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Profile: John William Lewis Murphy (University of Birmingham)
  1. Alejandro Serrano Caldera & John W. Murphy (eds.) (2007). La Filosofía En la Era de Globalización. Hispamer.
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  2. John W. Murphy (1998). Gary Saul Morson and Caryl Emerson, Mikhal Bakhtin: Creation of a Prosaics. Studies in East European Thought 50 (2):161-163.
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  3. John W. Murphy (1998). Habermas, Jurgen, Autonomy and Solidarity. Studies in East European Thought 50 (2):156-157.
  4. John W. Murphy (1995). Bill Martin's Matrix and Line. Social Epistemology 9 (4):369 – 374.
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  5. Timothy E. O'Connor, John W. Murphy, John Riser, Thomas Nemeth & Robert C. Williams (1995). Reviews. [REVIEW] Studies in East European Thought 47 (1-2):93-95.
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  6. Timothy E. O'Connor, R. M. Davison, John Riser, Robert C. Williams, N. G. O. Pereira, John W. Murphy & Irving H. Anellis (1993). Reviews. [REVIEW] Studies in East European Thought 45 (3):59-67.
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  7. James G. Colbert, Fred Seddon, Julien S. Murphy, John-Christian Smith, John W. Murphy, Michael J. Zenzen & Robert B. Louden (1992). Reviews. [REVIEW] Studies in East European Thought 43 (1):37-71.
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  8. Richard E. Hart, Thomas Nemeth, Fred Seddon, Kevin Anderson, Irving H. Anellis, Julien S. Murphy & John W. Murphy (1992). Reviews. [REVIEW] Studies in East European Thought 44 (2):137-158.
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  9. John W. Murphy, Irving H. Anellis, John D. Windhausen, Thomas Nemeth & George McCarthy (1991). Reviews. [REVIEW] Studies in East European Thought 41 (1):63-82.
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  10. Fred Seddon, James G. Colbert, Timothy E. O'Connor, F. J. Adelmann, John W. Murphy, J. L. Black & Thomas Nemeth (1991). Reviews. [REVIEW] Studies in East European Thought 41 (2):145-172.
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  11. John W. Murphy, Charles E. Ziegler, Irving H. Anellis, Fred Seddon, J. L. Black, N. G. O. Pereira & Oliva Blanchette (1990). Reviews. [REVIEW] Studies in East European Thought 39 (2):135-137.
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  12. Michael M. Boll, J. L. Black, Charles E. Ziegler, John W. Atwell & John W. Murphy (1989). Reviews. [REVIEW] Studies in East European Thought 37 (2):311-313.
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  13. John W. Murphy (1989). Postmodern Social Analysis and Criticism. Greenwood Press.
    Murphy's study is the first to bring a broad interdisciplinary perspective to the subject and to present postmodernism as a coherent social theory.
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  14. John W. Murphy (1989). Review. [REVIEW] Studies in East European Thought 38 (4):311-313.
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  15. Michael J. Zenzen, John W. Murphy, Michael Henry, Christine Sypnowich & Kurt Marko (1989). Reviews. [REVIEW] Studies in East European Thought 37 (1):37-51.
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  16. David Ingram, Irving M. Anellis & John W. Murphy (1988). Reviews. [REVIEW] Studies in East European Thought 35 (1):57-80.
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  17. John W. Murphy (1988). Culture, Identity, and Politics. History of European Ideas 9 (6):759-760.
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  18. John W. Murphy (1988). Computerization, Postmodern Epistemology, and Reading in the Postmodern Era. Educational Theory 38 (2):175-182.
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  19. John W. Murphy (1988). The Nature of Social Laws. History of European Ideas 9 (2):236-236.
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  20. John W. Murphy, Julien S. Murphy, Francis M. Mason, Yuri Tuvim, Michael M. Boll & J. L. Black (1988). Reviews. [REVIEW] Studies in East European Thought 36 (4):251-264.
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  21. John W. Murphy (1987). The Importance of Postmodernism for Marxist Literary Criticism. Studies in East European Thought 34 (4):233-253.
  22. John W. Murphy & Irving H. Anellis (1987). Reviews. [REVIEW] Studies in East European Thought 33 (2):63-82.
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  23. Friedrich Rapp, George McCarthy, Irving H. Anellis, Alex Kozulin, John Ryder, John W. Murphy & Yuri Tuvim (1987). Reviews. [REVIEW] Studies in East European Thought 34 (1-2):239-270.
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  24. Oliva Blanchette, Kurt Marko, David Ingram, John W. Murphy, Irving H. Anellis, Vladimir Zeman & Thomas Nemeth (1986). Reviews. [REVIEW] Studies in East European Thought 31 (2):135-137.
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  25. John W. Murphy (1986). Claude Lévi-Strauss: The Bearer of Ashes. History of European Ideas 7 (6):684-685.
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  26. John W. Murphy (1986). Cultural Manifestations of Postmodernism. Philosophy Today 30 (4):346-353.
