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John Richardson [28]John Adkins Richardson [23]John T. E. Richardson [11]John E. Richardson [2]
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  1. John Adkins Richardson (forthcoming). Dethroning the Dead: Colorless Canons, Darkening Doubts. Journal of Aesthetic Education.
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  2. John Adkins Richardson (forthcoming). History of Art: Sartor Resartus. Journal of Aesthetic Education.
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  3. John Adkins Richardson (forthcoming). One String for Each Bow: Specialization in the Arts and Humanities. Journal of Aesthetic Education.
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  4. Ken Gemes & John Richardson (eds.) (2013). The Oxford Handbook of Nietzsche. OUP Oxford.
    An international team of scholars offer a broad engagement with the thought of Friedrich Nietzsche. They discuss the main topics of his philosophy, under the headings of values, epistemology and metaphysics, and will to power. Other sections are devoted to his life, his relations to other philosophers, and his individual works.
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  5. John Richardson (2013). Developments of Will to Power: Nietzsche's Metaphysical Sketches : Casuality and Will to Power / Peter Poellner ; The Psychology of Christian Morality : Will to Power as Will to Nothingness / Bernard Reginster ; Nietzsche's Philosophical Psychology / Paul Katsafanas ; Nietzsche on Life's Ends. In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. OUP Oxford
     
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  6. John Richardson (2013). Nietzsche and Transcendental Argument. Kriterion: Revista de Filosofia 54 (128):287-305.
    My plan is to examine Nietzsche's view of (what is I think) the most characteristically Kantian kind of argument, what's now often called 'transcendental argument'. I understand this as an argument in which a concept or principle or value is justified as a 'condition of the possibility' of something indisputable (or indispensable). I will look at Nietzsche's critique of this pattern of argument in Kant, but also at the ways he still uses such arguments himself, in all three of the (...)
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  7. John Richardson (2012). Heidegger. Routledge.
    Martin Heidegger is one of the twentieth century’s most influential, but also most cryptic and controversial philosophers. His early fusion of phenomenology with existentialism inspired Sartre and many others, and his later critique of modern rationality inspired Derrida and still others. This introduction covers the whole of Heidegger’s thought and is ideal for anyone coming to his work for the first time. John Richardson centres his account on Heidegger’s persistent effort to change the very kind of understanding or truth we (...)
     
