33 found
Order:
Disambiguations:
John A. Taber [17]John Taber [16]
See also:
Profile: John Anderson Taber (University of New Mexico)
  1. John A. Taber (2004). Is Indian Logic Nonmonotonic? Philosophy East and West 54 (2):143-170.
    : Claus Oetke, in his "Ancient Indian Logic as a Theory of Non-monotonic Reasoning," presents a sweeping new interpretation of the early history of Indian logic. His main proposal is that Indian logic up until Dharmakirti was nonmonotonic in character-similar to some of the newer logics that have been explored in the field of Artificial Intelligence, such as default logic, which abandon deductive validity as a requirement for formally acceptable arguments; Dharmakirti, he suggests, was the first to consider that a (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  2.  22
    John Taber (2010). Kumārila's Buddhist. Journal of Indian Philosophy 38 (3):279-296.
    The pūrvapakṣa of the Śūnyavāda chapter of Kumārila’s Ślokavārttika (vv. 10-63) is the longest continuous statement of a Buddhist position in that work. Philosophically, this section is of considerable interest in that the arguments developed for the thesis that the form ( ākāra ) in cognition belongs to the cognition, not to an external object, are cleverly constructed. Historically, it is of interest in that it represents a stage of thinking about the two-fold nature of cognition and the provenance of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  3.  15
    John Taber (2003). Dharmakīrti Against Physicalism. Journal of Indian Philosophy 31 (4):479-502.
  4.  28
    John A. Taber (1989). The Theory of the Sentence in Pūrva Mīmāṃsā and Western Philosophy. Journal of Indian Philosophy 17 (4):407-430.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  5.  69
    John A. Taber (1990). The Mīmāṃsā Theory of Self-Recognition. Philosophy East and West 40 (1):35-57.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  6.  14
    John A. Taber (2005). A Hindu Critique of Buddhist Epistemology: Kumārila on Perception: The "Determinatin of Perception" Chapter of Kumārila Bhaṭṭa's Ślokavārttika. Routledgecurzon.
    This is a translation of the chapter on perception by Kumarilabhatta's magnum opus, the Slokavarttika , which is one of the central texts of the Hindu response to the criticism of the logical-epistemological school of Buddhist thought. It is crucial for understanding the debates between Hindus and Buddhists about metaphysical, epistemological and linguistic questions during the classical period. In an extensive commentary, the author explains the course of the argument from verse to verse and alludes to other theories of classical (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  7.  2
    John Taber (2001). Much Ado About Nothing: Kumārila, Śāntarakṣita, and Dharmakīrti on the Cognition of Non-Being. [REVIEW] Journal of the American Oriental Society 121 (1):72-88.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  8. John A. Taber & Kumåarila Bhaòtòta (2004). A Hindu Critique of Buddhist Epistemology Kumarila on Perception.
     
    Export citation  
     
    My bibliography   1 citation  
  9. John Taber (1981). Reason, Revelation and Idealism in Sankara's Vedanta. Journal of Indian Philosophy 9:283.
     
    Export citation  
     
    My bibliography   1 citation  
  10.  13
    John Taber (2002). Mohanty on Śabdapramāna. Journal of Indian Philosophy 30 (2):161-190.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  11.  3
    John Taber (1992). What Did Kumārila Bhaṭṭa Mean by Svataḥ Prāmāṇya? Journal of the American Oriental Society 112 (2):204-221.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  12.  34
    John A. Taber (1986). The Philosophical Evaluation of Religious Experience. International Journal for Philosophy of Religion 19 (1/2):43 - 59.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  13.  8
    John Taber, On Engaging Philosophically with Indian Philosophical Texts.
    This essay considers why English-speaking scholars have been inclined to engage Indian philosophical materials “philosophically,” as opposed to purely historically. That is to say, they have tended to ask questions about the philosophical significance and even validity of the theories they encounter in Indian philosophical writings, often approaching them critically in the way philosophers assess contemporary philosophical ideas. I first attempt to explain how this phenomenon has come about. Then I attempt to justify the philosophical approach to the study of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14.  17
    John Taber (1981). Reason, Revelation and Idealism in Śa [(N)\Dot]\Dot Nkara's Vedānta. Journal of Indian Philosophy 9 (3):283-307.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  15.  3
    John Taber (2001). The Significance of Kumarila's Philosophy. In Roy W. Perrett (ed.), Theory of Value. Garland 5--113.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  16.  8
    Paul Jerome Croce, John A. Taber & George I. Mavrodes (1991). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 29 (3):187-192.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17.  5
    John Taber (2000). In Memoriam Wilhelm Halbfass 1940–2000. Journal of Indian Philosophy 28 (5/6):425-427.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  18.  4
    John Taber (1984). Fichte's Emendation of Kant. Kant-Studien 75 (1-4):442-459.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  19.  1
    John A. Taber (1985). Transformative Philosophy: A Study of Śaṅkara, Fichte, and Heidegger. Philosophy East and West 35 (4):445-447.
    Direct download  
     
