Search results for 'John R. Atherton' (try it on Scholar)

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  1. J. Atherton (1998). Book Reviews : Economic Justice: Selections From 'Distributive Justice' and 'A Living Wage', by John A. Ryan (1869-1945), Edited by Harlan R. Beckley. Louisville, Kentucky: Westminster John Knox Press, 1996. 186 Pp. Pb. US$29. ISBN 0-664-25660-. [REVIEW] Studies in Christian Ethics 11 (1):115-118.
  2.  14
    John R. Atherton, Elaine L. Graham & Ian Steedman (eds.) (2010). The Practices of Happiness: Political Economy, Religion and Wellbeing. Routledge.
    These essays explore the religious dimensions to a number of key features of well-being, including marriage, crime and rehabilitation, work, inequality, mental ...
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  3. F. R. (1664). A Tender Visitation of Heavenly Love, Streaming From the Fountain of Endless Life. Unto the Tribulated Flock of Christ Being Several Epistles, Given Forth, by the One Spirit of Truth, Through Several of the Servants of the Living God; Who Are Called Among Men Richard Farnsworth. John Whitehead. Thomas Greene. [REVIEW] S.N.].
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  4.  26
    H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.
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  5.  10
    Thomas John (1986). Recursion in Kolmogorov's R-Operator and the Ordinal Σ. Journal of Symbolic Logic 51 (1):1 - 11.
  6.  9
    Margaret Atherton (2004). Review of John J. Conley, S.J., Jacqueline Broad, The Suspicion of Virtue: Women Philosophers in Neoclassical France and Women Philosophers of the Seventeenth Century. [REVIEW] Notre Dame Philosophical Reviews 2004 (1).
  7. L. A. R. (1953). Book Review:The March Toward Matter John MacPartland. [REVIEW] Philosophy of Science 20 (4):348-.
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  8.  16
    Jan G. Michel, Dirk Franken & Attila Karakus (eds.) (2010). John R. Searle: Thinking About the Real World. Ontos/de Gruyter.
    John R. Searle is one of the world's leading philosophers. During his long and outstanding career, he has made groundbreaking and lasting contributions to the philosophy of language, to the philosophy of mind, as well as to the nature, structure, and functioning of social reality. This volume documents the 13th Münster Lectures on Philosophy with John R. Searle. It includes not only 11 critical papers on Searle's philosophy and Searle's replies to the papers, but also an original article (...)
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  9.  3
    John R. Searle’S. Major Works (2010). List of Abbreviations of John R. Searle's Major Works. In Jan G. Michel, Dirk Franken & Attila Karakus (eds.), John R. Searle: Thinking About the Real World. Ontos 13--15.
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  10. Günther Grewendorf & Georg Meggle (2002). Speech Acts, Mind, and Social Reality Discussions with John R. Searle. Monograph Collection (Matt - Pseudo).
     
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  11.  3
    John R. Anderson & Alison Gopnik, Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]
    Six leading experts speak about the future of cognitive science.
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  12. Giuseppe Lorini (2000). La institución de la realidad social en John R. Searle. Anales de la Cátedra Francisco Suárez 34:323-344.
    En el presente ensayo, el autor, partiendo del libro de John R. Searle The Construction of Social Reality, estudia la ontología social del último Searle poniendo en evidencia las novedades respecto a la teoría de los hechos institucionales formulada por el propio Searle en los años sesenta. Es así novedosa la cuestión que se plantea sobre la fundación de la realidad institucional: ¿Cómo pueden existir objetos institucionales en un mundo que se compone totalmente de partículas físicas en campos de (...)
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  13.  8
    John R. Bowlin (2000). Comment by John R. Bowlin. Journal of Religious Ethics 28 (3):473-477.
    Comments on:Charles T. Mathewes, Agency, Nature, Transcendence, and Moralism: A Review of Recent Work in Moral Psychology.
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  14.  1
    John R. Carnes (1967). Christian Ethics and Natural Law: JOHN R. CARNES. Religious Studies 3 (1):301-311.
