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John G. Taylor [23]John Taylor [23]John R. Taylor [10]John F. A. Taylor [8]
John H. Taylor [5]John Francis Adams Taylor [3]John B. Taylor [3]John Wilson Taylor [3]

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Profile: John Sherrod Taylor
Profile: John Taylor
Profile: John Taylor
Profile: John Taylor (University of Wisconsin, Madison)
  1. John F. A. Taylor (1958). The Masks of Society: The Grounds of Obligation in the Scientific Enterprise. Journal of Philosophy 55 (12):485-502.
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  2. Bill Macken, John Taylor & Dylan Jones (2015). Limitless Capacity: A Dynamic Object-Oriented Approach to Short-Term Memory. Frontiers in Psychology 6.
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  3. Bernard J. Baars, J. B. Newman & John G. Taylor (1998). Neuronal Mechanisms of Consciousness: A Relational Global Workspace Approach. In Stuart R. Hameroff, Alfred W. Kaszniak & A.C. Scott (eds.), Toward a Science of Consciousness II. MIT Press 269-278.
    This paper explores a remarkable convergence of ideas and evidence, previously presented in separate places by its authors. That convergence has now become so persuasive that we believe we are working within substantially the same broad framework. Taylor's mathematical papers on neuronal systems involved in consciousness dovetail well with work by Newman and Baars on the thalamocortical system, suggesting a brain mechanism much like the global workspace architecture developed by Baars (see references below). This architecture is relational, in the sense (...)
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  4.  70
    Mark D. Semon & John R. Taylor (1988). The Aharonov-Bohm Effect: Still a Thought-Provoking Experiment. [REVIEW] Foundations of Physics 18 (7):731-740.
    In the Aharonov- Bohm effect, electromagnetic potentials alter the two-slit interference pattern formed by an electron beam. We discuss here a curious feature of this effect, namely that, even though the interference pattern changes, none of its moments are shifted.
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  5. John G. Taylor (2002). From Matter to Mind. Journal of Consciousness Studies 9 (4):3-22.
    The relation between mind and matter is considered in terms of recent ideas from both phenomenology and brain science. Phenomenology is used to give clues to help bridge the brain-mind gap by providing constraints on any underlying neural architecture suggested from brain science. A tentative reduction of mind to matter is suggested and used to explain various features of phenomenological experience and of ownership of conscious experience. The crucial mechanism is the extended duration of the corollary discharge of attention movement, (...)
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  6.  42
    John H. Taylor (2013). In Defence of Powerful Qualities. Metaphysica 14 (1):93-107.
    The ontology of ‘powerful qualities’ is gaining an increasing amount of attention in the literature on properties. This is the view that the so-called categorical or qualitative properties are identical with ‘dispositional’ properties. The position is associated with C.B. Martin, John Heil, Galen Strawson and Jonathan Jacobs. Robert Schroer ( 2012 ) has recently mounted a number of criticisms against the powerful qualities view as conceived by these main adherents, and has also advanced his own (radically different) version of the (...)
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  7.  2
    John B. Taylor (2009). Economic Policy and the Financial Crisis: An Empirical Analysis of What Went Wrong. Critical Review 21 (2-3):341-364.
    ABSTRACT The financial crisis was in large part caused, prolonged, and worsened by a series of government actions and interventions. The housing boom and bust that precipitated the crisis were enabled by extraordinarily loose monetary policy. After the housing boom came to an end, the Federal Reserve misdiagnosed financial markets' uncertainty about the location and value of risky subprime mortgage?backed securities as being, instead, a liquidity problem, and it took inappropriate compensatory actions that had side effects that included raising the (...)
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  8.  74
    John G. Taylor (2002). Paying Attention to Consciousness. Trends in Cognitive Sciences 6 (5):206-210.
  9.  13
    John F. A. Taylor (1958). The Psychology of Perception: A Philosophical Examination of Gestalt Theory and Derivative Theories of Perception. [REVIEW] Journal of Philosophy 55 (2):77-81.
