Search results for 'John Thomas Delaney' (try it on Scholar)

1000+ found
Sort by:
  1. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.score: 480.0
    No categories
     
    My bibliography  
     
    Export citation  
  2. John Thomas Delaney & Donna Sockell (1992). Do Company Ethics Training Programs Make a Difference? An Empirical Analysis. Journal of Business Ethics 11 (9):719 - 727.score: 290.0
    The authors analyze results of a survey of members of the Columbia University Graduate School of Business classes of 1953–1987 in order to assess the potential effectiveness of firms' ethics training programs. Results suggest that such training has a positive effect, but that relatively few firms provide such programs (about one-third of the respondents worked for firms with such programs). Although the sample is not representative of American employees and managers generally, the results suggest that it may be worthwhile for (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  3. John L. Thomas (1966). "Natural Law: A Theological Investigation," by Josef Fuchs, S.J., Trans. Helmut Reckter, S.J., and John Dowling. The Modern Schoolman 44 (1):79-81.score: 210.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  4. John L. Campbell, Paul Thomas, Neil Gross, Maureen Katz & Jonathon R. Zatlin (1998). Book Reviews. Peter Evans, Embedded Autonomy: States and Industrial Transformation. Neera Chandhoke, State and Civil Society. Explorations in Political Theory. Kevin Anderson, Lenin, Hegel and Western Marxism. A Critical Study. Stephen Turner, The Social Theory of Practices: Tradition, Tacit Knowledge, and Presuppositions. Joel Whitebook, Perversion and Utopia: A Study in Psychoanalysis and Critical Theory. John C. Torpey, Intellectuals, Socialism, and Dissent. The East German Opposition and its Legacy. [REVIEW] Theory and Society 27 (1):103-146.score: 210.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  5. John of St Thomas (1985). Tractatus De Signis: The Semiotic of John Poinsot. University of California Press.score: 210.0
  6. Ari Joffe, Joe Carcillo, Natalie Anton, Allan deCaen, Yong Han, Michael Bell, Frank Maffei, John Sullivan, James Thomas & Gonzalo Garcia-Guerra (2011). Donation After Cardiocirculatory Death: A Call for a Moratorium Pending Full Public Disclosure and Fully Informed Consent. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 6 (1):17-.score: 140.0
    Many believe that the ethical problems of donation after cardiocirculatory death (DCD) have been "worked out" and that it is unclear why DCD should be resisted. In this paper we will argue that DCD donors may not yet be dead, and therefore that organ donation during DCD may violate the dead donor rule. We first present a description of the process of DCD and the standard ethical rationale for the practice. We then present our concerns with DCD, including the following: (...)
    Direct download (11 more)  
     
