33 found
Sort by:
  1. John T. Ford (forthcoming). Recent Studies on Newman. The Thomist.
    No categories
     
    My bibliography  
     
    Export citation  
  2. John T. Ford (2013). Cardinal Jean Marcel Honoré (1920–2013). Newman Studies Journal 10 (2):101-101.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  3. John T. Ford (2013). Edward Bellasis: Carinal Newman as a Musician. Newman Studies Journal 10 (2):96-100.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  4. John T. Ford (2013). Johh Henry Newman. Newman Studies Journal 10 (1):41-55.
    This essay examines the complementarity between Newman’s Apologia pro Vita Sua (1864), which provided an autobiographical account of his conversions, and his Grammar of Assent (1870), which described three types of inference—formal, natural, informal—that provide three paradigms for different types of religious conversion.
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  5. John T. Ford (2012). It Is One Great Advantage of an Age in Which Unbelief Speaks Out, That Faith Can Speak Out Too; That, If Falsehood Assails Truth, Truth Can Assail Falsehood. Newman Studies Journal 9 (1):3-4.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  6. John T. Ford (2011). A Companion for Newman Studies. Newman Studies Journal 8 (2):85-90.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  7. John T. Ford (2011). Cardinal Newman for Today. Newman Studies Journal 8 (2):93-95.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. John T. Ford (2011). Newman's Reasonable Approach to Faith. Newman Studies Journal 8 (1):56-66.
    Newman sought a via media—a middle ground—between “evidentialists,” who considered reason supreme and so disparaged faith, and “existentialists,” who wanted to create a fortress of faith impenetrable to reason. Examining the way people actually think, Newman identified three types of inference that lead people to make decisions. This inferential process, which is operative in the decisions of every day life, serves as a paradigm for understanding how the human mind—particularly the illative sense—operates in religious matters; accordingly, Newman presents faith as (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. John T. Ford (2010). Ex Umbris Et Imaginibus in Veritatem “From Shadows and Images Into Truth”. Newman Studies Journal 7 (2):3-5.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  10. John T. Ford (2009). Avery Cardinal Dulles, S.J. (1918–2008) Parallels with Newman. Newman Studies Journal 6 (1):91-96.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  11. John T. Ford (2009). John Henry Newman. Newman Studies Journal 6 (2):62-76.
    Newman was a prolific writer, but one who usually wrote on “call”; sometimes these calls were unexpected, but at other times they were a pastoral responsibility. Such was the case with his sermons, which exhibit four characteristics: biblically based, theologically grounded, circumstantially relevant, and spiritually insightful. As such, his sermons still appeal to readers today.
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  12. John T. Ford (2008). “Lead, Kindly Light, Amid The Encircling Gloom”. Newman Studies Journal 5 (1):3-4.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. John T. Ford (2008). The Great Catholic Reformers. Newman Studies Journal 5 (1):92-93.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. John T. Ford (2007). “A Man May Hear a Thousand Lectures, and Read a Thousand Volumes, and Be at the End of the Process Very Much Where He Was, as Regards Knowledge. . . . It Must Not Be Passively Received, but Actually and Actively Entered Into, Embraced, Mastered.”. [REVIEW] Newman Studies Journal 4 (2):3-4.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  15. John T. Ford (2007). A Traveller's History of Oxford. Newman Studies Journal 4 (1):102-103.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  16. John T. Ford (2007). Benedict XVI and Cardinal Newman. Newman Studies Journal 4 (2):92-97.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  17. John T. Ford (2007). “May Newman's Example Continue to Inspire New Generations of Students to Draw Abundantly From the Richness of the Christian Tradition in Order to Respond to the Deepest Yearnings of The Human Spirit. . . .”. [REVIEW] Newman Studies Journal 4 (1):3-4.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  18. John T. Ford (2006). “An Ever Brighter Beacon for All Who Are Seeking an Informed Orientation and Sure Guidance Amid the Uncertainties of the Modern World.”. Newman Studies Journal 3 (1):3-4.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  19. John T. Ford (2006). Editorial Preface. Newman Studies Journal 3 (2):3-5.
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  20. John T. Ford (2005). John Henry Newman as Contextual Theologian. Newman Studies Journal 2 (2):60-76.
    What is the reason for the continued interest in Newman’s theology? This article’s reply that Newman was a contextual theologian is based on a consideration of three questions:Was Newman a theologian? What was the context of his theology? What are the reasons for Newman’s theological longevity?
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. John T. Ford (2005). “John Henry Newman Belongs to Every Time and Place and People.”. Newman Studies Journal 2 (1):3-7.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  22. John T. Ford (2005). Lead Kindly Light. Newman Studies Journal 2 (1):88-89.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  23. John T. Ford (2005). Newman's “Inspiring Influence as a Great Teacher of the Faith and as a Spiritual Guide is Being Ever More Clearly Perceived in Our Own Day.” (John Paul II). Newman Studies Journal 2 (2):3-5.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. John T. Ford (2004). Cor Ad Cor Loquitur. Newman Studies Journal 1 (1):3-6.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  25. John T. Ford (2004). “In a Higher World It is Otherwise, but Here Below to Live is to Change, and to Be Perfect is to Have Changed Often.”. Newman Studies Journal 1 (2):3-4.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  26. John T. Ford (2004). Pilgrim Journey. Newman Studies Journal 1 (2):109-110.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27. John T. Ford (2004). Pastoral Vignettes. Newman Studies Journal 1 (1):81-82.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  28. John T. Ford (2004). What Was the Oxford Movement? Newman Studies Journal 1 (2):113-115.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  29. John T. Ford (1969). Ecumenical Convergence and Theological Pluralism. Thought 44 (4):531-545.
    The author argues that since previous ecumenical approaches—conflict, conversion, collaboration, compromise—have been minimally effective, the new one of convergence may be more successful.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation