Search results for 'John R. O.’Malley' (try it on Scholar)

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  1. J. N. Wright, A. E. Taylor, John Laird, S. R., F. C. S. Schiller, H. F. Hallett, J. L. Russell, S. S., A. C. Ewing, O. de Selincourt, E. J. Thomas & R. J. (1927). New Books. [REVIEW] Mind 36 (144):500-524.
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  2. F. R. (1664). A Tender Visitation of Heavenly Love, Streaming From the Fountain of Endless Life. Unto the Tribulated Flock of Christ Being Several Epistles, Given Forth, by the One Spirit of Truth, Through Several of the Servants of the Living God; Who Are Called Among Men Richard Farnsworth. John Whitehead. Thomas Greene. [REVIEW] S.N.].
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  3.  1
    Patrick Madigan (2016). Trent: What Happened at the Council. By John W. O'Malley. Pp. 335, Cambridge, Harvard University Press, 2013, £20.00. [REVIEW] Heythrop Journal 57 (2):447-448.
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  4.  16
    Anthony Chennells (2007). Catholicism, Sexual Deviance, and Victorian Gothic Culture (Cambridge Studies in Nineteenth-Century Literature and Culture 51). By Patrick R. O'Malley. Heythrop Journal 48 (5):816–818.
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  5.  7
    Thomas M. McCoog (2008). The Jesuits II: Cultures, Sciences, and the Arts, 1540-1773. Ed. John W. O'Malley, S.J., Gauvin Alexander Bailey, Steven J. Harris, and T. Frank Kennedy, S.J. [REVIEW] Heythrop Journal 49 (6):1079-1082.
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  6. Richard Blackwell (2001). The Jesuits: Cultures, Sciences, and the Arts, 1540-1773 by John W. O'Malley; Gauvin Alexander Bailey; Steven J. Harris; T. Frank Kennedy. [REVIEW] Isis: A Journal of the History of Science 92:136-136.
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  7. J. Weakland (2002). Trent and All That: Renaming Catholicism in the Early Modern Era. By John W. O'Malley. The European Legacy 7 (4):532-533.
     
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  8. John Mcdermott (2010). Did That Really Happen at Vatican II? Reflections on John O'Malley's Recent Book. Nova Et Vetera 8:425-466.
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  9.  2
    Eric Klingelhöfer (2005). John R. Kenyon and Kieran O'Conor, Eds., The Medieval Castle in Ireland and Wales: Essays in Honour of Jeremy Knight. Dublin and Portland, Oreg.: Four Courts Press, 2003. Pp. 261; Black-and-White Figures and Tables. $55. [REVIEW] Speculum 80 (3):911-913.
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  10.  1
    I. Cohen (1954). Michael Servetus, Humanist and Martyr by John F. Fulton; Hunted Heretic. The Life and Death of Michael Servetus, 1511-1553 by Roland H. Bainton; Michael Servetus by Charles Donald O'Malley. [REVIEW] Isis: A Journal of the History of Science 45:313-314.
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  11.  1
    Richard A. Platek (1970). Review: R. O. Gandy, John N. Crossley, Computable Functionals of Finite Type I. [REVIEW] Journal of Symbolic Logic 35 (1):157-158.
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  12. Richard A. Platek (1970). Gandy R. O.. Computable Functionals of Finite Type I. Sets, Models and Recursion Theory. Proceedings of the Summer School In Mathematical Logic and Tenth Logic Colloquium, Leicester, August-September 1965, Edited by Crossley John N., North-Holland Publishing Company, Amsterdam, and Humanities Press, New York, 1967, Pp. 202–242. [REVIEW] Journal of Symbolic Logic 35 (1):157-158.
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  13.  15
    Maurice R. Holloway (1965). "John Duns Scotus and the Principle 'Omne Quod Movetur Ab Alio Movetur,'" by Roy R. Effler, O.F.M. Modern Schoolman 42 (3):332-332.
  14.  3
    Maurice R. Holloway (1965). "John Duns Scotus and the Principle 'Omne Quod Movetur Ab Alio Movetur,'" by Roy R. Effler, O.F.M. Modern Schoolman 42 (3):332-332.
  15.  3
    Joseph Sartorelli (1994). Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW] Philosophy and Literature 18 (2):354.
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  16.  2
    J. Spencer (1971). Life of John William Strutt Third Baron Rayleigh, O.M., F.R.S. By Robert John Strutt. [REVIEW] Isis: A Journal of the History of Science 62:118-118.
