Search results for 'John W. Coffey' (try it on Scholar)

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  1.  6
    L. P. W. (1912). Ante Limen. A New Latin Book for Younger Beginners, Based Upon Limen. By R. H. Rees, B.A., Assistant-Mistress at Ladybarn House School. One Vol. Ground-Plan of the Forum. Pp. 128. Albemarle Street, W.; John Murray. July, 1911. 1s. 6d. [REVIEW] The Classical Review 26 (01):32-33.
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  2.  21
    John W. Coffey (1972). The Political Realism of George F. Kennan. Thought: A Journal of Philosophy 47 (2):295-306.
    George F. Kennan's political realism defines the object of diplomacy as the pursuit of the national self-interest and renders legitimate any means which expediently serve that purpose.
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  3.  9
    C. W. (1990). John Fisher (1922-1989). Journal of Aesthetics and Art Criticism 48 (1).
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  4.  8
    J. M. W. (1961). John Colet and the Platonic Tradition. Review of Metaphysics 15 (2):345-345.
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  5.  4
    H. D. R. W. (1910). John Peile. The Classical Review 24 (07):230-231.
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  6.  4
    H. D. R. W. (1910). University Plays Hymenaeus: A Comedy Acted at St. John's College, Cambridge. Probably Written by Robert Ward. Now First Printed with Introduction and Notes by G. C. Moore Smith. 1908. Fucus Histriomastix: A Comedy Acted at Queens' College, Cambridge, in Lent, 1623. By the Same. 1909. Laelia: A Comedy Acted at Queens' College Probably on March 1, 1595. By the Same. 1910. [REVIEW] The Classical Review 24 (05):159-161.
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  7.  8
    H. D. R. W. (1904). Oakesmith's Religion of Plutarch The Religion of Plutarch. A Pagan Creed of Apostolic Times. An Essay by John Oakesmith, D. Litt., M.A. Longmans, Green and Co. 5s. Net. Pp. Xxviii + 229. No Index. [REVIEW] The Classical Review 18 (06):322-.
  8.  13
    M. M. W. (1939). Book Review:Theory of Valuation John Dewey. [REVIEW] Philosophy of Science 6 (4):490-.
  9.  4
    E. W. (1963). L'Etica di John Dewey. Review of Metaphysics 16 (3):579-579.
  10. A. W. (2003). A Review of A. John Simmons, Justification and Legitimacy: Essays on Rights and Obligations. [REVIEW] Law and Philosophy 22 (2):195-216.
     
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  11.  2
    M. M. W. (1940). Book Review:Science in Your Life John Pfeiffer; Picture of Health James Clarke; Getting and Spending Mildred Adams; Who Are These Americans? Paul B. Sears; Which Way America? Lyman Bryson. [REVIEW] Philosophy of Science 7 (3):386-.
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  12.  3
    M. M. W. (1947). Book Review:Soviet Philosophy John Somerville. [REVIEW] Philosophy of Science 14 (2):172-.
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  13.  3
    M. M. W. (1947). Book Review:The Authoritarian Attempt to Capture Education John Dewey, Sidney Hook, Arthur E. Murphy, Irwin Edman, Bruce Bliven. [REVIEW] Philosophy of Science 14 (1):103-.
  14.  3
    M. M. W. (1947). Book Review:Science and the Planned State John R. Baker. [REVIEW] Philosophy of Science 14 (2):171-.
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  15. M. M. W. (1939). Book Review:Crystalline Enzymes John H. Northrop. [REVIEW] Philosophy of Science 6 (3):382-.
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  16. M. M. W. (1939). Book Review:Chemistry in Relation to Biology and Medicine with Especial Reference to Insulin and Other Hormones John Jacob Abel. [REVIEW] Philosophy of Science 6 (3):382-.
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  17. M. M. W. (1940). Book Review:The Prospects of Philosophy John J. Rolbiecki. [REVIEW] Philosophy of Science 7 (2):263-.
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  18. C. W. (1955). The St. John's Program: A Report. [REVIEW] Review of Metaphysics 9 (1):165-165.
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  19.  4
    John W. Cook (1987). Kierkegaard and Wittgenstein: JOHN W. COOK. Religious Studies 23 (2):199-219.
    In recent years there has been a tendency in some quarters to see an affinity between the views of Kierkegaard and Wittgenstein on the subject of religious belief. It seems to me that this is a mistake, that Kierkegaard's views were fundamentally at odds with Wittgenstein's. That this fact is not generally recognized is, I suspect, owing to the obscurity of Kierkegaard's most fundamental assumptions. My aim here is to make those assumptions explicit and to show how they differ from (...)
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  20.  1
    John W. Cook (1988). Wittgenstein and Religious Belief: John W. Cook. Philosophy 63 (246):427-452.
    I find myself in profound disagreement with Wittgenstein's philosophy of religion and hence in disagreement also with those philosophers who have undertaken to elaborate and defend Wittgenstein's position. My principal objection is to the idea that religion is a language-game and that because of the kind of language-game it is, religious believers are not to be thought of as necessarily harbouring beliefs about the world over and above their secular beliefs. I reject this position, not because I think that there (...)
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  21. G. A. J. Rogers (1986). John W. Yolton, Thinking Matter: Materialism in Eighteenth-Century Britain; Perceptual Acquaintance From Descartes to Reid Reviewed By. Philosophy in Review 6 (5):254-258.
    Title: Thinking Matter: Materialism in Eighteenth-Century BritainPublisher: University of Minnesota PressISBN: 0816660581Author: John W. YoltonTitle: Perceptual Acquaintance from Descartes to ReidPublisher: University of Minnesota PressISBN: 0816611629Author: John W. Yolton.
     
