Search results for 'John Thomas Noonan' (try it on Scholar)

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  1. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.score: 480.0
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  2. Daniel O. Dahlstrom, Desmond J. FitzGerald & John Thomas Noonan (eds.) (1982). The Role and Responsibility of the Moral Philosopher. National Office of the American Catholic Philosophical Association, Catholic University of America.score: 290.0
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  3. John Thomas Noonan & Kenneth I. Winston (eds.) (1993). The Responsible Judge: Readings in Judicial Ethics. Praeger.score: 290.0
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  4. John L. Thomas (1966). "Natural Law: A Theological Investigation," by Josef Fuchs, S.J., Trans. Helmut Reckter, S.J., and John Dowling. The Modern Schoolman 44 (1):79-81.score: 210.0
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  5. John L. Campbell, Paul Thomas, Neil Gross, Maureen Katz & Jonathon R. Zatlin (1998). Book Reviews. Peter Evans, Embedded Autonomy: States and Industrial Transformation. Neera Chandhoke, State and Civil Society. Explorations in Political Theory. Kevin Anderson, Lenin, Hegel and Western Marxism. A Critical Study. Stephen Turner, The Social Theory of Practices: Tradition, Tacit Knowledge, and Presuppositions. Joel Whitebook, Perversion and Utopia: A Study in Psychoanalysis and Critical Theory. John C. Torpey, Intellectuals, Socialism, and Dissent. The East German Opposition and its Legacy. [REVIEW] Theory and Society 27 (1):103-146.score: 210.0
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  6. John of St Thomas (1985). Tractatus De Signis: The Semiotic of John Poinsot. University of California Press.score: 210.0
  7. Ari Joffe, Joe Carcillo, Natalie Anton, Allan deCaen, Yong Han, Michael Bell, Frank Maffei, John Sullivan, James Thomas & Gonzalo Garcia-Guerra (2011). Donation After Cardiocirculatory Death: A Call for a Moratorium Pending Full Public Disclosure and Fully Informed Consent. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 6 (1):17-.score: 140.0
    Many believe that the ethical problems of donation after cardiocirculatory death (DCD) have been "worked out" and that it is unclear why DCD should be resisted. In this paper we will argue that DCD donors may not yet be dead, and therefore that organ donation during DCD may violate the dead donor rule. We first present a description of the process of DCD and the standard ethical rationale for the practice. We then present our concerns with DCD, including the following: (...)
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  8. Thomas John (1986). Recursion in Kolmogorov's R-Operator and the Ordinal Σ. Journal of Symbolic Logic 51 (1):1 - 11.score: 140.0
  9. Peter R. Cox, John Peel & Clifford J. Thomas (1966). The World Population Conference, Belgrade, 1965. The Eugenics Review 58 (1):7.score: 140.0
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  10. R. C. Cross, Robert H. Stoothoff, Peter Nidditch, John Williamson, W. H. Walsh, Gale W. Engle, Anne Lloyd Thomas, R. Edgley, Martha Kneale, Alan R. White, G. A. J. Rogers & Mary Warnock (1967). New Books. [REVIEW] Mind 76 (304):597-618.score: 120.0
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  11. R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.score: 120.0
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  12. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  13. J. N. Wright, A. E. Taylor, John Laird, S. R., F. C. S. Schiller, H. F. Hallett, J. L. Russell, S. S., A. C. Ewing, O. de Selincourt, E. J. Thomas & R. J. (1927). New Books. [REVIEW] Mind 36 (144):500-524.score: 120.0
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  14. H. H. Price, H. B. Acton, Austin Duncan-Jones, Margaret Macdonald, W. E. H. Whyte, John Munkman, D. P. Henry, A. C. Lloyd, Thomas McPherson, Antony Flew, Stephen Toulmin, J. O. Urmson & Ivo Thomas (1953). New Books. [REVIEW] Mind 62 (247):406-431.score: 120.0
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  15. J. Heywood Thomas, John J. Buckley & Joseph S. Wu (1975). Books in Review. International Journal for Philosophy of Religion 6 (2):125-134.score: 120.0
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  16. Richard Robinson, F. W. Thomas, W. J. H. Sprott, D. J. McCracken, Martha Kneale, C. Lewy, H. B. Acton, William Kneale, R. J. Spilsbury, John Arthur Passmore, P. H. Nowell-Smith, C. H. Whiteley, S. Hampshire, Margaret Macdonald & Richard Peters (1949). New Books. [REVIEW] Mind 58 (212):246-275.score: 120.0
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  17. Michael B. Russo, Michael V. Arnett, Maria L. Thomas & John A. Caldwell (2008). Ethical Use of Cogniceuticals in the Militaries of Democratic Nations. American Journal of Bioethics 8 (2):39 – 41.score: 120.0
  18. A. E. Taylor, T. E. Jessop, A. K. Stout, E. J. Thomas, R. I. Aaron, F. C. S. Schiller & John Laird (1931). New Books. [REVIEW] Mind 40 (159):386-403.score: 120.0
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  19. Janice Thomas (1985). A Comment on Dr John J. Haldane's Article. Heythrop Journal 26 (1):46–47.score: 120.0
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  20. John C. Thomas (2007). Implications of Real-World Distributions and the Conversation Game for Studies of Human Probability Judgments. Behavioral and Brain Sciences 30 (3):282-283.score: 120.0
    Subjects in experiments use real-life strategies that differ significantly from those assumed by experimenters. First, true randomness is rare in both natural and constructed environments. Second, communication follows conventions which depend on the game-theoretic aspects of situations. Third, in the common rhetorical stance of storytelling, people do not tell about the representative but about unusual, exceptional, and rare cases.