    My bibliography  
     
    Export citation  
  7. Thomas John (1986). Recursion in Kolmogorov's R-Operator and the Ordinal Σ. Journal of Symbolic Logic 51 (1):1 - 11.score: 140.0
  8. Peter R. Cox, John Peel & Clifford J. Thomas (1966). The World Population Conference, Belgrade, 1965. The Eugenics Review 58 (1):7.score: 140.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  9. R. C. Cross, Robert H. Stoothoff, Peter Nidditch, John Williamson, W. H. Walsh, Gale W. Engle, Anne Lloyd Thomas, R. Edgley, Martha Kneale, Alan R. White, G. A. J. Rogers & Mary Warnock (1967). New Books. [REVIEW] Mind 76 (304):597-618.score: 120.0
    No categories
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  10. R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.score: 120.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  12. J. N. Wright, A. E. Taylor, John Laird, S. R., F. C. S. Schiller, H. F. Hallett, J. L. Russell, S. S., A. C. Ewing, O. de Selincourt, E. J. Thomas & R. J. (1927). New Books. [REVIEW] Mind 36 (144):500-524.score: 120.0
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  13. H. H. Price, H. B. Acton, Austin Duncan-Jones, Margaret Macdonald, W. E. H. Whyte, John Munkman, D. P. Henry, A. C. Lloyd, Thomas McPherson, Antony Flew, Stephen Toulmin, J. O. Urmson & Ivo Thomas (1953). New Books. [REVIEW] Mind 62 (247):406-431.score: 120.0
    No categories
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  14. J. Heywood Thomas, John J. Buckley & Joseph S. Wu (1975). Books in Review. International Journal for Philosophy of Religion 6 (2):125-134.score: 120.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  15. Richard Robinson, F. W. Thomas, W. J. H. Sprott, D. J. McCracken, Martha Kneale, C. Lewy, H. B. Acton, William Kneale, R. J. Spilsbury, John Arthur Passmore, P. H. Nowell-Smith, C. H. Whiteley, S. Hampshire, Margaret Macdonald & Richard Peters (1949). New Books. [REVIEW] Mind 58 (212):246-275.score: 120.0
    No categories
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  16. Michael B. Russo, Michael V. Arnett, Maria L. Thomas & John A. Caldwell (2008). Ethical Use of Cogniceuticals in the Militaries of Democratic Nations. American Journal of Bioethics 8 (2):39 – 41.score: 120.0
  17. A. E. Taylor, T. E. Jessop, A. K. Stout, E. J. Thomas, R. I. Aaron, F. C. S. Schiller & John Laird (1931). New Books. [REVIEW] Mind 40 (159):386-403.score: 120.0
    No categories
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  18. Janice Thomas (1985). A Comment on Dr John J. Haldane's Article. Heythrop Journal 26 (1):46–47.score: 120.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  19. John C. Thomas (2007). Implications of Real-World Distributions and the Conversation Game for Studies of Human Probability Judgments. Behavioral and Brain Sciences 30 (3):282-283.score: 120.0
    Subjects in experiments use real-life strategies that differ significantly from those assumed by experimenters. First, true randomness is rare in both natural and constructed environments. Second, communication follows conventions which depend on the game-theoretic aspects of situations. Third, in the common rhetorical stance of storytelling, people do not tell about the representative but about unusual, exceptional, and rare cases.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  20. Nigel Thomas (2001). The Race for Consciousness. John Taylor. Mind 110 (440):1127-1130.score: 120.0
  21. A. K. Stout, J. H. Muirhead, T. E. Jessop, E. J. Thomas, P. Leon, John Laird, R. I. Aaron, F. C. S. Schiller & A. E. Taylor (1932). New Books. [REVIEW] Mind 41 (164):513-539.score: 120.0
    No categories
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  22. F. C. Bartlett, A. E. Taylor, J. C. Gregory, H. F. Hallet, Salvatore Messina, E. J. Thomas, James Drever, W. J., John Laird, R. P. & C. A. Mace (1924). New Books. [REVIEW] Mind 33 (129):94-113.score: 120.0
    No categories
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  23. John C. Thomas (1987). Duty, Character and the Rights-Theory of Morals. Journal of Value Inquiry 21 (4):317-323.score: 120.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. Thomas M. Osborne Jr (2014). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. The Catholic University of America Press.score: 75.0
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
    Direct download  
     
