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Profile: John Arthur Smith (University of Greenwich)
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  1.  101 DLs
    John Smith Jr (1998). Nomads on Ponies Vs. Slaves on Horses. [REVIEW] Journal of the American Oriental Society 118 (1):54-62.
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  2.  94 DLs
    John Maynard Smith (2000). The Concept of Information in Biology. Philosophy of Science 67 (2):177-194.
    The use of informational terms is widespread in molecular and developmental biology. The usage dates back to Weismann. In both protein synthesis and in later development, genes are symbols, in that there is no necessary connection between their form (sequence) and their effects. The sequence of a gene has been determined, by past natural selection, because of the effects it produces. In biology, the use of informational terms implies intentionality, in that both the form of the signal, and the response (...)
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  3.  52 DLs
    Richard Sullivan, John E. Smith & Neil J. Rowan (2006). Medicinal Mushrooms and Cancer Therapy: Translating a Traditional Practice Into Western Medicine. Perspectives in Biology and Medicine 49 (2):159-170.
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  4.  51 DLs
    John E. Smith (1969). Time, Times, and the 'Right Time'; Chronos and Kairos. The Monist 53 (1):1-13.
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  5.  40 DLs
    John Smith (forthcoming). A School-Based Youth Screening Program for Diabetes Type 2. IRB: Ethics & Human Research.
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  6.  40 DLs
    John E. Smith (1974). Commentary on Henry Rosemont's "on Representing Abstractions in Archaic Chinese". Philosophy East and West 24 (1):95-97.
  7.  37 DLs
    John-Christian Smith (1994). Strong Separatism in Professional Ethics. Professional Ethics 3 (3/4):117-140.
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  8.  28 DLs
    Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and Alfred (...)
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  9.  21 DLs
    John Edwin Smith (2004). Jonathan Edwards's Philosophy of History: The Reenchantment of the World in the Age of Enlightenment (Review). Journal of the History of Philosophy 42 (3):343-343.
  10.  19 DLs
    John E. Smith (1986). Time and Qualitative Time. Review of Metaphysics 40 (1):3 - 16.
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  11.  17 DLs
    John Maynard Smith (2002). Commentary on Kerr and Godfrey-Smith. Biology and Philosophy 17 (4):523-527.
  12.  17 DLs
    John A. Smith (2006). Qualitative Complexity: Ecology, Cognitive Processes and the Re-Emergence of Structures in Post-Humanist Social Theory. Routledge.
    Qualitative Complexity offers a critique of the humanist paradigm in contemporary social theory. Drawing from sources in sociology, philosophy, complexity theory, 'fuzzy logic', systems theory, cognitive science and evolutionary biology, the authors present a new series of interdisciplinary perspectives on the sociology of complex, self-organizing structures.
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  13.  16 DLs
    John Edwin Smith (1992). America's Philosophical Vision. University of Chicago Press.
    In these previously uncollected essays, Smith argues that American philosophers like Peirce, James, Royce, and Dewey have forged a unique philosophical tradition--one that is rich and complex enough to represent a genuine alternative to the analytic, phenomenological, and hermeneutical traditions which have originated in Britain or Europe. "In my judgment, John Smith has no equal today in combining two scholarly qualities: the analysis of philosophical texts with penetration and rigor, and the discernment of what it is in these texts that (...)
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  14.  15 DLs
    John Maynard Smith (2000). Reply to Commentaries. Philosophy of Science 67 (2):214-218.
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  15.  14 DLs
    John Smith (2012). Outsourcing, Financialisation and the Crisis. International Journal of Management Concepts and Philosophy 6 (1/2):19.
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  16.  14 DLs
    John E. Smith (1995). Philosophy and Religion: One Central Reflection. [REVIEW] International Journal for Philosophy of Religion 38 (1/3):103 - 108.
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  17.  13 DLs
    John Smith (2012). The Endogenous Nature of the Measurement of Social Preferences. Mind and Society 11 (2):235-256.
