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John M. Rist [53]John Rist [15]
  1. John M. Rist (forthcoming). On Plotinus' Psycology. Rivista di Storia Della Filosofia.
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  2. John Rist (2013). G. Caruso, Ramusculus Origenis: L'eredità dell'antropologia origeniana nei pelagiani e in Girolamo. Augustinianum 53 (2):553-558.
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  3. John Rist (2013). L. Karfíková, Grace and the Will According to Augustine, Translated by M. Janebová. Augustinianum 53 (2):547-548.
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  4. John Rist (2013). MacIntyre's Idea of a University: Theory and Practice. Revue Internationale de Philosophie 2:157-168.
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  5. Riccardo Pozzo, Alice M. Ramos & John M. Rist (2012). American Catholic Philosophical Quarterly 750. American Catholic Philosophical Quarterly 86 (4):749-750.
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  6. John Rist (2012). "Faith in a Hard Ground. Essays on Religion, Philosophy and Ethics," G.E.M. Anscombe Edited by Mary Geach and LukeGormally. [REVIEW] The Chesterton Review 38 (3-4):528-536.
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  7. John Rist (2012). The Cambridge History of Philosophy in Late Antiquity (Review). Journal of the History of Philosophy 50 (1):136-137.
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  8. John M. Rist (2012). Truth and Faith in Ethics – Edited by Hayden Ramsay. Philosophical Investigations 35 (3-4):383-386.
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  9. John Rist (2011). Morality and Religion: Some Questions About First Principles. Philosophical Investigations 34 (2):214-238.
    Challenged by moral nihilism we have three options: some sort of “Protagorean” conventionalism, a transcendentally rooted version of “naturalism” originally identified by Plato and fleshed out by Augustine, and a “virtual” morality cynically marketed as objective. Conventionalism, however, fails to ground obligation, which could thus be justified only by “Augustine's” alternative, which he developed from its original in three ways: by proposing a personal first principle, thus emphasising respect for every individual; by deepening our awareness of evil in reinforcing the (...)
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  10. John Rist (2010). Faith in a Hard Ground: Essays on Religion, Philosophy and Ethics, by G.E.M.Anscombe (Edited by Mary Geach and Luke Gormally). [REVIEW] The Chesterton Review 36 (1-2):160-168.
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  11. John M. Rist (2008). Middle Platonism and Neoplatonism. Ancient Philosophy 8 (1):142-144.
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  12. John M. Rist (2008). The Golden Chain. Ancient Philosophy 14 (2):467-468.
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  13. John M. Rist (2008). What is Truth?: From the Academy to the Vatican. Cambridge University Press.
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  14. John Rist (2007). Freedom and Nature Among the Greeks. Proceedings of the American Catholic Philosophical Association 81:53-66.
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  15. John M. Rist (2007). Freedom and Would-Be Persons. In Richard L. Velkley (ed.), Freedom and the Human Person. Catholic University of America Press.
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  16. John Rist (2006). Il Commento a Giovanni di Origene. Augustinianum 46 (2):529-536.
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  17. John M. Rist (2003). Studies in Neoplatonism. International Philosophical Quarterly 43 (1):113-118.
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  18. John Rist (2002). Platonism Pagan and Christian. Augustinian Studies 33 (2):287-288.
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  19. John M. Rist (2002). Real Ethics: Reconsidering the Foundations of Morality. Cambridge University Press.
    John Rist surveys the history of ethics from Plato to the present and offers a vigorous defence of an ethical theory based on a revised version of Platonic realism. In a wide-ranging discussion he examines well-known alternatives to Platonism, in particular Epicurus, Hobbes, Hume and Kant as well as contemporary 'practical reasoners', and argues that most post-Enlightenment theories of morality (as well as Nietzschean subversions of such theories) depend on an abandoned Christian metaphysic and are unintelligible without such grounding. He (...)
     
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  20. John Rist (2001). Emotion and Peace of Mind. International Philosophical Quarterly 41 (4):490-491.
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  21. John Rist (2001). Faith and Reason. In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press. 26--39.
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  22. John M. Rist (2001). Book Review. Reading Neoplatonism: Non-Discursive Thinking in the Texts of Plotinus, Proclus and Damascius Sara Rappe. [REVIEW] Mind 110 (438):537-539.