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  17. Jonathan Bennett (1970). Castañeda Hector-Neri. Imperative Reasonings. Philosophy and Phenomenological Research, Vol. 21 No. 1 , Pp. 21–49.Williams B. A. O.. Imperative Inference. I. Analysis , Vol. 23 Suppl. , Pp. 30–36.Geach P. T.. Imperative Inference. II. Analysis , Vol. 23 Suppl. , Pp. 37–42.Rescher Nicholas and Robison John. Can One Infer Commands From Commands? Analysis , Vol. 24 No. 5 , Pp. 176–179.Gombay André. Imperative Inference and Disjunction. Analysis , Vol. 25 No. 3 , Pp. 58–62.Åqvist Lennart. Choice-Offering and Alternative-Presenting Disjunctive Commands. Analysis , No. 5 , Pp. 182–184.Kenny A. J.. Practical Inference. Analysis , Vol. 26 No. 3 , Pp. 65–75.Geach P. T.. Dr. Kenny on Practical Inference. Analysis , Vol. 26 No. 3 , Pp. 76–79.Bar-Hillel Yehoshua. Imperative Inference. Analysis , Vol. 26 No. 3 , Pp. 79–82.Gombay André. What is Imperative Inference? Analysis , Vol. 27 No. 5 , Pp. 145–152.Hare R. M.. Some Alleged Differences Between Imperatives and Indicatives. Mind, N.S. Vol. 76 , P. [REVIEW] Journal of Symbolic Logic 35 (2):314-318.
  18. Edward E. Dawson (1973). Ashby R. W.. Entailment and Modality. Proceedings of the Aristotelian Society, N.S. Vol. 63 , Pp. 203–216.Nelson John O.. A Question of Entailment. The Review of Metaphysics, Vol. 18 , Pp. 364–377.Bacon John. Entailment and the Modal Fallacy. The Review of Metaphysics, Vol. 18 , Pp. 566–571. [REVIEW] Journal of Symbolic Logic 38 (4):668-670.
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  19. Edward E. Dawson (1973). Review: R. W. Ashby, Entailment and Modality; John O. Nelson, A Question of Entailment; John Bacon, Entailment and the Modal Fallacy. [REVIEW] Journal of Symbolic Logic 38 (4):668-670.
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  20. Rush Rhees (ed.) (1984). Recollections of Wittgenstein: Hermine Wittgenstein--Fania Pascal--F.R. Leavis--John King--M. O'c. Drury. Oxford University Press.
  21. A. Schimmel (2001). The Exoteric Ahmad Ibn Idris: A Sufi's Critique of the Madhahib and the Wahhabis By Berndt Radtke, John O'Kane, Knut S. Vikor, and R. S. O'Fahey , 235 Pp. Price HB $65.00. ISBN 90-04-11375-4. [REVIEW] Journal of Islamic Studies 12 (3):351-353.
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  22. J. Brookes Spencer (1971). Life of John William Strutt Third Baron Rayleigh, O.M., F.R.S.Robert John Strutt. Isis 62 (1):118-118.
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  23. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  24. Ángel Manuel Faerna (2011). Ontología social y derechos humanos en John R. Searle. Análisis Filosófico 31 (2):115-139.
    Este artículo se opone a la tesis recientemente sostenida por John Searle según la cual no existen los derechos humanos positivos. Argumentamos que la existencia de dichos derechos no es contradictoria, como pretende Searle, con las nociones de "derecho" y"derechos humanos" definidas en su ontología social. Por consiguiente, es posible aceptar la ontología social de Searle y afirmar al mismo tiempo que los derechos humanos positivos existen. En segundo lugar, ofrecemos razones para cuestionar la supuesta prioridad lógica de una (...)
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  25.  2
    John R. Williams (2015). Just War: Authority, Tradition, and Practice. Edited by Anthony F. Lang Jr., Cian O'Driscoll, and John Williams. Pp. Viii, 328, Washington, DC, Georgetown University Press, 2013, $26.50. [REVIEW] Heythrop Journal 56 (3):509-511.
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  26.  16
    Jan G. Michel, Dirk Franken & Attila Karakus (eds.) (2010). John R. Searle: Thinking About the Real World. Ontos/de Gruyter.
    John R. Searle is one of the world's leading philosophers. During his long and outstanding career, he has made groundbreaking and lasting contributions to the philosophy of language, to the philosophy of mind, as well as to the nature, structure, and functioning of social reality. This volume documents the 13th Münster Lectures on Philosophy with John R. Searle. It includes not only 11 critical papers on Searle's philosophy and Searle's replies to the papers, but also an original article (...)
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  27.  4
    John Henderson (1980). Ciris R. O. A. M. Lyne: Ciris: A Poem Attributed to Vergil. Edited with an Introduction and Commentary. (Cambridge Classical Texts and Commentaries, 20.) Pp. Xii + 332. Cambridge University Press, 1978. £20. [REVIEW] The Classical Review 30 (02):200-204.
