Search results for 'John T. Hale' (try it on Scholar)

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  1. Jean Le Clerc & F. P. T. (1713). An Account of the Life and Writings of Mr. John Locke [by J. Le Clerc, Tr. By T.F.P.].
     
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  2. Jean Le Clerc & F. P. T. (1714). An Account of the Life and Writings of Mr. John Locke [by J. Le Clerc, Tr. By T.F.P.]. [Followed by] the Last Will and Testament of John Locke. [REVIEW]
     
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  3. Jean Le Clerc & F. P. T. (1706). The Life and Character of Mr. John Locke. Done Into Engl. By T.F.P.
     
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  4. W. T. (1698). A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW] [S.N.].
     
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  5.  29
    John T. Hale (2011). What a Rational Parser Would Do. Cognitive Science 35 (3):399-443.
    This article examines cognitive process models of human sentence comprehension based on the idea of informed search. These models are rational in the sense that they strive to find a good syntactic analysis quickly. Informed search derives a new account of garden pathing that handles traditional counterexamples. It supports a symbolic explanation for local coherence as well as an algorithmic account of entropy reduction. The models are expressed in a broad framework for theories of human sentence comprehension.
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  6.  79
    Bob Hale & Crispin Wright (2009). Focus Restored: Comments on John MacFarlane. Synthese 170 (3):457 - 482.
    In “Double Vision Two Questions about the Neo-Fregean Programme”, John MacFarlane’s raises two main questions: (1) Why is it so important to neo-Fregeans to treat expressions of the form ‘the number of Fs’ as a species of singular term? What would be lost, if anything, if they were analysed instead as a type of quantifier-phrase, as on Russell’s Theory of Definite Descriptions? and (2) Granting—at least for the sake of argument—that Hume’s Principle may be used as a means of (...)
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  7. Brian G. Henning, William T. Myers & Joseph D. John (eds.) (2015). Thinking with Whitehead and the American Pragmatists: Experience and Reality. Lexington Books.
    Despite there being deep lines of convergence between the philosophies of Alfred North Whitehead, C. S. Peirce, William James, John Dewey, and other classical American philosophers, it remains an open question whether Whitehead is a pragmatist, and conversation between pragmatists and Whitehead scholars have been limited. Indeed, it is difficult to find an anthology of classical American philosophy that includes Whitehead’s writings. These camps began separately, and so they remain. This volume questions the wisdom of that separation, exploring their (...)
     
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  8. Bob Hale & Crispin Wright, Focus Restored Comment on John MacFarlane's “Double Vision: Two Questions About the Neo-Fregean Programme”.
    Anything worth regarding as logicism about number theory holds that its fundamental laws – in effect, the Dedekind-Peano axioms – may be known on the basis of logic and definitions alone. For Frege, the logic in question was that of the Begriffschrift – effectively, full impredicative second order logic - together with the resources for dealing with the putatively “logical objects” provided by Basic Law V of Grundgesetze. With this machinery in place, and with the course-of-values operator governed by Basic (...)
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  9.  12
    R. F. T. (1957). John Locke. Review of Metaphysics 11 (2):344-345.
  10.  7
    R. F. T. (1957). John Locke. Review of Metaphysics 11 (2):344-345.
  11.  13
    Benjamin Hale (2007). John Dewey and Environmental Philosophy. [REVIEW] Journal of Applied Philosophy 24 (3):331–333.
  12.  8
    R. T. (1957). John Locke and the Way of Ideas. Review of Metaphysics 10 (4):726-726.
  13.  3
    Michael A. Mcgreevy, R. Ss & D. T. (1964). John Keble on the Anglican Church and the Church Catholic. Heythrop Journal 5 (1):27–35.
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  14. C. T. & W. V. (1996). John Dewey, Myrtle McGraw and Logic: An Unusual Collaboration in the 1930s. Studies in History and Philosophy of Science Part A 27 (1):69-107.
     
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  15.  1
    Franklin Donnell, Robert D. Ramsdell & Puthenpeedikail M. John (1987). Robert T. Harris 1912-1987. Proceedings and Addresses of the American Philosophical Association 61 (1):171 -.
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  16. I. Klimkeit Ester & L. Bradshaw John (2006). Heritable Mental Disorders: You Can't Choose Your Relatives, but It is They Who May Really Count. Behavioral and Brain Sciences 29 (4):415.
  17. James J. John (1963). Scriptores Regis: Facsimiles to Identify and Illustrate the Hands of Royal Scribes in Original Charters of Henry I, Stephen, and Henry II. T. A. M. Bishop. [REVIEW] Speculum 38 (1):110-112.
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  18. Stuart Shanker & Canfield John (eds.) (2015). Wittgenstein's Intentions. Routledge.
    _Wittgenstein’s Intentions_, first published in 1993, presents a series of essays dedicated to the great Wittgenstein exegete John Hunter. The problematic topics discussed are identified not only by Wittgenstein’s own philosophical writings, but also by contemporary scholarship: areas of ambiguity, perhaps even confusion, as well as issues which the father of analytic philosophy did not himself address. The difficulties involved in speaking cogently about religious belief, suspicion, consciousness, the nature of the will, the coincidence of our thoughts with reality, (...)
     
