Search results for 'John W. Atwell' (try it on Scholar)

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  1. Michael M. Boll, J. L. Black, Charles E. Ziegler, John W. Atwell & John W. Murphy (1989). Reviews. [REVIEW] Studies in East European Thought 37 (2):311-313.score: 870.0
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  2. Irving H. Anellis, John W. Murphy, S. M. Easton, Philip Moran, Alex Kozulin, John W. Atwell, J. L. Black, N. G. O. Pereira, Maurice A. Finocchiaro, Michael M. Boll, Zeev Katvan & William J. Gavin (1983). Reviews. [REVIEW] Studies in East European Thought 25 (1):239-270.score: 870.0
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  3. John E. Atwell (1981). Nietzsche's Perspectivism. Southern Journal of Philosophy 19 (2):157-170.score: 240.0
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  4. John E. Atwell (1966). Austin on Incorrigibility. Philosophy and Phenomenological Research 27 (December):261-266.score: 240.0
  5. John Atwell (1978). Ross and Prima Facie Duties. Ethics 88 (3):240-249.score: 240.0
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  6. John E. Atwell (1986). Ends and Principles in Kant's Moral Thought. Kluwer Academic Publishers [Distributor].score: 240.0
    As a work of a scholarship it seems to me to compare favourably with the best books on the subject, including those by Marcus Singer and Onora Nell.' Prof.
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  7. John E. Atwell (1969). The Accordion Effect Thesis. Philosophical Quarterly 19 (77):337-342.score: 240.0
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  8. John E. Atwell (1969). Are Kant's First Two Moral Principles Equivalent? Journal of the History of Philosophy 7 (3):273-284.score: 240.0
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  9. John E. Atwell (1982). Kant's Notion of Respect for Persons. Tulane Studies in Philosophy 31:17-30.score: 240.0
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  10. John Atwell (1994). On Schopenhauer's Fourfold Root of the Principle of Sufficient Reason. International Studies in Philosophy 26 (1):142-143.score: 240.0
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  11. John E. Atwell (1969). Husserl on Signification and Object. American Philosophical Quarterly 6 (4):312 - 317.score: 240.0
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  12. John E. Atwell (1986). Kant's Moral Model and Moral Universe. History of Philosophy Quarterly 3 (4):423 - 436.score: 240.0
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  13. John E. Atwell (1988). PC Lo, Treating Persons as Ends: An Essay on Kant's Moral Philosophy Reviewed By. Philosophy in Review 8 (5):173-175.score: 240.0
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  14. John E. Atwell (1988). Book Review: Kant, Respect and Injustice: The Limits of Liberal Moral Theory. Victor J. Seidler. [REVIEW] Ethics 98 (4):838-.score: 240.0
  15. John E. Atwell (1967). A Note on Decisions, Judgments, and Universalizability. Ethics 77 (2):130-134.score: 240.0
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  16. John E. Atwell (1969). Existence Precedes Essence. Man and World 2 (4):580-591.score: 240.0
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  17. John E. Atwell (1990). Reading Nietzsche. Teaching Philosophy 13 (2):177-180.score: 240.0
  18. John E. Atwell (1995). Fallacies in Two Objections to Kant's First Defense of the Duty of Beneficence in the Grundlegung. Argumentation 9 (4):633-643.score: 240.0
    The two best known objections to Kant's first defense of the duty of beneficence are examined and found to be fallacious. The first objection relies on the possibility of imagining an individual who would be willing for the maxim of nonbeneficence to be a universal law (but it fails to recognize that such an individual is not a rational person and thus not subject to morality at all); and the second objection, while granting the nonuniversalizability of the maxim of nonbeneficence, (...)
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  19. John E. Atwell (1977). Husserl on Signification and Object. In. In Jitendranath Mohanty (ed.), Readings on Edmund Husserl's Logical Investigations. Nijhoff. 83--93.score: 240.0
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  20. John E. Atwell (1969). Oldenquist on Rules and Consequences. Mind 78 (312):576-579.score: 240.0
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  21. John E. Atwell (1996). Art as Liberation: A Central Theme of Schopenhauer's Philosophy. In Dale Jacquette (ed.), Schopenhauer, Philosophy, and the Arts. Cambridge University Press. 81--106.score: 240.0
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  22. John E. Atwell (1992). [Book Review] Schopenhauer, the Human Character. [REVIEW] Ethics 102:410-411.score: 240.0
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  23. John Atwell (1990). Elizabeth Lane Beardsley 1914-1990. Proceedings and Addresses of the American Philosophical Association 63 (7):41 - 42.score: 240.0
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  24. John E. Atwell (1972). Sartre's Conception of Action and His Utilization ofWesensschau. Man and World 5 (2):143-157.score: 240.0
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  25. John E. Atwell (1983). The Foundation and Structure of Sartrean Ethics. International Studies in Philosophy 15 (3):69-72.score: 240.0
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  26. John E. Atwell (1984). The Significance of Dance in Nietzsche's Thought. In Maxine Sheets-Johnstone (ed.), Illuminating Dance: Philosophical Explorations. 19--34.score: 240.0
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  27. D. W. Hamlyn (1992). Book Review:Schopenhauer: The Human Character. John E. Atwell. [REVIEW] Ethics 102 (2):410-.score: 219.0
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  28. David Welker (1995). John E. Atwell 1934-1995. Proceedings and Addresses of the American Philosophical Association 69 (2):111 -.score: 140.0
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  29. Nancy F. McKenzie (1987). John E. Atwell, Ends and Principles in Kant's Moral Thought Reviewed By. Philosophy in Review 7 (12):473-476.score: 140.0
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  30. Victoria S. Wike (1991). Ends and Principles in Kant's Moral Thought. By John E. Atwell. Modern Schoolman 68 (4):340-341.score: 140.0
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  31. Michael E. Bratman (2006). What is the Accordion Effect? Journal of Ethics 10 (1-2):5 - 19.score: 48.0
    In "Action and Responsibility,'' Joel Feinberg pointed to an important idea to which he gave the label "the accordion effect.'' Feinberg's discussion of this idea is of interest on its own, but it is also of interest because of its interaction with his critique, in his "Causing Voluntary Actions,'' of a much discussed view of H. L. A. Hart and A. M. Honoré that Feinberg labels the "voluntary intervention principle.'' In this essay I reflect on what the accordion effect is (...)
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  32. Atwell R. Turquette (1965). Review: Jean W. Butler, On Complete and Independent Sets of Truth Functions in Multi-Valued Logics; Jean W. Butler, On Complete and Independent Sets of Operations in Finite Algebras. [REVIEW] Journal of Symbolic Logic 30 (2):246-246.score: 36.0
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