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  28. John G. Burke (1970). Éloge: Charles Donald O'Malley 1907-1970. Isis 61 (3):371-378.
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  29. John Burke (1970). Éloge: Charles Donald O'Malley 1907-1970. Isis: A Journal of the History of Science 61:371-378.
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  30. John W. Oliver (1959). The Technical Development of the Royal Dutch/Shell, 1890-1940R. J. Forbes R. O'Beirne. Isis 50 (4):500-501.
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  31.  13
    Harrison McCraw, Kathy S. Moffeit & John R. O’Malley (2009). An Analysis of the Ethical Codes of Corporations and Business Schools. Journal of Business Ethics 87 (1):1 - 13.
    Reports of ethical lapses in the business world have been numerous and widespread. Ethical awareness in business education has received a great deal of attention because of the number and severity of business scandals. Given Sarbanes-Oxley legislation and recent Association to Advance Collegiate Schools of Business International's (AACSBI) recommendations, this study examined respective websites of Securities and Exchange Commission (SEC) regulated public companies and AACSBI-accredited business schools for ethical policy statement content. The analysis was accomplished by classifying ethical expressions into (...)
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  32.  6
    B. R. Rees (1982). John O. Hayden: Polestar of the Ancients: The Aristotelian Tradition in Classical and English Literary Criticism. Pp. 237. Newark and London: University of Delaware and Associated University Presses, 1979. £7.50. [REVIEW] The Classical Review 32 (01):101-.
  33.  13
    John Boardman (1967). J. L. Caskey: Greece and the Aegean Islands in the Middle Bronze Age. (Cambridge Ancient History, Revised Edition, Vol. Ii, Ch. Iv (A).) Pp. 32. Cambridge: University Press, 1966. Paper, 3s. 6d. Net.H. W. Catling: Cyprus in the Neolithic and Bronze Age Periods (C.A.H., Rev. Ed., Vol. I, Ch. Ix (C), Xxvi (B), Vol. Ii, Ch. Iv (C), Xxii (B). Pp. 78. Cambridge: University Press, 1966. Paper, 8s. 6d. Net.O. R. Gurney: Anatolia C. 1600–1380 B.C. (C.A.H., Rev. Ed., Vol. Ii, Ch. Xv (A). Pp. 30. Cambridge: University Press, 1966. Paper, 3s. 6d. Net. [REVIEW] The Classical Review 17 (01):112-113.
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  34.  2
    Margaret Wilson, Karl Schuhmann, Nicholas Fox, John Stephens & Ralph Walker (1997). ((Review of Celia Wolf-Devine, Descartes on Seeing: Epistemology and Visual Perception , ISBN 0-8093-1838-5); Thomas Hobbes, Leviathan, with Selected Variants Front the Latin Edition of 1668, Ed. With Introduction and Notes, by Edwin Curley , ISBN 0-87220-178-3 , 0-87220-177-5 ; Allison Coudert, Leibniz and the Kabbalah , ISBN 0-7923-3114-1; Richard Price, The Correspondence, Ed. D. O. Thomas and W. Bernard Peach, Vol. III. February 1786-February 1791, Ed. W. Bernard Peach. , ISBN 0-8223-1327-8; Henry Allison, Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy , ISBN 0-521-48295-X , 0-521-48337-9 ; Terry Pinkard, Hegel's Phenomenology: The Sociality of Reason , ISBN 0-521-45300-3); Mary Anne Perkins, Coleridge's Philosophy, The Logos as Unifying Principle , ISBN 0-19-824075-9; Elzbieta Ettinger, Hannah Arendt - Martin Heidegger , ISBN 0-300-06407-1; Dana R. Villa, Arendt and Heidegger - The Fate of the Political ISBN 0-691-04400-7. [REVIEW] British Journal for the History of Philosophy 5 (2):415-445.
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  35.  3
    J. O. Urmson (1956). John Locke. By R. I. Aaron. (Clarendon Press, Second Edition, 1955. Pp. X + 323. Price 25s.). Philosophy 31 (116):93-.
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  36.  3
    John R. Searle’S. Major Works (2010). List of Abbreviations of John R. Searle's Major Works. In Jan G. Michel, Dirk Franken & Attila Karakus (eds.), John R. Searle: Thinking About the Real World. Ontos 13--15.
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  37. John Dupré (1990). Evolution as Entropy: Toward a Unified Theory of Biology by Daniel R. Brooks; E. O. Wiley. [REVIEW] Isis: A Journal of the History of Science 81:14-150.
     
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  38. John Dupré (1990). Evolution as Entropy: Toward a Unified Theory of BiologyDaniel R. Brooks E. O. Wiley. Isis 81 (1):149-150.
