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Profile: John Scott
  1. Mary C. Keizer, John-François Kozak & John F. Scott (forthcoming). Primary Care Providers' Perceptions of Care. Journal of Palliative Care.
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  2. John F. Scott (forthcoming). Palliative Care Education in Canada: Attacking Fear and Promoting Health. Journal of Palliative Care.
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  3. John A. Scott (2012). Who's Where? Environment, Space, Place 4 (2):7-24.
    Central to several current philosophical projects is determining which conversational conventions will best locate and accommodate all the required participants. This article follows Troy Paddock’s lead in exploring a number of conventions currently on offer, particularly Heidegger’s aesthetic nearness-to-hand and Latour’s scientific Actor-Network-Theory. This article also introduces Donald Davidson’s social triangulation as a complementary model of approach: one thatimplicates propositional agents in potentially revealing relations. It concludes that a close study of implicational, as distinct from inferential, argument and judgment may (...)
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  4. John A. Scott (2012). Who’s Where? Environment, Space, Place 4 (2):7-24.
    Central to several current philosophical projects is determining which conversational conventions will best locate and accommodate all the required participants. This article follows Troy Paddock’s lead in exploring a number of conventions currently on offer, particularly Heidegger’s aesthetic nearness-to-hand and Latour’s scientific Actor-Network-Theory. This article also introduces Donald Davidson’s social triangulation as a complementary model of approach: one thatimplicates propositional agents in potentially revealing relations. It concludes that a close study of implicational, as distinct from inferential, argument and judgment may (...)
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  5. John Scott (2011). Hubert Dreyfus and Sean Dorrance Kelly , All Things Shining: Reading the Western Classics to Find Meaning In a Secular Age . Reviewed By. Philosophy in Review 31 (6):408-410.
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  6. John Scott (2011). William of Ockham: Dialogus: Part 2; Part 3, Tract 1. Oup/British Academy.
    In his Dialogus William of Ockham turned from pure philosophy and theology to polemic, in the form of a dialogue between a student and a university master. In Parts 2 and 3, reproduced here, they debate the extent of the Pope's power within the church.
     
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  7. John A. Scott (2011). Martha Nussbaum , Not For Profit: Why Democracy Needs The Humanities . Reviewed By. Philosophy in Review 30 (6):422-424.
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  8. John Scott (2010). Martha Nussbaum, Not For Profit: Why Democracy Needs The Humanities. [REVIEW] Philosophy in Review 30:422-424.
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  9. Ourida Mostefai & John T. Scott (2009). Rousseau and L’Inf'me: Religion, Toleration, and Fanaticism in the Age of Enlightenment. Rodopi.
    Ecrasez l’infâme! Voltaire’s rallying cry against fanaticism resonates with new force today. Nothing suggests the complex legacy of the Enlightenment more than the struggle of superstition, prejudice, and intolerance advocated by most of the Enlightenment philosophers, regardless of their ideological differences. The aim of this book is to undertake a reconsideration of the controversies surrounding the questions of religion, toleration, and fanaticism in the eighteenth century through an examination of Rousseau’s dialogue with Voltaire. What come to light from this confrontation (...)
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  10. John G. Scott, Rebecca G. Scott, William L. Miller, Kurt C. Stange & Benjamin F. Crabtree (2009). Healing Relationships and the Existential Philosophy of Martin Buber. Philosophy, Ethics, and Humanities in Medicine 4 (1):11-.
    The dominant unspoken philosophical basis of medical care in the United States is a form of Cartesian reductionism that views the body as a machine and medical professionals as technicians whose job is to repair that machine. The purpose of this paper is to advocate for an alternative philosophy of medicine based on the concept of healing relationships between clinicians and patients. This is accomplished first by exploring the ethical and philosophical work of Pellegrino and Thomasma and then by connecting (...)
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  11. John G. Scott, Rebecca G. Scott, William L. Miller, Kurt C. Stange & Benjamin F. Crabtree (2009). Philosophy, Ethics, and Humanities in Medicine. Philosophy, Ethics, and Humanities in Medicine 4:11.
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  12. John A. Scott (2008). Justin Steinberg, Accounting for Dante: Urban Readers and Writers in Late Medieval Italy. (The William and Katherine Devers Series in Dante Studies.) Notre Dame, Ind.: University of Notre Dame Press, 2007. Paper. Pp. Xiii, 234; 17 Black-and-White Figures and 1 Table. $30. [REVIEW] Speculum 83 (3):762-763.
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  13. John Scott (ed.) (2007). 50 Key Sociologists: The Contemporary Theorists. Routledge.
    Fifty Key Sociologists: The Contemporary Theorists covers the life, work, ideas and impact of some of the most important thinkers in this discipline. Concentrating on figures writing predominantly in the second half of the twentieth century, such as Zygmunt Bauman, Pierre Bourdieu, Judith Butler, Michel Foucault and Claude Le;vi-Strauss, each entry includes: · full cross-referencing · a further reading section · biographical data · key works and ideas · critical assessment. Clearly presented in an easy-to-navigate A-Z format, this accessible reference (...)
     