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  27. John W. Murphy (1986). The Postmodern Condition. International Philosophical Quarterly 26 (3):305-307.
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  28. N. G. O. Pereira & John W. Murphy (1986). Reviews. [REVIEW] Studies in East European Thought 31 (1):59-67.
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  29. John W. Murphy (1985). Pragmatism and Sociology. History of European Ideas 6 (2):214-215.
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  30. Fred Seddon, Paul Mattick, F. J. Adelmann, James G. Colbert & John W. Murphy (1985). Reviews. [REVIEW] Studies in East European Thought 29 (3):269-270.
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  31. Heinrich Bortis, J. M. Bocheński, Thomas J. Blakeley, Michael M. Boll, John D. Windhausen, Charles E. Ziegler, Tom Rockmore & John W. Murphy (1984). Reviews. [REVIEW] Studies in East European Thought 28 (1):263-264.
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  32. John W. Murphy (1984). Democratic Socialism. International Philosophical Quarterly 24 (2):212-213.
  33. John W. Murphy (1984). Foucault's Ground of History. International Philosophical Quarterly 24 (2):189-196.
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  34. John W. Murphy (1984). Niklas Luhmann and His View of the Social Function of Law. Human Studies 7 (3-4):23 - 38.
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  35. John W. Murphy (1984). Paul Tillich and Western Marxism. American Journal of Theology and Philosophy 5 (1):13 - 24.
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  36. John W. Murphy (1984). Theories of Capitalist Economy. History of European Ideas 5 (2):216-218.
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  37. John W. Murphy (1984). The Political Economy of Socialism: A Marxist Social Theory. History of European Ideas 5 (2):189-192.
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  38. Thomas Nemeth, James Colbert, Maurice A. Finocchiaro, Michael M. Boll, R. C. Elwood, John W. Murphy & Alex Kozulin (1984). Reviews. [REVIEW] Studies in East European Thought 28 (3):235-263.
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  39. Michael Weiskopf, John W. Murphy, David Ingram, Oliva Blanchette & Frederick J. Adelmann (1984). Reviews. [REVIEW] Studies in East European Thought 27 (2):175-193.
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  40. Irving H. Anellis, John W. Murphy, S. M. Easton, Philip Moran, Alex Kozulin, John W. Atwell, J. L. Black, N. G. O. Pereira, Maurice A. Finocchiaro, Michael M. Boll, Zeev Katvan & William J. Gavin (1983). Reviews. [REVIEW] Studies in East European Thought 25 (1):239-270.
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  41. Assen Ignatow, Kurt Marko, M. C. Chapman & John W. Murphy (1983). Reviews. [REVIEW] Studies in East European Thought 26 (1):227-229.
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  42. Kurt Marko, K. M. Jensen, M. C. Chapman, Michael M. Boll, Mitchell Aboulafia, Charles E. Ziegler, Trudy Conway, Thomas A. Shipka, Fred Lawrence, James G. Colbert, John W. Murphy, Robert B. Louden & Maureen Henry (1983). Reviews. [REVIEW] Studies in East European Thought 25 (2):267-271.
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  43. John W. Murphy (1983). Art and the Social World: The Frankfurt School. Studies in East European Thought 26 (4):269-285.
  44. Thomas Nemeth, Lauren G. Leighton, Thomas A. Shipka, Irving H. Anellis, S. M. Easton, Tom Rockmore, John W. Murphy & F. A. Seddon (1983). Reviews. [REVIEW] Studies in East European Thought 25 (3):67-77.
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  45. Alex Kozulin & John W. Murphy (1982). Reviews. [REVIEW] Studies in East European Thought 23 (3):235-263.
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  46. John W. Murphy & William J. Gavin (1982). Reviews. [REVIEW] Studies in East European Thought 24 (2):167-173.
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  47. Maureen Henry, James G. Colbert, John W. Murphy, Max Demeter Peyfuss, John R. Ehrenberg & Maurice A. Finocchiaro (1981). Reviews. [REVIEW] Studies in East European Thought 22 (4):265-267.
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  48. John W. Murphy (1981). Jean Gebser: A Guide for Humanistic Rhetorical Analysis. In Stephen Skousgaard (ed.), Phenomenology and the Understanding of Human Destiny. University Press of America. 169--189.
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  49. Philip Grier, Tom Rockmore & John W. Murphy (1980). Reviews. [REVIEW] Studies in East European Thought 21 (1):89-108.
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  50. John W. Murphy (1980). Merleau-Ponty as Sociologist. Philosophy Today 24.
    The purpose of this article is to introduce the sociological reader to the thought of merleau-ponty, specifically how that author can be applied to the work a sociologist purports to accomplish. also, this article also attempts to provide the sociologically trained reader with an introduction to phenomenological philosophy, and how that philosophy handles many of the traditional problems discussed by the sociologist. this article outlines such common sociological themes as methodology, individualism, social institutions, and culture from a phenomenological perspective, which (...)
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