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  23. John Rist (2000). The Augustinian Tradition. Augustinian Studies 31 (2):254-265.
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  24. John Rist (2000). What Will I Be Like Tomorrow? Augustine Versus Hume. American Catholic Philosophical Quarterly 74 (1):95-114.
  25. John M. Rist (2000). Determinism and Freedom in Stoic Philosophy. International Philosophical Quarterly 40 (3):378-379.
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  26. John M. Rist (1999). Epictetus. International Philosophical Quarterly 39 (4):473-474.
  27. John M. Rist (1998). Colloquium 3. Proceedings of the Boston Area Colloquium of Ancient Philosophy 14 (1):53-72.
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  28. John M. Rist (1998). Democracy and Religious Values. Augustinian Studies 29 (1):7-24.
  29. John M. Rist (1998). Philosophia Togata II. International Philosophical Quarterly 38 (2):215-216.
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  30. John M. Rist (1997). Theurgy and the Soul: The Neoplatonism of Lamblichus (Review). Journal of the History of Philosophy 35 (2):296-297.
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  31. John M. Rist (1996). Man, Soul, and Body: Essays in Ancient Thought From Plato to Dionysius. Variorum.
  32. John M. Rist (1995). Thrasyllan Platonism. Review of Metaphysics 48 (4):933-934.
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  33. John M. Rist (1994). Studi Sull' Etica di Aristotele. Ancient Philosophy 14 (2):414-418.
  34. John M. Rist (1994). The Golden Chain: Studies in the Development of Platonism and Christianity. Ancient Philosophy 14 (2):467-468.
  35. John M. RiST & E. Peroli (1994). Plotino, Ficino e noi stessi: alcuni riflessi etici. Rivista di Filosofia Neo-Scolastica 86 (3):448-467.
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  36. John M. Rist (1993). Aristotle Transformed. Ancient Philosophy 13 (1):225-231.
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  37. John M. Rist (1992). Augustine (Review). Journal of the History of Philosophy 30 (3):451-452.
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  38. John M. Rist (1992). Plotin, Traité sur la liberté et la volonté de l'Un (Enneade VI, B (39). Introduction, texte grec, traduction et commentaire par Georges Leroux Reviewed by. Philosophy in Review 12 (1):42-44.
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  39. John M. Rist (1991). AC Lloyd, The Anatomy of Neoplatonism Reviewed By. Philosophy in Review 11 (4):265-267.
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  40. John M. Rist (1990). Margaret E. Reesor: The Nature of Man in Early Stoic Philosophy. Pp. Ix + 179. London: Duckworth, 1989. £24.00. The Classical Review 40 (02):500-.
  41. John M. Rist (1990). Rethinking Plato and Platonism. Ancient Philosophy 10 (1):113-115.
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  42. John M. Rist (1989). Back to the Mysticism of Plotinus: Some More Specifics. Journal of the History of Philosophy 27 (2):183-197.
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  43. John M. Rist (1989). The Origin of the Soul in St. Augustine's Later Works. International Philosophical Quarterly 29 (2):221-227.
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  44. John M. Rist (1988). Middle Platonism and Neoplatonism: The Latin Tradition. Ancient Philosophy 8 (1):142-144.
  45. John Rist (1987). AA Long and DN Sedley, The Hellenistic Philosophers Reviewed By. Philosophy in Review 7 (12):503-504.
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  46. John M. Rist (1985). Platonism and its Christian Heritage. Variorum Reprints.
  47. John M. Rist (1985). Stoicism: Some Reflections on the State of the Art. Southern Journal of Philosophy 23 (S1):1-11.
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  48. John M. Rist (1982). Human Value: A Study in Ancient Philosophical Ethics. E.J. Brill.
    INTRODUCTION The Problem of Human Value in Ancient Philosophy All of us have heard it said, at some time or another, that every man is born with certain ...
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  49. John M. Rist (1973). Notes on Anselm's Aims in the Proslogion. Vivarium 11 (1):109-118.
  50. John M. Rist (1973). The One of Plotinus and the God of Aristotle. Review of Metaphysics 27 (1):75 - 87.
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