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  1. Sean Duffy, Tyson Hartwig & John Smith (forthcoming). Costly and Discrete Communication: An Experimental Investigation. [REVIEW] Theory and Decision:1-23.
    Language is an imperfect and coarse means of communicating information about a complex and nuanced world. We report on an experiment designed to capture this feature of communication. The messages available to the sender imperfectly describe the state of the world; however, the sender can improve communication, at a cost, by increasing the complexity or elaborateness of the message. Here the sender learns the state of the world, then sends a message to the receiver. The receiver observes the message and (...)
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  2. John Masson Smith Jr (forthcoming). Nomads on Ponies Vs. Slaves on Horses. Journal of the American Oriental Society.
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  3. John Smith (forthcoming). A School-Based Youth Screening Program for Diabetes Type 2. Irb.
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  4. John Smith (forthcoming). Mr. Bennett Keyboarding April 26, 2006 Ethics, Morals, and the Law. Ethics.
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  5. John E. Smith (forthcoming). Person to Person-The Community and the Person. The Personalist Forum.
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  6. Johanna Hertel & John Smith (2013). Not so Cheap Talk: Costly and Discrete Communication. [REVIEW] Theory and Decision 75 (2):267-291.
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  7. John Smith & Chris Jenks (2013). Reshaping Social Theory From Complexity and Ecological Perspectives. Thesis Eleven 114 (1):61-75.
    This article argues that Durkheim’s founding insight – uniquely social phenomena – presents us with both a foundation for the discipline of sociology and the risk that the discipline will become isolated. This, we argue, has happened. Our contention is that the emergent social phenomena need to be understood in relation to, but not reduced to, their biological and psychological substrates. Similarly, there are a number of other characteristics, notably of self-organization, which are distinguishing properties of social phenomena but also (...)
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  8. John Smith (2012). Outsourcing, Financialisation and the Crisis. International Journal of Management Concepts and Philosophy 6 (1/2):19.
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  9. John Smith (2012). The Endogenous Nature of the Measurement of Social Preferences. Mind and Society 11 (2):235-256.
    We present evidence against the standard assumptions that social preferences are stable and can be measured in a reliable, nonintrusive manner. We find evidence that measures of social preferences can affect subsequent behavior. Researchers often measure social preferences by posing dictator type allocation decisions. The social value orientation (SVO) is a particular sequence of dictator decisions. We vary the order in which the SVO and a larger stakes dictator game are presented. We also vary the form of the dictator game. (...)
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  10. John Smith, Ros Haniffa & Jenny Fairbrass (2011). A Conceptual Framework for Investigating 'Capture' in Corporate Sustainability Reporting Assurance. Journal of Business Ethics 99 (3):425 - 439.
    The assurance of corporate sustainability reporting has long been a controversial field. Corporate management and assurance providers are routinely accused of 'capturing' what should be an exercise in public accountability. This article responds to recent calls for an analysis of the process by which Capture' takes place. Integrating elements of neo-institutional theory and the arena concept, the article sets out a fresh conceptual framework for investigating the dynamics of the interactions between the various bodies active in the assurance field in (...)
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  11. John Maynard Smith (2010). Concept of Information in Biology. In P. C. W. Davies & Niels Henrik Gregersen (eds.), Information and the Nature of Reality: From Physics to Metaphysics. Cambridge University Press.
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  12. John A. Smith (2006). Qualitative Complexity: Ecology, Cognitive Processes and the Re-Emergence of Structures in Post-Humanist Social Theory. Routledge.
    Qualitative Complexity offers a critique of the humanist paradigm in contemporary social theory. Drawing from sources in sociology, philosophy, complexity theory, 'fuzzy logic', systems theory, cognitive science and evolutionary biology, the authors present a new series of interdisciplinary perspectives on the sociology of complex, self-organizing structures.
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  13. Richard Sullivan, John E. Smith & Neil J. Rowan (2006). Medicinal Mushrooms and Cancer Therapy: Translating a Traditional Practice Into Western Medicine. Perspectives in Biology and Medicine 49 (2):159-170.
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  14. John Cyril Smith (2005). 1922–2003. Proceedings of the British Academy 130:215-223.
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  15. John E. Smith (2004). Exploring Unseen Worlds. International Studies in Philosophy 36 (4):107-108.
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  16. John E. Smith (2004). Reflections on Vincent Colapietro's Fateful Shapes of Human Freedom: John William Miller and the Crises of Modernity. Transactions of the Charles S. Peirce Society 40 (2):205 - 208.
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  17. John Edwin Smith (2004). Jonathan Edwards's Philosophy of History: The Reenchantment of the World in the Age of Enlightenment (Review). Journal of the History of Philosophy 42 (3):343-343.
  18. John Maynard Smith (2002). Commentary on Kerr and Godfrey-Smith. Biology and Philosophy 17 (4):523-527.
  19. Jean-Pierre Bourguignon, Erhard Busek, Norman Davies, Jared Diamond, Charles Dinarello, Michal Heller, Aleksander Koj, John Maynard Smith & Claus Offe (2001). Notes on the Authors. In A. Koj & Piotr Sztompka (eds.), Images of the World: Science, Humanities, Art. Jagiellonian University.
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  20. John Barker Smith (2001). Power, Positionality and Practicality: Carrying Out Fieldwork with Children. Ethics, Place and Environment 4 (2):142-147.
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  21. John E. Smith (2001). Radical Pragmatism. International Philosophical Quarterly 41 (1):99-101.
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  22. John Smith, Oppenheim E., M. Frank & Josiah Royce (2001). The Problem of Christianity. Cath Univ Amer Pr.