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  10.  44
    John Henry Taylor (2013). Physicalism and Phenomenal Concepts: Bringing Ontology and Philosophy of Mind Together. Philosophia 41 (4):1283-1297.
    Though physicalism remains the most popular position in the metaphysics of mind today, there is still considerable debate over how to retain a plausible account of mental concepts consistently with a physicalistic world view. Philip Goff (Australasian Journal of Philosophy 89(2), 191–209, 2011) has recently argued that physicalism cannot give a plausible account of our phenomenal concepts, and that as such, physicalism should be rejected. In this paper I hope to do three things, firstly I shall use some considerations from (...)
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  11.  8
    John R. Taylor & Sarah Taylor Lovell (2014). Urban Home Food Gardens in the Global North: Research Traditions and Future Directions. Agriculture and Human Values 31 (2):285-305.
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  12.  15
    John Taylor (2005). The Word of God. The Philosophers' Magazine 29 (29):89-89.
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  13.  30
    John G. Taylor (2001). The Central Role of the Parietal Lobes in Consciousness. Consciousness and Cognition 10 (3):379-417.
    There are now various approaches to understand where and how in the brain consciousness arises from neural activity, none of which is universally accepted. Difficulties among these approaches are reviewed, and a missing ingredient is proposed here to help adjudicate between them, that of ''perspectivalness.'' In addition to a suitable temporal duration and information content of the relevant bound brain activity, this extra component is posited as being a further important ingredient for the creation of consciousness from neural activity. It (...)
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  14.  4
    John Taylor (2013). Is Consciousness Science Fundamentally Flawed? Journal of Consciousness Studies 20 (3-4):3-4.
    This paper will analyse some aspects of Papineau's critique of current consciousness research. I focus on his claims about the status of verbal reports in consciousness research and on his 'methodological meltdown' argument. Papineau hopes to use these arguments to show that consciousness research will never be able to identify the neural correlates of consciousness. As such Papineau hopes to stymie the most prominent research project in current consciousness science. I hope to defend consciousness science from his critique. §1 will (...)
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  15.  38
    John G. Taylor (1998). Cortical Activity and the Explanatory Gap. Consciousness and Cognition 7 (2):109-48.
    An exploration is given of neural network features now being uncovered in cortical processing which begins to go a little way to help bridge the ''Explanatory Gap'' between phenomenal consciousness and correlated brain activity. A survey of properties suggested as being possessed by phenomenal consciousness leads to a set of criteria to be required of the correlated neural activity. Various neural styles of processing are reviewed and those fitting the criteria are selected for further analysis. One particular processing style, in (...)
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  16.  58
    John Taylor (1997). Kalam: A Swift Argument From Origins to First Cause? Religious Studies 33 (2):167-179.
    This paper contains a critique of the 'Kalam' Cosmological Argument for a first cause of the universe as a whole. I argue that one of its major premises (that the universe began to exist) cannot be justified a priori from the paradoxes of the actual infinite, nor by appeal to current cosmological theories. But those who wish to infer from cosmology to the non-existence of a first cause also fail to make their case. I conclude with some morals for the (...)
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  17.  9
    John H. Taylor (1949). The Meaning of Spiritus in St. Augustine's De Genesi, XII. Modern Schoolman 26 (3):211-218.
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  18. John R. Taylor (2003). Cognitive Grammar. Oxford University Press Uk.
    Cognitive Grammar offers a radical alternative to mainstream linguistic theories. This book introduces the theory in clear, non-technical language, relates it to current debates about the nature of linguistic knowledge, and applies it to in-depth analyses of a range of topics in semantics, syntax, morphology, and phonology. Study questions and suggestions for further reading accompany each of the main chapters.
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  19.  28
    John G. Taylor (1997). Neural Networks for Consciousness. Neural Networks 10:1207-27.
  20. John G. Taylor (1996). A Competition for Consciousness? Neurocomputing 11:271-96.
     
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  21.  7
    John Taylor (2002). Walls as Mirrors the Haunting Short Prose of Marcel Cohen. Human Rights Review 3 (4):74-76.
