Search results for 'John R. Bailey' (try it on Scholar)

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  1. John R. Bailey (1978). Implicit Moral Education in Secondary Schools1. Journal of Moral Education 8 (1):32-40.score: 870.0
    Abstract As a result of a questionnaire administered to Heads and pupils in secondary schools in Lincolnshire, certain differences of perception emerge between heads and pupils concerning areas of school life which implicitly relate to moral education. Heads tend to see their schools as strict, yet claim to have few rules. Pupils want more freedom over uniform, assembly, RE, and games, and more involvement in making rules and appointing prefects. Heads are happy about staff??pupil relationships and the pastoral system, but (...)
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  2. Andrew R. Bailey (2005). Knowledge, Possibility, and Consciousness, by John Perry. My Cms.score: 810.0
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  3. P. Atkinson, R. Audi, D. Bailey, N. Baker, S. Banes, R. Barilli, C. Barnes, F. J. Barrett & R. Barthes (2000). Becker, HS.(& McCall, M.) 116 Bell, T. 208 Bellarmine, R.(Cardinal) 199 Benghozi, P]. In Stephen Linstead & Heather Höpfl (eds.), The Aesthetics of Organization. Sage Publications.score: 580.0
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  4. Andrew R. Bailey & Bradley Richards (2014). Horgan and Tienson on Phenomenology and Intentionality. Philosophical Studies 167 (2):313-326.score: 450.0
    Terence Horgan, George Graham and John Tienson argue that some intentional content is constitutively determined by phenomenology alone. We argue that this would require a certain kind of covariation of phenomenal states and intentional states that is not established by Horgan, Tienson and Graham’s arguments. We make the case that there is inadequate reason to think phenomenology determines perceptual belief, and that there is reason to doubt that phenomenology determines any species of non-perceptual intentionality. We also raise worries about (...)
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  5. Tia Dawes (2011). (D.R.) Shackleton Bailey (Ed., Trans.) Cicero: Orations. Philippics 1–6. Revised by John T. Ramsey and Gesine Manuwald. (Loeb Classical Library 189.) Pp. Lxxii + 321, Maps. Cambridge, Ma and London: Harvard University Press, 2009. Cased, £15.95, €22.50, US$24. ISBN: 978-0-674-99634-2.(D.R.) Shackleton Bailey (Ed., Trans.) Cicero: Orations. Philippics 7–14. Revised by John T. Ramsey and Gesine Manuwald. (Loeb Classical Library 507.) Pp. X + 365, Cambridge, Ma and London: Harvard University Press, 2009. Cased, £15.95, €22.50, US$24. ISBN: 978-0-674-99635-9. [REVIEW] The Classical Review 61 (02):632-633.score: 405.0
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  6. Cyril Bailey (1930). Ovid's Fasti Publii Ovidii Nasonis Fastorum Libri Sex. The Fasti of Ovid, Edited with a Translation and Commentary By Sir James George Frazer, O.M., F.R.S., F.B.A. Five Volumes. Pp. Xxix + 357, 512, 421, 353, 212. Eightyeight Plates and Seven Maps and Plans in Vol. V. London: Macmillan and Co. 1929. Cloth, £6 6s. P. Ovidii Nasonis Fastorum Libri VI. Recensuit Carolus Landi. Pp. Xliii + 236. Turin, Milan, Etc.: Paravia. 1928. Paper, 20 Lire. [REVIEW] The Classical Review 44 (06):235-240.score: 360.0
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  7. K. C. Bailey (1936). R. J. Forbes: Bitumen and Petroleum in Antiquity. Pp. 109; Numerous Illustrations, Diagrams, and Maps. Leiden: Brill, 1936. Cloth, F. 2 or 5s. [REVIEW] The Classical Review 50 (06):243-.score: 360.0
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  8. C. Bailey (1923). Halliday's Roman Religion Lectures on the History of Roman Religion From Numa to Augustus. By W. R. Halliday. Pp. 178 + 4 Index. Liverpool: The University Press of Liverpool, Ltd.; London: Hodder and Stoughton, Ltd, 1922. 5s. [REVIEW] The Classical Review 37 (5-6):123-124.score: 360.0
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  9. K. C. Bailey (1935). The Early History of Chemistry Professor J. R. Partington, M.B.E., D.Sc.: Origins and Development of Applied Chemistry. Pp. Xii + 597. London, New York, Toronto: Longmans, 1935. Cloth, 45s. [REVIEW] The Classical Review 49 (06):239-.score: 360.0