    Export citation  
     
    My bibliography  
  20. John A. Taber & B. N. K. Sharma (1997). Advaitasiddhi Vs. Nyāyāmṛta: An Up-to-Date Critical ReappraisalAdvaitasiddhi Vs. Nyayamrta: An Up-to-Date Critical Reappraisal. Journal of the American Oriental Society 117 (1):223.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21. John Taber (1990). Book Review. [REVIEW] Journal of the American Oriental Society 110 (4):738-740.
    No categories
     
    Export citation  
     
    My bibliography  
  22. John A. Taber & Gerhard Oberhammer (1985). Epiphanie des Heils: Zur Heilsgegenwart in Indischer Und Christlicher Religion: Arbeitsdokumentation Eines Symposiums. Journal of the American Oriental Society 105 (4):792.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23. John A. Taber & Roger Marcaurelle (2003). Freedom Through Inner Renunciation: Sannkara's Philosophy in a New Light. Journal of the American Oriental Society 123 (3):692.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  24. John A. Taber & K. K. Dixit (1987). Ślokavārtika: A StudySlokavartika: A Study. Journal of the American Oriental Society 107 (1):203.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25. John Taber & Birgit Kellner (2001). Much Ado About Nothing: Kumārila, Śāntarakṣita, and Dharmakīrti on the Cognition of Non-BeingNichts Bleibt Nichts: Die Buddhistische Zurückweisung von Kumārila's Abhāvapramāṇa; Übersetzung Und Interpretation von Śāntarakṣita's Tattvasaṅgraha Vv. 1647-1690 MIT Kamalaśīla's Tattvasaṅgrahapañjikā Sowie Ansätze Und Arbeitshypothese Zur Geschichte Negativer Erkenntnis in der Indischen PhilosophieMuch Ado About Nothing: Kumarila, Santaraksita, and Dharmakirti on the Cognition of Non-BeingNichts Bleibt Nichts: Die Buddhistische Zuruckweisung von Kumarila's Abhavapramana; Ubersetzung Und Interpretation von Santaraksita's Tattvasangraha Vv. 1647-1690 MIT Kamalasila's Tattvasangrahapanjika Sowie Ansatze Und Arbeitshypothese Zur Geschichte Negativer Erkenntnis in der Indischen Philosophie. [REVIEW] Journal of the American Oriental Society 121 (1):72.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  26. John A. Taber, Erich Frauwallner, Gerhard Oberhammer & Chlodwig H. Werba (1996). Nachgelassene Werke, II: Philosophische Texte des Hinduismus. Journal of the American Oriental Society 116 (4):747.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27. John Taber & Sukharanjan Saha (1991). Perspectives on Nyāya Logic and EpistemologyPerspectives on Nyaya Logic and Epistemology. Journal of the American Oriental Society 111 (1):207.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28. John A. Taber & Claus Oetke (1995). Studies on the Doctrine of TrairūpyaStudies on the Doctrine of Trairupya. Journal of the American Oriental Society 115 (4):697.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  29. John A. Taber, Bimal Krishna Matilal, Jonardon Ganeri & Heeraman Tiwari (2001). The Character of Logic in India. Journal of the American Oriental Society 121 (4):681.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30. John A. Taber & Michael Comans (2003). The Method of Early Advaita Vedanta. Journal of the American Oriental Society 123 (3):695.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  31. John A. Taber (1983). Transformative Philosophy a Study of Sankara, Fichte, and Heidegger. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography  
  32. John Taber & Roque Mesquita (1995). Yāmunācāryas Philosophie der Erkenntnis: Eine Studie zu seiner SaṃvitsiddhiYamunacaryas Philosophie der Erkenntnis: Eine Studie zu seiner Samvitsiddhi. Journal of the American Oriental Society 115 (1):154.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  33. John Taber & Roque Mesquita (1990). Yāmunācāryas Saṃvitsiddhi: Kritische Edition, Übersetzung und Anmerkungen mit einem Rekonstruktionsversuch der verlorenen AbschnitteYamunacaryas Samvitsiddhi: Kritische Edition, Ubersetzung und Anmerkungen mit einem Rekonstruktionsversuch der verlorenen Abschnitte. Journal of the American Oriental Society 110 (4):738.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography