Search results for 'John Thomas Noonan' (try it on Scholar)

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  1. Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton (2008). Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome. Science 319 (5867):1215--1220.score: 2400.0
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
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  2. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.score: 960.0
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  3. Daniel O. Dahlstrom, Desmond J. FitzGerald & John Thomas Noonan (eds.) (1982). The Role and Responsibility of the Moral Philosopher. National Office of the American Catholic Philosophical Association, Catholic University of America.score: 870.0
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  4. John Thomas Noonan & Kenneth I. Winston (eds.) (1993). The Responsible Judge: Readings in Judicial Ethics. Praeger.score: 870.0
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  5. John C. Thomas & Gary Habermas, Enduring Your Season of Suffering.score: 520.0
    Enduring Your Season of Suffering serves as a resource for everyone struggling with questions about suffering, pain, and trial. This book, crafted by John Thomas and Gary Habermas, presents important biblical insight on why suffering impacts us and how we should respond to it. These two men tap into their decades of experience in counseling and ministry so you can emerge from suffering stronger, wiser and more complete than before. Inside You’ll Find: • Answers to your Why Questions; (...)
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  6. John L. Thomas (1966). "Natural Law: A Theological Investigation," by Josef Fuchs, S.J., Trans. Helmut Reckter, S.J., and John Dowling. The Modern Schoolman 44 (1):79-81.score: 420.0
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  7. John L. Campbell, Paul Thomas, Neil Gross, Maureen Katz & Jonathon R. Zatlin (1998). Book Reviews. Peter Evans, Embedded Autonomy: States and Industrial Transformation. Neera Chandhoke, State and Civil Society. Explorations in Political Theory. Kevin Anderson, Lenin, Hegel and Western Marxism. A Critical Study. Stephen Turner, The Social Theory of Practices: Tradition, Tacit Knowledge, and Presuppositions. Joel Whitebook, Perversion and Utopia: A Study in Psychoanalysis and Critical Theory. John C. Torpey, Intellectuals, Socialism, and Dissent. The East German Opposition and its Legacy. [REVIEW] Theory and Society 27 (1):103-146.score: 420.0
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  8. John of St Thomas (1985). Tractatus De Signis: The Semiotic of John Poinsot. University of California Press.score: 420.0
  9. Ari Joffe, Joe Carcillo, Natalie Anton, Allan deCaen, Yong Han, Michael Bell, Frank Maffei, John Sullivan, James Thomas & Gonzalo Garcia-Guerra (2011). Donation After Cardiocirculatory Death: A Call for a Moratorium Pending Full Public Disclosure and Fully Informed Consent. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 6 (1):17-.score: 280.0
    Many believe that the ethical problems of donation after cardiocirculatory death (DCD) have been "worked out" and that it is unclear why DCD should be resisted. In this paper we will argue that DCD donors may not yet be dead, and therefore that organ donation during DCD may violate the dead donor rule. We first present a description of the process of DCD and the standard ethical rationale for the practice. We then present our concerns with DCD, including the following: (...)
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  10. Thomas John (1986). Recursion in Kolmogorov's R-Operator and the Ordinal Σ. Journal of Symbolic Logic 51 (1):1 - 11.score: 280.0
  11. Peter R. Cox, John Peel & Clifford J. Thomas (1966). The World Population Conference, Belgrade, 1965. The Eugenics Review 58 (1):7.score: 280.0
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  12. R. C. Cross, Robert H. Stoothoff, Peter Nidditch, John Williamson, W. H. Walsh, Gale W. Engle, Anne Lloyd Thomas, R. Edgley, Martha Kneale, Alan R. White, G. A. J. Rogers & Mary Warnock (1967). New Books. [REVIEW] Mind 76 (304):597-618.score: 240.0
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  13. Jadon R. Webb, John W. Thomas & Mark A. Valasek (2010). Contemplating Cognitive Enhancement in Medical Students and Residents. Perspectives in Biology and Medicine 53 (2):200-214.score: 240.0
  14. James Thomas (2004). Infinite Minds: A Philosophical Cosmology John Leslie Oxford: Clarendon Press, 2001, Xii + 234 Pp. [REVIEW] Dialogue 43 (02):409-.score: 240.0
