Search results for 'John Scott Masker' (try it on Scholar)

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  1. Buridan John & Theodore Kermit Scott (1984). Sophisms on Meaning and Truth. Revista Portuguesa de Filosofia 40 (3):335-336.
     
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  2. John Scott Masker (ed.) (2011). Introduction to Global Politics: A Reader. Oxford University Press.
     
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  3. John A. Scott (1945). Words for `Love' in John XXI. 15 Ff. Classical World: A Quarterly Journal on Antiquity 39:71-72.
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  4. John T. Scott (ed.) (2014). The Major Political Writings of Jean-Jacques Rousseau: The Two "Discourses" and the "Social Contract". University of Chicago Press.
    Individualist and communitarian. Anarchist and totalitarian. Classicist and romanticist. Progressive and reactionary. Since the eighteenth century, Jean-Jacques Rousseau has been said to be all of these things. Few philosophers have been the subject of as much or as intense debate, yet almost everyone agrees that Rousseau is among the most important and influential thinkers in the history of political philosophy. This new edition of his major political writings, published in the year of the three-hundredth anniversary of his birth, renews attention (...)
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  5. Robert Zaretsky & John T. Scott (2010). The Philosophers' Quarrel: Rousseau, Hume, and the Limits of Human Understanding. Yale University Press.
    The rise and spectacular fall of the friendship between the two great philosophers of the eighteenth century, barely six months after they first met, reverberated on both sides of the Channel. As the relationship between Jean-Jacques Rousseau and David Hume unraveled, a volley of rancorous letters was fired off, then quickly published and devoured by aristocrats, intellectuals, and common readers alike. Everyone took sides in this momentous dispute between the greatest of Enlightenment thinkers. In this lively and revealing book, Robert (...)
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  6. Robert Zaretsky & John T. Scott (2009). The Philosophers' Quarrel: Rousseau, Hume, and the Limits of Human Understanding. Yale University Press.
    The rise and spectacular fall of the friendship between the two great philosophers of the eighteenth century, barely six months after they first met, reverberated on both sides of the Channel. As the relationship between Jean-Jacques Rousseau and David Hume unraveled, a volley of rancorous letters was fired off, then quickly published and devoured by aristocrats, intellectuals, and common readers alike. Everyone took sides in this momentous dispute between the greatest of Enlightenment thinkers. In this lively and revealing book, Robert (...)
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  7.  93
    P. A. Scott (2002). Practical Nursing Philosophy: The Universal Ethical Code: D Seedhouse. John Wiley & Sons, 2000, Pound16.99, Pp 222. ISBN NO: 0-471-49012-. [REVIEW] Journal of Medical Ethics 28 (2):132-132.
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  8.  4
    Lawrence A. Kelley & Michael Scott (2001). On John Allen's Critique of Induction. Bioessays 23 (9):860-861.
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  9. William G. Scott, Terence R. Mitchell, David K. Hart, David L. Norton, Peter R. Breggin & Konstantin Kolenda (1988). John Kekes is Professor of Philosophy at the State University of New York at Albany. Alan S. Waterman is Professor of Psychology at Trenton State College in Trenton, New Jersey. [REVIEW] In Konstantin Kolenda (ed.), Organizations and Ethical Individualism. Praeger
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  10.  3
    Tyler Scott (forthcoming). Ms. St. John Senior Workshop 4 June 2009 Argument Paper Final Draft. ARGUMENT.
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  11.  4
    J. E. Scott (1923). Theory of Advanced Greek Composition, with Digest of Greek Idioms. By John Donovan, S.J., M.A. Two Vols. Demy 8vo. Vol. I.: Pp. Xiv + 124; Vol. II.: Pp. 208. Oxford: Basil Blackwell, 1921–1922. Vol. I., 5s. Net; Vol. II., 7s. Net. [REVIEW] The Classical Review 37 (5-6):138-.
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  12.  3
    Charles E. Scott (1996). A Response to John Lachs on Current French Philosophy. Journal of Speculative Philosophy 10 (1):24 - 28.
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  13. Johnston James Scott (2002). John Dewey and the Role of Scientific Method in Aesthetic Experience. Studies in Philosophy and Education 21 (1).
     