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  10. Cyril Bailey (1911). The Bacchants of Euripides and Other Essays The Bacchants of Euripides and Other Essays. By A. W. Verrall, Litt.D., Fellow of Trinity College, Cambridge. Cambridge: At the University Press. 1910. The Riddle of the Bacchae: The Last Stage of Euripides' Religious Views. By Gilbert Norwood, M.A., Fellow of St. John's College, Cambridge, Assistant Lecturer in Classics in the University of Manchester. Manchester: At the University Press. 1908. [REVIEW] The Classical Review 25 (05):142-145.score: 360.0
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  11. Donald M. Bailey (1995). R. Marconi Cosentino, L. Ricciardi: Catacomba di Commodilla. Lucerne ed altri materiali dalle gallerie 1, 8, 13. (Studia Archaeologica, 66.) Pp. 160; 111 figs. Rome: 'L'Erma' di Bretschneider, 1993. Cased. [REVIEW] The Classical Review 45 (02):482-483.score: 360.0
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  12. Christiane Bailey & Chloë Taylor (2013). Editor's Introduction. Phaenex. Journal of Existential and Phenomenological Theory and Culture 8 (2):i-xv.score: 300.0
    Christiane Bailey and Chloë Taylor (Editorial Introduction) Sue Donaldson (Stirring the Pot - A short play in six scenes) Ralph Acampora (La diversification de la recherche en éthique animale et en études animales) Eva Giraud (Veganism as Affirmative Biopolitics: Moving Towards a Posthumanist Ethics?) Leonard Lawlor (The Flipside of Violence, or Beyond the Thought of Good Enough) Kelly Struthers Montford (The “Present Referent”: Nonhuman Animal Sacrifice and the Constitution of Dominant Albertan Identity) James Stanescu (Beyond Biopolitics: Animal Studies, Factory (...)
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  13. Adam D. Bailey (2014). Autonomy and the Ethical Status of Comprehensive Education. Educational Theory 64 (4):393-408.score: 300.0
    On grounds of autonomy, is comprehensive education — an approach to education that attempts to facilitate the acceptance of certain beliefs and ways of life as being correct, and refuses to sympathetically expose students to contrary beliefs and ways of life — ethically suspect? Recently, Bryan R. Warnick has argued that it is. In this essay, Adam D. Bailey critically evaluates Warnick's argument, and contends that it is unsuccessful. In particular, he argues that Warnick's argument from necessity does not (...)
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  14. R. D. Orr, S. R. Gundry & L. L. Bailey (1997). Reanimation: Overcoming Objections and Obstacles to Organ Retrieval From Non-Heart-Beating Cadaver Donors. Journal of Medical Ethics 23 (1):7-11.score: 280.0
    Interest in the retrieval of organs from non-heart-beating cadaver donors has been rekindled by the success of transplantation of solid organs and the insufficient supply of donor organs currently obtained from heart-beating cadaver donors. There are currently two retrieval techniques being evaluated, the in situ cold perfusion approach and the controlled death approach. Both, however, raise ethical concerns. Reanimation is a new method which has been used successfully in animals. We believe this new approach overcomes the ethical objections raised to (...)
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  15. B. Anderson, P. Anthony, C. Aquaviva, J. Arac, R. P. Armstrong, P. Atkinson, R. Audi, D. Bailey, N. Baker & R. Barilli (2000). Baumgarten, AG 14-15, 35, 42 Beauchamp, TL (& Bowie, NE) 213 Becker, HS 27,116,119, 122. In Stephen Linstead & Heather Höpfl (eds.), The Aesthetics of Organization. Sage Publications.score: 280.0
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  16. A. R. Wittich, B. R. Williams, F. A. Bailey, L. L. Woodby & K. L. Burgio (2012). "He Got His Last Wishes": Ways of Knowing a Loved One's End-of-Life Preferences and Whether Those Preferences Were Honored. Journal of Clinical Ethics 24 (2):113-124.score: 280.0
    As a patient approaches death, family members often are asked about their loved one’s preferences regarding treatment at the end of life. Advance care directives may provide information for families and surrogate decision makers; however, less than one-third of Americans have completed such documents. As the U.S. population continues to age, many surrogate decision makers likely will rely on other means to discern or interpret a loved one’s preferences. While many surrogates indicate that they have some knowledge of their loved (...)