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  15. J. N. Wright, A. E. Taylor, John Laird, S. R., F. C. S. Schiller, H. F. Hallett, J. L. Russell, S. S., A. C. Ewing, O. de Selincourt, E. J. Thomas & R. J. (1927). New Books. [REVIEW] Mind 36 (144):500-524.score: 240.0
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  16. Hywel Thomas (1988). Gerard Manley Hopkins and John Duns Scotus. Religious Studies 24 (3):337 - 364.score: 240.0
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  17. H. H. Price, H. B. Acton, Austin Duncan-Jones, Margaret Macdonald, W. E. H. Whyte, John Munkman, D. P. Henry, A. C. Lloyd, Thomas McPherson, Antony Flew, Stephen Toulmin, J. O. Urmson & Ivo Thomas (1953). New Books. [REVIEW] Mind 62 (247):406-431.score: 240.0
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  18. A. E. Taylor, T. E. Jessop, A. K. Stout, E. J. Thomas, R. I. Aaron, F. C. S. Schiller & John Laird (1931). New Books. [REVIEW] Mind 40 (159):386-403.score: 240.0
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  19. John E. Thomas (1977). Anamnesis in New Dress. New Scholasticism 51 (3):328-349.score: 240.0
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  20. J. Heywood Thomas, John J. Buckley & Joseph S. Wu (1975). Books in Review. International Journal for Philosophy of Religion 6 (2):125-134.score: 240.0
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  21. E. J. Thomas (1925). Book Review:Hindu Ethics. John Mackenzie. [REVIEW] Ethics 35 (2):199-.score: 240.0
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  22. Ivo Thomas (1968). In Memoriam: Edward John Lemmon (1930---1966). Notre Dame Journal of Formal Logic 9 (1):1-3.score: 240.0
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  23. Richard Robinson, F. W. Thomas, W. J. H. Sprott, D. J. McCracken, Martha Kneale, C. Lewy, H. B. Acton, William Kneale, R. J. Spilsbury, John Arthur Passmore, P. H. Nowell-Smith, C. H. Whiteley, S. Hampshire, Margaret Macdonald & Richard Peters (1949). New Books. [REVIEW] Mind 58 (212):246-275.score: 240.0
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  24. Michael B. Russo, Michael V. Arnett, Maria L. Thomas & John A. Caldwell (2008). Ethical Use of Cogniceuticals in the Militaries of Democratic Nations. American Journal of Bioethics 8 (2):39 – 41.score: 240.0
  25. John of St Thomas (1949). Entia Rationis and Second Intentions. New Scholasticism 23 (4):395-413.score: 240.0
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  26. John E. Thomas (1981). Medicine and Sociology: A Parting of the Ways. Journal of Medicine and Philosophy 6 (4):411-422.score: 240.0
    Sociology is a discipline in which sociologists are committed to the pursuit of knowledge but do not have an obligation to implement that knowledge by social action. The medical profession, by contrast, accepts an obligation to implement the knowledge it achieves in practice. This obligation is grounded in the fact that members of the medical profession are (a) the only candidates for the practitioner's role; (b) able to perform the practitioners role best; (c) committed to value appraisal judgments and (d) (...)
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  27. F. C. Bartlett, A. E. Taylor, J. C. Gregory, H. F. Hallet, Salvatore Messina, E. J. Thomas, James Drever, W. J., John Laird, R. P. & C. A. Mace (1924). New Books. [REVIEW] Mind 33 (129):94-113.score: 240.0
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  28. John T. Noonan (1962). The Concept of Law. By H. L. A. Hart. Oxford: Oxford University Press, 1961. Pp. VIII, 263. 21s. American Journal of Jurisprudence 7 (1):169-177.score: 240.0
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  29. John Noonan (1950). The Existentialism of Etienne Gilson. New Scholasticism 24 (4):417-438.score: 240.0
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  30. Janice Thomas (1985). A Comment on Dr John J. Haldane's Article. Heythrop Journal 26 (1):46–47.score: 240.0
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  31. John C. Thomas (2007). Implications of Real-World Distributions and the Conversation Game for Studies of Human Probability Judgments. Behavioral and Brain Sciences 30 (3):282-283.score: 240.0
    Subjects in experiments use real-life strategies that differ significantly from those assumed by experimenters. First, true randomness is rare in both natural and constructed environments. Second, communication follows conventions which depend on the game-theoretic aspects of situations. Third, in the common rhetorical stance of storytelling, people do not tell about the representative but about unusual, exceptional, and rare cases.
