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  1. John Sallis (unknown). Eksorbitatna logika Exorbitant Logic. Phainomena 51.
    V članku skušam opredeliti vlogo pojma protislovnosti v zgodovini metafizike. Podrobnejši vpogled v Aristotelovo mišljenje o tem pojmu pokaže, v kolikšni meri je načelo neprotislovnosti zakoreninjeno v metafiziki. V nadaljevanju se osredotočam na Kantovo razvijanje transcendentalne logike in Heglovo izenačenje logike z metafiziko. V zaključku razmišljam o možnosti drugačne logike – logike preobilja – onkraj heglovske afirmacije protislovnosti, ki razkriva mejo principa protislovnosti znotraj določenih struktur ali elementov.This paper traces the role that the concept of contradiction plays in the history (...)
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  2. John Sallis & Georges Bataille Merleau-Ponty (forthcoming). KRELL, David Farrell. Philosophy Today.
  3. Burt Hopkins, Steven Crowell, Parvis Emad, John Sallis, Carlo Ierna, Filip Matterns, Dieter Lohmar, Benjamin D. Crowe, Jacob Klein & Ka-Wing Leung (2014). The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 6. Routledge.
    "The New Yearbook for Phenomenology and Phenomenological Philosophy Volume VI" includes important contributions by both established and emerging scholars working in the phenomenological tradition, together with first-time English translations of texts and documents whose phenomenological relevance transcends their considerable historical significance.
     
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  4. John Sallis (2014). To Behold the Light of the Sun. Epoché: A Journal for the History of Philosophy 19 (1):165-172.
    This response addresses a series of themes from my writings on imagination, on art, and on ancient philosophy.
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  5. John Sallis (ed.) (2014). The Philosophical Vision of Paul Klee. Brill.
    The Philosophical Vision of Paul Klee explores in depth the relation between philosophical thought and the art of Paul Klee.
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  6. John Sallis & Alejandro Arturo Vallega (2014). Light Traces. Indiana University Press.
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  7. John Sallis (2012). Ethics, Indifference, and Social Concern. Epoché: A Journal for the History of Philosophy 17:155-166.
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  8. John Sallis (2012). Exorbitant Logic. Graduate Faculty Philosophy Journal 32 (1):127-144.
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  9. John Sallis (2012). Introduction. In Paul Klee (ed.), Paul Klee: Philosophical Vision, From Nature to Art. Mcmullen Museum of Art, Boston College.
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  10. John Sallis (2012). Klee's Philosophical Vision. In Paul Klee (ed.), Paul Klee: Philosophical Vision, From Nature to Art. Mcmullen Museum of Art, Boston College.
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  11. John Sallis (2012). Logic of Imagination: The Expanse of the Elemental. Indiana University Press.
     
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  12. John Sallis (2012). Once Again. Epoché: A Journal for the History of Philosophy 17 (1):155-166.
    This paper resumes my discussion with Charles Scott concerning the concept of nature. The discussion stems from Scott’s book The Lives of Things, and this paper is prompted by a short text (appended to this paper) in which Scott elaborates and clarifies certain significant points. The focus of the discussion is on the double sense of nature, that the word can designate, at once, both natural things in their singular happening and the eidetic double, the essence, of such things. The (...)
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  13. John Sallis (ed.) (2012). Paul Klee: Philosophical Vision: From Nature to Art. Mcmullen Museum of Art, Boston College.
     
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  14. John Sallis (2012). The Cosmological Turn. Journal of Speculative Philosophy 26 (2):152-162.
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  15. John Sallis (2012). The Elemental Turn. Southern Journal of Philosophy 50 (2):345-350.
    By referring to the present environmental “crisis,” this essay presents the turn to elemental nature as a task that thinking must undertake. What this turn involves is clarified by means of a series of distinctions between things and natural elements.
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  16. John Sallis (2011). On the Manifold Senses of Mimesis: From Plato to Gadamer and Beyond. Internationales Jahrbuch für Hermeneutik.
     
