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  1.  26
    John Steffney (1977). Transmetaphysical Thinking in Heidegger and Zen Buddhism. Philosophy East and West 27 (3):323-335.
    In heidegger's philosophy, Getting back to the ground of metaphysics--Transcending metaphysics--Entails a transcendence of the ordinary function of human consciousness. Zen's transcendence however--Especially with regard to subject-Object duality--Is much more radical than heidegger's. Even the late heidegger, Heidegger iii, Presents his "ereignis" as a third, Appropriating ontological link, Existing beyond being and nonbeing. But in zen this would be classified as "relative" "sunyata", Not "absolute" "sunyata", Which is neither relative nor relational but paradoxical to the extent that it does not (...)
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  2.  2
    John Steffney (1981). Man and Being in Heidegger and Zen Buddhism. Philosophy Today 25 (1):46-54.
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  3.  9
    John Steffney (1975). Symbolism and Death in Jung and Zen Buddhism. Philosophy East and West 25 (2):175-185.
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  4. John Steffney (1977). Existentialism's Legacy of Nothingness. Philosophy Today 21 (3):216-226.
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