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  17. Andrew R. Bailey, The Unsoundness of Arguments From Conceivability.score: 240.0
    It is widely suspected that arguments from conceivability, at least in some of their more notorious instances, are unsound. However, the reasons for the failure of conceivability arguments are less well agreed upon, and it remains unclear how to distinguish between sound and unsound instances of the form. In this paper I provide an analysis of the form of arguments from conceivability, and use this analysis to diagnose a systematic weakness in the argument form which reveals all its instances to (...)
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  18. Andrew R. Bailey, Physicalism and the Preposterousness of Zombies.score: 240.0
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  19. Andrew R. Bailey, Multiple Realizability, Qualia, and Natural Kinds.score: 240.0
    Are qualia natural kinds? In order to give this question slightly more focus, and to show why it might be an interesting question, let me begin by saying a little about what I take qualia to be, and what natural kinds. For the purposes of this paper, I shall be assuming a fairly full-blooded kind of phenomenal realism about qualia: qualia, thus, include the qualitative painfulness of pain (rather than merely the functional specification of pain states), the qualitative redness in (...)
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  20. Andrew R. Bailey, Zombies Support Biological Theories of Consciousness.score: 240.0
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  21. Andrew R. Bailey (1998). Supervenience and Physicalism. Synthese 117 (1):53-73.score: 240.0
    Discussion of the supervenience relation in the philosophical literature of recent years has become Byzantine in its intricacy and diversity. Subtle modulations of the basic concept have been tooled and retooled with increasing frequency, until supervenience has lost nearly all its original lustre as a simple and powerful tool for cracking open refractory philosophical problems. I present a conceptual model of the supervenience relation that captures all the important extant concepts (and suggests a few new ones) without ignoring the complexities (...)
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  22. Andrew R. Bailey (2004). The Myth of the Myth of the Given. Manuscrito 27 (2):321-60.score: 240.0
    Qualia have historically been thought to stand in a very different epistemological relation to the knower than does the external furniture of the world. The ‘raw feels’ of thought were often said to be ‘given’, while what we might call the content of that thought – for example, claims about the external world – was thought only more or less doubtfully true; and this was often said to be because we are ‘directly’ or ‘non-inferentially’ confronted by qualia or experiences, whereas (...)
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  23. Andrew R. Bailey, Consciousness and the Embodied Self.score: 240.0
    This paper deals with the relationship between the embodied cognition paradigm and two sets of its implications: its implications for the ontology of selves, and its implications for the nature and extent of phenomenal consciousness. There has been a recent wave of interest within cognitive science in the paradigm variously called ‘embodied,’ ‘extended,’ ‘situated’ or ‘distributed’ cognition. Although ideas applied in the embodied cognition research program can be traced back to the work of Heidegger, Piaget, Vygotsky, Merleau-Ponty, and Dewey, the (...)
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  24. Andrew R. Bailey (2006). Zombies, Epiphenomenalism, and Physicalist Theories of Consciousness. Canadian Journal of Philosophy 36 (4):481-509.score: 240.0
  25. Andrew R. Bailey (2009). Zombies and Epiphenomenalism. Dialogue 48 (01):129-.score: 240.0
    RÉSUMÉ: Cette étude examine la relation entre la demande que les zombies sont logiquement/métaphysiquement possible et de la position que la conscience phénoménal est epiphenomenal. Il est souvent présumé que la première entraîne ce dernier, et que, par conséquent, toute implausibility dans la notion de conscience epiphenomenalism remet en question la possibilité réelle de zombies. Quatre façons dont les zombist pourrait répondre sont examinées, et je soutiens que les deux les plus fréquemment rencontrés sont insuffisantes, mais les autres—dont l’un est (...)
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  26. Andrew R. Bailey (1999). Beyond the Fringe: William James on the Transitive Parts of the Stream of Consciousness. Journal of Consciousness Studies 6 (2-3):141-53.score: 240.0
    One of the aspects of consciousness deserving of study is what might be called its subjective unity - the way in which, though conscious experience moves from object to object, and can be said to have distinct ‘states', it nevertheless in some sense apparently forms a singular flux divided only by periods of unconsciousness. The work of William James provides a valuable, and rather unique, source of analysis of this feature of consciousness; however, in my opinion, this component of James’ (...)
