Search results for 'John W. Travis' (try it on Scholar)

32 found
Sort by:
  1. Rio Cruz, Leonard B. Glick & John W. Travis (2003). Circumcision as Human-Rights Violation: Assessing Benatar and Benatar. American Journal of Bioethics 3 (2):19 – 20.score: 870.0
  2. Peter W. Travis (1993). John M. Ganim, Chaucerian Theatricality. Princeton: Princeton University Press, 1990. Pp. X, 163. $27.50. Speculum 68 (1):150-154.score: 810.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Peter W. Travis (1993). H. Marshall Leicester Jr, The Disenchanted Self: Representing the Subject in the “Canterbury Tales.” Berkeley, Los Angeles, and Oxford: University of California Press, 1990. Pp. Xii, 451. $55 (Cloth); $17.95 (Paper). [REVIEW] Speculum 68 (1):198-201.score: 240.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Frederick T. Travis & D. W. Orme-Johnson (1989). Field Model of Consciousness: EEG Coherence Changes as Indicators of Field Effects. International Journal of Neuroscience 49:203-11.score: 240.0
  5. Peter W. Travis (2008). AC Spearing, Textual Subjectivity: The Encoding of Subjectivity in Medieval Narratives and Lyrics. Oxford and New York: Oxford University Press, 2005. Pp. Viii, 273. [REVIEW] Speculum 83 (3):756-760.score: 240.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  6. L. E. Travis & W. W. Tuttle (1928). Periodic Fluctuation in the Extent of the Knee Jerk and the Achilles Jerk. Journal of Experimental Psychology 11 (3):252.score: 240.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  7. Lee Edward Travis & John M. Dorsey (1930). The Relationship of "Intelligence" and Reflex Conduction Rate as Found in Hypophrenic Children. Journal of Experimental Psychology 13 (4):370.score: 240.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  8. Jerry Neideffer, Mary Nell Travis, Stephen F. Davis, James W. Voorhees & Robert E. Prytula (1977). Sweet and Sour Rats: The Effect of Insulin Dosage on Shock-Elicited Aggression. Bulletin of the Psychonomic Society 10 (4):311-312.score: 240.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  9. Joseph Travis, Stephanie E. Hampton, Carly A. Strasser, Joshua J. Tewksbury, Richard Blaustein, Eleonore Pauwels, Jeremy A. Goldbogen, Ari S. Friedlaender, John Calambokidis & Megan F. McKenna (2013). 10. Books. BioScience 63 (2).score: 240.0
     
    My bibliography  
     
    Export citation  
  10. Peter W. Travis (1997). Chaucer's Chronographiae, the Confounded Reader, and Fourteenth-Century Measurements of Time. Disputatio 2:1-34.score: 240.0
    No categories
     