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  22. John W. Donahoe (2003). John W. Donahoe. In Kennon A. Lattal (ed.), Behavior Theory and Philosophy. Springer 103.
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  23. G. A. J. Rogers, Sylvana Tomaselli & John W. Yolton (eds.) (1996). The Philosophical Canon in the 17th and 18th Centuries: Essays in Honour of John W. Yolton. University of Rochester Press.
     
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  24. John W. Yolton (1984). Perceptual Acquaintance From Descartes to Reid /John W. Yolton. --. --. University of Minnesota Press, C1984.
     
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  25. John W. Yolton (1969). Perceptual Consciousness: John W. Yolton. Royal Institute of Philosophy Supplement 3:34-50.
    In his contribution to Human Senses and Perception , R. J. Hirst has made a number of important suggestions about perceptual consciousness, He has emphasised the need to describe ‘what the percipient is or may be conscious of’ from the percipient's own point of view . This mode of description is contrasted with stimulus or neurological description. Perceptual consciousness of one object is distinguished from perceptual consciousness of another object ‘only by or on the evidence of, the person concerned’ . (...)
     
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  26. John W. Yolton (1983). Thinking Matter Materialism in Eighteenth-Century Britain /by John W. Yolton. --. --. University of Minnesota Press, C1983.
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  27. Marek Piechowiak (2014). Sprawiedliwość a prawo w nauczaniu Jana Pawła II [Justice and Law in the Teaching of John Paul II]. Przegląd Tomistyczny 20:209-237.
    The contribution focuses on philosophical issues of justice of positive law in the light of the social teaching of John Paul II. The analyses start with consideration of anthropological foundations of justice as virtue, develop with the reflexion upon justice of actions realizing justice and finally arrive at examination of the criteria of justice of law. -/- It is argued that relations between a human being and goods (ends of actions) form ontological basis of natural law and justice of (...)
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  28.  53
    William W. Tait (2006). Gödel's Correspondence on Proof Theory and Constructive Mathematics Kurt Gödel. Collected Works. Volume IV: Selected Correspondence A–G; Volume V: Selected Correspondence H–Z. Solomon Feferman, John W. Dawson, Warren Goldfarb, Charles Parsons, and Wilfried Sieg, Eds. Oxford: Oxford University Press, 2002. Pp. Xi+ 662; Xxiii+ 664. ISBN 0-19-850073-4; 0-19-850075-0. [REVIEW] Philosophia Mathematica 14 (1):76-111.
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  29.  2
    Philip Dwyer (1999). Cooking the Books: John W. Cook On Wittgenstein's Purported Metaphysics. Journal of Philosophical Research 24:311-343.
    In his book Wittgenstein’s Metaphysics, John Cook argues that from 1912 until his death Wittgenstein was a proponent of neutral monism. This involves, according to Cook, Wittgenstein’s espousal of phenomenalism---the view that there can be nothing beyond immediate experience---and the consequent elimination of matter, causality, and other minds. I argue that this conflicts with almost everything that Wittgenstein wrote after 1932, including the passages cited and systematicalIy misinterpreted by Cook.
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  30.  2
    John C. Moore (1995). John W. Baldwin, The Language of Sex: Five Voices From Northern France Around 1200 (Chicago Series on Sexuality, History, and Society.) Chicago and London: University of Chicago Press, 1994. Pp. Xxviii, 331; 2 Tables. [REVIEW] Speculum 70 (4):871-873.
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  31.  1
    John Bell Henneman (1988). John W. Baldwin, The Government of Philip Augustus: Foundations of French Royal Power in the Middle Ages. Berkeley, Los Angeles, and London: University of California Press, 1986. Pp. Xxi, 611; Frontispiece, 14 Illustrations, 2 Maps. [REVIEW] Speculum 63 (2):360-361.
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  32.  5
    John J. Jenkins (1972). Locke and the Compass of Human Understanding. By John W. Yolton. Cambridge University Press. 1970. Pp. 234 + X. Price £3. [REVIEW] Philosophy 47 (179):82-.
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  33.  2
    Graham Alan John Rogers (2006). In Memoriam: John W. Yolton 1921-2005. Journal of the History of Ideas 67 (2):419-421.
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  34. John T. Baldwin (1973). Review: John W. Rosenthal, A New Proof of a Theorem of Shelah. [REVIEW] Journal of Symbolic Logic 38 (4):649-649.
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  35. Robert E. Butts & John Whitney Davis (1970). The Methodological Heritage of Newton. Edited by Robert E. Butts [and] John W. Davis. University of Toronto Press.
     
