Search results for 'John Thomas Noonan' (try it on Scholar)

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  1. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.
     
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  2.  2
    Daniel O. Dahlstrom, Desmond J. FitzGerald & John Thomas Noonan (eds.) (1982). The Role and Responsibility of the Moral Philosopher. National Office of the American Catholic Philosophical Association, Catholic University of America.
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  3. John Thomas Noonan & Kenneth I. Winston (eds.) (1993). The Responsible Judge: Readings in Judicial Ethics. Praeger.
     
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  4. Costanzo Boccafuoco, John Thomas, Duns Scotus & Stamperia di Giunti (1590). Conciliatio Dilucida Omnium Controuersiarum Quae in Doctrina Duorum Summorum Theologorum S. Thomae, & Subtilis Ioannis Scoti Passim Leguntur. Addito Non Sine Maxima Accessione in Vniuersam Theologiam, Praeclaro Directorio. Ex Officina Iuntarum.
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  5.  22
    John L. Campbell, Paul Thomas, Neil Gross, Maureen Katz & Jonathon R. Zatlin (1998). Book Reviews. Peter Evans, Embedded Autonomy: States and Industrial Transformation. Neera Chandhoke, State and Civil Society. Explorations in Political Theory. Kevin Anderson, Lenin, Hegel and Western Marxism. A Critical Study. Stephen Turner, The Social Theory of Practices: Tradition, Tacit Knowledge, and Presuppositions. Joel Whitebook, Perversion and Utopia: A Study in Psychoanalysis and Critical Theory. John C. Torpey, Intellectuals, Socialism, and Dissent. The East German Opposition and its Legacy. [REVIEW] Theory and Society 27 (1):103-146.
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  6.  9
    John L. Thomas (1966). "Natural Law: A Theological Investigation," by Josef Fuchs, S.J., Trans. Helmut Reckter, S.J., and John Dowling. Modern Schoolman 44 (1):79-81.
  7. Richard H. Sewell, John L. Thomas, Richard O. Curry & Martin Duberman (1965). John P. Hale and the Politics of Abolition. Science and Society 29 (4):502-505.
     
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  8. Quentin Skinner, Richard Tuck, William Thomas & Peter Singer (1992). Great Political Thinkers Machiavelli, Hobbes, Mill, Marx. Monograph Collection (Matt - Pseudo).
     
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  9. John of St Thomas (1985). Tractatus De Signis: The Semiotic of John Poinsot. University of California Press.
  10.  1
    John C. Thomas & Gary Habermas, Enduring Your Season of Suffering.
    Enduring Your Season of Suffering serves as a resource for everyone struggling with questions about suffering, pain, and trial. This book, crafted by John Thomas and Gary Habermas, presents important biblical insight on why suffering impacts us and how we should respond to it. These two men tap into their decades of experience in counseling and ministry so you can emerge from suffering stronger, wiser and more complete than before. Inside You’ll Find: • Answers to your Why Questions; (...)
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  11. Milton H. Thomas (1941). A Bibliography of John Dewey, 1882-1939. Philosophical Review 50:82.
     
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  12. Milton Halsey Thomas & Herbert Wallace Schneider (1929). A Bibliography of John Dewey. Columbia University Press.
     
