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John A. Scott [26]John Scott [19]John T. Scott [12]John Adams Scott [3]
John G. Scott [2]John F. Scott [2]John Finley Scott [1]John P. Scott [1]

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Profile: John A. Scott
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Profile: John Scott
  1.  11
    John Andrew Scott (2016). Jacques Ellul, On Freedom, Love, and Power. Reviewed By. Philosophy in Review 36 (1):7-8.
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  2. John Finley Scott (1971). Internalization of Norms. Englewood Cliffs, N.J.,Prentice-Hall.
     
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  3.  14
    John G. Scott, Rebecca G. Scott, William L. Miller, Kurt C. Stange & Benjamin F. Crabtree (2009). Healing Relationships and the Existential Philosophy of Martin Buber. Philosophy, Ethics, and Humanities in Medicine 4 (1):11-.
    The dominant unspoken philosophical basis of medical care in the United States is a form of Cartesian reductionism that views the body as a machine and medical professionals as technicians whose job is to repair that machine. The purpose of this paper is to advocate for an alternative philosophy of medicine based on the concept of healing relationships between clinicians and patients. This is accomplished first by exploring the ethical and philosophical work of Pellegrino and Thomasma and then by connecting (...)
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  4.  7
    John Scott (2015). Thomas Pfau, Minding the Modern: Human Agency, Intellectual Traditions, and Responsible Knowledge. Reviewed By. Philosophy in Review 35 (3):168-170.
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  5.  4
    John Adams Scott (1904). Homeric Notes. The Classical Review 18 (3):145-147.
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  6. Ruth Connell, Francis Conroy, Mary A. Hague, James Hatley, David Macauley, John A. Scott, Derek Shanahan & Nancy Siegel (2002). Transformations of Urban and Suburban Landscapes: Perspectives From Philosophy, Geography, and Architecture. Lexington Books.
    The study of landscape and place has become an increasingly fertile realm of inquiry in the humanities and social sciences. In this new book of essays, selected from presentations at the first annual meeting of the Society for Philosophy and Geography, scholars investigate the experiences and meanings that inscribe urban and suburban landscapes. Gary Backhaus and John Murungi bring philosophy and geography into a dialogue with a host of other disciplines to explore a fundamental dialectic: while our collective and personal (...)
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  7. John Scott (1998). Relationism, Cubism, and Reality: Beyond Relativism. In Tim May & Malcolm Williams (eds.), Knowing the Social World. Open University Press 103--119.
     
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  8.  6
    John A. Scott (1953). Republican Ideas and the Liberal Tradition in France, 1870-1914. Science and Society 17 (3):274-275.
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  9.  13
    John Adams Scott (1903). Homeric Notes. The Classical Review 17 (05):238-239.
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  10.  10
    John G. Scott, Rebecca G. Scott, William L. Miller, Kurt C. Stange & Benjamin F. Crabtree (2009). Philosophy, Ethics, and Humanities in Medicine. Philosophy, Ethics, and Humanities in Medicine 4:11.
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  11.  3
    Amanda Tapley, Parker Magin, Simon Morgan, Kim Henderson, John Scott, Allison Thomson, Neil Spike, Lawrie McArthur, Mieke van Driel, Patrick McElduff & Billie Bonevski (forthcoming). Test Ordering in an Evidence Free Zone: Rates and Associations of Australian General Practice Trainees’ Vitamin D Test Ordering. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  12. John Scott (1995). Sociological Theory Contemporary Debates.
     
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  13.  6
    John A. Scott (2012). Who’s Where? Environment, Space, Place 4 (2):7-24.
    Central to several current philosophical projects is determining which conversational conventions will best locate and accommodate all the required participants. This article follows Troy Paddock’s lead in exploring a number of conventions currently on offer, particularly Heidegger’s aesthetic nearness-to-hand and Latour’s scientific Actor-Network-Theory. This article also introduces Donald Davidson’s social triangulation as a complementary model of approach: one thatimplicates propositional agents in potentially revealing relations. It concludes that a close study of implicational, as distinct from inferential, argument and judgment may (...)
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  14.  10
    John T. Scott (2001). Levine, Alan, Ed. Early Modern Skepticism and the Origins of Toleration. Review of Metaphysics 54 (3):665-666.
  15. John A. Scott (2005). Plato, Socrates and Alcibiades: Plato's Alcibiades 1 & II, Symposium (212c-223b), Aeschines Alcibiades Reviewed By. Philosophy in Review 25 (3):200-201.
     