    My bibliography  
     
    Export citation  
  25. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Théologie Et Philosophie Médiévales 77 (1):35-81.score: 72.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  26. Thomas M. Osborne Jr (2011). Thomas Aquinas and John Duns Scotus on Individual Acts and the Ultimate End. In Kent Emery Russell Friedman (ed.), Philosophy and Theology in the LOng Middle Ages.score: 63.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  27. Raul Corazzon, The Rediscovery of John Poinsot (John of St. Thomas).score: 48.0
    Language and Ontology: Linguistic Relativism (Sapir-Whorf Hypothesis) vs. Universal Grammar Universal Ontology vs. Ontological Relativity Semiotics and Ontology: The Rediscovery of John Poinsot (John of St. Thomas) Annotated Bibliography of John Deely. First part: 1965-1998 Annotated Bibliography of John Deely. Second part: 1999-2010..
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  28. Michał Głowala (2012). What Kind of Power is Virtue? John of St. Thomas OP on Causality of Virtues and Vices. Studia Neoaristotelica 9 (1):25-57.score: 48.0
    The following paper discusses John of St. Thomas’ study of the way in which a habit (moral or epistemic virtue or vice) is a cause of an action it prompts. I begin with contrasting the question of causality of habits with the general question of the causal relevance of dispositions (2). I argue that habits constitute a very peculiar kind of dispositions marked by the connection with the properties of being difficult and being easy, and there are some (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  29. C. D. A. Leighton (2012). Thomas Allies, John Henry Newman and Providentialist History. History of European Ideas 38 (2):248-265.score: 48.0
    Summary This article discusses and evaluates the historiographical work of a leading Oxford convert and Ultramontane, Thomas Allies (1813?1903). An evaluation of Allies by the criteria of the Ultramontane scholarship he endeavoured to practise allows the article to offer an illustration of the difficulty in establishing and maintaining an autonomous Catholic scholarship during the nineteenth century's secularising development of academic activity. It also allows substantial description of the patterns of nineteenth-century Catholic historical thought, noting the strength of its commitment (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  30. John Of St Thomas & John Poinsot (2004). Intro Summa Theologiae Thomas Aquinas: John of St. Thomas. St. Augustines Press.score: 48.0
    No categories
     
    My bibliography  
     
    Export citation  
  31. Henrik Syse (2007). Natural Law, Religion, and Rights: An Exploration of the Relationship Between Natural Law and Natural Rights, with Special Emphasis on the Teachings of Thomas Hobbes and John Locke. St. Augustine's Press.score: 48.0
    The Euthyphro problem and the natural law : an investigation of some aspects of the medieval debate on natural law -- Aristotle : natural law and man in the "metaxy" -- St. Thomas Aquinas : the "lex naturalis" -- Thomas Hobbes : The state of nature and natural rights -- John Locke : natural law, natural rights and God -- Concluding remarks and a heavenly dialogue.
     