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  19. Stuart Shanker & Canfield John (eds.) (2014). Wittgenstein's Intentions (Routledge Revivals). Routledge.
    Wittgenstein’s Intentions , first published in 1993, presents a series of essays dedicated to the great Wittgenstein exegete John Hunter. The problematic topics discussed are identified not only by Wittgenstein’s own philosophical writings, but also by contemporary scholarship: areas of ambiguity, perhaps even confusion, as well as issues which the father of analytic philosophy did not himself address. The difficulties involved in speaking cogently about religious belief, suspicion, consciousness, the nature of the will, the coincidence of our thoughts with (...)
     
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  20. John T. Marcus (1967). Heaven, Hell & History a Survey of Man's Faith in History From Antiquity to the Present John T. Marcus. --. Macmillan.
     
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  21. Justin Raimondo (1992). John T. Flynn: Exemplar of the Old Right. Journal of Libertarian Studies 10 (2):107-125.
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  22.  46
    John Perry (2008). Can't We All Just Be Compatibilists?: A Critical Study of John Martin Fischer's My Way. [REVIEW] Journal of Ethics 12 (2):157 - 166.
    My aim in this study is not to praise Fischer's fine theory of moral responsibility, but to (try to) bury the "semi" in "semicompatibilism". I think Fischer gives the Consequence Argument (CA) too much credit, and gives himself too little credit. In his book, The Metaphysics of Free Will, Fischer gave the CA as good a statement as it will ever get, and put his finger on what is wrong with it. Then he declared stalemate rather than victory. In my (...)
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  23.  12
    John Michael & Friedrich Stadler (2010). John T. Blackmore , Ryoichi Itagaki , and Setsuko Tanaka (Eds.), Ernst Mach's Philosophy Pro and Con . Bethesda, MD, and Tokyo: Sentinel Open Press (2009), 253 Pp., $25.00. [REVIEW] Philosophy of Science 77 (1):137-140.
  24. John E. Lesch (1975). The Role of Isolation in Evolution: George J. Romanes and John T. Gulick. Isis 66 (4):483-503.
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  25.  1
    J. T. Bannon (1977). Persons and Masks of the Law. By John T. Noonan, J. Farrar. Straus and Giroux, 1976. American Journal of Jurisprudence 22 (1):199-202.
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  26. John B. Goode (1990). Review: John T. Baldwin, Classification Theory: 1985. [REVIEW] Journal of Symbolic Logic 55 (2):878-881.
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  27. Richard H. Sewell, John L. Thomas, Richard O. Curry & Martin Duberman (1965). John P. Hale and the Politics of Abolition. Science and Society 29 (4):502-505.
     
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  28. S. Bartsch (1996). Actors in the Audience: Theatricality and Doublespeak From Nero to Hadrian (John T. Kirby). American Journal of Philology 117:155-158.
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  29.  53
    F. Scott Spencer (2013). Luke: A Commentary by John T. Carroll. Interpretation 67 (4):423-427.
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  30.  30
    Milward (2013). Shakespeare's Spiritual Sonnets by John T. Noonan Jr. The Chesterton Review 39 (1-2):148-151.
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  31.  14
    Michael Brodrick (2011). Emerson and Thoreau: Figures of Friendship, Ed. John T. Lysaker and William Rossi Emerson and Thoreau: Figures of Friendship Lysaker, Editor John T. Rossi, Editor William Indiana UP, Bloomington. [REVIEW] The Pluralist 6 (2):91-95.
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  32. Stephen L. Crites Jr (1996). John T. Cacioppo Gary G. Berntson. In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford
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  33.  24
    Steven French (2011). The Law-Governed Universe – John T. Roberts. Philosophical Quarterly 61 (245):872-873.
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  34.  4
    J. Neidleman (2014). Book Review: New Translations of Jean Jacques Rousseau Discourse on the Origins and Foundations of Inequality Among Men, by Helena Rosenblatt, Of the Social Contract and Other Political Writings, by Christopher Bertram and Quentin Hoare and The Major Political Writings of Jean-Jacques Rousseau, by John T. Scott. [REVIEW] Political Theory 42 (4):505-513.
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  35.  23
    M. B. Trapp (1985). John T. Fitzgerald, L. Michael White: The Tabula of Cebes. (Society of Biblical Literature: Texts and Translations, 24; Graeco-Roman Religion Series, 7.) Pp. X + 225; 1 Plate. Chico, California: Scholars Press, 1983. Paper. [REVIEW] The Classical Review 35 (02):387-388.
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  36. Soraj Hongladarom (1997). Josef Niznik and John T. Sanders, Eds., Debating the State of Philosophy: Habermas, Rorty, and Kolakowski Reviewed By. Philosophy in Review 17 (4):271-272.
  37.  17
    Antón Donoso (2002). The Social Thought of Ortega y Gasset: "Systematic Synthesis in Postmodernism and Interdisciplinarity". John T. Graham. Columbia: U of Missouri P, 2001. 529 Pp. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 30 (92):49-53.
  38. Joseph Agassi (1992). "Technology and Human Productivity: Challenges for the Future", Edited by John W. Murphy and John T. Pardeck. [REVIEW] Philosophy of the Social Sciences 22 (4):525.
     