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  27. Andrew R. Bailey (1998). Phenomenal Properties: The Epistemology and Metaphysics of Qualia. Dissertation, University of Calgaryscore: 240.0
    This dissertation develops and defends a detailed realist, internalist account of qualia which is consistent with physicalism and which does not resurrect the epistemological 'myth of the Given.' In doing so it stakes out a position in the sparsely populated middle ground between the two major opposing factions on the problem of phenomenal consciousness: between those who think we have a priori reasons to believe that qualia are irreducible to the physical , and those who implicitly or explicitly treat qualia (...)
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  28. Andrew R. Bailey (2007). Representation and a Science of Consciousness. Journal of Consciousness Studies 14 (1):62-76.score: 240.0
    The first part of this paper defends a 'two-factor' approach to mental representation by moving through various choice-points that map out the main peaks in the landscape of philosophical debate about representation. The choice-points considered are: (1) whether representations are conceptual or non-conceptual; (2) given that mental representation is conceptual, whether conscious perceptual representations are analog or digital; (3) given that the content of a representation is the concept it expresses, whether that content is individuated extensionally or intensionally; (4) whether (...)
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  29. Andrew Bailey (2005). What is It Like to See a Bat? A Critique of Dretske’s Representationalist Theory of Qualia. Disputatio 1 (18):1 - 27.score: 240.0
    This paper critiques the representationalist account of qualia, focussing on the Representational Naturalism presented by Fred Dretske in Naturalizing the Mind. After laying out Dretskes theory of qualia and making clear its externalist consequences, I argue that Dretskes definition is either too liberal or runs into problems defending its requirements, in particular naturalness and mentalness. I go on to show that Dretskes account of qualia falls foul of the argument from misperception in such a way that Dretske must either admit (...)
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  30. Andrew R. Bailey, Qualia and the Argument From Illusion.score: 240.0
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  31. John A. Bailey (1979). On Intrinsic Value. Philosophia 9 (1):1-8.score: 240.0
    Intrinsic value is differentiated from extrinsic, And assumed to be an empirical characteristic. Then six definitional hypotheses are introduced as to what "x has intrinsic value" means. Under examination, All collapse but d5. In d5, "x has intrinsic value" means "x is or would be liked or disliked for its own sake." d5's relations to ethical hedonism are next examined. Last, Moore's objection, That what one likes intrinsically, One may believe to be bad or not good if it were to (...)
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  32. Andrew R. Bailey (2007). Qualia and the Argument From Illusion: A Defence of Figment. [REVIEW] Acta Analytica 22 (2):85-103.score: 240.0
    This paper resurrects two discredited ideas in the philosophy of mind. The first: the idea that perceptual illusion might have something metaphysically significant to tell us about the nature of phenomenal consciousness. The second: that the colours and other qualities that ‘fill’ our sensory fields are occurrent properties (rather than representations of properties) that are, nevertheless, to be distinguished from the ‘objective’ properties of things in the external world. Theories of consciousness must recognize the existence of what Daniel Dennett mockingly (...)
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  33. Andrew R. Bailey (ed.) (2006). First Philosophy: Fundamental Problems and Readings in Philosophy. Broadview Press.score: 240.0
    ... CHAPTER 1 Philosophy Philosophy, at least according to the origin of the word in classical Greek, is the "love of wisdom" — philosophers are lovers of ...
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  34. Andrew R. Bailey, Review: James, Brown and “the Will to Believe”. [REVIEW]score: 240.0
    First of all, I just want to say that in my opinion this is an interesting and thought-provoking book, and a badly needed corrective to certain mistaken assumptions about James. I find myself very much in sympathy with many of its main points. Some of the things I have to say in the following may— or perhaps may not—be thought to disagree with some of what Professor Brown has argued in his book. If that is so, it should be taken (...)