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  13. Alan Bowman & J. Thomas (1979). Some Additional Greek Papyri In The John Rylands University Library. Bulletin of the John Rylands Library 61 (2):290-313.
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  14.  52
    E. Oppe Thomas (2000). Primum Non Nocere Today Edited by G Roberto Burgio and John D Lantos, Amsterdam, Elsevier Science BV, 1998, 171 Pages,£ 93.10. [REVIEW] Journal of Medical Ethics 26 (2):147-147.
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  15.  84
    Janice Thomas (1985). A Comment on Dr John J. Haldane's Article. Heythrop Journal 26 (1):46–47.
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  16.  20
    James Thomas (2004). Infinite Minds: A Philosophical Cosmology John Leslie Oxford: Clarendon Press, 2001, Xii + 234 Pp. [REVIEW] Dialogue 43 (2):409.
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  17.  2
    Joseph Ratner & Milton H. Thomas (1941). Intelligence in the Modern World: John Dewey's Philosophy. Philosophical Review 50 (1):82-84.
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  18.  6
    Nigel Thomas (2001). The Race for Consciousness. John Taylor. Mind 110 (440):1127-1130.
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  19.  2
    D. O. Thomas (1968). John Locke: Two Tracts on Government. Philosophical Books 9 (2):1-3.
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  20.  3
    Jeff Noonan (2012). The Clash of Ideas in World Politics. By John M. Owen IV. The European Legacy 17 (5):704 - 705.
    The European Legacy, Volume 17, Issue 5, Page 704-705, August 2012.
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  21.  4
    E. J. Thomas (1925). Book Review:Hindu Ethics. John Mackenzie. [REVIEW] Ethics 35 (2):199-.
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  22.  4
    Ivo Thomas (1968). In Memoriam: Edward John Lemmon (1930---1966). Notre Dame Journal of Formal Logic 9 (1):1-3.
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  23.  1
    D. O. Thomas (1962). Review: The Political Philosophy of John Locke. [REVIEW] Philosophy 37 (141):259 - 263.
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  24.  1
    D. O. Thomas (1969). The Liberal Politics of John Locke. Philosophical Books 10 (2):21-24.
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  25. D. O. Thomas (1962). The Political Philosophy of John Locke. [REVIEW] Philosophy 37 (141):259 - 263.
  26. J. T. Noonan (1965). The City of the Gods: A Study in Myth and Mortality. By John S. Dunne, C.S.C. New York: The Macmillan Co., 1965. Pp. XII, 243. $5.95. [REVIEW] American Journal of Jurisprudence 10 (1):301-308.
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  27. J. T. Noonan (1967). The Italian Legal System. An Introduction. By Mauro Cappelletti, John Henry Merryman, and Joseph M. Perillo. Stanford: Stanford University Press, 1967. Pp. XII, 462. $10.00. [REVIEW] American Journal of Jurisprudence 12 (1):242-248.
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  28. John Thomas, Ian Dunn & Harris (1997). Aquinas.
     
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  29. D. Thomas (2001). God, Locke, and Equality: Christian Foundations of John Locke's Political Thought. [REVIEW] Enlightenment and Dissent 20:175-181.
  30. H. Thomas (1988). Hopkins, Gerard, Manley and Dunsscotus, John. Religious Studies 24 (3):337-364.
     
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  31. J. M. Lloyd Thomas (1934). John Dewey, Art and Experience. [REVIEW] Hibbert Journal 33:465.
     
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  32. D. Thomas (1991). John Dinwiddy, Bentham. Enlightenment and Dissent 10:119-120.
     
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  33. D. Thomas (2002). John Disney's Diary. I January 1783-17 May 1784. Enlightenment and Dissent 21:42-127.
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  34. J. M. Lloyd Thomas (1943). John Elof Boodin, Religion of To-Morrow. [REVIEW] Hibbert Journal 42:184.
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  35. Vladimir D. Thomas (2010). John Protevi, Political Affect: Connecting the Social and the Somatic. Reviewed By. Philosophy in Review 30 (5):366-368.
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  36. D. Thomas (2002). Preface and Introduction to John Disney's Diary. Enlightenment and Dissent 21:1-41.
     
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  37. D. Thomas (1995). Richard Ashcraft on John Locke's Two Treatises. Enlightenment and Dissent 14:128-154.
     