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  36. Cesare Cuttica (2014). Eavesdropper on the Past: John W. Burrow , Intellectual History and Its Future. History of European Ideas 40 (7):905-924.
    Focused on the much-debated historiographical and academic status of intellectual history, this article addresses for the first time and in detail the methodological views of the British historian John Wyon Burrow . Making use both of his published works and of unpublished material left to the University of Sussex Library , its goal is to provide a thorough account of an original and eclectic intellectual historian and, at the same time, cast new light on the role of the discipline (...)
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  37. John J. Jenkins (1972). YOLTON, JOHN W.-"Locke and the Compass of Human Understanding". [REVIEW] Philosophy 47:82.
     
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  38. Graham Alan John Rogers (2006). In Memoriam: John W. Yolton 1921-2005. Journal of the History of Ideas 67 (2):419-421.
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  39. W. B. Yeats (1986). John W. Du Bois. In Wallace L. Chafe & Johanna Nichols (eds.), Evidentiality: The Linguistic Coding of Epistemology. Ablex Pub. Corp. 313.
  40.  1
    Nemone de Sousa Pessoa (2010). Panacum de Paradoxos, de Glenn W. Erickson e John A. Fossa. Princípios 13 (19-20):219-221.
    Resenha do livro de Glenn W. Erickson e John A. Fossa. Panacum de Paradoxos . Natal: EDUFRN, 2006. 191 páginas  .
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  41.  2
    Tassos Lycurgo (2010). Número e razão, de Glenn W. Erickson e John A. Fossa. Princípios 14 (22):305-309.
    Resenha do livro de E rickson, Glenn W. e Fossa, John A.. Número e razáo : os fundamentos matemáticos da metafísica platônica. Natal: EDUFRN, 2005. 252 páginas.
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  42. Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner (1981). Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --. Monograph Collection (Matt - Pseudo).
     
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  43. Pawel Kawalec (2006). John W. Carroll, Ed., Readings on Laws of Nature Reviewed By. Philosophy in Review 26 (1):10-13.
     
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  44.  1
    Jessica Carter (2016). John W. Dawson, Jr. Why Prove It Again: Alternative Proofs in Mathematical Practice. Philosophia Mathematica 24 (2):256-263.
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  45. Simon Bostock (2008). John W. Carroll (Ed.):Readings on Laws of Nature,:Readings on Laws of Nature. Philosophy of Science 75 (3):409-412.
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  46.  96
    D. Ackermann (1993). Book Review : Liberating Reformed Theology: A South African Contribution to the Ecumenical Debate, by John W. De Gruchy. Grand Rapids, Michigan, Eerdmans, 1991. Xviii + 291pp. No Price. [REVIEW] Studies in Christian Ethics 6 (1):48-51.
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  47.  5
    Scot D. Yoder (2015). Peirce, James, and a Pragmatic Philosophy of Religion by John W. Woell. American Journal of Theology and Philosophy 36 (2):201-204.
    Perhaps the best way to understand this book is to see it as the first installment on a larger project. Woell’s ultimate goal is to write a pragmatic philosophy of religion, but this work is not it. This preliminary project attempts to clear the way for the larger project by reclaiming pragmatism in such a way that it can provide an adequate framework for doing the philosophy of religion. In other words, this is a book about pragmatism that serves as (...)
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  48.  45
    Georg Kreisel (1991). Review: Kurt Godel, Solomon Feferman, John W. Dawson, Stephen C. Kleene, Gregory H. Moore, Robert M. Solovay, Jean van Heijenoort, Collected Works of Kurt Godel 1938-1974. [REVIEW] Journal of Symbolic Logic 56 (3):1085-1089.
  49.  20
    Martin Davis (1990). Gödel Kurt. Über Die Vollständigkeit des Logikkalküls (1929). Collected Works, Volume I, Publications 1929–1936, by Kurt Gödel, Edited by Feferman Solomon, Dawson John W. Jr., Kleene Stephen C., Moore Gregory H., Solovay Robert M., and van Heijenoort Jean, Clarendon Press, Oxford University Press, New York and Oxford 1986, Even Pp. 60–100. Gödel Kurt. On the Completeness of the Calculus of Logic (1929). English Translation by Stefan Bauer-Mengelberg and Jean van Heijenoort of the Preceding. Collected ... [REVIEW] Journal of Symbolic Logic 55 (1):341-342.
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  50.  6
    Harold A. Larrabee (1952). American Conservatives: The Political Thought of Francis Lieber and John W. Burgess. [REVIEW] Journal of Philosophy 49 (1):23-24.
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