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  17. John Sallis (2010). On Shining Forth: Response to Günter Figal and Dennis Schmidt. Research in Phenomenology 40 (1):115-119.
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  18. Burt Hopkins, Steven Crowell, Parvis Emad, John Sallis, Carlo Ierna, Filip Matterns, Dieter Lohmar, Benjamin D. Crowe, Jacob Klein & Ka-Wing Leung (2009). The New Yearbook for Phenomenology and Phenomenological Philosophy Vi. Routledge.
    "The New Yearbook for Phenomenology and Phenomenological Philosophy Volume VI" includes important contributions by both established and emerging scholars working in the phenomenological tradition, together with first-time English translations of texts and documents whose phenomenological relevance transcends their considerable historical significance.
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  19. John Sallis (2009). Anterior Relations. Philosophy Today 53 (Supplement):77-80.
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  20. John Sallis (2009). Die Schrift und die Sprache der Malerei. Internationales Jahrbuch für Hermeneutik.
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  21. John Sallis (2009). In the Open of the Question. Epoché: A Journal for the History of Philosophy 13 (2):415-420.
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  22. John Sallis (2009). Speaking of the Earth. Epoché: A Journal for the History of Philosophy 13 (2):365-376.
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  23. Amy Dempsey & John Sallis (2008). Destination Art. Journal of Aesthetics and Art Criticism 66 (3):321-323.
     
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  24. John Sallis (2008). La Promesa Del Arte. In Félix Duque (ed.), Heidegger: Sendas Que Vienen. Círculo de Bellas Artes. 75--98.
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  25. John Sallis (2008). Transfigurements: On the True Sense of Art. University of Chicago Press.
    What is art really about? What is its true sense? For John Sallis, we cannot gain a genuine understanding of art by merely translating its effects into conceptual language. Rather, works of art must be approached in a way that does justice to their sensuous and enigmatic character—that illuminates their capacity to present truth without pretending to dispel the real mystery at art’s core. Transfigurements develops a framework for thinking about art through innovative readings of some of the most important (...)
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  26. John Sallis (2008). The Verge of Philosophy. University of Chicago Press.
    Where does philosophy begin, and where does it end? For John Sallis, philosophy’s many starting points all lead back to Plato’s cave, a reminder that no matter how rigorous our thought, we can never quite escape to pure understanding. We remain always on the verge, at the limits of philosophy—but the verge, Sallis argues, is where the most decisive philosophical thinking takes place. The Verge of Philosophy is in one sense a memorial for Sallis’s longtime friend and interlocutor Jacques Derrida. (...)
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  27. John Sallis (2007). Carnation and the Eccentricity of Painting. In Stephen Houlgate (ed.), Hegel and the Arts. Northwestern University Press.
     
