Search results for 'John R. Mattingly' (try it on Scholar)

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  1. John R. Mattingly (1923). Contribution to the Theory of Propositions. Journal of Philosophy 20 (23):623-629.score: 290.0
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  2. J. R. Mattingly (1939). Early Stoicism and the Problem of its Systematic Form. Philosophical Review 48 (3):273-295.score: 120.0
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  3. Harold B. Mattingly & J. R. Hamilton (1975). Alexander the Great. Journal of Hellenic Studies 95:247.score: 120.0
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  4. Harold Mattingly (1931). The Archaeology of Roman Britain The Archaeology of Roman Britain. By R. G. Collingwood. Pp.Xvi + 293. 8 Plates and 68 Illustrations in the Text. London: Methuen, 1930. 16s. [REVIEW] The Classical Review 45 (02):84-85.score: 120.0
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  5. H. Chadwick (1969). St. John Damascene: Barlaam and Ioasaph. English Translation by G. R. Woodward and H. Mattingly, Introduction by D. M. Lang. (Loeb Classical Library.) Pp. Xxxv+640. London: Heinemann, 1967. Cloth, 25s. Net. [REVIEW] The Classical Review 19 (01):104-105.score: 81.0
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  6. W. K. Lowther Clarke (1914). St. John Damascene, Barlaam and Joasaph, with an English Translation by G. R. Woodward and H. Mattingly. (Loeb Classical Library.) Pp. Xx + 640. London : Heinemann, 1914. Price 5s. [REVIEW] The Classical Review 28 (08):280-281.score: 81.0
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  7. Various Authors, 60 Philosophical Papers Dedicated to Professor Wlodek Rabinowicz.score: 9.0
    Contributing Authors: Lilli Alanen & Frans Svensson, David Alm, Gustaf Arrhenius, Gunnar Björnsson, Luc Bovens, Richard Bradley, Geoffrey Brennan & Nicholas Southwood, John Broome, Linus Broström & Mats Johansson, Johan Brännmark, Krister Bykvist, John Cantwell, Erik Carlson, David Copp, Roger Crisp, Sven Danielsson, Dan Egonsson, Fred Feldman, Roger Fjellström, Marc Fleurbaey, Margaret Gilbert, Olav Gjelsvik, Kathrin Glüer & Peter Pagin, Ebba Gullberg & Sten Lindström, Peter Gärdenfors, Sven Ove Hansson, Jana Holsanova, Nils Holtug, Victoria Höög, Magnus Jiborn, Karsten (...)
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  8. José Eduardo Faria (2010). Policentrismo versus soberanía. Los nuevos órdenes normativos. Anales de la Cátedra Francisco Suárez 44:295-309.score: 4.7
    Th e a r ticl e e xplore s h o w globalizatio n i s assumin g a pr o g ress i v e emptyin g o f the s o v ereignt y o f natio n state s i n economic , political , institutional , social , cultura l an d l e gal aspects . Th e traditiona l l e ga l institution s ar e increasing ly g i vin g ris e (...)
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  9. Luigi Ferrajoli (2010). Para Una refundación epistemológica de la teoría Del derecho. Anales de la Cátedra Francisco Suárez 44:417-434.score: 4.7
    Th e autho r brief ly e xplain s th e epistemol o gica l line s an d methodol o gica l principle s of th e theo r y h e d e v elop s i n Principi a iuris . T eori a de l diritt o e dell a democ r acia . Th e author ha s bee n w orkin g o n thi s subjec t fro m th e 1960 s an (...)
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  10. Pedro Álvarez Lázaro (2004). Masonería, laicidad Y educación democrática en la españa contemporánea. Anales de la Cátedra Francisco Suárez 38:9-28.score: 4.7
    La Masonería es una o r ganización que ha estado presente en España, como en el mundo, en los períodos liberales y que ha sido per s e guida y ha desaparecido casi en los totalitarismos, sean comunistas o fascistas. La masonería española, tradicionalmente vincu- lada el modelo europeo continental, ha concedido gran impo r tancia a la pa r ticipación act i v a en los grandes debates sociales. El cometido fundamental de la masonería es la fo r mación (...)
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  11. Joan Mesquida Sampol (2003). El concepto de discrecionalidad Y su control. Anales de la Cátedra Francisco Suárez 37:337-358.score: 4.7
    In this paper I attempt to o f fer a concept of discretion and to an a l yse the forms of control that can be e x ercised in this matte r . F rom the concept of l e g al ce r taint y , w e can obse r v e h o w discretion eme r ges in those cases that are e n visaged b y the norms and in the so called hard cases. (...)
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  12. Walter Ott (2009). Teaching & Learning Guide For: Locke on Language. Philosophy Compass 4 (5):877-879.score: 4.0
    Although a fascination with language is a familiar feature of 20th-century empiricism, its origins reach back at least to the early modern period empiricists. John Locke offers a detailed (if sometimes puzzling) treatment of language and uses it to illuminate key regions of the philosophical topography, particularly natural kinds and essences. Locke's main conceptual tool for dealing with language is 'signification'. Locke's central linguistic thesis is this: words signify nothing but ideas. This on its face seems absurd. Don't we (...)