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  38. D. O. Thomas (1970). The Political Thought of John Locke: An Historical Account of the Argument of the 'Two Treatises of Government'. Philosophical Books 11 (1):30-33.
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  39.  1
    Brook Thomas (1984). The Legal Fictions of Herman Melville and Lemuel Shaw. Critical Inquiry 11 (1):24-51.
    I have three aims in this essay. I want to offer an example of an interdisciplinary historical inquiry combining literary criticism with the relatively new field of critical legal studies. I intend to use this historical inquiry to argue that the ambiguity of literary texts might better be understood in terms of an era’s social contradictions rather than in terms of the inherent qualities of literary language or rhetoric and, conversely, that a text’s ambiguity can help us expose the contradictions (...)
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  40.  34
    Ari Joffe, Joe Carcillo, Natalie Anton, Allan deCaen, Yong Han, Michael Bell, Frank Maffei, John Sullivan, James Thomas & Gonzalo Garcia-Guerra (2011). Donation After Cardiocirculatory Death: A Call for a Moratorium Pending Full Public Disclosure and Fully Informed Consent. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 6 (1):17-.
    Many believe that the ethical problems of donation after cardiocirculatory death (DCD) have been "worked out" and that it is unclear why DCD should be resisted. In this paper we will argue that DCD donors may not yet be dead, and therefore that organ donation during DCD may violate the dead donor rule. We first present a description of the process of DCD and the standard ethical rationale for the practice. We then present our concerns with DCD, including the following: (...)
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  41.  3
    Peter R. Cox, John Peel & Clifford J. Thomas (1966). The World Population Conference, Belgrade, 1965. The Eugenics Review 58 (1):7.
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  42.  10
    Thomas John (1986). Recursion in Kolmogorov's R-Operator and the Ordinal Σ. Journal of Symbolic Logic 51 (1):1 - 11.
  43. Ari R. Joffe, Joe Carcillo, Natalie Anton, Allan deCaen, Yong Y. Han, Michael J. Bell, Frank A. Maffei, John Sullivan, James Thomas & Gonzalo Garcia-Guerra (2011). Donation After Cardiocirculatory Death: A Call for a Moratorium Pending Full Public Disclosure and Fully Informed Consent. Philosophy, Ethics, and Humanities in Medicine 6 (1):17.
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  44. J. N. Wright, A. E. Taylor, John Laird, S. R., F. C. S. Schiller, H. F. Hallett, J. L. Russell, S. S., A. C. Ewing, O. de Selincourt, E. J. Thomas & R. J. (1927). New Books. [REVIEW] Mind 36 (144):500-524.
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  45. A. E. Taylor, T. E. Jessop, A. K. Stout, E. J. Thomas, R. I. Aaron, F. C. S. Schiller & John Laird (1931). New Books. [REVIEW] Mind 40 (159):386-403.
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  46.  35
    F. C. Bartlett, A. E. Taylor, J. C. Gregory, H. F. Hallet, Salvatore Messina, E. J. Thomas, James Drever, W. J., John Laird, R. P. & C. A. Mace (1924). New Books. [REVIEW] Mind 33 (129):94-113.
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  47.  17
    John C. Thomas (1987). Duty, Character and the Rights-Theory of Morals. Journal of Value Inquiry 21 (4):317-323.
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  48.  3
    Michael B. Russo, Michael V. Arnett, Maria L. Thomas & John A. Caldwell (2008). Ethical Use of Cogniceuticals in the Militaries of Democratic Nations. American Journal of Bioethics 8 (2):39 – 41.
  49.  21
    R. C. Cross, Robert H. Stoothoff, Peter Nidditch, John Williamson, W. H. Walsh, Gale W. Engle, Anne Lloyd Thomas, R. Edgley, Martha Kneale, Alan R. White, G. A. J. Rogers & Mary Warnock (1967). New Books. [REVIEW] Mind 76 (304):597-618.
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  50.  6
    Richard Robinson, F. W. Thomas, W. J. H. Sprott, D. J. McCracken, Martha Kneale, C. Lewy, H. B. Acton, William Kneale, R. J. Spilsbury, John Arthur Passmore, P. H. Nowell-Smith, C. H. Whiteley, S. Hampshire, Margaret Macdonald & Richard Peters (1949). New Books. [REVIEW] Mind 58 (212):246-275.
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