52 found
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John K. Roth [47]John Roth [4]John King Roth [1]John W. Roth [1]
  1.  20
    John K. Roth (1978). Frederick Sontag. Idealistic Studies 8 (2):157-161.
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  2. John K. Roth (ed.) (2005). Genocide and Human Rights: A Philosophical Guide. Palgrave Macmillan.
    Genocide is evil or nothing could be. It raises a host of questions about humanity, rights, justice, and reality, which are key areas of concern for philosophy. Strangely, however, philosophers have tended to ignore genocide. Even more problematic, philosophy and philosophers bear more responsibility for genocide than they have usually admitted. In Genocide and Human Rights: A Philosophical Guide, an international group of twenty-five contemporary philosophers work to correct those deficiencies by showing how philosophy can and should repsond to genocide, (...)
     
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  3.  20
    John Roth (2010). Easy to Remember?: Genocide and the Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 68 (1):31-42.
    Philosophers of religion have written a great deal about the problem of evil. Their reflections, however, have not concentrated, at least not extensively or sufficiently, on the particularities of evil that manifest themselves in genocide. Concentrating on some of those particularities, this essay reflects on genocide, which has sometimes been called the crime of crimes, to raise questions such as: how should genocide affect the philosophy of religion and what might philosophers of religion contribute to help (...)
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  4.  11
    John K. Roth (1983). Has God Rejected His People? Process Studies 13 (3):234-237.
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  5.  9
    John K. Roth (1970). Farber's Critique of Merleau-Ponty. Southern Journal of Philosophy 8 (1):83-89.
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  6.  4
    John K. Roth (2004). Theistic Antitheodicy. American Journal of Theology and Philosophy 25 (3):276 - 293.
  7.  14
    John K. Roth (1978). The Rise of American Philosophy. Thought: A Journal of Philosophy 53 (4):452-453.
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  8.  7
    John K. Roth (1990). No Confusion. Social Philosophy Today 4:401-407.
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  9.  4
    John K. Roth (1979). Images of God: Reflections From Elie Wiesel's Four Hasidic Masters and A Jew Today. Thought: A Journal of Philosophy 54 (4):419-423.
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  10.  5
    John K. Roth (1975). Josiah Royce: An Intellectual Biography. Journal of the History of Philosophy 13 (3):419-421.
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  11.  8
    John K. Roth (1973). The Radical Empiricism of William James. Journal of the History of Philosophy 11 (2):280-283.
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  12.  22
    John K. Roth (1976). Henry James and Pragmatistic Thought. Journal of the History of Philosophy 14 (4):497-498.
  13. Frank Northen Magill & John K. Roth (1990). Masterpieces of World Philosophy.
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  14. John K. Roth & Frederick Sontag (1988). The Questions of Philosophy. Monograph Collection (Matt - Pseudo).
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  15.  15
    John K. Roth (1979). Images of God. Thought: A Journal of Philosophy 54 (4):419-423.
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  16.  12
    Creighton Peden & John K. Roth (1992). Preface. Social Philosophy Today 7:9-9.
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  17.  12
    John K. Roth (1992). Holocaust Questions. Social Philosophy Today 7:337-349.
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  18.  14
    John Roth (2011). Possible but Never Finished. Continental Philosophy Review 44 (3):291-295.
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  19.  16
    John K. Roth (1971). William James and Phenomenology: A Study of the Principles of Psychology. Journal of the History of Philosophy 9 (3):396-398.
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  20.  15
    John W. Roth (1972). The Origins of Pragmatism: Studies in the Philosophy of Charles Sanders Peirce and William James. Journal of the History of Philosophy 10 (3):375-376.
    This work represents an attempt of the author to make up his own mind as to what peirce and james meant as well as to develop his own theories on some of the main issues which they raise. pragmatism is considered primarily as a theory of knowledge which interprets it in terms of verification by experience. the ethical and religious applications of pragmatism do not receive very much attention. (bp, edited).
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  21.  15
    John K. Roth (1971). The Psychology of Maine de Biran. Journal of the History of Philosophy 9 (4):518-520.
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  22.  11
    John K. Roth (2001). David H. Jones, Moral Responsibility in the Holocaust: A Study in the Ethics of Character. [REVIEW] Ethics 112 (1):164-167.
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  23.  3
    John K. Roth (1988). Shall We Repeat the Evil? Social Philosophy Today 1:277-286.
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  24.  11
    John K. Roth (1975). God and Reason: A Historical Approach to Philosophical Theology. Journal of the History of Philosophy 13 (1):125-127.
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  25.  10
    John K. Roth (2008). Review of Claudia Card, Armen T. Marsoobian (Eds.), Genocide's Aftermath: Responsibility and Repair. [REVIEW] Notre Dame Philosophical Reviews 2008 (9).
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  26.  1
    John K. Roth (1981). American Theology After Auschwitz: A Guest Editor's Introduction. American Journal of Theology and Philosophy 2 (3):81 - 84.
  27.  1
    John K. Roth (1995). Dean's Dilemma. American Journal of Theology and Philosophy 16 (1):49 - 67.
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  28.  1
    John K. Roth (1988). On the Impossibility and Necessity of Being a Christian: Reflections on Mending the World. American Journal of Theology and Philosophy 9 (1/2):75 - 98.
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  29.  1
    John K. Roth (1993). Talking About Religion in Public. American Journal of Theology and Philosophy 14 (2):189 - 204.
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  30.  4
    John K. Roth (1984). The Silence of God. Faith and Philosophy 1 (4):407-420.
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  31.  1
    John K. Roth (2004). William Dean's Inventions and Conventions: Illustrations and Insights From Baseball and William James. American Journal of Theology and Philosophy 25 (2):121-139.
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  32.  1
    John K. Roth (1982). That Time in Poland. Journal of Social Philosophy 13 (3):1-15.
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  33.  1
    John K. Roth (1971). William James, John Dewey, and the 'Death-of-God'. Religious Studies 7 (1):53 - 61.
    Basic issues in the recent ‘death-of-God’ movement can be illuminated by comparison and contrast with the relevant ideas of two American philosophers, John Dewey and William James. Dewey is an earlier spokesman for ideas that are central to the ‘radical theology’ of Thomas J. J. Altizer, William Hamilton, and Paul Van Buren. His reasons for rejecting theism closely resemble propositions maintained by these ‘death-of-God’ theologians. James, on the other hand, points toward a theological alternative. He takes cognizance of ideas similar (...)
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  34. Robert H. Fossum & John K. Roth (1988). American Ground Vistas, Visions, & Revisions. Monograph Collection (Matt - Pseudo).
     