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  16.  4
    John A. Scott (2012). Who's Where? Environment, Space, Place 4 (2):7-24.
    Central to several current philosophical projects is determining which conversational conventions will best locate and accommodate all the required participants. This article follows Troy Paddock’s lead in exploring a number of conventions currently on offer, particularly Heidegger’s aesthetic nearness-to-hand and Latour’s scientific Actor-Network-Theory. This article also introduces Donald Davidson’s social triangulation as a complementary model of approach: one thatimplicates propositional agents in potentially revealing relations. It concludes that a close study of implicational, as distinct from inferential, argument and judgment may (...)
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  17.  7
    John A. Scott (1910). The Relative Antiquity of the Iliad and Odyssey Tested by Abstract Nouns. The Classical Review 24 (01):8-10.
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  18. John A. Scott (2002). Anthony Preus, Ed., Before Plato: Essays in Ancient Greek Philosophy VI Reviewed By. Philosophy in Review 22 (3):212-213.
     
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  19.  15
    John Beldon Scott (1988). The Meaning of Perseus and Andromeda in the Farnese Gallery and on the Rubens House. Journal of the Warburg and Courtauld Institutes 51:250-260.
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  20.  10
    John A. Scott (1918). The Sacrifice of Goats in Homer. Classical Quarterly 12 (01):46-.
    On p. 49 of the number of the Classical Quarterly for January, 1917, Mr. Alex. Pallis suggests an emendation in the reference to sacrifice of goats in A. 40, 66, 315, on the assumption that such a sacrifice is not Homeric: ‘In no other Homeric passages do we find an allusion to sacrifices of goats, nor is it likely that offerings of animals so little prized would have been thought acceptable to the gods. It is clear, therefore, that in the (...)
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  21.  9
    John A. Scott (2004). Of Myth, Life, and War in Plato's Republic. Review of Metaphysics 57 (3):601-603.
  22.  10
    John T. Scott (1998). The Harmony Between Rousseau's Musical Theory and His Philosophy. Journal of the History of Ideas 59 (2):287-308.
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  23.  4
    John A. Scott (2011). Martha Nussbaum , Not For Profit: Why Democracy Needs The Humanities . Reviewed By. Philosophy in Review 30 (6):422-424.
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  24.  10
    John A. Scott (1918). Eurynome and Eurycleia in the Odyssey. Classical Quarterly 12 (02):75-.
    Bergk in his Griechische Litertur geschichte, Vol. I., pp. 708, 709, 710, 715, and elsewhere, rejected all verses in the Odyssey where reference is made to Eurynome, a servant or attendant in the palace of Odysseus. His comments on p. 715 concerning the first verses of the twentieth book are typical: ‘Right at the beginning of this book the appearance of Eurynome shows the activity of the imitator. This very passage proves beyond a doubt that Eurynome had no part in (...)
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  25.  3
    John A. Scott (2008). Justin Steinberg, Accounting for Dante: Urban Readers and Writers in Late Medieval Italy. Notre Dame, Ind.: University of Notre Dame Press, 2007. Paper. Pp. Xiii, 234; 17 Black-and-White Figures and 1 Table. $30. [REVIEW] Speculum 83 (3):762-763.
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  26.  3
    V. S., John Leofric Stocks, Louis E. Lord & John A. Scott (1926). AristotelianismAristophanes: His Plays and InfluenceHomer and His Influence. Journal of Hellenic Studies 46:261.
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  27.  3
    John Scott (2011). Hubert Dreyfus and Sean Dorrance Kelly , All Things Shining: Reading the Western Classics to Find Meaning In a Secular Age . Reviewed By. Philosophy in Review 31 (6):408-410.
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  28. John A. Scott (1994). Livio Rossetti, Ed., Understanding The Phaedrus Reviewed By. Philosophy in Review 14 (6):416-418.
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  29.  1
    John A. Scott (1922). The Unity of Homer. Journal of Hellenic Studies 42:114.
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  30.  5
    Christopher Dandeker & John Scott (1979). The Structure of Sociological Theory and Knowledge. Journal for the Theory of Social Behaviour 9 (3):303–325.
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  31.  2
    John A. Scott (2001). Dante, Dante's “Monarchia,” Trans. Richard Kay. With a Latin Text Based on the 1965 Edition by Pier Giorgio Ricci.(Studies and Texts, 131.) Toronto: Pontifical Institute of Mediaeval Studies, 1998. Pp. Xliii, 449; 1 Black-and-White Figure. $85. [REVIEW] Speculum 76 (2):427-430.
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  32. John A. Scott (1994). Paul Oskar Kristeller, Greek Philosophers of the Hellenistic Age Reviewed By. Philosophy in Review 14 (2):102-103.
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  33. John A. Scott (2005). Plato, Phaedrus Reviewed By. Philosophy in Review 25 (3):201-203.
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  34.  4
    John P. Scott (1979). Realist Sociology and the Critique of Empiricism. Philosophy of the Social Sciences 9 (3):327-340.
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  35.  1
    John F. Scott (forthcoming). Palliative Care Education in Canada: Attacking Fear and Promoting Health. Journal of Palliative Care.
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  36. Sven Arntzen, Ethel Hazard, Wolfgang Luutz, Michael J. Monahan, Shannon M. Mussett, Herbert G. Reid, John M. Rose, John Ryks, John A. Scott & Dennis E. Skocz (2003). Tensional Landscapes: The Dynamics of Boundaries and Placements. Lexington Books.
    The contributors to this volume address global, regional, and local landscapes, cosmopolitan and indigenous cultures, and human and more-than-human ecology as they work to reveal place-specific tensional dynamics. This unusual book, which covers a wide-ranging array of topics, coheres into a work that will be a valuable reference for scholars of geography and the philosophy of place.
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  37. Mary C. Keizer, John-François Kozak & John F. Scott (forthcoming). Primary Care Providers' Perceptions of Care. Journal of Palliative Care.
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  38. Ourida Mostefai & John T. Scott (2009). Rousseau and L’Inf'me: Religion, Toleration, and Fanaticism in the Age of Enlightenment. Rodopi.
    Ecrasez l’infâme! Voltaire’s rallying cry against fanaticism resonates with new force today. Nothing suggests the complex legacy of the Enlightenment more than the struggle of superstition, prejudice, and intolerance advocated by most of the Enlightenment philosophers, regardless of their ideological differences. The aim of this book is to undertake a reconsideration of the controversies surrounding the questions of religion, toleration, and fanaticism in the eighteenth century through an examination of Rousseau’s dialogue with Voltaire. What come to light from this confrontation (...)
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  39. Jean-Jacques Rousseau & John T. Scott (1998). Essay on the Origin of Languages and Writings Related to Music. Monograph Collection (Matt - Pseudo).
     