    The life history of certain philosophical and theological terms and concepts constitutes in itself an interesting matter for consideration and reflection. None is more interesting than that of natural law. Many studies have traced the development of natural law philosophy from its early precursors among the Pre-Socratics through Plato and Aristotle, the Stoics, St Thomas, and the early British empiricists; have noted its demise in the nineteenth century, largely as a result of the criticism of Hume; and have observed its (...)
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  15.  1
    John R. Klune Jonsen, Marta Kolthopp, Gilbert Meilander Lawry, Jonathan Moreno, David Resnik, Brian Taylor Slingsby & J. Robert Thompson (2006). The Editors Wish to Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Manuscripts for The Journal of Medicine and Philosophy During 2005: Holly Anderson, Nicholas Capaldi, Alfonso Gomez-Lobo, John R. Graham, Albert. Journal of Medicine and Philosophy 31 (323).
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  16. Ángel Manuel Faerna (2011). Ontología social y derechos humanos en John R. Searle. Análisis Filosófico 31 (2):115-139.
    Este artículo se opone a la tesis recientemente sostenida por John Searle según la cual no existen los derechos humanos positivos. Argumentamos que la existencia de dichos derechos no es contradictoria, como pretende Searle, con las nociones de "derecho" y"derechos humanos" definidas en su ontología social. Por consiguiente, es posible aceptar la ontología social de Searle y afirmar al mismo tiempo que los derechos humanos positivos existen. En segundo lugar, ofrecemos razones para cuestionar la supuesta prioridad lógica de una (...)
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  17.  5
    Jeff Jackson (2015). Dewey's Social Philosophy: Democracy as Education by John R. Shook. Education and Culture 31 (2):113-117.
    In his most recent work on John Dewey, John Shook explores Dewey’s political thought in order to illuminate Dewey’s conception of democracy and demonstrate the interlocking quality of his democratic and educational theories. As the book’s subtitle indicates, Shook sees democracy and education as inseparable enterprises for Dewey, with democracy being fundamentally defined by the continuous education of individuals, and with specifically educational spaces serving to directly promote this definitive purpose of democracy. The particular educational goal that Shook (...)
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  18. Irene Boragno Gil (2013). La intencionalidad colectiva en la antología social de John R. Searle. Laguna 32:61-78.
    Este artículo analiza la concepción de la intencionalidad colectiva de John Searle. Primero, enmarca dicho concepto en el conjunto de la ontología social del autor, y expone algunos puntos clave de su teoría de la intencionalidad. Segundo, presenta el modo en que Searle concibe la intencionalidad colectiva y el modo en que compatibiliza dicha idea con el individualismo metodológico y con el internalismo mental. Por último, explica las principales insuficiencias de la propuesta de Searle y la incoherencia existente entre (...)
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  19. Eerik Lagerspetz (1999). John Searle's Social Ontology. Comment to John R. Searle "Social Ontology and the Philosophy of Society". Analyse & Kritik 21 (2):231-236.
    The theory presented in John Searle's "The Construction of Social Reality" has a lot in common with the conventionalist view of institutions. Conventionalism, however, can explain how there can be institutional facts without pre-existing rules, and why people comply with institutional rules.
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  20.  4
    R. M. Ogilvie (1977). Mithraic Studies John R. Hinnells (Ed.): Mithraic Studies. (Proceedings of the First International Congress of Mithraic Studies.) 2 Vols. Pp. Xv + 248, Xii + 311; 40 Plates. Manchester: University Press, 1975. Cloth, £25. [REVIEW] The Classical Review 27 (01):48-49.
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  21.  8
    Donald R. Barker (1972). Hypothetical Promising and John R. Searle. Southwestern Journal of Philosophy 3 (3):21-34.
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  22.  15
    John M. Vella (2008). John Henry Newman: A View of Catholic Faith for the New Millennium, by John R. Connolly. The Chesterton Review 34 (3-4):623-626.
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  23.  18
    N. D. Goodman & R. E. Vesley (1987). Obituary: John R. Myhill (1923–1987). History and Philosophy of Logic 8 (2):243-244.