    Josiah Royce’s late masterpiece, ’The Problem of Christianity’, is based on a series of lectures he delivered at Manchester College, Oxford, in 1913. It presents his philosophical interpretation of Christianity’s fundamental ideas--community, sin, atonement, and saving grace; shows their relevance to the current confluence of world religions; and grounds his position upon a personal transformation into genuine loyalty toward the community of the entire human family. (publisher, edited).
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  23. John Maynard Smith (2000). Reply to Commentaries. Philosophy of Science 67 (2):214-218.
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  24. John Maynard Smith (2000). The Concept of Information in Biology. Philosophy of Science 67 (2):177-194.
    The use of informational terms is widespread in molecular and developmental biology. The usage dates back to Weismann. In both protein synthesis and in later development, genes are symbols, in that there is no necessary connection between their form (sequence) and their effects. The sequence of a gene has been determined, by past natural selection, because of the effects it produces. In biology, the use of informational terms implies intentionality, in that both the form of the signal, and the response (...)
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  25. John Maynard Smith, Edward J. Feil & Noel H. Smith (2000). Population Structure and Evolutionary Dynamics of Pathogenic Bacteria. Bioessays 22 (12):1115-1122.
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  26. Karsten Harries & John E. Smith (1998). George A. Schrader, Jr. 1917-1998. Proceedings and Addresses of the American Philosophical Association 72 (2):123 - 124.
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  27. Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and Alfred (...)
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  28. John E. Smith (1997). Peirce's Philosophical Perspectives. International Philosophical Quarterly 37 (2):225-230.
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  29. John E. Smith (1996). Chinese Philosophy as a World-Historical Perspective. Journal of Chinese Philosophy 23 (1):5-20.
  30. John E. Smith (1995). Charles S. Peirce's Evolutionary Philosophy. International Philosophical Quarterly 35 (3):347-349.
  31. John E. Smith (1995). Philosophy and Religion: One Central Reflection. [REVIEW] International Journal for Philosophy of Religion 38 (1/3):103 - 108.
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  32. John E. Smith (1995). Response. Transactions of the Charles S. Peirce Society 31 (1):53 - 87.
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  33. John Edwin Smith (1995). Experience and God. Fordham University Press.
    A modern philosopher described religion as “that region in which all the enigmas of the world are solved.” Smith argues in Experience and God that religion itself has become an enigma for modern man. In the book, smith attempts to reunite philosophy with religion. He argues that in recent decades the prevailing attitude has been chiefly one of indifference. This indifference, leading to the failure of understanding can be overcome only through radical reflection and self-criticism: a re-consideration of the nature (...)
     
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  34. John E. Smith (1994). Hegel and the Hegel Society of America. The Owl of Minerva 25 (2):135-140.
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  35. John Maynard Smith (1994). CJ Optimization Theory in Evolution. In E. Sober (ed.), Conceptual Issues in Evolutionary Biology. The Mit Press. Bradford Books. 91.
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  36. John-Christian Smith (1994). Ethical Issues in Professional Life. Teaching Philosophy 17 (2):173-177.
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  37. John-Christian Smith (1994). Strong Separatism in Professional Ethics. Professional Ethics 3 (3/4):117-140.
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  38. Leda Cosmides, Martin Daly, Richard Dawkins, Daniel Dennett, W. D. Hamilton, Philip Kitcher, John Maynard Smith, Steven Pinker, Elliott Sober & Dan Sperber (1993). Conference on Evolution and the Human Sciences. Biology and Philosophy 8 (131).
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  39. John E. Smith (1993). Experience, God, and Classical American Philosophy. American Journal of Theology and Philosophy 14 (2):119 - 145.
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  40. John K. Smith (1993). After the Demise of Empiricism: The Problem of Judging Social and Education Inquiry. Ablex Pub..
     
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  41. James G. Colbert, Fred Seddon, Julien S. Murphy, John-Christian Smith, John W. Murphy, Michael J. Zenzen & Robert B. Louden (1992). Reviews. [REVIEW] Studies in East European Thought 43 (1):37-71.
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  42. John E. Smith (1992). An Open Letter to Charles Hartshorne. Journal of Speculative Philosophy 6 (4):257 - 258.
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  43. John E. Smith (1992). Prospects for Natural Theology. The Monist 75 (3):406-420.
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  44. John E. Smith (1992). Person to Person. The Personalist Forum 8 (1):41-54.
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  45. John Edwin Smith (1992). America's Philosophical Vision. University of Chicago Press.
    In these previously uncollected essays, Smith argues that American philosophers like Peirce, James, Royce, and Dewey have forged a unique philosophical tradition--one that is rich and complex enough to represent a genuine alternative to the analytic, phenomenological, and hermeneutical traditions which have originated in Britain or Europe. "In my judgment, John Smith has no equal today in combining two scholarly qualities: the analysis of philosophical texts with penetration and rigor, and the discernment of what it is in these texts that (...)
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  46. John Masson Smith (1992). Beatrice Forbes Manz, The Rise and Rule of Tamerlane.(Cambridge Studies in Islamic Civilization.) Cambridge, Eng.: Cambridge University Press, 1989. Pp. Xi, 227; 4 Maps. $39.50. [REVIEW] Speculum 67 (2):440-442.
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  47. John Maynard Smith (1991). Byerly and Michod on Fitness. Biology and Philosophy 6 (1):37-37.
  48. John E. Smith (1990). Blanshard on Philosophical Style. Idealistic Studies 20 (2):100-111.
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  49. John Maynard Smith (1990). Explanation in Biology: Explanation in Biology. Royal Institute of Philosophy Supplement 27:65-72.
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