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John Trentman [12]John A. Trentman [6]
  1. John Trentman (2010). Mind Association Ockham on Mental. Mind 79 (316):586-590.
    Mental language, According to ockham, Consists of mental acts or capacities for performing mental acts. Its structure is analogous to that of spoken or written language and is the structure of a logically ideal language. Hence its study is useful for philosophy. Ockham's concern about the apparent closeness of the analogy is also considered with reference to his discussion of the possibility of angelic (and hence nonphysical) language.
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  2. John A. Trentman (1982). Scholasticism in the Seventeenth Century. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge. 818--37.
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  3. John A. Trentman (1982). The Questio de Unitate Universalis of Vincent Ferrer. Mediaeval Studies 44 (1):110-137.
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  4. Felix M. Cleve, William H. Hay, Anthony Preus, Craig Walton, A. R. Louch, John A. Trentman & Maurice A. Finocchiaro (1978). Book Notes. [REVIEW] Journal of the History of Philosophy 16 (2):254-257.
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  5. John A. Trentman (1978). Bad Names: A Linguistic Argument in Late Medieval Natural Law Theories. Noûs 12 (1):29-39.
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  6. John A. Trentman (1978). The Common-Sense Philosophy of Religion of Bishop Edward Stillingfleet (1635-1699) (Review). Journal of the History of Philosophy 16 (3):356-358.
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  7. John A. Trentman (1976). On Interpretation, Leśniewski's Ontology, and the Study of Medieval Logic. Journal of the History of Philosophy 14 (2):217-222.
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  8. John Trentman (1970). Ockham on Mental. Mind 79 (316):586-590.
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  9. John Trentman (1968). Extraordinary Language and Medieval Logic. Dialogue 7 (02):286-291.
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  10. John Trentman (1968). Predication and Universals in Vincent Ferrer's Logic. Franciscan Studies 28 (1):47-62.
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  11. John Trentman (1968). St. Anselm's Proslogion with a Reply on Behalf of the Fool by Gaunilo and the Author's Reply to Gaunilo. Translated by M. J. Charlesworth with an Introduction and Philosophical Commentary. Oxford University Press, 1965. Pp. 196. $5.95. [REVIEW] Dialogue 6 (04):614-616.
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  12. John Trentman (1968). The Domain of Logic According to Saint Thomas Aquinas. By Robert W. Schmidt, S. J., The Hague: Martinus Nijhoff, 1966), Pp. Xviii, 352. $11.70. [REVIEW] Dialogue 7 (02):318-320.
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  13. John Trentman (1967). Moore and Ryle: Two Ontologists. By Laird Addis and Douglas Lewis. Iowa Publications in Philosophy, Vol. 2, Iowa City: University of Iowa and The Hague: Martinus Nijhoff, 1965. Pp. 184. [REVIEW] Dialogue 5 (04):633-636.
  14. John Trentman (1967). Unrecognized Particulars: A Reply to Mr. Barber. Dialogue 5 (04):584-585.
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  15. John Trentman (1967). William of Sherwood's Introduction to Logic, Translated with an Introduction and Notes by Norman Kretzmann, Minneapolis: Univ. Of Minnesota Press, 1966. Pp. Xiii + 187. $2.00 (Paper), $5.50 (Cloth). [REVIEW] Dialogue 6 (03):406-408.
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  16. John Trentman (1966). Leśniewski's Ontology and Some Medieval Logicians. Notre Dame Journal of Formal Logic 7 (4):361-364.
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  17. John Trentman (1966). Recognition, Naming and Bare Particulars. Dialogue 5 (01):19-30.
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  18. John Trentman (1965). Logic and Reality. By Gustav Bergmann. Madison: The University of Wisconsin Press. 1964. Pp. Ix, 355. $7.50 Cloth; $2.95 Paper.Essays in Ontology. By Edwin B. Allaire, May Brodbeck, Reinhardt Grossman, Herbert Hochberg, Robert G. Turnbull. Iowa Publications in Philosophy. Volume 1. The Hague: Martinus Nijhoff. 1963. Pp. Xi, 216. $4.50. [REVIEW] Dialogue 4 (03):402-405.
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