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John Russon [33]John Edward Russon [6]John E. Russon [1]
  1. John Russon (2013). Desiring-Production and Spirit: On Anti-Oedipus and German Idealism. In Karen Houle, Jim Vernon & Jean-Clet Martin (eds.), Hegel and Deleuze: Together Again for the First Time. Northwestern University Press.
     
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  2. John Russon (2013). Derrida, Jacques. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  3. John Russon & Kirsten Jacobson (2013). Space: The Open in Which We Sojourn. In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury. 345.
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  4. John Russon (2009). Emotional Subjects. International Philosophical Quarterly 49 (1):41-52.
    In his discussions of “sensibility” and “feeling,” Hegel has a compelling interpretation of the emotional foundations of experience. I begin by situating “mood” within the context of “sensibility,” and then focus on the inherently “outwardizing” or self-externalizing character of mood. I then consider the different modes of moody self-externalization, for the sake of determining why we express ourselves in language. I conclude by demonstrating why the notions of emotion and spirit are necessarily linked.
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  5. John Edward Russon (2009). Bearing Witness to Epiphany: Persons, Things, and the Nature of Erotic Life. State University of New York Press.
    Makes the novel argument that erotic life is the real sphere of human freedom.
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  6. Cristian Ciocan, John Russon, Charles E. Scott, Miguel de Beistegui, Matthias Fritsch, Peg Birmingham, Bernard Flynn, Dennis J. Schmidt, Robert J. Dostal & François Raffoul (2008). Renaud Barbaras. Life, Movement, and Desire 3 Alison Ross.'Art'in Nancy's 'First Philosophy': The Artwork and the Praxis of Sense Making 18 Alia Al-Saji.“A Past Which Has Never Been Present”: Bergsonian Dimensions in Merleau-Ponty's Theory of the Prepersonal 41. [REVIEW] Research in Phenomenology 38:455-456.
     
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  7. John Russon (2008). Temporality and the Future of Philosophy in Hegel's Phenomenology. International Philosophical Quarterly 48 (1):59-68.
    In “Sense-Certainty” Hegel establishes “the now that is many nows” as the form of experience. This has implications for the interpretation of later figures within the Phenomenology of Spirit: specifically, the thing (from chapter 2), the living body (from chapter 4), and the ethical community (from chapter 6) are each significantly different forms of such a “now” in which the way that past and future are held within the present differs. Comparing these changing “temporalities” allows us to defend Hegel’s distinction (...)
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  8. John Russon (2008). The Self as Resolution: Heidegger, Derrida and the Intimacy of the Question of the Meaning of Being. Research in Phenomenology 38 (1):90-110.
    Because Dasein, as conceived by Heidegger, is inherently temporal, the "who" of Dasein can never be defined simply in terms of a (self-)present identity but must have the character of what Derrida calls "différance." Dasein 's authenticity, then, must be an embracing of this, its character as différance. This means that the "self" is "neither a substance nor a subject" but a resolution. The anticipatory resoluteness of authenticity, however, is a unique kind of resolve: it is the resolve to be (...)
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  9. John Russon (2007). Book Review. [REVIEW] Continental Philosophy Review 40 (1):99-105.
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  10. John Russon (2007). Résumé: La spatialité de la conscience de soi. Chiasmi International 9:220-220.
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  11. John Russon (2007). Riassunto: La spazialità dell'autocoscienza. Chiasmi International 9:220-220.
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  12. John Russon (2007). Review of Karen S. Feldman, Binding Words: Conscience and Rhetoric in Hobbes, Hegel, and Heidegger. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).
  13. John Russon (2007). The Spatiality of Self-Consciousness: Originary Passivity in Kant, Merleau-Ponty and Derrida. Chiasmi International 9:209-220.
  14. Renaud Barbaras & John Russon (2006). Introduction. Chiasmi International 8:11-12.
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  15. Renaud Barbaras & John Russon (2006). Presentation. Chiasmi International 8:9-10.
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  16. Renaud Barbaras & John Russon (2006). Presentazione. Chiasmi International 8:13-14.
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  17. John Russon (2006). Merleau-Ponty and the New Science of the Soul. Chiasmi International 8:129-137.