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  14. Theodore Kermit Scott (1963). The 'Sophismata' of John Buridan. Dissertation, Columbia University
     
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  15. Ruth Connell, Francis Conroy, Mary A. Hague, James Hatley, David Macauley, John A. Scott, Derek Shanahan & Nancy Siegel (2002). Transformations of Urban and Suburban Landscapes: Perspectives From Philosophy, Geography, and Architecture. Lexington Books.
    The study of landscape and place has become an increasingly fertile realm of inquiry in the humanities and social sciences. In this new book of essays, selected from presentations at the first annual meeting of the Society for Philosophy and Geography, scholars investigate the experiences and meanings that inscribe urban and suburban landscapes. Gary Backhaus and John Murungi bring philosophy and geography into a dialogue with a host of other disciplines to explore a fundamental dialectic: while our collective and (...)
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  16.  50
    David Scott (2007). Critical Essays on Major Curriculum Theorists. Routledge.
    This volume offers a critical appreciation of the work of 16 leading curriculum theorists through critical expositions of their writings. Written by a leading name in Curriculum Studies, the book includes a balance of established curriculum thinkers and contemporary curriculum analysts from education as well as philosophy, sociology and psychology. With theorists from the UK, the US and Europe, there is also a spread of political perspectives from radical conservatism through liberalism to socialism and libertarianism. Theorists included are: John (...)
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  17. Charles E. Scott, Susan Schoenbohm, Daniela Vallega-Neu & Alejandro Arturo Vallega (eds.) (2001). Companion to Heidegger's Contributions to Philosophy. Indiana University Press.
    Companion to Heidegger’s Contributions to Philosophy Edited by Charles E. Scott, Susan Schoenbohm, Daniela Vallega-Neu, and Alejandro Vallega A key to unlocking one of Heidegger’s most difficult and important works. The publication of the first English translation of Martin Heidegger’s Beiträge zur Philosophie marked a significant event for Heidegger studies. Considered by scholars to be his most important work after Being and Time, Contributions to Philosophy elaborates what Heidegger calls "being-historical-thinking," a project in which he undertakes to reshape (...)
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  18.  3
    John Buridan & Theodore Kermit Scott (1968). Sophisms on Meaning and Truth. Philosophical Review 77 (4):516-519.
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  19.  7
    John Edgar, W. R. Scott, J. C. Irvine, C. D. Broad, B. B., G. A. Johnston, Arthur Robinson, T. E., H. Butler Smith, C. M. Gillespie, H. J. W. Hetherington, A. E. Taylor & D. S. Margoliouth (1914). New Books. [REVIEW] Mind 23 (91):433-460.
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  20. John Perry & Neil Scott, Disability, Inability and Cyberspace.
    Computers, the internet, and the larger communications network of which it is a part, provide an informational structure within which many of us spend a large part of our working day and a significant part of our leisure. We are, during those periods, “infonauts in cyberspace,” using the internet to get information from places near and remote, and acting in various ways through the internet to have an effect on computers and people in those places. This cyberspace revolution is changing (...)
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  21. Sven Arntzen, Ethel Hazard, Wolfgang Luutz, Michael J. Monahan, Shannon M. Mussett, Herbert G. Reid, John M. Rose, John Ryks, John A. Scott & Dennis E. Skocz (2003). Tensional Landscapes: The Dynamics of Boundaries and Placements. Lexington Books.
    The contributors to this volume address global, regional, and local landscapes, cosmopolitan and indigenous cultures, and human and more-than-human ecology as they work to reveal place-specific tensional dynamics. This unusual book, which covers a wide-ranging array of topics, coheres into a work that will be a valuable reference for scholars of geography and the philosophy of place.
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  22. Cristian Ciocan, John Russon, Charles E. Scott, Miguel de Beistegui, Matthias Fritsch, Peg Birmingham, Bernard Flynn, Dennis J. Schmidt, Robert J. Dostal & François Raffoul (2008). Renaud Barbaras. Life, Movement, and Desire 3 Alison Ross.'Art'in Nancy's 'First Philosophy': The Artwork and the Praxis of Sense Making 18 Alia Al-Saji.“A Past Which Has Never Been Present”: Bergsonian Dimensions in Merleau-Ponty's Theory of the Prepersonal 41. [REVIEW] Research in Phenomenology 38:455-456.
     
