Search results for 'John R. O.’Malley' (try it on Scholar)

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  1. J. N. Wright, A. E. Taylor, John Laird, S. R., F. C. S. Schiller, H. F. Hallett, J. L. Russell, S. S., A. C. Ewing, O. de Selincourt, E. J. Thomas & R. J. (1927). New Books. [REVIEW] Mind 36 (144):500-524.
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  2. F. R. (1664). A Tender Visitation of Heavenly Love, Streaming From the Fountain of Endless Life. Unto the Tribulated Flock of Christ Being Several Epistles, Given Forth, by the One Spirit of Truth, Through Several of the Servants of the Living God; Who Are Called Among Men Richard Farnsworth. John Whitehead. Thomas Greene. [REVIEW] S.N.].
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  3.  17
    H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.
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  4.  1
    Patrick Madigan (2016). Trent: What Happened at the Council. By John W. O'Malley. Pp. 335, Cambridge, Harvard University Press, 2013, £20.00. [REVIEW] Heythrop Journal 57 (2):447-448.
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  5.  13
    Anthony Chennells (2007). Catholicism, Sexual Deviance, and Victorian Gothic Culture (Cambridge Studies in Nineteenth-Century Literature and Culture 51). By Patrick R. O'Malley. Heythrop Journal 48 (5):816–818.
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  6.  5
    Thomas M. McCoog (2008). The Jesuits II: Cultures, Sciences, and the Arts, 1540-1773. Ed. John W. O'Malley, S.J., Gauvin Alexander Bailey, Steven J. Harris, and T. Frank Kennedy, S.J. [REVIEW] Heythrop Journal 49 (6):1079-1082.
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  7. Richard Blackwell (2001). The Jesuits: Cultures, Sciences, and the Arts, 1540-1773 by John W. O'Malley; Gauvin Alexander Bailey; Steven J. Harris; T. Frank Kennedy. [REVIEW] Isis: A Journal of the History of Science 92:136-136.
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  8. J. Weakland (2002). Trent and All That: Renaming Catholicism in the Early Modern Era. By John W. O'Malley. The European Legacy 7 (4):532-533.
     
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  9. John Mcdermott (2010). Did That Really Happen at Vatican II? Reflections on John O'Malley's Recent Book. Nova Et Vetera 8:425-466.
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  10.  1
    Richard A. Platek (1970). Review: R. O. Gandy, John N. Crossley, Computable Functionals of Finite Type I. [REVIEW] Journal of Symbolic Logic 35 (1):157-158.
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  11. I. Cohen (1954). Michael Servetus, Humanist and Martyr by John F. Fulton; Hunted Heretic. The Life and Death of Michael Servetus, 1511-1553 by Roland H. Bainton; Michael Servetus by Charles Donald O'Malley. [REVIEW] Isis: A Journal of the History of Science 45:313-314.
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  12. Eric Klingelhöfer (2005). John R. Kenyon and Kieran O'Conor, Eds., The Medieval Castle in Ireland and Wales: Essays in Honour of Jeremy Knight. Dublin and Portland, Oreg.: Four Courts Press, 2003. Pp. 261; Black-and-White Figures and Tables. $55. [REVIEW] Speculum 80 (3):911-913.
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  13.  12
    Maurice R. Holloway (1965). "John Duns Scotus and the Principle 'Omne Quod Movetur Ab Alio Movetur,'" by Roy R. Effler, O.F.M. Modern Schoolman 42 (3):332-332.
  14.  3
    Maurice R. Holloway (1965). "John Duns Scotus and the Principle 'Omne Quod Movetur Ab Alio Movetur,'" by Roy R. Effler, O.F.M. Modern Schoolman 42 (3):332-332.
  15.  3
    Joseph Sartorelli (1994). Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW] Philosophy and Literature 18 (2):354.
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  16.  1
    J. Spencer (1971). Life of John William Strutt Third Baron Rayleigh, O.M., F.R.S. By Robert John Strutt. [REVIEW] Isis: A Journal of the History of Science 62:118-118.
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  17. Edward E. Dawson (1973). Review: R. W. Ashby, Entailment and Modality; John O. Nelson, A Question of Entailment; John Bacon, Entailment and the Modal Fallacy. [REVIEW] Journal of Symbolic Logic 38 (4):668-670.
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  18. Rush Rhees (ed.) (1984). Recollections of Wittgenstein: Hermine Wittgenstein--Fania Pascal--F.R. Leavis--John King--M. O'c. Drury. Oxford University Press.
  19. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  20. Ángel Manuel Faerna (2011). Ontología social y derechos humanos en John R. Searle. Análisis Filosófico 31 (2):115-139.