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  32. Nigel Thomas (2001). The Race for Consciousness. John Taylor. Mind 110 (440):1127-1130.score: 240.0
  33. Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe (2009). Null. The European Legacy 14 (6):731-771.score: 240.0
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  34. John Hennig, Ernst Offner, Julius Gross, Georg Franz-Willing, Schalom Ben-Chorin, Gustav Mensching, F. W. Kantzenbach, Michael Thomas, Niels-Peter Moritzen, Hans G. Klemm & Gerhard Müller (1975). Christliche Theologie. Zeitschrift für Religions- Und Geistesgeschichte 27 (1):256-268.score: 240.0
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  35. Jeff Noonan (2012). The Clash of Ideas in World Politics. By John M. Owen IV. The European Legacy 17 (5):704 - 705.score: 240.0
    The European Legacy, Volume 17, Issue 5, Page 704-705, August 2012.
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  36. John Noonan (1952). The Idea of Usury. New Scholasticism 26 (1):112-115.score: 240.0
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  37. Antonio Truyol Y. Serra & John T. Noonan (1968). Antonio de Luna Garcia (1901–1967). American Journal of Jurisprudence 13 (1):vii-viii.score: 240.0
    Born in Granada, April 30, 1901, Antonio De Luna was educated in the universities of Granada and of Madrid, continued his studies at Freiburg in Bresgovia, Paris, and Oxford and received the doctorate in law from Bologna. At the age of 27 he was appointed to the chair of natural law at the University of La Laguna in the Canary Isles, and from there went on to Salamanca and Granada. In 1932 he obtained the chair of international public law of (...)
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  38. A. K. Stout, J. H. Muirhead, T. E. Jessop, E. J. Thomas, P. Leon, John Laird, R. I. Aaron, F. C. S. Schiller & A. E. Taylor (1932). New Books. [REVIEW] Mind 41 (164):513-539.score: 240.0
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  39. Ayanna K. Thomas, John B. Bulevich & Stacey J. Dubois (2012). An Analysis of the Determinants of the Feeling of Knowing. Consciousness and Cognition 21 (4):1681-1694.score: 240.0
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  40. John Thomas (1999). Anthony Bryer and Mary Cunningham, Eds., Mount Athos and Byzantine Monasticism. Papers From the Twenty-Eighth Spring Symposium of Byzantine Studies, Birmingham, March 1994. (Society for the Promotion of Byzantine Studies, Publications, 4.) Aldershot, Eng., and Brookfield, Vt.: Variorum, 1996. Pp. Xvi, 278; Black-and-White Figures, Musical Examples, and Tables. $67.95. [REVIEW] Speculum 74 (1):136-137.score: 240.0
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  41. John Thomas (1986). Dialectic, Description, and Motility. Idealistic Studies 16 (1):47-75.score: 240.0
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  42. D. O. Thomas (1968). John Locke: Two Tracts on Government. Philosophical Books 9 (2):1-3.score: 240.0
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  43. John E. Thomas (1976). Models for Muddles at Meno 75a–77a. New Scholasticism 50 (2):193-203.score: 240.0
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  44. John Thomas (1998). Rosemary Morris, Monks and Laymen in Byzantium, 843–1118. Cambridge, Eng., and New York: Cambridge University Press, 1995. Pp. Xxii, 330; 6 Maps and 7 Tables. $64.95. [REVIEW] Speculum 73 (1):236-238.score: 240.0
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  45. John L. Thomas (1937). Spinoza et let Panthéisme Religieux. Modern Schoolman 15 (1):17-18.score: 240.0
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  46. John L. Thomas (1936). The Argument of Plato. Modern Schoolman 13 (3):70-70.score: 240.0
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  47. D. O. Thomas (1969). The Liberal Politics of John Locke. Philosophical Books 10 (2):21-24.score: 240.0
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  48. John Thomas (2005). Timothy S. Miller, The Orphans of Byzantium: Child Welfare in the Christian Empire. Washington, D.C.: Catholic University of America Press, 2003. Pp. Xv, 340. $44.95. [REVIEW] Speculum 80 (1):284-286.score: 240.0
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  49. John C. Thomas (1990). Values, the Environment and the Creative Act. Journal of Speculative Philosophy 4 (4):323 - 336.score: 240.0
  50. Gerald R. Allen, Mark V. Erdmann, John E. Randall, Patrick Ching, Mark J. Rauzon, Leslie Ann Hayashi, M. D. Thomas, D. R. Robertson, Leighton Taylor & Marion Coste (2013). Reef Fishes of the East Indies. Philosophy East and West 63 (2).score: 240.0
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