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  13. Mats Furberg, John Bacon & Alex C. Michalos (1978). Book Reviews. [REVIEW] Philosophia 8 (1):279-281.score: 4.0
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  14. Christopher Grey & Hugh Willmott (eds.) (2005). Critical Management Studies: A Reader. OUP Oxford.score: 4.0
    'Critical Management Studies', or 'CMS', has emerged over the last ten years as the term to describe a diverse group of work that has adopted a critical or questioning approach to the traditional concerns of Management Studies. In this time, CMS has come to exert an increasing influence in Management and Management Studies, and while it has prompted fierce debate about its validity and use, there is no doubt that the rapidly growing interest in CMS has produced a vibrant and (...)
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  15. Doris McIlwain & John Sutton (2013). Yoga From the Mat Up: How Words Alight on Bodies. Educational Philosophy and Theory:1-19.score: 4.0
    Yoga is a unique form of expert movement that promotes an increasingly subtle interpenetration of thought and movement. The mindful nature of its practice, even at expert levels, challenges the idea that thought and mind are inevitably disruptive to absorbed coping. Building on parallel phenomenological and ethnographic studies of skilful performance and embodied apprenticeship, we argue for the importance in yoga of mental access to embodied movement during skill execution by way of a case study of instruction and practice in (...)
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  16. Mats Olsson, Kathleen Harder & John C. Baird (1993). What Ekman Really Said. Behavioral and Brain Sciences 16 (1):157.score: 4.0
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  17. Sven Ove Hansson (2009). A History of Theoria. Theoria 75 (1):2-27.score: 3.0
    Theoria , the international Swedish philosophy journal, was founded in 1935. Its contributors in the first 75 years include the major Swedish philosophers from this period and in addition a long list of international philosophers, including A. J. Ayer, C. D. Broad, Ernst Cassirer, Hector Neri Castañeda, Arthur C. Danto, Donald Davidson, Nelson Goodman, R. M. Hare, Carl G. Hempel, Jaakko Hintikka, Saul Kripke, Henry E. Kyburg, Keith Lehrer, Isaac Levi, David Lewis, Gerald MacCallum, Richard Montague, Otto Neurath, Arthur N. (...)
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  18. John Mbiti (2001). O Mal no Pensamento Africano. Revista Portuguesa de Filosofia 57 (4):847 - 858.score: 2.0
    Muitas sociedades africanas dizem que Deus só faz o que é bom e não criou o mal. Cada sociedade tem costumes, tradições, comportamentos e relações interpessoais estabelecidos que mantêm a boa ordem na comunidade. Contudo, as relaçães intensas também criam animosidades e as pessoas tentam fazer-lhes frente através da feitiçaria, bruxaria e magia. Os indivíduos usam os poderes "escondidos" ou "secretes" para fazer mal aos vizinhos e colegas, ou aos seus bens e actividades. Nalgumas sociedades, as pessoas pensam que os (...)
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  19. John Michael Atherton (2001). Ethics Through Aikido. International Journal of Applied Philosophy 15 (1):107-121.score: 2.0
    A mugging can overwhelm our ability to apply moral principles. When words fail, we still need advice that allows us to remain moral in the face of an attack. Self-defense offers just such advice and can be supported by utilitarian, deontological, and virtue approaches to ethics. Self-defense increases safety and security that enhance our freedom and well-being, which, in turn, allow us to survive and flourish as moral agents. Self-defense must, however, itself be qualified because its violent treatment of muggers (...)
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  20. Joanna Stjernschantz Forsberg, Mats G. Hansson & Stefan Eriksson (forthcoming). Why Participating in (Certain) Scientific Research is a Moral Duty. Journal of Medical Ethics:2012-100859.score: 2.0
    Our starting point in this article is the debate between John Harris and Iain Brassington on whether or not there is a duty to take part in scientific research. We consider the arguments that have been put forward based on fairness and a duty to rescue, and suggest an alternative justification grounded in a hypothetical agreement: that is, because effective healthcare cannot be taken for granted, but requires continuous medical research, and nobody knows what kind of healthcare they will (...)
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  21. R. Chartrand & T. Kucera (1994). Deissler Rank Complexity of Powers of Indecomposable Injective Modules. Notre Dame Journal of Formal Logic 35 (3):398-402.score: 2.0
    Minimality ranks in the style of Deissler are one way of measuring the structural complexity of minimal extensions of first-order structures. In particular, positive Deissler rank measures the complexity of the injective envelope of a module as an extension of that module. In this paper we solve a problem of the second author by showing that certain injective envelopes have the maximum possible positive Deissler rank complexity. The proof shows that this complexity naturally reflects the internal structure of the injective (...)
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