    Este artículo se opone a la tesis recientemente sostenida por John Searle según la cual no existen los derechos humanos positivos. Argumentamos que la existencia de dichos derechos no es contradictoria, como pretende Searle, con las nociones de "derecho" y"derechos humanos" definidas en su ontología social. Por consiguiente, es posible aceptar la ontología social de Searle y afirmar al mismo tiempo que los derechos humanos positivos existen. En segundo lugar, ofrecemos razones para cuestionar la supuesta prioridad lógica de una (...)
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  21.  1
    John R. Williams (2015). Just War: Authority, Tradition, and Practice. Edited by Anthony F. Lang Jr., Cian O'Driscoll, and John Williams. Pp. Viii, 328, Washington, DC, Georgetown University Press, 2013, $26.50. [REVIEW] Heythrop Journal 56 (3):509-511.
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  22.  14
    Jan G. Michel, Dirk Franken & Attila Karakus (eds.) (2010). John R. Searle: Thinking About the Real World. Ontos/de Gruyter.
    John R. Searle is one of the world's leading philosophers. During his long and outstanding career, he has made groundbreaking and lasting contributions to the philosophy of language, to the philosophy of mind, as well as to the nature, structure, and functioning of social reality. This volume documents the 13th Münster Lectures on Philosophy with John R. Searle. It includes not only 11 critical papers on Searle's philosophy and Searle's replies to the papers, but also an original article (...)
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  23. John Burke (1970). Éloge: Charles Donald O'Malley 1907-1970. Isis: A Journal of the History of Science 61:371-378.
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  24. John Henderson (1980). Ciris R. O. A. M. Lyne: Ciris: A Poem Attributed to Vergil. Edited with an Introduction and Commentary. (Cambridge Classical Texts and Commentaries, 20.) Pp. Xii + 332. Cambridge University Press, 1978. £20. [REVIEW] The Classical Review 30 (02):200-204.
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  25.  12
    Harrison McCraw, Kathy S. Moffeit & John R. O’Malley (2009). An Analysis of the Ethical Codes of Corporations and Business Schools. Journal of Business Ethics 87 (1):1 - 13.
    Reports of ethical lapses in the business world have been numerous and widespread. Ethical awareness in business education has received a great deal of attention because of the number and severity of business scandals. Given Sarbanes-Oxley legislation and recent Association to Advance Collegiate Schools of Business International's (AACSBI) recommendations, this study examined respective websites of Securities and Exchange Commission (SEC) regulated public companies and AACSBI-accredited business schools for ethical policy statement content. The analysis was accomplished by classifying ethical expressions into (...)
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  26.  1
    Margaret Wilson, Karl Schuhmann, Nicholas Fox, John Stephens & Ralph Walker (1997). ((Review of Celia Wolf-Devine, Descartes on Seeing: Epistemology and Visual Perception , ISBN 0-8093-1838-5); Thomas Hobbes, Leviathan, with Selected Variants Front the Latin Edition of 1668, Ed. With Introduction and Notes, by Edwin Curley , ISBN 0-87220-178-3 , 0-87220-177-5 ; Allison Coudert, Leibniz and the Kabbalah , ISBN 0-7923-3114-1; Richard Price, The Correspondence, Ed. D. O. Thomas and W. Bernard Peach, Vol. III. February 1786-February 1791, Ed. W. Bernard Peach. , ISBN 0-8223-1327-8; Henry Allison, Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy , ISBN 0-521-48295-X , 0-521-48337-9 ; Terry Pinkard, Hegel's Phenomenology: The Sociality of Reason , ISBN 0-521-45300-3); Mary Anne Perkins, Coleridge's Philosophy, The Logos as Unifying Principle , ISBN 0-19-824075-9; Elzbieta Ettinger, Hannah Arendt - Martin Heidegger , ISBN 0-300-06407-1; Dana R. Villa, Arendt and Heidegger - The Fate of the Political ISBN 0-691-04400-7. [REVIEW] British Journal for the History of Philosophy 5 (2):415-445.
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  27.  3
    J. O. Urmson (1956). John Locke. By R. I. Aaron. (Clarendon Press, Second Edition, 1955. Pp. X + 323. Price 25s.). Philosophy 31 (116):93-.
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  28.  3
    John R. Searle’S. Major Works (2010). List of Abbreviations of John R. Searle's Major Works. In Jan G. Michel, Dirk Franken & Attila Karakus (eds.), John R. Searle: Thinking About the Real World. Ontos 13--15.