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  35. John A. Bailey (1963). A Reply to Mischel's "Collingwood on Art as 'Imaginative Expression'". Australasian Journal of Philosophy 41 (3):372 – 378.score: 240.0
  36. Gareth B. Matthews New, Andrew Bailey, Sarah Buss, Steven M. Cahn, Howard Caygill, David J. Chalmers, John Christman, Michael Clark, David E. Cooper & Simon Critchley (2002). Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056. Teaching Philosophy 25 (4):403.score: 240.0
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  37. John A. Bailey (1982). Kant's Theory of Morals Bruce Aune Princeton University Press, 1979. Pp. 217. Cloth $16.50; Paper $4.95. [REVIEW] Dialogue 21 (02):360-364.score: 240.0
  38. Andrew R. Bailey (2007). Spatial Perception, Embodiment, and Scientific Realism. Dialogue 46 (3):553-568.score: 240.0
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  39. Andrew R. Bailey (1998). The Strange Attraction of Sciousness: William James on Consciousness. Transactions of the Charles S. Peirce Society 34 (2):414 - 434.score: 240.0
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  40. S. Vyakarnam, Andrew R. Bailey, A. Myers & D. Burnett (1997). Towards an Understanding of Ethical Behaviour in Small Firms. Journal of Business Ethics 16 (15):1625-1636.score: 240.0
    Allthough small business accounts for over 90% of businesses in U.K. and indeed elsewhere, they remain the largely uncharted area of ethics. There has not been any research based on the perspective of small business owners, to define what echical delemmas they face and how, if at all, they resolve them. This paper explores ethics from the perspective of small business owner, using focus groups and reports on four clearly identifiable themes of ethical delemmas; entrepreneurial activity itself, conflicts of personal (...)
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  41. Andrew R. Bailey (1997). Neurosis. International Journal of Applied Philosophy 11 (2):51-61.score: 240.0
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  42. D. R. Shackleton Bailey (1960). The Roman Nobility in the Second Civil War. Classical Quarterly 10 (3-4):253-.score: 240.0
    A Significant distinction can be noticed in Cicero&s contemporary references to the anti-revolutionary parties in the first two Civil Wars. For both he claims superior dignitas: Rosc. Am. 136 quis enim erat qui non videret humilitatem cum dignitate de amplitudine contendere? , Lig. 19 principum dignitas erat paene par, non par fortasse eorum qui sequebantur. But in the Pro Roscio dignitas and nobilitas go together. Sulla's cause is causa nobilitatis , his party is the nobility , his triumph victoria nobilium (...)
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  43. John A. Bailey (1978). Are Value Judgments Synthetic a Posteriori? Ethics 89 (1):35-57.score: 240.0
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  44. D. R. Shackleton Bailey (2001). De Finibus L. D. Reynolds(Ed.): Cicero , De Finibus Bonorum Et Malorum (Scriptorum Classicorum Bibliotheca Oxoniensis). Pp. Xxiv + 233. Oxford: Clarendon Press, 1998. Cased, £18.99. ISBN: 0-19-814670-. [REVIEW] The Classical Review 51 (01):48-.score: 240.0
  45. John A. Bailey (1971). Science and Metaphysics. By Wilfrid Sellars. London: Routledge & Kegan Paul; Don Mills: General Publishing. 1969. Pp. X, 246, $6.30. [REVIEW] Dialogue 10 (04):793-796.score: 240.0
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  46. D. M. Bailey & R. H. Howland (1960). Athens. The Athenian Agora. Results of Excavations Conducted by the American School of Classical Studies at Athens. Vol. Iv. Greek Lamps and Their Survivals. [REVIEW] Journal of Hellenic Studies 80:237.score: 240.0
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  47. D. R. Shackleton Bailey (1963). Cicero, Pro Cluentio 73. The Classical Review 13 (03):265-.score: 240.0
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  48. D. R. Shackleton Bailey (1970). Emendations of Seneca. Classical Quarterly 20 (02):350-.score: 240.0
    10. 2. lugentem timentemque custodire solemus, ne solitudine male utatur. Reynolds does not mention Haupt's conjecture amentemque, which is certainly on the right lines. Bereaved persons may need watching because in the violence of their grief they may do themselves an injury , and the same applies to madmen or to anyone suspected of suicidal inclinations custodio). It does not apply to persons afraid; they may sometimes be glad of company, but do not require surveillance. My only doubt is whether (...)
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  49. A. R. Bailey (1997). Is Man The Measure? Philosophical Inquiry 19 (1-2):71-84.score: 240.0
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  50. D. R. Shackleton Bailey (1979). Notes on Seneca's Quaestiones Naturales. Classical Quarterly 29 (02):448-.score: 240.0
    ‘In spite of the efforts of scholars to improve matters, the condition of Seneca's text remains in many places most uncertain or quite irrecoverable. Again and again one has to be content with conjectures which, while often giving the general sense of a passage, must not be taken as certainly Seneca's words’ . 1. praef. 5 o quam contempta res est homo, nisi supra humana surrexerit! quam diu cum affectibus colluctamur, quid magnifici facimus, etiam si superiores sumus? portenta vincimus: quid (...)
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