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  35. John K. Roth (1987). Introduction: Moral Adventure and Necessary Caution. Journal of Social Philosophy 18 (2):3-4.
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  36. Creighton Peden & John K. Roth (1992). Rights, Justice and Community. Monograph Collection (Matt - Pseudo).
     
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  37. John K. Roth (1978). Elie Wiesel on Ultimate Reality and Meaning. Ultimate Reality and Meaning 1 (4):278.
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  38. John K. Roth (1980). Free at Last? The Pragmatism and Predicament of Black Religious Experience. American Journal of Theology and Philosophy 1 (1):29 - 36.
  39. John K. Roth (1969). Freedom and the Moral Life. Philadelphia, Westminster Press.
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  40. John K. Roth (1970). Freedom and the Moral Life: The Ethics of William James. Journal of Philosophy 67 (7):224-229.
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  41. John K. Roth (1984). How to Make Hitler's Ideas Clear? Philosophical Forum 16 (1):82.
     
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  42. John K. Roth & Robert C. Whittemore (1986). Ideology and American Experience Essays on Theory and Practice in the United States. Monograph Collection (Matt - Pseudo).
     
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  43. John K. Roth (1995). International Encyclopedia of Ethics.
     
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  44. John K. Roth (1971). Problems of the Philosophy of Religion. Scranton,Chandler Pub. Co..
     
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  45. John K. Roth (1978). Revolutionizing Marx. Idealistic Studies 8:157.
     
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  46. John K. Roth & Frederick Sontag (eds.) (1985). The Defense of God. Paragon House.
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  47. John K. Roth (2015). The Failures of Ethics: Confronting the Holocaust, Genocide, and Other Mass Atrocities. Oxford University Press Uk.
    The Failures of Ethics concentrates on the multiple shortfalls and shortcomings of thought, decision, and action that tempt and incite us human beings to inflict incalculable harm. Absent the overriding of moral sensibilities, if not the collapse or collaboration of ethical traditions, the Holocaust, genocide, and other mass atrocities could not have happened. Our senses of moral and religious authority have been fragmented and weakened by the accumulated ruins of history and the depersonalized advances of civilization that have taken us (...)
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  48. John K. Roth (1971). William James, John Dewey, and the ‘Death-of-God’. Religious Studies 7 (1):53.
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  49. John K. Roth (2000). World Philosophers and Their Works. Monograph Collection (Matt - Pseudo).
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  50. Frederick Sontag & John K. Roth (1972). The American Religious Experience the Roots, Trends, and Future of American Theology. Harper & Row.
     
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1 — 50 / 52