  24.  3
    John Scott Price (forthcoming). Race. By JOHN R. BAKER. Pp. Xviii+ 625.(Oxford University Press, London, 1974.) Price£ 6.50. This Book is an Account of the Races of Man Based on Comparative Anatomy but Ex-Tended, Owing to the Author's Scholarly Interests and Analytical Bent of Mind, to Cultural and Mental Properties and Their Genetical Interpretation. The Breadth. [REVIEW] Journal of Biosocial Science.
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  25.  7
    Kelley Ross, By John R. Searle.
    The title of The Rediscovery of the Mind suggests the question "When was the mind lost?" Since most people may not be aware that it ever was lost, we must also then ask "Who lost it?" It was lost, of course, only by philosophers, by certain philosophers. This passed unnoticed by society at large. The "rediscovery" is also likely to pass unnoticed. But has the mind been rediscovered by the same philosophers who "lost" it? Probably not. John Searle is (...)
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  26.  2
    John Hines (2004). James Lang, Corpus of Anglo-Saxon Stone Sculpture, 6: Northern Yorkshire. With Contributions by Derek Craig, Rosemary Cramp, Louise Henderson, John Higgitt, D. N. Parsons, and John R. Senior. Oxford and New York: Oxford University Press, for the British Academy, 2001. Pp. Xvi, 540; Black-and-White Frontispiece, 20 Black-and-White Figures, 1,204 Black-and-White Illustrations, and Tables. [REVIEW] Speculum 79 (3):784-785.
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  27.  5
    John Burk (2010). God's Joust, God's Justice: Law and Religion in the Western Tradition. By John Witte, Jr., Reaping the Whirlwind: Liberal Democracy & The Religious Axis. By John R. Pottenger and A Theology of Public Life. By Charles Matthewes. [REVIEW] Heythrop Journal 51 (4):690-693.
  28. John Roy Burr & Milton Goldinger (1972). Philosophy and Contemporary Issues Edited by John R. Burr and Milton Goldinger. --. Macmillan.
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  29. R. Gonzalez Gonzalez (1968). Treatment of Severely Disturbed Children and Adolescents in a Foster Home Setting* R. Gonzalez Gonzalez, Thomas E. Fulmer, John R. Howell and John Paul Pratt. [REVIEW] In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif. 3--1637.
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  30. John Hines (2004). Corpus of Anglo-Saxon Stone Sculpture, 6: Northern YorkshireJames Lang Derek Craig Rosemary Cramp Louise Henderson John Higgitt D. N. Parsons John R. Senior. [REVIEW] Speculum 79 (3):784-785.
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  31. W. R. Roff (2004). Review: Islam, Law and Equality in Indonesia: An Anthropology of Public Reasoning * John R. Bowen: Islam, Law and Equality in Indonesia: An Anthropology of Public Reasoning. [REVIEW] Journal of Islamic Studies 15 (3):395-396.
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  32. John Rosser (1992). Medieval Fortifications.John R. Kenyon. Speculum 67 (3):705-706.
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  33. John Rogers Searle, Bryan Magee & British Broadcasting Corporation (1977). The Philosophy of Language Bryan Magee Talked to John R. Searle. British Broadcasting Corporation.
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  34. John W. Tigue Robert A. Segal (1997). Chaos and Complexity: Scientific Perspectives on Divine Action, Edited by Robert John Russell, Nancey Murphy, and Arthur R. Peacocke JOHN R. ALBRIGHT 433 The Transformation of Consciousness in Myth. Zygon 32 (3):298.
     
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  35. A. R. Turquette (1955). Myhill John R.. Symposium: On the Ontological Significance of the Löwenheim-Skolem Theorem. Academic Freedom, Logic, and Religion , University of Pennsylvania Press, Philadelphia 1953, Pp. 57–70. [REVIEW] Journal of Symbolic Logic 20 (1):64.
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  36.  9
    Patrick Sherry (2011). John Henry Newman and William Froude, F.R.S. Heythrop Journal 52 (3):399-409.
