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John E. Smith [118]John Smith [22]John Edwin Smith [17]John Maynard Smith [15]
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Profile: John Arthur Smith (University of Greenwich)
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  1. John Maynard Smith & Eors Szathmary (1996). The Major Transitions in Evolution. Journal of the History of Biology 29 (1):151-152.
     
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  2. John Maynard Smith (2000). The Concept of Information in Biology. Philosophy of Science 67 (2):177-194.
    The use of informational terms is widespread in molecular and developmental biology. The usage dates back to Weismann. In both protein synthesis and in later development, genes are symbols, in that there is no necessary connection between their form (sequence) and their effects. The sequence of a gene has been determined, by past natural selection, because of the effects it produces. In biology, the use of informational terms implies intentionality, in that both the form of the signal, and the response (...)
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  3. John Smith (forthcoming). A School-Based Youth Screening Program for Diabetes Type 2. IRB: Ethics & Human Research.
     
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  4. John E. Smith (1974). Commentary on Henry Rosemont's "on Representing Abstractions in Archaic Chinese". Philosophy East and West 24 (1):95-97.
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  5.  16
    John Smith, Oppenheim E., M. Frank & Josiah Royce (2001). The Problem of Christianity. Cath Univ Amer Pr.
    Josiah Royce’s late masterpiece, ’The Problem of Christianity’, is based on a series of lectures he delivered at Manchester College, Oxford, in 1913. It presents his philosophical interpretation of Christianity’s fundamental ideas--community, sin, atonement, and saving grace; shows their relevance to the current confluence of world religions; and grounds his position upon a personal transformation into genuine loyalty toward the community of the entire human family. (publisher, edited).
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  6.  12
    John Smith, Ros Haniffa & Jenny Fairbrass (2011). A Conceptual Framework for Investigating 'Capture' in Corporate Sustainability Reporting Assurance. Journal of Business Ethics 99 (3):425 - 439.
    The assurance of corporate sustainability reporting has long been a controversial field. Corporate management and assurance providers are routinely accused of 'capturing' what should be an exercise in public accountability. This article responds to recent calls for an analysis of the process by which Capture' takes place. Integrating elements of neo-institutional theory and the arena concept, the article sets out a fresh conceptual framework for investigating the dynamics of the interactions between the various bodies active in the assurance field in (...)
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  7. John Smith Jr (1998). Nomads on Ponies Vs. Slaves on Horses. [REVIEW] Journal of the American Oriental Society 118 (1):54-62.
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  8. Richard Sullivan, John E. Smith & Neil J. Rowan (2006). Medicinal Mushrooms and Cancer Therapy: Translating a Traditional Practice Into Western Medicine. Perspectives in Biology and Medicine 49 (2):159-170.
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  9.  18
    John Maynard Smith (2000). Reply to Commentaries. Philosophy of Science 67 (2):214-218.
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  10.  37
    Sean Duffy, Tyson Hartwig & John Smith (2014). Costly and Discrete Communication: An Experimental Investigation. [REVIEW] Theory and Decision 76 (3):395-417.
    Language is an imperfect and coarse means of communicating information about a complex and nuanced world. We report on an experiment designed to capture this feature of communication. The messages available to the sender imperfectly describe the state of the world; however, the sender can improve communication, at a cost, by increasing the complexity or elaborateness of the message. Here the sender learns the state of the world, then sends a message to the receiver. The receiver observes the message and (...)
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  11.  35
    Johanna Hertel & John Smith (2013). Not so Cheap Talk: Costly and Discrete Communication. [REVIEW] Theory and Decision 75 (2):267-291.
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  12. John Maynard Smith (1986). The Problems of Biology. Monograph Collection (Matt - Pseudo).
     