    We present evidence against the standard assumptions that social preferences are stable and can be measured in a reliable, nonintrusive manner. We find evidence that measures of social preferences can affect subsequent behavior. Researchers often measure social preferences by posing dictator type allocation decisions. The social value orientation (SVO) is a particular sequence of dictator decisions. We vary the order in which the SVO and a larger stakes dictator game are presented. We also vary the form of the dictator game. (...)
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  18.  12 DLs
    John Smith, Oppenheim E., M. Frank & Josiah Royce (2001). The Problem of Christianity. Cath Univ Amer Pr.
    Josiah Royce’s late masterpiece, ’The Problem of Christianity’, is based on a series of lectures he delivered at Manchester College, Oxford, in 1913. It presents his philosophical interpretation of Christianity’s fundamental ideas--community, sin, atonement, and saving grace; shows their relevance to the current confluence of world religions; and grounds his position upon a personal transformation into genuine loyalty toward the community of the entire human family. (publisher, edited).
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  19.  12 DLs
    John Maynard Smith (1991). Byerly and Michod on Fitness. Biology and Philosophy 6 (1):37-37.
  20.  12 DLs
    John E. Smith (1984). Omnipotence and Other Theological Mistakes. Faith and Philosophy 1 (4):437-439.
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  21.  12 DLs
    John-Christian Smith (1994). Ethical Issues in Professional Life. Teaching Philosophy 17 (2):173-177.
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  22.  11 DLs
    Leda Cosmides, Martin Daly, Richard Dawkins, Daniel Dennett, W. D. Hamilton, Philip Kitcher, John Maynard Smith, Steven Pinker, Elliott Sober & Dan Sperber (1993). Conference on Evolution and the Human Sciences. Biology and Philosophy 8 (131):699-700.
  23.  11 DLs
    Dale Hattis & John A. Smith (1986). What's Wrong with Quantitative Risk Assessment? PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986:375 -.
    The new field of quantitative health risk assessment owes its emergence much more to the 'market pull' of demand from societal decision-making processes than to dramatic advances in our ability to make the desired predictions. This paper discusses problems and opportunities in the current practice of quantitative risk estimation under three broad headings: Basic (Technical) Assessment Methodology, and Methods for Assessing Uncertainty; Conception of the Problem for Analysis, and Ways of Expressing Results; and Defining Appropriate Roles for Expert Analysts in (...)
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  24.  11 DLs
    John E. Smith (1973). Hegel's Critique of Kant. Review of Metaphysics 26 (3):438 - 460.
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  25.  10 DLs
    John E. Smith (1969). The Inescapable Ambiguity of Nonviolence. Philosophy East and West 19 (2):155-158.
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  26.  10 DLs
    John E. Smith (1985). Pragmatism at Work; Dewey's Lectures in China. Journal of Chinese Philosophy 12 (3):231-259.
  27.  10 DLs
    John Clark Smith (1979). Peirce's Religious Metaphysics. International Philosophical Quarterly 19 (4):407-425.
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  28.  9 DLs
    Sean Duffy, Tyson Hartwig & John Smith (forthcoming). Costly and Discrete Communication: An Experimental Investigation. [REVIEW] Theory and Decision:1-23.
    Language is an imperfect and coarse means of communicating information about a complex and nuanced world. We report on an experiment designed to capture this feature of communication. The messages available to the sender imperfectly describe the state of the world; however, the sender can improve communication, at a cost, by increasing the complexity or elaborateness of the message. Here the sender learns the state of the world, then sends a message to the receiver. The receiver observes the message and (...)
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  29.  9 DLs
    James G. Colbert, Fred Seddon, Julien S. Murphy, John-Christian Smith, John W. Murphy, Michael J. Zenzen & Robert B. Louden (1992). Reviews. [REVIEW] Studies in East European Thought 43 (1):37-71.
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  30.  9 DLs
    John Smith & Chris Jenks (2013). Reshaping Social Theory From Complexity and Ecological Perspectives. Thesis Eleven 114 (1):61-75.