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  21. Nigel Thomas (2001). The Race for Consciousness. John Taylor. Mind 110 (440):1127-1130.score: 120.0
  22. A. K. Stout, J. H. Muirhead, T. E. Jessop, E. J. Thomas, P. Leon, John Laird, R. I. Aaron, F. C. S. Schiller & A. E. Taylor (1932). New Books. [REVIEW] Mind 41 (164):513-539.score: 120.0
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  23. F. C. Bartlett, A. E. Taylor, J. C. Gregory, H. F. Hallet, Salvatore Messina, E. J. Thomas, James Drever, W. J., John Laird, R. P. & C. A. Mace (1924). New Books. [REVIEW] Mind 33 (129):94-113.score: 120.0
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  24. John C. Thomas (1987). Duty, Character and the Rights-Theory of Morals. Journal of Value Inquiry 21 (4):317-323.score: 120.0
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  25. Thomas M. Osborne Jr (2014). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. The Catholic University of America Press.score: 75.0
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  26. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Théologie Et Philosophie Médiévales 77 (1):35-81.score: 72.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare (...)
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  27. Thomas M. Osborne Jr (2011). Thomas Aquinas and John Duns Scotus on Individual Acts and the Ultimate End. In Kent Emery Russell Friedman (ed.), Philosophy and Theology in the LOng Middle Ages.score: 63.0
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  28. Raul Corazzon, The Rediscovery of John Poinsot (John of St. Thomas).score: 48.0
    Language and Ontology: Linguistic Relativism (Sapir-Whorf Hypothesis) vs. Universal Grammar Universal Ontology vs. Ontological Relativity Semiotics and Ontology: The Rediscovery of John Poinsot (John of St. Thomas) Annotated Bibliography of John Deely. First part: 1965-1998 Annotated Bibliography of John Deely. Second part: 1999-2010..
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  29. Michał Głowala (2012). What Kind of Power is Virtue? John of St. Thomas OP on Causality of Virtues and Vices. Studia Neoaristotelica 9 (1):25-57.score: 48.0
    The following paper discusses John of St. Thomas’ study of the way in which a habit (moral or epistemic virtue or vice) is a cause of an action it prompts. I begin with contrasting the question of causality of habits with the general question of the causal relevance of dispositions (2). I argue that habits constitute a very peculiar kind of dispositions marked by the connection with the properties of being difficult and being easy, and there are some (...)
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  30. C. D. A. Leighton (2012). Thomas Allies, John Henry Newman and Providentialist History. History of European Ideas 38 (2):248-265.score: 48.0
    Summary This article discusses and evaluates the historiographical work of a leading Oxford convert and Ultramontane, Thomas Allies (1813?1903). An evaluation of Allies by the criteria of the Ultramontane scholarship he endeavoured to practise allows the article to offer an illustration of the difficulty in establishing and maintaining an autonomous Catholic scholarship during the nineteenth century's secularising development of academic activity. It also allows substantial description of the patterns of nineteenth-century Catholic historical thought, noting the strength of its commitment (...)
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  31. John Of St Thomas & John Poinsot (2004). Intro Summa Theologiae Thomas Aquinas: John of St. Thomas. St. Augustines Press.score: 48.0
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  32. Henrik Syse (2007). Natural Law, Religion, and Rights: An Exploration of the Relationship Between Natural Law and Natural Rights, with Special Emphasis on the Teachings of Thomas Hobbes and John Locke. St. Augustine's Press.score: 48.0
    The Euthyphro problem and the natural law : an investigation of some aspects of the medieval debate on natural law -- Aristotle : natural law and man in the "metaxy" -- St. Thomas Aquinas : the "lex naturalis" -- Thomas Hobbes : The state of nature and natural rights -- John Locke : natural law, natural rights and God -- Concluding remarks and a heavenly dialogue.
     
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  33. Tobin Nellhaus (2010). Paul Cobley (Ed.), Realism for the Twenty-First Century: A John Deely Reader. Scranton, Penn. Scranton University Press, 2009. [REVIEW] Journal of Critical Realism 10 (1):136-138.score: 45.0
    Reviews a collection of John Deely's articles. Deely is interested in the relationship between semiotics on the one hand, and the realism of Thomas Aquinas and John Poinsot on the other.