    My bibliography  
     
    Export citation  
  32. Tobin Nellhaus (2010). Paul Cobley (Ed.), Realism for the Twenty-First Century: A John Deely Reader. Scranton, Penn. Scranton University Press, 2009. [REVIEW] Journal of Critical Realism 10 (1):136-138.score: 45.0
    Reviews a collection of John Deely's articles. Deely is interested in the relationship between semiotics on the one hand, and the realism of Thomas Aquinas and John Poinsot on the other.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  33. Morgan Thomas Davies (2001). John Thomas Koch, Ed. And Trans., The “Gododdin” of Aneirin: Text and Context From Dark-Age North Britain. Cardiff: University of Wales Press; Andover, Mass.: Celtic Studies Publications, 1997. Paper. Pp. Cxliv, 262; Diagrams, Tables, and 1 Map. $29. [REVIEW] Speculum 76 (2):479-482.score: 45.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  34. Mark C. Bartusis (2002). John Thomas and Angela Constantinides Hero, Eds., with Giles Constable; Robert Allison Et Al., Transs., Byzantine Monastic Foundation Documents: A Complete Translation of the Surviving Founders'“Typika” and Testaments. 5 Vols.(Dumbarton Oaks Studies, 35.) Washington, DC: Dumbarton Oaks Research Library and Collection, 2000. 1: Pp. Xlix, 1–440 Plus Maps. 2: Pp. Xiii, 441–858; Tables and 1 Chart. 3: Pp. Xiii, 859–1294; Charts. 4: Pp. Xiii, 1295–1678; Tables. 5: Pp. Xiii, 1679–2021; Tables. $150 (Cloth ... [REVIEW] Speculum 77 (3):1002-1003.score: 42.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  35. R. A. Bull (1968). Review: John Thomas Canty, Systems Classically Axiomatized and Properly Contained in Lewis's $S3$. [REVIEW] Journal of Symbolic Logic 33 (2):309-309.score: 42.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  36. Donald Kalish (1965). Review: Gerald J. Massey, Note on Copi's System; John Thomas Canty, Completeness of Copi's Method of Deduction. [REVIEW] Journal of Symbolic Logic 30 (3):366-367.score: 42.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  37. Thomas Williams (2008). Thomas Aquinas and John Duns Scotus: Natural Theology in the High Middle Ages (Review). Journal of the History of Philosophy 46 (3):pp. 483-485.score: 39.0
  38. John McCormick (2009). The End of the West? Crisis and Change in the Atlantic Order - by Jeffrey Anderson, G. John Ikenberry, and Thomas Risse. Ethics and International Affairs 23 (1):80-82.score: 39.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  39. John J. Doyle (1953). John of St. Thomas and Mathematical Logic. New Scholasticism 27 (1):3-38.score: 39.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  40. Thomas S. Hibbs (2000). Jenkins, John. Knowledge and Faith in Thomas Aquinas. Review of Metaphysics 54 (1):152-154.score: 39.0
  41. John Joseph Fitzgerald (1964). "The Metaphysics of William James and John Dewey," by Thomas R. Martland, Jr. The Modern Schoolman 41 (2):172-175.score: 39.0
  42. John Laird (1941). A Bibliography of John Dewey, 1882–1939. By M. H. Thomas. (New York: Columbia University Press. London: Humphrey Milford, Oxford University Press. 1939. Pp. Xviii + 246. Price 20s. Net.). [REVIEW] Philosophy 16 (62):218-.score: 39.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  43. Anne Duggan (1984). John of Salisbury and Thomas Becket. In Michael Wilks (ed.), The World of John of Salisbury. Published for the Ecclesiastical History Society by B. Blackwell. 427--38.score: 39.0
    No categories
     
    My bibliography  
     
    Export citation  
  44. John J. Fitzgerald (1957). The Material Logic of John of St. Thomas. The Modern Schoolman 34 (4):304-306.score: 39.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  45. J. J. E. Gracia & John Kronen (1999). John of Saint Thomas. In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. Cambridge University Press.score: 39.0
    No categories
     
    My bibliography  
     
    Export citation  
  46. Marylu Hill (2010). Racist Rantings, Travellers' Tales, and a Creole Counterblast: Thomas Carlyle, John Stuart Mill, J. A. Froude, and J. J. Thomas on British Rule in the West Indies. [REVIEW] In Paul E. Kerry (ed.), Thomas Carlyle Resartus: Reappraising Carlyle's Contribution to the Philosophy of History, Political Theory, and Cultural Criticism. Fairleigh Dickinson University Press.score: 39.0
  47. Thomas M. Osborne Jr (2000). Dominium Politicum Et Regale: Sir John Fortescue's Solution to the Problem of Tyranny as Presented by Thomas Aquinas and Ptolemy of Lucca. Mediaeval Studies 62:161-187.score: 39.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  48. Thomas M. Osborne Jr (2000). Dominium Regale Et Politicum: Sir John Fortescue's Response to the Problem of Tyranny as Presented by Thomas Aquinas and Ptolemy of Lucca. Mediaeval Studies 62 (1):161-187.score: 39.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  49. Kevin L. Flannery Sj (2013). John Finnis on Thomas Aquinas on Human Action. In John Keown & Robert P. George (eds.), Reason, Morality, and Law: The Philosophy of John Finnis. Oxford University Press. 118.score: 39.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  50. Thomas Joseph White (2010). Through Him All Things Were Made" (John 1:3) : The Analogy of the Word Incarnate According to St. Thomas Aquinas and its Ontological Presuppositions. [REVIEW] In , The Analogy of Being: Invention of the Antichrist or the Wisdom of God? W.B. Eerdmans Pub. Co..score: 39.0
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000