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  28. John Sallis (2007). Derniers mots : générosité et réserve. Revue de Métaphysique et de Morale 1 (1):33-45.
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  29. Alfred Denker, Marion Heinz, John Sallis & Ben Veder (2006). Heidegger-Jahrbuch 2. Heidegger und Nietzsche. Filosoficky Casopis 54:301-307.
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  30. John Sallis (2006). Die Unsichtbarkeit der Malerei. Internationales Jahrbuch für Hermeneutik.
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  31. John Sallis (2006). Memorial Address to the Society for Phenomenology and Existential Philosophy. Research in Phenomenology 36 (1):3-6.
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  32. John Sallis (2006). Powers of Reason and Sites of Recourse. New Yearbook for Phenomenology and Phenomenological Philosophy 6 (1):21-31.
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  33. John Sallis (2006). Topographies. Indiana University Press.
    A sensitive and imaginative opening to the evocative force of nature.
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  34. John Sallis (2005). Colloquium 4: The Flow of ΦYΣIΣ and the Beginning of Philosophy on Plato's Theaetetus. Proceedings of the Boston Area Colloquium of Ancient Philosophy 20 (1):177-200.
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  35. John Sallis (2005). Der Fluß der physis und der Beginn der Philosophie. Internationales Jahrbuch für Hermeneutik.
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  36. John Sallis (2005). O fim da tradução. Veritas 50 (1):155-164.
    O presente artigo trata da questão da tradução, discutindo, em autores como Hegel, Nietzsche, Heidegger e Gadamer, a possibilidade e o sentido da tradução. PALAVRAS-CHAVE – Tradução. Hegel. Nietzsche. Heidegger. Gadamer. ABSTRACT This paper focuses the question of translation, by discussing the possibility and the sense of translation in Hegel, Nietzsche, Heidegger e Gadamer. KEY WORDS – Translation. Hegel. Nietzsche. Heidegger. Gadamer.
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  37. John Sallis (2005). The Gathering of Reason. State University of New York Press.
    Interpretive horizons -- The transcendental dialectic -- The gathering of reason in the paralogisms -- The gathering of reason in the antinomies -- The gathering of reason in the ideal -- Reason, imagination, madness -- Metaphysical security and the play of imagination.
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  38. John Sallis (2004). Force of Imagination. The Sense of the Elemental, coll. « Studies in Continental Thought ». Revue Philosophique de la France Et de l'Etranger 194 (1):120-120.
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  39. John Sallis (2004). Platonic Legacies. State University of New York Press.
    Demonstrates how archaic Platonism has a profound significance for contemporary thought.
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  40. John Sallis (2003). Nachruf auf Dominique Janicaud. Internationales Jahrbuch für Hermeneutik.
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  41. John Sallis (2002). Φρόνησισ in Hades and Beyond. Epoché: A Journal for the History of Philosophy 7 (1):121-131.
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  42. John Sallis (2002). On Translation. Indiana University Press.
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  43. John Sallis (2002). Speaking of Light and Shining. Continental Philosophy Review 35 (1):97-102.
  44. John Sallis (2002). Special Review Section: Sallis on Art, Image, and Representation. [REVIEW] Continental Philosophy Review 35 (1):77-86.
  45. John Sallis (2002). Timaios' Rede über die Cwvra. Internationales Jahrbuch für Hermeneutik.
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  46. John Sallis (2000). Chorology. Philosophical Inquiry 22 (3):117-118.
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  47. John Sallis (2000). Force of Imagination: The Sense of the Elemental. Indiana University Press.
    In Force of Imagination, John Sallis develops an original systematic philosophical project from the vantage-point of philosophy at the limit, the point at which the classical distinction between the intelligible and the sensible is inverted ...
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  48. Lawrence K. Schmidt, Fred Dallmayr, Nicholas Davey, István M. Fehér, Hans-Georg Gadamer, Jean Grondin, John Sallis, Christopher Smith & Ben Vedder (2000). Language and Linguisticality in Gadamer's Hermeneutics. Lexington Books.
    In this book, internationally recognized scholars in philosophical hermeneutics discuss various aspects of language and linguisticality. The translations of Hans-Georg Gadamer's two recent essays provoke a preliminary discussion on the philosopher's polemic claim in Truth and Method—"Being that can be understood is language." Topics addressed by the contributors include the relationship of rituals to tradition and the immemorial; the unity of the word; conversation; translation and conceptuality; and the interrelationship between the art of writing and linguisticality. This work is of (...)
     
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  49. Charles E. Scott & John Sallis (eds.) (2000). Interrogating the Tradition: Hermeneutics and the History of Philosophy. State University of New York Press.
    Constitutes a thoughtful survey of contemporary hermeneutics in its historical context.
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  50. John Sallis (1999). Chorology: On Beginning in Plato's Timaeus. Indiana University Press.
    "This excellent work... deserves the serious consideration of all who are interested in contemporary philosophy as well as those who concern themselves with ...
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