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  34. Morgan Thomas Davies (2001). John Thomas Koch, Ed. And Trans., The “Gododdin” of Aneirin: Text and Context From Dark-Age North Britain. Cardiff: University of Wales Press; Andover, Mass.: Celtic Studies Publications, 1997. Paper. Pp. Cxliv, 262; Diagrams, Tables, and 1 Map. $29. [REVIEW] Speculum 76 (2):479-482.score: 45.0
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  35. Gerard Magill (2007). A Church That Can and Cannot Change: The Development of Catholic Moral Teaching. By John T. Noonan Jr, Social Traps and the Problem of Trust. By Bo Rothstein, Living Together & Christian Ethics. By Adrian Thatcher and More Lasting Unions: Christianity, the Family, and Society. By Stephen G. Post. [REVIEW] Heythrop Journal 48 (4):647–649.score: 42.0
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  36. Alasdair MacIntyre (1986). Book Review:Slavery and Human Progress. David Brion Davis; Bribes. John T. Noonan, Jr. [REVIEW] Ethics 96 (2):429-.score: 42.0
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  37. Milward (2013). Shakespeare's Spiritual Sonnets by John T. Noonan Jr. The Chesterton Review 39 (1-2):148-151.score: 42.0
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  38. J. T. Bannon (1977). Persons and Masks of the Law. By John T. Noonan, J. Farrar. Straus and Giroux, 1976. American Journal of Jurisprudence 22 (1):199-202.score: 42.0
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  39. Mark C. Bartusis (2002). John Thomas and Angela Constantinides Hero, Eds., with Giles Constable; Robert Allison Et Al., Transs., Byzantine Monastic Foundation Documents: A Complete Translation of the Surviving Founders'“Typika” and Testaments. 5 Vols.(Dumbarton Oaks Studies, 35.) Washington, DC: Dumbarton Oaks Research Library and Collection, 2000. 1: Pp. Xlix, 1–440 Plus Maps. 2: Pp. Xiii, 441–858; Tables and 1 Chart. 3: Pp. Xiii, 859–1294; Charts. 4: Pp. Xiii, 1295–1678; Tables. 5: Pp. Xiii, 1679–2021; Tables. $150 (Cloth ... [REVIEW] Speculum 77 (3):1002-1003.score: 42.0
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  40. R. A. Bull (1968). Review: John Thomas Canty, Systems Classically Axiomatized and Properly Contained in Lewis's $S3$. [REVIEW] Journal of Symbolic Logic 33 (2):309-309.score: 42.0
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  41. R. M. Byrn (1978). The Antelope. By John T. Noonan, Jr. Berkeley: University of California Press. American Journal of Jurisprudence 23 (1):237-242.score: 42.0
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  42. Donald Kalish (1965). Review: Gerald J. Massey, Note on Copi's System; John Thomas Canty, Completeness of Copi's Method of Deduction. [REVIEW] Journal of Symbolic Logic 30 (3):366-367.score: 42.0
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  43. Fernand Van Steenberghen (1986). The Role and Responsibility of the Moral Philosopher. Edited by Daniel O. Dahlstrom, Desmond J. Fitzgerald, John T. Noonan Jr. [REVIEW] Revue Philosophique de Louvain 84 (61):127-127.score: 42.0
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  44. Thomas Williams (2008). Thomas Aquinas and John Duns Scotus: Natural Theology in the High Middle Ages (Review). Journal of the History of Philosophy 46 (3):pp. 483-485.score: 39.0
  45. John McCormick (2009). The End of the West? Crisis and Change in the Atlantic Order - by Jeffrey Anderson, G. John Ikenberry, and Thomas Risse. Ethics and International Affairs 23 (1):80-82.score: 39.0
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  46. John J. Doyle (1953). John of St. Thomas and Mathematical Logic. New Scholasticism 27 (1):3-38.score: 39.0
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  47. Thomas S. Hibbs (2000). Jenkins, John. Knowledge and Faith in Thomas Aquinas. Review of Metaphysics 54 (1):152-154.score: 39.0
  48. John Joseph Fitzgerald (1964). "The Metaphysics of William James and John Dewey," by Thomas R. Martland, Jr. The Modern Schoolman 41 (2):172-175.score: 39.0
  49. John Laird (1941). A Bibliography of John Dewey, 1882–1939. By M. H. Thomas. (New York: Columbia University Press. London: Humphrey Milford, Oxford University Press. 1939. Pp. Xviii + 246. Price 20s. Net.). [REVIEW] Philosophy 16 (62):218-.score: 39.0
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  50. Anne Duggan (1984). John of Salisbury and Thomas Becket. In Michael Wilks (ed.), The World of John of Salisbury. Published for the Ecclesiastical History Society by B. Blackwell. 427--38.score: 39.0
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