    I discuss John Henry Newman's correspondence with William Froude, F.R.S., (1810–79) and his family. Froude remained an unbeliever, and I argue that Newman's disputes with him about the ethics of belief and the relationship between religion and science not only reveal important aspects of his thought, but also anticipate modern discussions on foundationalism, the ethics of beliefs and scientism.
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  37.  1
    R. John Ellis (1990). Putting Proteins in Their Places. Protein Targeting: Proceedings of the Eighth John Innes Symposium. Journal of Cell Science Supplement 11 (1989). Edited by K. F. Chater, N. J. Brewin, R. Casey, K. Roberts, T. M. A. Wilson and R. B. Flavell. The Company of Biologists Ltd, Cambridge. Pp. 253. US$65.00. [REVIEW] Bioessays 12 (6):307-307.
  38. John Stuart Mill & Hugh Samuel R. Elliot (1910). The Letters of John Stuart Mill, Ed. With an Intr. By H.S.R. Elliot.
     
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  39. Franco Schiavoni (1994). Reviews : John R. Love, Antiquity and Capitalism: Max Weber and the Sociological Foundations of Roman Civilization (London, Routledge, 1991). Thesis Eleven 37 (1):150-153.
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  40.  80
    Ian Hacking (1997). Review Symposium on John R. Searle John R. Searle, The Construction of Social Reality. London: Allen Lane, 1995. Xviii+ 241 Pp.£ 20.00, ISBN 0-713-99112-7. [REVIEW] History of the Human Sciences 10 (4):83-92.
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  41.  8
    José Filipe Silva & Kimmo Alho (2016). Neuroscience, Neurophilosophy, and Pragmatism: Brains at Work with the World Ed. By Tibor Solymosi & John R. Shook. Transactions of the Charles S. Peirce Society 51 (3):389-393.
    The general aim of this very welcome volume is to explore the relation between pragmatism and neuroscience. The thirteen chapters are evenly divided into four parts, roughly organized around the themes of brain and pragmatism, emotion and cognition, creativity and education, and ethics.The beginning chapter written by the editors attempts to show that advances in behavioral and brain sciences intersect core theses of pragmatism with regards to cognition and the mind-world relation. The basic assumption is that neuroscience and pragmatism share (...)
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  42. Dennis Bielfeldt (2009). Freedom and Neurobiology: Reflections on Free Will, Language, and Political Power. By John R. Searle. Zygon 44 (4):999-1002.
  43. Robert Ulanowicz (2010). John R Haught's Theological Contributions. Zygon 45 (4).
     
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  44.  23
    Niels Taatgen (1999). The Atomic Components of Thought: By John R. Anderson and Christian Lebiere. Trends in Cognitive Sciences 3 (2):82.
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  45.  40
    M. Eugene Boring (forthcoming). Book Review: Revelation by Grant R. Osborne Baker Exegetical Commentary on the New Testament. Baker, Grand Rapids, 2002. 889 Pp. $49.99 (Cloth). ISBN 0-8010-2299-1; Revelation by John R. Yeatts Believers Church Bible Commentary. Herald, Scottsdale, PA, 2003. 523 Pp. $29.99. ISBN OS361-9208-7. [REVIEW] Interpretation 58 (2):212-213.
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  46.  3
    Brian L. Keeley (forthcoming). Tibor Solymosi and John R. Shook : Neuroscience, Neurophilosophy, and Pragmatism: Brains at Work with the World. Minds and Machines:1-6.
  47.  42
    Savas L. Tsohatzidis (2010). Review of John R. Searle, Making the Social World: The Structure of Human Civilization. [REVIEW] Notre Dame Philosophical Reviews 2010 (9).
  48. Stewart Nicolson (1993). John R. Searle, The Rediscovery of the Mind Reviewed By. Philosophy in Review 13 (1):56-58.
     
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  49.  9
    Teodoro Tagliaferri (2008). Greater Britain, Stati Uniti, India nella visione imperiale di John R. Seeley. Archivio di Storia Della Cultura 21:15-102.
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  50.  7
    Richard E. Aquila (1985). "Intentionality: An Essay in the Philosophy of Mind" by John R. Searle. [REVIEW] Philosophy and Phenomenological Research 46 (1):159.
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