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  14. John T. Scott (ed.) (2006). Jean-Jacques Rousseau: Critical Assessments of Leading Political Philosophers. Routledge.
    Jean-Jacques Rousseau (1712-1778) was a pivotal thinker in the history of political philosophy. Making major contributions in a variety of areas, he brought his political theory to bear on subjects such as the novel, music, education, and autobiography, amongst others. Bringing together and reprinting the vital scholarly papers on the broad range of Rousseau's thought, with a particular emphasis on his political theory, this collection includes translations of a number of influential interpretations of his work that were not previously available (...)
     
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  15. John Scott (2005). Plato, Phaedrus. [REVIEW] Philosophy in Review 25:201-203.
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  16. John A. Scott (2005). Plato, Phaedrus Reviewed By. Philosophy in Review 25 (3):201-203.
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  17. John A. Scott (2005). Plato, Socrates and Alcibiades: Plato's Alcibiades 1 & II, Symposium (212c-223b), Aeschines Alcibiades Reviewed By. Philosophy in Review 25 (3):200-201.
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  18. John A. Scott (2004). Of Myth, Life, and War in Plato's Republic. Review of Metaphysics 57 (3):601-603.
  19. Sven Arntzen, Ethel Hazard, Wolfgang Luutz, Michael J. Monahan, Shannon M. Mussett, Herbert G. Reid, John M. Rose, John Ryks, John A. Scott & Dennis E. Skocz (2003). Tensional Landscapes: The Dynamics of Boundaries and Placements. Lexington Books.
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  20. Ruth Connell, Francis Conroy, Mary A. Hague, James Hatley, David Macauley, John A. Scott, Derek Shanahan & Nancy Siegel (2002). Transformations of Urban and Suburban Landscapes: Perspectives From Philosophy, Geography, and Architecture. Lexington Books.
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  21. John Scott (2002). Anthony Preus, Ed., Before Plato: Essays in Ancient Greek Philosophy VI. [REVIEW] Philosophy in Review 22:212-213.
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  22. John A. Scott (2002). Anthony Preus, Ed., Before Plato: Essays in Ancient Greek Philosophy VI Reviewed By. Philosophy in Review 22 (3):212-213.
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  23. Johnston James Scott (2002). John Dewey and the Role of Scientific Method in Aesthetic Experience. Studies in Philosophy and Education 21 (1).
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  24. John A. Scott (2001). Dante, Dante's “Monarchia,” Trans. Richard Kay. With a Latin Text Based on the 1965 Edition by Pier Giorgio Ricci.(Studies and Texts, 131.) Toronto: Pontifical Institute of Mediaeval Studies, 1998. Pp. Xliii, 449; 1 Black-and-White Figure. $85. [REVIEW] Speculum 76 (2):427-430.
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  25. John T. Scott (2001). Levine, Alan, Ed. Early Modern Skepticism and the Origins of Toleration. Review of Metaphysics 54 (3):665-666.
  26. Jean-Jacques Rousseau & John T. Scott (1998). Essay on the Origin of Languages and Writings Related to Music. Monograph Collection (Matt - Pseudo).
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  27. John Scott (1998). Relationism, Cubism, and Reality: Beyond Relativism. In Tim May & Malcolm Williams (eds.), Knowing the Social World. Open University Press. 103--119.
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  28. John Scott (1998). The Divine Comedy of Dante Alighieri: Inferno. [REVIEW] The Medieval Review 12.
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  29. John T. Scott (1998). The Harmony Between Rousseau's Musical Theory and His Philosophy. Journal of the History of Ideas 59 (2):287-308.
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  30. John Scott (1995). Sociological Theory Contemporary Debates.
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  31. John Scott (1994). David A. White, Rhetoric and Reality in Plato's Phaedrus. [REVIEW] Philosophy in Review 14:416-418.
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  32. John Scott (1994). Livio Rossetti, Ed., Understanding The Phaedrus. [REVIEW] Philosophy in Review 14:416-418.
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  33. John Scott (1994). Paul Oskar Kristeller, Greek Philosophers of the Hellenistic Age. [REVIEW] Philosophy in Review 14:102-103.
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  34. John A. Scott (1994). David A. White, Rhetoric and Reality in Plato's Phaedrus Reviewed By. Philosophy in Review 14 (6):416-418.
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  35. John A. Scott (1994). Livio Rossetti, Ed., Understanding The Phaedrus Reviewed By. Philosophy in Review 14 (6):416-418.
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  36. John A. Scott (1994). Paul Oskar Kristeller, Greek Philosophers of the Hellenistic Age Reviewed By. Philosophy in Review 14 (2):102-103.
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  37. John Beldon Scott (1988). The Meaning of Perseus and Andromeda in the Farnese Gallery and on the Rubens House. Journal of the Warburg and Courtauld Institutes 51:250-260.
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  38. John R. Scott (1981). Basic Computer Logic. Monograph Collection (Matt - Pseudo).
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  39. Christopher Dandeker & John Scott (1979). The Structure of Sociological Theory and Knowledge. Journal for the Theory of Social Behaviour 9 (3):303–325.
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  40. John P. Scott (1979). Realist Sociology and the Critique of Empiricism. Philosophy of the Social Sciences 9 (3):327-340.
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  41. John Finley Scott (1971). Internalization of Norms. Englewood Cliffs, N.J.,Prentice-Hall.
     