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  23. John Lachs & Charles E. Scott (eds.) (1981). The Human Search: An Introduction to Philosophy. Oxford University Press.
     
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  24. John Leach & Phil Scott (2003). Individual and Sociocultural Views of Learning in Science Education. Science and Education 12 (1):91-113.
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  25.  45
    J. B. Baillie, John Edgar, A. J. Jenkinson, G. R. T. Ross, W. R. Scott, T. B., David Morrison & R. A. Duff (1904). New Books. [REVIEW] Mind 13 (51):425-438.
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  26. J. W. Scott, E. M. Whetnall, H. R. Mackintosh, John Laird, T. Whittaker, James Drever, C. A. Mace, E. S. Waterhouse, Helen Knight & L. Roth (1928). New Books. [REVIEW] Mind 37 (145):106-124.
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  27. J. C., C. S. Myers, Helen Wodehouse, J. W. Scott, John Edgar & B. A. (1910). New Books. [REVIEW] Mind 19 (73):125-136.
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  28. John Finley Scott (1971). Internalization of Norms. Englewood Cliffs, N.J.,Prentice-Hall.
     
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  29.  12
    John G. Scott, Rebecca G. Scott, William L. Miller, Kurt C. Stange & Benjamin F. Crabtree (2009). Healing Relationships and the Existential Philosophy of Martin Buber. Philosophy, Ethics, and Humanities in Medicine 4 (1):11-.
    The dominant unspoken philosophical basis of medical care in the United States is a form of Cartesian reductionism that views the body as a machine and medical professionals as technicians whose job is to repair that machine. The purpose of this paper is to advocate for an alternative philosophy of medicine based on the concept of healing relationships between clinicians and patients. This is accomplished first by exploring the ethical and philosophical work of Pellegrino and Thomasma and then by connecting (...)
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  30.  6
    John Scott (2015). Thomas Pfau, Minding the Modern: Human Agency, Intellectual Traditions, and Responsible Knowledge. Reviewed By. Philosophy in Review 35 (3):168-170.
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  31.  6
    Christopher G. Beevers, Walter D. Scott, Chinatsu McGeary & John E. McGeary (2009). Negative Cognitive Response to a Sad Mood Induction: Associations with Polymorphisms of the Serotonin Transporter (5-HTTLPR) Gene. Cognition and Emotion 23 (4):726-738.
  32. John Scott (1998). Relationism, Cubism, and Reality: Beyond Relativism. In Tim May & Malcolm Williams (eds.), Knowing the Social World. Open University Press 103--119.
     
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  33.  10
    J. W. Scott, T. E., S. S., A. G. Widgery, John Laird & A. C. Ewing (1925). New Books. [REVIEW] Mind 34 (134):245-261.
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  34.  5
    Charles E. Scott & John Sallis (eds.) (2000). Interrogating the Tradition: Hermeneutics and the History of Philosophy. State University of New York Press.
    Constitutes a thoughtful survey of contemporary hermeneutics in its historical context.
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  35.  2
    John A. Scott (1953). Republican Ideas and the Liberal Tradition in France, 1870-1914. Science and Society 17 (3):274-275.
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  36. John Scott (1995). Sociological Theory Contemporary Debates.
     
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  37.  7
    John T. Scott (2001). Levine, Alan, Ed. Early Modern Skepticism and the Origins of Toleration. Review of Metaphysics 54 (3):665-666.
  38.  3
    John A. Scott (2012). Who's Where? Environment, Space, Place 4 (2):7-24.
    Central to several current philosophical projects is determining which conversational conventions will best locate and accommodate all the required participants. This article follows Troy Paddock’s lead in exploring a number of conventions currently on offer, particularly Heidegger’s aesthetic nearness-to-hand and Latour’s scientific Actor-Network-Theory. This article also introduces Donald Davidson’s social triangulation as a complementary model of approach: one thatimplicates propositional agents in potentially revealing relations. It concludes that a close study of implicational, as distinct from inferential, argument and judgment may (...)
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  39. John A. Scott (2005). Plato, Socrates and Alcibiades: Plato's Alcibiades 1 & II, Symposium (212c-223b), Aeschines Alcibiades Reviewed By. Philosophy in Review 25 (3):200-201.
     