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  39. Michael Baumgartner (2010). Measuring and Governing, Review of "The Law-Governed Universe" by John T. Roberts. [REVIEW] Metascience 19 (3):409-412.
     
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  40.  14
    Duncan F. Kennedy (1991). John T. Davis: Fictus Adulter: Poet as Actor in the Amores. Pp. Vii + 120. Amsterdam: J. C. Gieben, 1989. Paper. The Classical Review 41 (01):234-235.
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  41.  13
    Tia Dawes (2011). (D.R.) Shackleton Bailey (Ed., Trans.) Cicero: Orations. Philippics 1–6. Revised by John T. Ramsey and Gesine Manuwald. (Loeb Classical Library 189.) Pp. Lxxii + 321, Maps. Cambridge, Ma and London: Harvard University Press, 2009. Cased, £15.95, €22.50, US$24. ISBN: 978-0-674-99634-2.(D.R.) Shackleton Bailey (Ed., Trans.) Cicero: Orations. Philippics 7–14. Revised by John T. Ramsey and Gesine Manuwald. (Loeb Classical Library 507.) Pp. X + 365, Cambridge, Ma and London: Harvard University Press, 2009. Cased, £15.95, €22.50, US$24. ISBN: 978-0-674-99635-9. [REVIEW] The Classical Review 61 (02):632-633.
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  42.  6
    Lewis S. Ford (1986). Experience, Memory and Intelligence, JOHN T. SANDERS. The Monist 69 (1).
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  43.  2
    Frank M. Napolitano (2014). John T. Sebastian, Ed., Croxton Play of the Sacrament. Kalamazoo: Medieval Institute Publications, 2012. Paper. Pp. Viii, 126; 2 Musical Examples. $14. ISBN: 978-1-58044-181-0. [REVIEW] Speculum 89 (4):1201-1202.
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  44.  15
    Gerard Magill (2007). A Church That Can and Cannot Change: The Development of Catholic Moral Teaching. By John T. Noonan Jr, Social Traps and the Problem of Trust. By Bo Rothstein, Living Together & Christian Ethics. By Adrian Thatcher and More Lasting Unions: Christianity, the Family, and Society. By Stephen G. Post. [REVIEW] Heythrop Journal 48 (4):647–649.
  45.  5
    Paul S. Miklowitz (1999). Response to John T. Wilcox, "That Exegesis of an Aphorism in Genealogy III: Reflections on the Scholarship". Nietzsche-Studien 28 (1):267-269.
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  46. Sheldon Wein (1997). Jan Narveson and John T. Sanders, Eds., For and Against the State: New Philosophical Readings Reviewed By. Philosophy in Review 17 (2):122-124.
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  47.  2
    Fernand Van Steenberghen (1986). The Role and Responsibility of the Moral Philosopher. Edited by Daniel O. Dahlstrom, Desmond J. Fitzgerald, John T. Noonan Jr. [REVIEW] Revue Philosophique De Louvain 84 (61):127-127.
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  48.  8
    Alasdair MacIntyre (1986). Book Review:Slavery and Human Progress. David Brion Davis; Bribes. John T. Noonan, Jr. [REVIEW] Ethics 96 (2):429-.
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  49.  8
    J. Agassi (1992). Book Reviews : John W. Murphy and John T. Pardeck, Eds., Technology and Human Productivity: Challenges for the Future. Quorum Books, New York, 1986. Pp. Xx, 236, $37.95. [REVIEW] Philosophy of the Social Sciences 22 (4):525-527.
  50.  6
    Corey McCall (2008). Review of John T. Lysaker, Emerson and Self-Culture. [REVIEW] Notre Dame Philosophical Reviews 2008 (11).
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