and Hannah Skinner (Eds.), Through the Eye of a Needle: Theological Conversations Over Political Economy (Peterborough: Epworth, 2007). Xiv + 274 Pp. 19.99 (Pb), ISBN 978--0--7162--0626--. [REVIEW] Studies in Christian Ethics 21 (3):425-427.score: 120.0
  17. M. Northcott (1995). Book Review : Social Christianity: A Reader, Edited by John Atherton. London, S.P.C.K., 1994. Xii + 410pp. 20. [REVIEW] Studies in Christian Ethics 8 (2):96-98.score: 120.0
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  18. C. Perelman (1964). NOMOS VI -- JUSTICE. Yearbook of the American Society for Political and Legal Philosophy. Edited by Carl J. Friedrich and John W. Chapman. New York: Atherton Press, 1963. Pp. X, 325. $6.00. [REVIEW] American Journal of Jurisprudence 9 (1):122-135.score: 120.0
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  19. Vere Chappell (ed.) (1998). Locke. OUP Oxford.score: 81.0
    Oxford Readings in Philosophy -/- The aim of this series is to bring together important recent writings in major areas of philosophical inquiry, selected from a variety of sources, mostly periodicals, which may not be conveniently available to the university student or the general reader. The editors of each volume contribute an introductory essay on the items chosen and on the questions with which they deal. A selective bibliography is appended as a guide to further reading. -/- This new volume (...)
     
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  20. R. Bertolet, Kluwer Dordrecht, R. Billington, Unwin Hyman Boston, J. Braithwaite, P. Pettit, A. Callinicos & Polity Press Cambridge (1991). Verso, 1990, Xx, 285, A $32.95 (Paper). Atherton, M., Berkeley's Revolution in Vision, Ithaca, Cornell UP, 1990, Xii, 249, US $29.95 (Cloth). [REVIEW] Australasian Journal of Philosophy 69 (2).score: 36.0
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