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  40.  1
    Amanda Tapley, Parker Magin, Simon Morgan, Kim Henderson, John Scott, Allison Thomson, Neil Spike, Lawrie McArthur, Mieke van Driel, Patrick McElduff & Billie Bonevski (forthcoming). Test Ordering in an Evidence Free Zone: Rates and Associations of Australian General Practice Trainees’ Vitamin D Test Ordering. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  41.  5
    John G. Scott, Rebecca G. Scott, William L. Miller, Kurt C. Stange & Benjamin F. Crabtree (2009). Philosophy, Ethics, and Humanities in Medicine. Philosophy, Ethics, and Humanities in Medicine 4:11.
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  42. John A. Scott (2002). Anthony Preus, Ed., Before Plato: Essays in Ancient Greek Philosophy VI Reviewed By. Philosophy in Review 22 (3):212-213.
     
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  43.  6
    John A. Parnell, Gregory J. Scott & Georgios Angelopoulos (2013). Benchmarking Tendencies in Managerial Mindsets: Prioritizing Stockholders and Stakeholders in Peru, South Africa, and the United States. Journal of Business Ethics 118 (3):589-605.
    Managers in Peru, South Africa, and the United States were classified into four groups along Singhapakdi et al. (J Bus Ethics 15:1131–1140, 1996) Perceived Role of Ethics and Social Responsibility (PRESOR) scale. In Peru and the United States, individuals in the ethics and social responsibility first category reported greater satisfaction with organizational performance than did those in the profits first category. Moral capitalists—individuals who report high emphases on both social responsibility and profits—reported the highest satisfaction with performance in the United (...)
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  44.  15
    John Beldon Scott (1988). The Meaning of Perseus and Andromeda in the Farnese Gallery and on the Rubens House. Journal of the Warburg and Courtauld Institutes 51:250-260.
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  45.  2
    John A. Scott (2012). Who’s Where? Environment, Space, Place 4 (2):7-24.
    Central to several current philosophical projects is determining which conversational conventions will best locate and accommodate all the required participants. This article follows Troy Paddock’s lead in exploring a number of conventions currently on offer, particularly Heidegger’s aesthetic nearness-to-hand and Latour’s scientific Actor-Network-Theory. This article also introduces Donald Davidson’s social triangulation as a complementary model of approach: one thatimplicates propositional agents in potentially revealing relations. It concludes that a close study of implicational, as distinct from inferential, argument and judgment may (...)
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  46.  4
    John A. Scott (2011). Martha Nussbaum , Not For Profit: Why Democracy Needs The Humanities . Reviewed By. Philosophy in Review 30 (6):422-424.
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  47.  4
    Leonard Russell, H. A., G. Dawes Hicks, J. W. Scott, W. Whately Smith, M. L., B. C., F. C. S. Schiller, John Laird & G. J. (1922). New Books. [REVIEW] Mind 31 (121):98-114.
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  48.  10
    John A. Scott (1918). The Sacrifice of Goats in Homer. Classical Quarterly 12 (01):46-.
    On p. 49 of the number of the Classical Quarterly for January, 1917, Mr. Alex. Pallis suggests an emendation in the reference to sacrifice of goats in A. 40, 66, 315, on the assumption that such a sacrifice is not Homeric: ‘In no other Homeric passages do we find an allusion to sacrifices of goats, nor is it likely that offerings of animals so little prized would have been thought acceptable to the gods. It is clear, therefore, that in the (...)
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  49.  10
    John T. Scott (1998). The Harmony Between Rousseau's Musical Theory and His Philosophy. Journal of the History of Ideas 59 (2):287-308.
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  50.  10
    John A. Scott (1918). Eurynome and Eurycleia in the Odyssey. Classical Quarterly 12 (02):75-.
    Bergk in his Griechische Litertur geschichte, Vol. I., pp. 708, 709, 710, 715, and elsewhere, rejected all verses in the Odyssey where reference is made to Eurynome, a servant or attendant in the palace of Odysseus. His comments on p. 715 concerning the first verses of the twentieth book are typical: ‘Right at the beginning of this book the appearance of Eurynome shows the activity of the imitator. This very passage proves beyond a doubt that Eurynome had no part in (...)
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