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  42. John A. Scott (1951). Republican Ideas and the Liberal Tradition in France, 1870-1914. By Alan Gewirth. [REVIEW] Ethics 62:299.
     
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  43. V. S., John Leofric Stocks, Louis E. Lord & John A. Scott (1926). AristotelianismAristophanes: His Plays and InfluenceHomer and His Influence. Journal of Hellenic Studies 46:261.
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  44. John A. Scott (1922). The Unity of Homer. Journal of Hellenic Studies 42:114.
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  45. John A. Scott (1918). Eurynome and Eurycleia in the Odyssey. Classical Quarterly 12 (02):75-.
    Bergk in his Griechische Litertur geschichte, Vol. I., pp. 708, 709, 710, 715, and elsewhere, rejected all verses in the Odyssey where reference is made to Eurynome, a servant or attendant in the palace of Odysseus. His comments on p. 715 concerning the first verses of the twentieth book are typical: ‘Right at the beginning of this book the appearance of Eurynome shows the activity of the imitator. This very passage proves beyond a doubt that Eurynome had no part in (...)
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  46. John A. Scott (1918). The Sacrifice of Goats in Homer. Classical Quarterly 12 (01):46-.
    On p. 49 of the number of the Classical Quarterly for January, 1917, Mr. Alex. Pallis suggests an emendation in the reference to sacrifice of goats in A. 40, 66, 315, on the assumption that such a sacrifice is not Homeric: ‘In no other Homeric passages do we find an allusion to sacrifices of goats, nor is it likely that offerings of animals so little prized would have been thought acceptable to the gods. It is clear, therefore, that in the (...)
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  47. John A. Scott (1910). The Relative Antiquity of the Iliad and Odyssey Tested by Abstract Nouns. The Classical Review 24 (01):8-10.
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  48. John Adams Scott (1903). Homeric Notes. The Classical Review 17 (05):238-239.
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  49. John Scott (1817). War Inconsistent with the Doctrine and Example of Jesus Christ, in a Letter.
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