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  22.  7
    John F. A. Taylor (1976). "Art and Imagination: A Study in the Philosophy of Mind," by Roger Scruton. Modern Schoolman 54 (1):91-91.
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  23. John G. Taylor (2003). Do Virtual Actions Avoid the Chinese Room? In John M. Preston & Michael A. Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press
     
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  24.  12
    John H. Taylor (2014). After Physicalism, Edited by Benedikt Paul Göcke. Mind 123 (490):601-604.
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  25.  14
    John R. Taylor (2001). Book Review: Introduction to Quantum Mechanics. By David J. Griffiths. Prentice Hall, New York, New York, 1995. [REVIEW] Foundations of Physics 31 (3):561-563.
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  26.  6
    John G. Taylor (2009). Beyond Consciousness? International Journal of Machine Consciousness 1 (1):11-21.
  27.  10
    John Wesley Taylor (2012). Posmodernidad y educación cristiana: Desafíos ideológicos contemporáneos. Enfoques 24 (2):85-100.
    La educación cristiana se encuentra en un mundo posmoderno, que presenta oportunidades y desafíos. En este nuevo entorno, educadores cristianos tienen que pensar profundamente sobre sus creencias y convicciones. En este ensayo se examinan los fundamentos desmoronantes del modernismo: la autonomía hu..
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  28.  4
    John M. Taylor (1898). Erratum. The Monist 8 (3):480-480.
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  29.  17
    John F. A. Taylor (1974). The Four Faces of Man. Southwestern Journal of Philosophy 5 (1):219-222.
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  30.  5
    John L. Taylor & Andrew Hunt (2014). History and Philosophy of Science and the Teaching of Science in England. In Michael R. Matthews (ed.), International Handbook of Research in History, Philosophy and Science Teaching. Springer 2045-2081.
    This chapter relates a broadly chronological story of the developments over the last 50 years that have sought to reshape the science curriculum in English schools by introducing aspects of the history of science and nature of science. The chapter highlights key curriculum projects by outlining the contexts in which they developed and summarising their rationales as set out in their publications. It also provides signposts to some of the reports of research and scholarship that have evaluated these initiatives. The (...)
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  31.  26
    John G. Taylor (2001). What Do Neuronal Network Models of the Mind Indicate About Animal Consciousness? Animal Welfare Supplement 10:63- 75.
  32.  9
    John A. Taylor, Miriam Lips & Joe Organ (2008). Identification Practices in Government: Citizen Surveillance and the Quest for Public Service Improvement. [REVIEW] Identity in the Information Society 1 (1):135-154.
    This paper is concerned with the ambiguities and confusions that arise when studies of the ‘surveillance state’ are contrasted with studies of the ‘service state’. Surveillance studies take a largely negative view of the information capture and handling of personal data by Government agencies. Studies that examine Government service providing take a largely positive view of such data capture as Government is seen to be attempting to enhance service provision to individual citizens. This paper examines these opposing perspectives through a (...)
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  33.  56
    H. Cuyckens, René Dirven & John R. Taylor (eds.) (2003). Cognitive Approaches to Lexical Semantics. Mouton De Gruyter.
    "This book provides a representative survey of early and more recent concerns in cognitively inspired lexical semantics.
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  34. John G. Taylor & H. Mueller-Gaertner (1997). Non-Invasive Analysis of Awareness. Neural Networks 10:1185-1194.
     
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  35.  6
    John G. Taylor (2003). Bubbles in the Brain? Trends in Cognitive Sciences 7 (10):429-431.
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  36.  13
    John G. Taylor (2001). The Race for Consciousness. MIT Press.
    MIT Press, 1999 Review by Paul Bohan Broderick, Ph.D. on May 26th 2002 Volume: 6, Number: 21.
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  37.  17
    John F. A. Taylor (1957). The Masks of Society: An Essay on the Foundations of Law in Civil Community. Journal of Philosophy 54 (17):513-531.