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  8. John Richardson (2011). An Eye for Music: Popular Music and the Audiovisual Surreal. Oxford University Press.
    Introduction -- Navigating the neosurreal : background and premises -- Neosurrealist tendencies in recent films -- Neosurrealist metamusicals, flow and camp aesthetics -- In tandem with the random : loose synchronisation and remediation in Philip Glass's -- La Belle et la Bête and The dark side of Oz -- The surrealism of the virtual band in the digital age : Gorillaz' "Clint Eastwood" and "Feel good inc." -- Back to the garden? Performing the disaffected acoustic imaginary in the digital age (...)
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  9. John Richardson (2009). Face-to-Face Versus Online Tutoring Support in Humanities Courses in Distance Education. Arts and Humanities in Higher Education 8 (1):69-85.
    The experiences of students taking the same courses in the humanities by distance learning were compared when tutorial support was provided conventionally or online . The Course Experience Questionnaire and the Revised Approaches to Studying Inventory were administered in a postal survey to 1264 students taking two different courses with the UK Open University. There were no significant differences between the students who received face-to-face tuition and those who received online tuition either in their perceptions of the academic quality of (...)
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  10. John Richardson (2009). Nietzsche's Freedoms. In Ken Gemes & Simon May (eds.), Nietzsche on Freedom and Autonomy. Oxford University Press
  11. John Adkins Richardson (2008). The Rembrandt Book (Review). Journal of Aesthetic Education 42 (2):pp. 115-117.
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  12. John Richardson (2007). Replies to Clark and Reginster. International Studies in Philosophy 39 (3):135-147.
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  13. John D. Richardson (2007). A Case for Qualitatively Distinct Emotion. Journal of Theoretical and Philosophical Psychology 27 (1):19-34.
    This article explores a phenomenological foundation for the study of emotion and contrasts that approach with behavioral and cognitive paradigms. The paper attempts to reveal the inadequacy of those more mainstream contemporary paradigms and to establish the superiority of a phenomenological approach. In the history of psychology there have been many ways of explaining emotion, and this article will offer critiques of some of these significant paradigms. In presenting a phenomenological starting point as more adequate, the approaches of Magda Arnold (...)
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  14. John E. Richardson & Albert Atkin (2006). 'You're Being Unreasonable': Prior and Passing Theories of Critical Discussion. Argumentation 20 (2):149-166.
    A key and continuing concern within the pragma-dialectical theory of argumentation is how to account for effective persuasion disciplined by dialectical rationality. Currently, van Eemeren and Houtlosser offer one response to this concern in the form of strategic manoeuvring. This paper offers a prior/passing theory of communicative interaction as a supplement to the strategic manoeuvring approach. Our use of a prior/passing model investigates how a difference of opinion can be resolved while both dialectic obligations of reasonableness and rhetorical ambitions of (...)
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  15. John Richardson (2005). Nietzschean and Kantian Freedoms. International Studies in Philosophy 37 (3):149-162.
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  16. John Richardson (2004/2008). Nietzsche's New Darwinism. Oxford University Press.
    Nietzsche wrote in a scientific culture transformed by Darwin. He read extensively in German and British Darwinists, and his own works dealt often with such obvious Darwinian themes as struggle and evolution. Yet most of what Nietzsche said about Darwin was hostile: he sharply attacked many of his ideas, and often slurred Darwin himself as mediocre. So most readers of Nietzsche have inferred that he must have cast Darwin quite aside. But in fact, John Richardson argues, Nietzsche was deeply and (...)
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  17. John Te Richardson (2004). The Premenstrual Syndrome: A Brief History. In Arthur Caplan, James J. McCartney & Dominic A. Sisti (eds.), Health, Disease, and Illness: Concepts in Medicine. Georgetown University Press
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  18. John Richardson (2003). APPIAN ON AFRICA P. Goukowsky: Appien : Histoire romaine. Tome iv, livre viii. Le livre africain (Collection des Universités de France publiée sous le patronage de l'Association Guillaume Budé). Pp. cxxxvi + 228, ills. Paris: Les Belles Lettres, 2001. Cased, €60. ISBN: 2-251-00494-. [REVIEW] The Classical Review 53 (02):318-.
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  19. Takashi Gomi, Roy C. Sidle & John S. Richardson (2002). Understanding Processes and Downstream Linkages of Headwater Systems. BioScience 52 (10):905.
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  20. Takashi Gomi, Roy C. Sidle & John S. Richardson (2002). Understanding Processes and Downstream Linkages of Headwater Systems Headwaters Differ From Downstream Reaches by Their Close Coupling to Hillslope Processes, More Temporal and Spatial Variation, and Their Need for Different Means of Protection From Land Use. BioScience 52 (10):905-916.
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  21. John Richardson (2002). Nietzsche Contra Darwin. Philosophy and Phenomenological Research 65 (3):537-575.
    Nietzsche attributes 'will power' to all living things, but this seems in sharp conflict with other positions important to him-and implausible besides. The doctrine smacks of both metaphysics and anthropomorphizing, which he elsewhere derides. Will to power seems to be an intentional end-directedness, involving cognitive or representational powers he is rightly loath to attribute to all organisms, and tends to downplay even in persons. This paper argues that we find a stronger reading of will to power-both more plausible and more (...)
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  22. John Richardson (2002). The Roman Constitution A. Lintott: The Constitution of the Roman Republic . Pp. XI + 297. Oxford: Clarendon Press, 1999. Cased, £47. Isbn: 0-19-815068-. [REVIEW] The Classical Review 52 (01):120-.
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  23. John Richardson (2002). The Roman Constitution. [REVIEW] The Classical Review 52 (1):120-122.
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  24. John Richardson (2001). Nietzsche's Power Ontology. In John Richardson & Brian Leiter (eds.), Nietzsche. Oxford University Press
     
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  25. John Richardson & Brian Leiter (eds.) (2001). Nietzsche. Oxford University Press.
    The latest volume in the Oxford Readings in Philosophy series, this work brings together some of the best and most influential recent philosophical scholarship on Nietzsche. Opening with a substantial introduction by John Richardson, it covers: Nietzsche's views on truth and knowledge, his 'doctrines' of the eternal recurrence and will to power, his distinction between Apollinian and Dionysian art, his critique of morality, his conceptions of agency and self-creation, and his genealogical method. For each of these issues, the papers show (...)
     