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  13. John Edwin Smith (1995). Experience and God. Fordham University Press.
    A modern philosopher described religion as “that region in which all the enigmas of the world are solved.” Smith argues in Experience and God that religion itself has become an enigma for modern man. In the book, smith attempts to reunite philosophy with religion. He argues that in recent decades the prevailing attitude has been chiefly one of indifference. This indifference, leading to the failure of understanding can be overcome only through radical reflection and self-criticism: a re-consideration of the nature (...)
     
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  14.  27
    John Maynard Smith (2002). Commentary on Kerr and Godfrey-Smith. Biology and Philosophy 17 (4):523-527.
  15.  89
    John E. Smith (1969). Time, Times, and the 'Right Time'; Chronos and Kairos. The Monist 53 (1):1-13.
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  16.  7
    John Maynard Smith, Edward J. Feil & Noel H. Smith (2000). Population Structure and Evolutionary Dynamics of Pathogenic Bacteria. Bioessays 22 (12):1115-1122.
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  17.  6
    John Edwin Smith (1963). The Spirit of American Philosophy. New York, Oxford University Press.
    I Charles S. Peirce: MEANING, BELIEF, AND LOVE IN AN EVOLVING UNIVERSE Philosophical thinking in America has provided many surprises and it has rarely ...
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  18.  32
    John J. Smith (1941). Saint Ignatius Loyola and Prayer as Seen in the Book of the Spiritual Exercises. Thought: A Journal of Philosophy 16 (4):748-750.
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  19.  21
    John E. Smith (1985). Pragmatism at Work; Dewey's Lectures in China. Journal of Chinese Philosophy 12 (3):231-259.
  20.  31
    John E. Smith (1987). Two Defenses of Freedom. Tulane Studies in Philosophy 35:51-64.
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  21.  20
    John A. Smith (2006). Qualitative Complexity: Ecology, Cognitive Processes and the Re-Emergence of Structures in Post-Humanist Social Theory. Routledge.
    Qualitative Complexity offers a critique of the humanist paradigm in contemporary social theory. Drawing from sources in sociology, philosophy, complexity theory, 'fuzzy logic', systems theory, cognitive science and evolutionary biology, the authors present a new series of interdisciplinary perspectives on the sociology of complex, self-organizing structures.
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  22.  14
    John E. Smith (1961). Dynamics of Faith. [REVIEW] Journal of Philosophy 58 (15):412-415.
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  23.  14
    John E. Smith (1961). Reason and Life; the Introduction to Philosophy. [REVIEW] Journal of Philosophy 58 (20):600-602.
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  24.  14
    John E. Smith (1953). The Christian in Philosophy. [REVIEW] Journal of Philosophy 50 (3):82-84.
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  25.  27
    John Smith & Chris Jenks (2013). Reshaping Social Theory From Complexity and Ecological Perspectives. Thesis Eleven 114 (1):61-75.
    This article argues that Durkheim’s founding insight – uniquely social phenomena – presents us with both a foundation for the discipline of sociology and the risk that the discipline will become isolated. This, we argue, has happened. Our contention is that the emergent social phenomena need to be understood in relation to, but not reduced to, their biological and psychological substrates. Similarly, there are a number of other characteristics, notably of self-organization, which are distinguishing properties of social phenomena but also (...)
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  26.  53
    John-Christian Smith (1994). Strong Separatism in Professional Ethics. Professional Ethics 3 (3/4):117-140.
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  27.  25
    John E. Smith (1992). Prospects for Natural Theology. The Monist 75 (3):406-420.
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  28.  7
    John Edwin Smith (1978). Purpose and Thought: The Meaning of Pragmatism. University of Chicago Press.
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  29.  22
    John E. Smith (1992). Person to Person. The Personalist Forum 8 (1):41-54.
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  30.  28
    John E. Smith (1985). Experience in Peirce, James and Dewey. The Monist 68 (4):538-554.
  31. John H. Smith (1988). The Spirit and its Letter: Traces of Rhetoric in Hegel's Philosophy of Bildung. Cornell University Press.
     