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  18. John Russon (2006). On Human Identity: The Intersubjective Path From Body to Mind. Dialogue 45 (2):307-314.
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  19. John Russon (2006). Reading: Derrida in Hegel's Understanding. Research in Phenomenology 36 (1):181-200.
    Hegel's dialectic "Consciousness," Part A from the Phenomenology of Spirit, is interpreted in light of the concept of "reading." The logic of reading is especially helpful for interpreting the often misunderstood dialectic of understanding, as that is described in chapter 3 of the Phenomenology, "Force and Understanding: Appearance and the Supersensible World." Hegel's concept of "the Inverted World" in particular is clarified, and from it Hegel's notion of originary difference is developed. Derrida's notion of "differance" is used to illuminate Hegel's (...)
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  20. John Russon (2006). Riassunto: Merleau-Ponty E la Nuova Scienza Dell'anima. Chiasmi International 8:138-138.
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  21. John Russon (2006). Résumé: Merleau-Ponty et la nouvelle science de l'âme. Chiasmi International 8:138-138.
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  22. John Russon (2006). The Elements of Everyday Life. Philosophy in the Contemporary World 13 (2):84-90.
    Against the dualistic conception of mind and matter that is characteristic of much modern philosophy, ancient philosophers (Aristotle and Sophocles) show us that our powers are always embedded in nature, and the existence of those powers is dependent upon the existence of the bodies they are “of” Aristotle’s discussion of the habituation in particular offers us the chance to see the materialityand the labor that are presupposed in the acquisition of new powers. Thucydides, finally, shows us the care needed to (...)
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  23. John Russon (2006). The Virtue of Stoicism: On First Principles in Philosophy and Life. Dialogue 45 (2):347-354.
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  24. John Russon (2006). The Virtue of Stoicism. Dialogue 45 (2):347-354.
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  25. John Russon (2005). Hegel's Theory of Imagination. Review of Metaphysics 59 (2):404-406.
  26. John Russon (2004). Reading Hegel's Phenomenology. Indiana University Press.
    An important companion to contemporary Hegel studies, this book will be of interest to all students of Hegel's philosophy.
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  27. John Russon (2003). Human Experience: Philosophy, Neurosis, and the Elements of Everyday Life. State University of New York Press.
    Proposes that philosophy is the proper cure for neurosis.
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  28. John Edward Russon (2000). Cognition: An Introduction to Hegel's Phenomenology of Spirit (Review). [REVIEW] Journal of the History of Philosophy 38 (1):131-133.
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  29. John Edward Russon (2000). Erôs and Education : Plato's Transformative Epistemology. Laval Théologique et Philosophique 56 (1):113-125.
  30. John Russon (1998). A History and Interpretation of the Logic of Hegel. The Owl of Minerva 29 (2):207-215.
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  31. John Russon (1998). The Metaphysics of Consciousness and the Hermeneutics of Social Life: Hegel's Phenomenological System. Southern Journal of Philosophy 36 (1):81-101.
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  32. John Edward Russon (1997). The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press.
  33. John Edward Russon (1996). Self-Consciousness and the Tradition in Aristotle's Psychology. Laval Théologique et Philosophique 52 (3):777-803.
  34. John Russon (1995). Aristotle's Animative Epistemology. Idealistic Studies 25 (3):241-253.
  35. John Russon (1995). Heidegger, Hegel, and Ethnicity: The Ritual Basis of Self-Identity. Southern Journal of Philosophy 33 (4):509-532.
  36. John Russon (1994). Embodiment and Responsibility: Merleau-Ponty and the Ontology of Nature. [REVIEW] Man and World 27 (3):291-308.
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  37. John Russon (1994). Heidegger and the Essence of Man. Review of Metaphysics 48 (2):405-406.
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  38. John Russon (1993). Reading and the Body in Hegel. Clio 22 (4):321-336.
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  39. John Edward Russon (1993). Hegel's Phenomenology of Reason and Dualism. Southern Journal of Philosophy 31 (1):71-96.
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  40. John E. Russon (1991). Selfhood, Conscience, and Dialectic in Hegel'sphenomenology of Spirit. Southern Journal of Philosophy 29 (4):533-550.
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