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  29.  8
    John Boardman (1967). J. L. Caskey: Greece and the Aegean Islands in the Middle Bronze Age. (Cambridge Ancient History, Revised Edition, Vol. Ii, Ch. Iv (A).) Pp. 32. Cambridge: University Press, 1966. Paper, 3s. 6d. Net.H. W. Catling: Cyprus in the Neolithic and Bronze Age Periods (C.A.H., Rev. Ed., Vol. I, Ch. Ix (C), Xxvi (B), Vol. Ii, Ch. Iv (C), Xxii (B). Pp. 78. Cambridge: University Press, 1966. Paper, 8s. 6d. Net.O. R. Gurney: Anatolia C. 1600–1380 B.C. (C.A.H., Rev. Ed., Vol. Ii, Ch. Xv (A). Pp. 30. Cambridge: University Press, 1966. Paper, 3s. 6d. Net. [REVIEW] The Classical Review 17 (01):112-113.
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  30.  2
    B. R. Rees (1982). John O. Hayden: Polestar of the Ancients: The Aristotelian Tradition in Classical and English Literary Criticism. Pp. 237. Newark and London: University of Delaware and Associated University Presses, 1979. £7.50. [REVIEW] The Classical Review 32 (01):101-.
  31. John Dupré (1990). Evolution as Entropy: Toward a Unified Theory of Biology by Daniel R. Brooks; E. O. Wiley. [REVIEW] Isis: A Journal of the History of Science 81:14-150.
     
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  32. Günther Grewendorf & Georg Meggle (2002). Speech Acts, Mind, and Social Reality Discussions with John R. Searle. Monograph Collection (Matt - Pseudo).
     
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  33. John F. Healey (2014). G.F. Grassi Semitic Onomastics From Dura Europos: The Names in Greek Script and From Latin Epigraphs . Padua: S.A.R.G.O.N. Editrice E Libreria, . Pp. 333. €80. 9788895672236. [REVIEW] Journal of Hellenic Studies 134:292-293.
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  34.  2
    John Kenneth Ryan (1952). Philosophical Studies in Honor of the Very Reverend Ignatius Smith, O. R. Westminster, Md.,Newman Press.
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  35.  17
    John O'Neill (1998). Against Reductionist Explanations of Human Behaviour: John O'Neill. Aristotelian Society Supplementary Volume 72 (1):173–188.
    [John Dupré] This paper attacks some prominent contemporary attempts to provide reductive accounts of ever wider areas of human behaviour. In particular, I shall address the claims of sociobiology (or evolutionary psychology) to provide a universal account of human nature, and attempts to subsume ever wider domains of behaviour within the scope of economics. I shall also consider some recent suggestions as to how these approaches might be integrated. Having rejected the imperialistic ambitions of these approaches, I shall briefly (...)
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  36.  6
    John O'Neill (1998). Against Reductionist Explanations of Human Behaviour: John O'Neill. Aristotelian Society Supplementary Volume 72 (1):173-188.
    [John Dupré] This paper attacks some prominent contemporary attempts to provide reductive accounts of ever wider areas of human behaviour. In particular, I shall address the claims of sociobiology (or evolutionary psychology) to provide a universal account of human nature, and attempts to subsume ever wider domains of behaviour within the scope of economics. I shall also consider some recent suggestions as to how these approaches might be integrated. Having rejected the imperialistic ambitions of these approaches, I shall briefly (...)
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  37.  3
    John R. Anderson & Alison Gopnik, Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]
    Six leading experts speak about the future of cognitive science.
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  38.  2
    Giuseppe Lorini (2000). La institución de la realidad social en John R. Searle. Anales de la Cátedra Francisco Suárez 34:323-344.
    En el presente ensayo, el autor, partiendo del libro de John R. Searle The Construction of Social Reality, estudia la ontología social del último Searle poniendo en evidencia las novedades respecto a la teoría de los hechos institucionales formulada por el propio Searle en los años sesenta. Es así novedosa la cuestión que se plantea sobre la fundación de la realidad institucional: ¿Cómo pueden existir objetos institucionales en un mundo que se compone totalmente de partículas físicas en campos de (...)
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  39.  1
    John R. Klune Jonsen, Marta Kolthopp, Gilbert Meilander Lawry, Jonathan Moreno, David Resnik, Brian Taylor Slingsby & J. Robert Thompson (2006). The Editors Wish to Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Manuscripts for The Journal of Medicine and Philosophy During 2005: Holly Anderson, Nicholas Capaldi, Alfonso Gomez-Lobo, John R. Graham, Albert. Journal of Medicine and Philosophy 31 (323).
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  40.  3
    John R. Bowlin (2000). Comment by John R. Bowlin. Journal of Religious Ethics 28 (3):473-477.
    Comments on:Charles T. Mathewes, Agency, Nature, Transcendence, and Moralism: A Review of Recent Work in Moral Psychology.
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  41. John R. Carnes (1967). Christian Ethics and Natural Law: JOHN R. CARNES. Religious Studies 3 (1):301-311.