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  32.  11
    John E. Smith (1945). Between Heaven and Earth. [REVIEW] Journal of Philosophy 42 (5):138-139.
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  33.  11
    John E. Smith (1955). La Pensée Religieuse du Jeune Hegel; Liberté Et Aliénation. [REVIEW] Journal of Philosophy 52 (24):754-756.
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  34. John Edwin Smith (1970). Themes in American Philosophy: Purpose, Experience, and Community. New York,Harper & Row.
    Purpose in American philosophy.--Radical empiricism.--Three types and two dogmas of empiricism.--William James as philosophical psychologist.--Charles S. Peirce: community and reality.--The contemporary significance of Royce's theory of the self.--The course of American philosophy.--The philosophy of religion in America.
     
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  35.  10
    John E. Smith (1992). Person to Person: The Community and Person. The Personalist Forum 8 (1):41-54.
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  36.  19
    John Smith (2012). Outsourcing, Financialisation and the Crisis. International Journal of Management Concepts and Philosophy 6 (1/2):19.
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  37.  15
    John Smith (forthcoming). Mr. Bennett Keyboarding April 26, 2006 Ethics, Morals, and the Law. Ethics.
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  38.  18
    Leda Cosmides, Martin Daly, Richard Dawkins, Daniel Dennett, W. D. Hamilton, Philip Kitcher, John Maynard Smith, Steven Pinker, Elliott Sober & Dan Sperber (1993). Conference on Evolution and the Human Sciences. Biology and Philosophy 8 (131):699-700.
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  39.  9
    John E. Smith (1955). Against the Stream; Shorter Post-War Writings, 1946-52. [REVIEW] Journal of Philosophy 52 (5):131-134.
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  40.  36
    John-Christian Smith (1994). Ethical Issues in Professional Life. Teaching Philosophy 17 (2):173-177.
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  41.  35
    John E. Smith (1964). The Encounter Between Philosophy and Religion. Thought: A Journal of Philosophy 39 (1):20-36.
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  42.  3
    Keith Lehrer & John-Christian Smith (1985). Reid on Testimony and Perception. Canadian Journal of Philosophy 15 (sup1):21-38.
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  43.  8
    John E. Smith (1976). Jonathan Edwards as Philosophical Theologian. Review of Metaphysics 30 (2):306 - 324.
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  44. W. G. Runciman, John Smith & R. I. M. Dunbar (1996). Evolution of Social Behaviour Patterns in Primates and Man: A Joint Discussion Meeting of the Royal Society and the British Academy. Proceedings of the British Academy 88.
    Introduction, W G Runciman Social Evolution in Primates: The Role of Ecological Factors and Male Behaviour, Carel P van Schaik Determinants of Group Size in Primates: A General Model, R I M Dunbar Function and Intention in the Calls of Non-Human Primates, Dorothy L Cheney & Robert M Seyfarth Why Culture is Common, but Cultural Evolution is Rare, Robert Boyd & Peter J Richerson An Evolutionary and Chronological Framework for Human Social Behaviour, Robert A Foley Friendship and the Banker?s Paradox: (...)
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  45. John Smith (1968). The True Way or Method of Attaining to Divine Knowledge. In Gerald R. Cragg (ed.), The Cambridge Platonists. University Press of America 128--144.
     
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  46.  9
    John E. Smith (1990). Blanshard on Philosophical Style. Idealistic Studies 20 (2):100-111.
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  47.  27
    John E. Smith (1994). Hegel and the Hegel Society of America. The Owl of Minerva 25 (2):135-140.
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  48.  8
    John E. Smith (1951). The Good Life. Review of Metaphysics 4 (4):575-594.
  49.  13
    John E. Smith (1995). Response. Transactions of the Charles S. Peirce Society 31 (1):53 - 87.
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  50. John K. Smith (1993). After the Demise of Empiricism: The Problem of Judging Social and Education Inquiry. Ablex Pub..
     
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