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  40. John A. Scott (1945). Abstracts of Articles. Classical World: A Quarterly Journal on Antiquity 39:72.
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  41. John Scott (2002). Anthony Preus, Ed., Before Plato: Essays in Ancient Greek Philosophy VI. [REVIEW] Philosophy in Review 22:212-213.
     
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  42. John R. Scott (1981). Basic Computer Logic. Monograph Collection (Matt - Pseudo).
     
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  43. John A. Scott (1994). David A. White, Rhetoric and Reality in Plato's Phaedrus Reviewed By. Philosophy in Review 14 (6):416-418.
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  44. John Scott (1994). David A. White, Rhetoric and Reality in Plato's Phaedrus. [REVIEW] Philosophy in Review 14:416-418.
     
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  45. John A. Scott (1947). Dogs in Homer. Classical World: A Quarterly Journal on Antiquity 41:226-228.
     
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  46. John T. Scott & Robert Zaretsky (eds.) (2001). Frail Happiness: An Essay on Rousseau. Penn State University Press.
    "We are all confronted, at one time or another, with choices as to what sort of life we will lead." So Tzvetan Todorov begins _Frail Happiness_, an important interpretation of Rousseau, one suffused with Todorov’s own moral seriousness and intellectual depth. While ranging widely through Rousseau’s corpus with skill and scholarly authority Todorov returns, again and again, to the fragile yet persistent hope for human happiness.
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  47. John T. Scott & Robert Zaretsky (eds.) (2004). Frail Happiness: An Essay on Rousseau. Penn State University Press.
    "We are all confronted, at one time or another, with choices as to what sort of life we will lead." So Tzvetan Todorov begins _Frail Happiness_, an important interpretation of Rousseau, one suffused with Todorov’s own moral seriousness and intellectual depth. While ranging widely through Rousseau’s corpus with skill and scholarly authority Todorov returns, again and again, to the fragile yet persistent hope for human happiness.
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  48. Johnston James Scott (2002). John Dewey and the Role of Scientific Method in Aesthetic Experience. Studies in Philosophy and Education 21 (1).
     
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  49. John T. Scott (ed.) (2006). Jean-Jacques Rousseau: Critical Assessments of Leading Political Philosophers. Routledge.
    Jean-Jacques Rousseau (1712-1778) was a pivotal thinker in the history of political philosophy. Making major contributions in a variety of areas, he brought his political theory to bear on subjects such as the novel, music, education, and autobiography, amongst others. Bringing together and reprinting the vital scholarly papers on the broad range of Rousseau's thought, with a particular emphasis on his political theory, this collection includes translations of a number of influential interpretations of his work that were not previously available (...)
     
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  50. John Scott (ed.) (2007). 50 Key Sociologists: The Contemporary Theorists. Routledge.
    Fifty Key Sociologists: The Contemporary Theorists covers the life, work, ideas and impact of some of the most important thinkers in this discipline. Concentrating on figures writing predominantly in the second half of the twentieth century, such as Zygmunt Bauman, Pierre Bourdieu, Judith Butler, Michel Foucault and Claude Le;vi-Strauss, each entry includes: · full cross-referencing · a further reading section · biographical data · key works and ideas · critical assessment. Clearly presented in an easy-to-navigate A-Z format, this accessible reference (...)
     
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