    The life history of certain philosophical and theological terms and concepts constitutes in itself an interesting matter for consideration and reflection. None is more interesting than that of natural law. Many studies have traced the development of natural law philosophy from its early precursors among the Pre-Socratics through Plato and Aristotle, the Stoics, St Thomas, and the early British empiricists; have noted its demise in the nineteenth century, largely as a result of the criticism of Hume; and have observed its (...)
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  42. John R. Searle (1983). Intentionality an Essay in the Philosophy of Mind /John R. Searle. --. --. Cambridge University Press,1983.
     
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  43.  5
    Denis Coitinho Silveira (2011). Posição original e equilíbrio reflexivo em John Rawls: o problema da justificação. Trans/Form/Ação 32 (1):139-157.
    O objetivo deste artigo é estabelecer algumas considerações sobre o papel dos procedimentos de posição original e equilíbrio reflexivo na teoria da justiça como equidade de John Rawls, nas obras A Theory of Justice, Political Liberalism e Justice as Fairness: A Restatement. Eu pretendo mostrar que Rawls faz uso de um modelo coerentista-pragmático de justificação dos princípios de justiça em um âmbito público, que é não-fundacionalista em razão da interconexão entre estes procedimentos.
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  44.  4
    Anderson de Oliveira Lima (2011). O casamento de Jesus: enredo do Antigo Testamento na construção da narrativa de João 4 (The marriage of Jesus. Plot of the Old Testament in the construction of the narrative in John 4) - DOI: 10.5752/P.2175-5841.2010v8n19p130. [REVIEW] Horizonte 8 (19):130-143.
    Neste artigo, nossa tarefa será estudar a estratégia literária usada na composição da narrativa do encontro de Jesus com a mulher samaritana, famosa passagem do quarto capítulo do evangelho de João. Defenderemos a hipótese de que o autor fez, para a construção desta narrativa sobre Jesus, uso de um enredo arquétipo, uma cena-padrão do Antigo Testamento que era usada todas as vezes que se pretendia contar uma história de casamento. Veremos os elementos que constituem tal enredo padrão e alguns exemplos (...)
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  45.  3
    Helmut Renders (2011). O guia medicinal Primitive Physick de John Wesley de 1747: ciência, charlatania ou medicina social? (John Wesley's medical guide Primitive Physic[k] from 1747: science, charlatanism or social medicine?) - DOI: 10.5752/P.2175-5841.2011v9n21p339. [REVIEW] Horizonte 8 (21):339-353.
    Resumo Em 1747, John Wesley, spiritus rector do movimento metodista, publicou a primeira edição do seu guia medicinal Primitive Physic[k] . Qual era o seu propósito num mundo onde a academia real, herbalistas, curandeiros/as, exorcistas e charlatães competiam pela atenção da população? O artigo apresenta os diferentes grupos que atuaram, ou pretendiam atuar, em prol da saúde na Inglaterra do século 18, e compara o conteúdo do guia Primitive Physic[k] com suas propostas e estratégias terapêuticas. Conclua-se que uma parte (...)
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  46. John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag (1970). Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW] Northwestern University Press.
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  47.  35
    John Deely (2008). How to Go Nowhere with Language: Remarks on John O'Callaghan, Thomist Realism and the Linguistic Turn. American Catholic Philosophical Quarterly 82 (2):337-359.
    Jacques Maritain tells us that, apart from St. Thomas himself, his “principal teacher” in Thomism was John Poinsot. Poinsot, like Maritain and Thomas, expressly teaches that the basis of “Thomist realism” lies in the distinction between sentire, which makes no use of concepts, and phantasiari and intelligere, which together depend essentially on concepts. O’Callaghan makes no discussion of this point, resting his notion of realism rather on the widespread quo/quod fallacy, that is, the misinterpretation of concepts as the id (...)
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  48.  57
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  49. John O'neill (1993). Future Generations: Present Harms: John O'Neill. Philosophy 68 (263):35-51.
    There is a special problem with respect to our obligations to future generations which is that we can benefit or harm them but that they cannot benefit or harm us. Goodin summarizes the point well: No analysis of intergenerational justice that is cast even vaguely in terms of reciprocity can hope to succeed. The reason is the one which Addison… puts into the mouth of an Old Fellow of College, who when he was pressed by the Society to come into (...)
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  50.  8
    Danilo Andrade Tabone (2014). OLIVEIRA, R. R. (2013). Pólis e Nómos: o problema da lei no pensamento grego. São Paulo: Editora Loyola. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:197-200.
    OLIVEIRA, R. R. (2013). Pólis e Nómos: o problema da lei no pensamento grego. São Paulo: Editora Loyola.
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