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  26. John Richardson (2000). Clark on Will to Power. International Studies in Philosophy 32 (3):107-117.
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  27. John Richardson (1997). Is There a Nietzschean Post-Analytic Method? International Studies in Philosophy 29 (3):29-36.
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  28. John Richardson (1996). Nietzsche's System. Oxford University Press.
    This book argues, against recent interpretations, that Nietzsche does in fact have a metaphysical system--but that this is to his credit. Rather than renouncing philosophy's traditional project, he still aspires to find and state essential truths, both descriptive and valuative, about us and the world. These basic thoughts organize and inform everything he writes; by examining them closely we can find the larger structure and unifying sense of his strikingly diverse views. With rigor and conceptual specificity, Richardson examines the will-to-power (...)
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  29. John Adkins Richardson (1996). A Rejoinder to Nan Stalnaker. Journal of Aesthetics and Art Criticism 54 (3):291-293.
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  30. John Richardson (1995). God, Sex & Marriage Guidance From 1 Corinthians 7. Monograph Collection (Matt - Pseudo).
     
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  31. John Adkins Richardson (1995). On the "Multiple Viewpoint" Theory of Early Modern Art. Journal of Aesthetics and Art Criticism 53 (2):129-137.
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  32. Immanuel Kant, John Richardson & Stephen Palmquist (1994). Four Neglected Essays by Immanuel Kant John Richardson's 1798-99 Translations, with a Sketch of [Kant's] Life and Writings ; with New Translations of Two Letters, and an Exhaustive Bibliography of English Translations of Kant. [REVIEW] Monograph Collection (Matt - Pseudo).
     
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  33. John E. Richardson (1992). Annual Editions. Business Ethics 11:12.
     
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  34. John T. E. Richardson (1992). Remembering the Appearance of Familiar Objects: A Study of Monarchic Memory. Bulletin of the Psychonomic Society 30 (5):389-392.
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  35. John Adkins Richardson (1990). Essay Review - History of Art: Sartor Resartus. Journal of Aesthetic Education 24 (2):107.
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  36. John Adkins Richardson (1990). The Visual Arts and Cultural Literacy. Journal of Aesthetic Education 24 (1):57.
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  37. John Richardson (1989). Reply to Professor Robin SmalI. International Studies in Philosophy 21 (2):135-138.
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  38. John T. E. Richardson (1988). Vividness, Spatial Manipulation, and Spontaneous Elaboration: A Critical Evaluation of the Use of Factor Analysis by Lorenz and Neisser (1985). Bulletin of the Psychonomic Society 26 (5):437-440.
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  39. John Adkins Richardson (1987). Art Watch: The American Grain, Crosscut. Journal of Aesthetic Education 21 (4):143.
     
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  40. John Richardson (1986). Existential Epistemology: A Heideggerian Critique of the Cartesian Project. Oxford University Press.
    A lucid introduction to the "existential phenomenology" of Martin Heidegger, particularly as developed in his major work, Being and Time, this work focuses on how Heidegger's ideas bear on the central problem in epistemology--that of how we can have objective knowledge. The author constructs fresh arguments clarifying Heidegger's contribution to the theory of knowledge, and shows why Heidegger deemed misguided the search for knowledge of the way things are in themselves.
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  41. John Adkins Richardson (1986). Modernism and Its Arrière-Garde. Journal of Aesthetic Education 20 (4):117.
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  42. John Adkins Richardson (1985). Essay Review - Art, Science, Modernity. Journal of Aesthetic Education 19 (3):89.
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  43. John Adkins Richardson (1984). Essay Review - Assault of the Petulant: Postmodernism and Other Fancies. Journal of Aesthetic Education 18 (1):94.
     
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  44. John T. E. Richardson (1983). Further Evidence on the Abstraction of Linguistic Ideas. Bulletin of the Psychonomic Society 21 (6):439-442.
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  45. John Adkins Richardson (1982). Estrangement as a Motif in Modern Painting. British Journal of Aesthetics 22 (3):195-210.
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  46. John T. E. Richardson, Heather M. Ainsley, Sarah Copsey & Stuart A. Watkins (1980). The Role of Tactual Information in the Recall of Concrete Objects. Bulletin of the Psychonomic Society 16 (1):57-58.
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  47. John T. E. Richardson, Deborah E. Greaves & Margaret M. C. Smith (1980). Does Articulatory Suppression Eliminate the Phonemic Similarity Effect in Short-Term Recall? Bulletin of the Psychonomic Society 16 (6):417-420.
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  48. John T. E. Richardson & Paul B. Johnson (1980). Models of Anagram Solution. Bulletin of the Psychonomic Society 16 (4):247-250.
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  49. John T. E. Richardson (1979). Correlations Between Imagery and Memory Across Stimuli and Across Subjects. Bulletin of the Psychonomic Society 14 (5):368-370.
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  50. John T. E. Richardson (1979). Subjects' Reports in Mental Comparisons. Bulletin of the Psychonomic Society 14 (5):371-372.
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