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  39. R. M. Feener (2008). Asian Islam in the 21st Century * Edited by John L. Esposito, John O. Voll and Osman Bakar. Journal of Islamic Studies 19 (3):430-432.
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  40. Günther Grewendorf & Georg Meggle (2002). Speech Acts, Mind, and Social Reality Discussions with John R. Searle. Monograph Collection (Matt - Pseudo).
     
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  41. John F. Healey (2014). G.F. Grassi Semitic Onomastics From Dura Europos: The Names in Greek Script and From Latin Epigraphs . Padua: S.A.R.G.O.N. Editrice E Libreria, . Pp. 333. €80. 9788895672236. [REVIEW] Journal of Hellenic Studies 134:292-293.
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  42.  4
    John Kenneth Ryan (1952). Philosophical Studies in Honor of the Very Reverend Ignatius Smith, O. R. Westminster, Md.,Newman Press.
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  43.  17
    John O'Neill (1998). Against Reductionist Explanations of Human Behaviour: John O'Neill. Aristotelian Society Supplementary Volume 72 (1):173–188.
    [John Dupré] This paper attacks some prominent contemporary attempts to provide reductive accounts of ever wider areas of human behaviour. In particular, I shall address the claims of sociobiology (or evolutionary psychology) to provide a universal account of human nature, and attempts to subsume ever wider domains of behaviour within the scope of economics. I shall also consider some recent suggestions as to how these approaches might be integrated. Having rejected the imperialistic ambitions of these approaches, I shall briefly (...)
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  44.  6
    John O'Neill (1998). Against Reductionist Explanations of Human Behaviour: John O'Neill. Aristotelian Society Supplementary Volume 72 (1):173-188.
    [John Dupré] This paper attacks some prominent contemporary attempts to provide reductive accounts of ever wider areas of human behaviour. In particular, I shall address the claims of sociobiology (or evolutionary psychology) to provide a universal account of human nature, and attempts to subsume ever wider domains of behaviour within the scope of economics. I shall also consider some recent suggestions as to how these approaches might be integrated. Having rejected the imperialistic ambitions of these approaches, I shall briefly (...)
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  45.  3
    John R. Anderson & Alison Gopnik, Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]
    Six leading experts speak about the future of cognitive science.
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  46. Giuseppe Lorini (2000). La institución de la realidad social en John R. Searle. Anales de la Cátedra Francisco Suárez 34:323-344.
    En el presente ensayo, el autor, partiendo del libro de John R. Searle The Construction of Social Reality, estudia la ontología social del último Searle poniendo en evidencia las novedades respecto a la teoría de los hechos institucionales formulada por el propio Searle en los años sesenta. Es así novedosa la cuestión que se plantea sobre la fundación de la realidad institucional: ¿Cómo pueden existir objetos institucionales en un mundo que se compone totalmente de partículas físicas en campos de (...)
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  47.  8
    John R. Bowlin (2000). Comment by John R. Bowlin. Journal of Religious Ethics 28 (3):473-477.
    Comments on:Charles T. Mathewes, Agency, Nature, Transcendence, and Moralism: A Review of Recent Work in Moral Psychology.
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  48.  1
    John R. Carnes (1967). Christian Ethics and Natural Law: JOHN R. CARNES. Religious Studies 3 (1):301-311.
    The life history of certain philosophical and theological terms and concepts constitutes in itself an interesting matter for consideration and reflection. None is more interesting than that of natural law. Many studies have traced the development of natural law philosophy from its early precursors among the Pre-Socratics through Plato and Aristotle, the Stoics, St Thomas, and the early British empiricists; have noted its demise in the nineteenth century, largely as a result of the criticism of Hume; and have observed its (...)
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  49.  1
    John R. Klune Jonsen, Marta Kolthopp, Gilbert Meilander Lawry, Jonathan Moreno, David Resnik, Brian Taylor Slingsby & J. Robert Thompson (2006). The Editors Wish to Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Manuscripts for The Journal of Medicine and Philosophy During 2005: Holly Anderson, Nicholas Capaldi, Alfonso Gomez-Lobo, John R. Graham, Albert. Journal of Medicine and Philosophy 31 (323).
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  50.  12
    Denis Coitinho Silveira (2011). Posição original e equilíbrio reflexivo em John Rawls: o problema da justificação. Trans/Form/Ação 32 (1):139-157.
    O objetivo deste artigo é estabelecer algumas considerações sobre o papel dos procedimentos de posição original e equilíbrio reflexivo na teoria da justiça como equidade de John Rawls, nas obras A Theory of Justice, Political Liberalism e Justice as Fairness: A Restatement. Eu pretendo mostrar que Rawls faz uso de um modelo coerentista-pragmático de justificação dos princípios de justiça em um âmbito público, que é não-fundacionalista em razão da interconexão entre estes procedimentos.
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