    This article argues that Durkheim’s founding insight – uniquely social phenomena – presents us with both a foundation for the discipline of sociology and the risk that the discipline will become isolated. This, we argue, has happened. Our contention is that the emergent social phenomena need to be understood in relation to, but not reduced to, their biological and psychological substrates. Similarly, there are a number of other characteristics, notably of self-organization, which are distinguishing properties of social phenomena but also (...)
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  31.  9 DLs
    John E. Smith (1965). The Structure of Religion. Religious Studies 1 (1):63 - 73.
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  32.  9 DLs
    John Edwin Smith (1987). Herbert Schneider on the History of American Philosophy. Journal of the History of Philosophy 25 (1):169-177.
  33.  9 DLs
    John Smith, Ros Haniffa & Jenny Fairbrass (2011). A Conceptual Framework for Investigating 'Capture' in Corporate Sustainability Reporting Assurance. Journal of Business Ethics 99 (3):425 - 439.
    The assurance of corporate sustainability reporting has long been a controversial field. Corporate management and assurance providers are routinely accused of 'capturing' what should be an exercise in public accountability. This article responds to recent calls for an analysis of the process by which Capture' takes place. Integrating elements of neo-institutional theory and the arena concept, the article sets out a fresh conceptual framework for investigating the dynamics of the interactions between the various bodies active in the assurance field in (...)
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  34.  8 DLs
    John Barker Smith (2001). Power, Positionality and Practicality: Carrying Out Fieldwork with Children. Ethics, Place and Environment 4 (2):142-147.
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  35.  8 DLs
    John E. Smith (1951). The Good Life. Review of Metaphysics 4 (4):575-594.
  36.  7 DLs
    John Edwin Smith (1978/1984). Purpose and Thought: The Meaning of Pragmatism. University of Chicago Press.
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  37.  7 DLs
    John E. Smith (1969). The Reflexive Turn, the Linguistic Turn, and the Pragmatic Outcome. The Monist 53 (4):588-605.
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  38.  7 DLs
    John E. Smith (1994). Hegel and the Hegel Society of America. The Owl of Minerva 25 (2):135-140.
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  39.  7 DLs
    John E. Smith (1948). Professor Weiss, Existenz and Hegel. Philosophy and Phenomenological Research 9 (2):322-325.
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  40.  7 DLs
    Johanna Hertel & John Smith (2013). Not so Cheap Talk: Costly and Discrete Communication. [REVIEW] Theory and Decision 75 (2):267-291.
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  41.  7 DLs
    John E. Smith (1992). Person to Person. The Personalist Forum 8 (1):41-54.
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  42.  7 DLs
    John E. Smith (2004). Exploring Unseen Worlds. International Studies in Philosophy 36 (4):107-108.
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  43.  6 DLs
    John E. Smith (1959). John Dewey: Philosopher of Experience. Review of Metaphysics 13 (1):60 - 78.
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  44.  6 DLs
    John Milton Smith (1959). A Critical Estimate of Plato's and Dewey's Educational Philosophies. Educational Theory 9 (2):109-115.
  45.  6 DLs
    John E. Smith (1964). Radical Empiricism. Proceedings of the Aristotelian Society 65:205 - 218.
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  46.  5 DLs
    John Cyril Smith (2005). 1922–2003. Proceedings of the British Academy 130:215-223.
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  47.  5 DLs
    Karsten Harries & John E. Smith (1998). George A. Schrader, Jr. 1917-1998. Proceedings and Addresses of the American Philosophical Association 72 (2):123 - 124.
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  48.  5 DLs
    John E. Smith (1950). Is Existence a Valid Philosophical Concept? Journal of Philosophy 47 (9):238-249.
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  49.  5 DLs
    John Maynard Smith, Edward J. Feil & Noel H. Smith (2000). Population Structure and Evolutionary Dynamics of Pathogenic Bacteria. Bioessays 22 (12):1115-1122.
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