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  38. John G. Taylor (1998). Constructing the Relational Mind. Psyche 4 (10).
    The "relational mind" approach to the inner content of consciousness is developed in terms of various control structures and processing strategies and their possible neurobiological identifications in brain sites. This leads naturally to a division of consciousness into a passive and an active part. A global control structure for the "single strand" aspect of consciousness is proposed as the thalamo-nucleus reticularis thalami-cortex coupled system, which is related to experimental data on the electrical stimulation of awareness. Local control, in terms of (...)
     
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  39. John Taylor (2011). The Word of God: The Non-Existence of God by Nicholas Everitt (Routledge)£ 16.99/$29.95 (Pb). The Philosophers' Magazine 29:89.
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  40.  4
    John F. A. Taylor (1976). "Art and Imagination: A Study in the Philosophy of Mind," by Roger Scruton. Modern Schoolman 54 (1):91-91.
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  41.  13
    John G. Taylor (2001). Functional Brain Imaging to Search for Consciousness Needs Attention. Journal of Consciousness Studies 8 (3):39-43.
    The approach of Revonsuo is criticised as being based on a misplaced emphasis on coupled oscillatory dynamics, as well as on too limited an approach to recent advances in brain imaging. This results in the nature of attention as a basic component in consciousness being ignored, and prevents any attempt to attack the crucial problem for consciousness of inner experience: of ‘what it is like to be’.
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  42.  6
    John Taylor (2004). W. C. Trenchard: A Concise Dictionary of New Testament Greek . Pp. Xviii + 177. Cambridge: Cambridge University Press, 2003. Paper, £10.95/US$15 (Cased, £32.50/US$43). ISBN: 0-521-52111-4 (0-521-81815-X Hbk). [REVIEW] The Classical Review 54 (02):568-.
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  43. John G. Taylor (1997). The Emergence of Mind. Communication and Cognition: An Interdisciplinary Quarterly Journal 30 (3-4):301-343.
  44. John G. Taylor (1996). Modeling What It is Like to Be. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness. MIT Press
  45.  2
    John H. Taylor & Lawrence J. Walker (1997). Moral Climate and the Development of Moral Reasoning: The Effects of Dyadic Discussions Between Young Offenders. Journal of Moral Education 26 (1):21-43.
    Abstract Cognitive?developmental theory claims that moral reasoning can be developed through discussion with others, especially those at a higher stage. This study examined two social/contextual factors that may mediate such cognitive processes in moral development: socio?metric status and moral climate. Socio?metric status was studied because participants were 101 institutionalised young offenders with established differences in peer status. Moral climate was studied because participants came from residential units that varied markedly in programme activities. Participants were assessed for moral reasoning, perceptions of (...)
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  46.  8
    John G. Taylor (1999). The Slippery Slopes of Connectionist Consciousness. Behavioral and Brain Sciences 22 (1):168-169.
    The basic postulate that consciousness arises from stable states of recurrent activity is shown to need considerable modification from our current knowledge of the neural networks of the brain. Some of these modifications are outlined.
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  47.  6
    John Taylor (2005). New Testament Greek J. A. L. Lee: A History of New Testament Lexicography (Studies in Biblical Greek 8.) Pp. Xiv + 414, Ills. New York: Peter Lang, 2003. Paper, £28.99, US$39.95. ISBN: 0-8204-3480-. [REVIEW] The Classical Review 55 (02):482-.
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  48. Peter P. Gillis, John J. Gilman & John W. Taylor (1969). Stress Dependences of Dislocation Velocities. Philosophical Magazine 20 (164):279-289.
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  49.  5
    John B. Taylor (1968). Some Aspects of Islamic Eschatology. Religious Studies 4 (1):57 - 76.
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  50.  5
    John G. Taylor (2010). There is More Than Ai Beneath the Surface of Consciousness. International Journal of Machine Consciousness 2 (1):65-68.
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