    My bibliography  
     
    Export citation  
  11. Peter W. Travis (1997). Chaucer's Heliotropes and the Poetics of Metaphor. Speculum 72 (2):399-427.score: 240.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  12. Peter W. Travis (2014). David K. Coley, The Wheel of Language: Representing Speech in Middle English Poetry, 1377–1422. (Medieval Studies.) Syracuse: Syracuse University Press, 2012. Pp. 269. $29.95. ISBN: 9780815632733. [REVIEW] Speculum 89 (1):176-177.score: 240.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  13. Peter W. Travis (1995). Paul Strohm, Hochon's Arrow: The Social Imagination of Fourteenth-Century Texts. With an Appendix by AJ Prescott. Princeton, NJ: Princeton University Press, 1992. Pp. Xii, 205. $37.50 (Cloth); $12.95 (Paper). [REVIEW] Speculum 70 (2):432-435.score: 240.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  14. Kellie Robertson (2011). Peter W. Travis, Disseminal Chaucer: Rereading “The Nun's Priest's Tale.” Notre Dame, Ind.: University of Notre Dame Press, 2010. Paper. Pp. Xi, 444; Black-and-White Figures. $40. [REVIEW] Speculum 86 (3):811-813.score: 140.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  15. Charles Travis (2005). A Sense of Occasion. Philosophical Quarterly 55 (219):286–314.score: 120.0
    A continuous Oxford tradition on knowledge runs from John Cook Wilson to John McDowell. A central idea is that knowledge is not a species of belief, or that, in McDowell's terms, it is not a hybrid state; that, moreover, it is a kind of taking in of what is there that precludes one's being, for all one can see, wrong. Cook Wilson and McDowell differ on what this means as to the scope of knowledge. J.L. Austin set out (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  16. Demetrios J. Constantelos (1986). John Travis, In Defense of the Faith: The Theology of Patriarch Nikephoros of Constantinople. Brookline, Mass.: Hellenic College Press, 1984. Pp. Xviii, 182. $19.95 (Cloth); $12.95 (Paper). [REVIEW] Speculum 61 (4):1037-1038.score: 120.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  17. Roger Travis (2009). Literature (V.) Pedrick Euripides, Freud, and the Romance of Belonging. Baltimore: Johns Hopkins University Press, 2007. Pp. 257. $60. 9780801885945. [REVIEW] Journal of Hellenic Studies 129:151-.score: 120.0
  18. Mathieu Marion, John Cook Wilson. Stanford Encyclopedia of Philosophy.score: 54.0
    John Cook Wilson (1849–1915) was Wykeham Professor of Logic at New College, Oxford and the founder of ‘Oxford Realism’, a philosophical movement that flourished at Oxford during the first decades of the 20th century. Although trained as a classicist and a mathematician, his most important contribution was to the theory of knowledge, where he argued that knowledge is factive and not definable in terms of belief, and he criticized ‘hybrid’ and ‘externalist’ accounts. He also argued for direct realism in (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  19. P. Travis Kroeker (2005). Is a Messianic Political Ethic Possible? Recent Work by and About John Howard Yoder. [REVIEW] Journal of Religious Ethics 33 (1):139 - 174.score: 42.0
    In his landmark monograph, "The Politics of Jesus", John Howard Yoder challenged mainstream Christian social ethics by arguing that the New Testament account of Jesus's founding of a messianic community entails a normative politics, not only for early Christianity but for the contemporary church. This challenge is further elaborated in several important posthumous publications, especially "Preface to Theology", in which Yoder examines the development of early Christology with attention to its political and ethical implications, and "The Jewish-Christian Schism Revisited", (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  20. John McDowell (2012). Putnam and Travis. In Maria Baghramian (ed.), Reading Putnam. Routledge. 341.score: 36.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  21. Travis Hreno (1999). Sir John Fortescue, On the Laws and Governance of England Reviewed By. Philosophy in Review 19 (1):16-17.score: 36.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  22. Jake F. Weltzin, Michael E. Loik, Susanne Schwinning, David G. Williams, Philip A. Fay, Brent M. Haddad, John Harte, Travis E. Huxman, Alan K. Knapp, Guanghui Lin, William T. Pockman, M. Rebecca Shaw, Eric E. Small, Melinda D. Smith, Stanley D. Smith, David T. Tissue & John C. Zak (2003). Assessing the Response of Terrestrial Ecosystems to Potential Changes in Precipitation. BioScience 53 (10):941.score: 28.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  23. Ezequiel Morsella, Travis A. Riddle & John A. Bargh (2009). Undermining the Foundations: Questioning the Basic Notions of Associationism and Mental Representation. Behavioral and Brain Sciences 32 (2):218-219.score: 24.0
    Perhaps the time has come to re-examine the basic notions of cognitive science. Together with previous challenges against associationism, the target article should be viewed as a call to arms to re-evaluate the empirical basis for contemporary conceptualizations of human learning and the notion of a concept that has become too imprecise for describing the elements of cognition.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. Travis J. Rodgers & Brandon Warmke (forthcoming). Situationism Versus Situationism. Ethical Theory and Moral Practice:1-18.score: 24.0
    Most discussions of John Doris’s situationism center on what can be called descriptive situationism, the claim that our folk usage of global personality and character traits in describing and predicting human behavior is empirically unsupported. Philosophers have not yet paid much attention to another central claim of situationism, which says that given that local traits are empirically supported, we can more successfully act in line with our moral values if, in our deliberation about what to do, we focus on (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  25. Stephen F. Davis, John K. Gussetto, James L. Tramill, Jerry Neideffer & Mary Nell Travis-Neideffer (1978). The Effects of Extended Insulin Dosage on Target-Directed Attack and Biting Elicited by Tailshock. Bulletin of the Psychonomic Society 12 (1):80-82.score: 24.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  26. D. W. Rajecki, Jeffrey Lee Rasmussen & Travis J. Conner (2007). Punish and Forgive: Causal Attribution and Positivity Bias in Response to Cat and Dog Misbehavior. Society and Animals 15 (4):311-328.score: 24.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  27. Travis Dumsday (2014). Divine Hiddenness and Divine Humility. Sophia 53 (1):51-65.score: 18.0
    If God exists, and if our ultimate well-being depends on having a positive relationship with Him (which requires as a first step that we believe He exists), why doesn't He make sure that we all believe in Him? Why doesn't He make His existence obvious? This traditional theological question is today much-used as an argument for atheism. In this paper I argue that the answer may have something to do with God's character, specifically God's humility.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  28. Juan José Colomina Almiñana (2010). ¿ Qué podemos aprovechar del análisis austiniano del significado y de la verdad? Revista de Filosofía (Madrid) 42 (2):197 - 218.score: 18.0
    In this paper, we try to show why a formal definition of truth is not satisfactory (first point). Later, we expound (second point) the polemic between Austin and Strawson about truth with the intention to show that both refer to different problems concerning truth and to prove that Austin did not lose this confrontation and that we can recover some elements of his investigation for making an adequate approach to this notion. We will complete our definition of truth using the (...)
    No categories
    Translate to English
    | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  29. Juan José Colomina Almiñana (2007). El papel del significado en una noción pragmática de la verdad. Revista de Filosofía (Madrid) 32 (1):85-108.score: 18.0
    In this paper, we try to show why a formal definition of truth is not satisfactory (first point). Later, we expound (second point) the polemic between Austin and Strawson about truth with the intention to show that both refer to different problems concerning truth and to prove that Austin did not lose this confrontation and that we can recover some elements of his investigation for making an adequate approach to this notion. We will complete our definition of truth using the (...)
    No categories
    Translate to English
    | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  30. Juan José Colomina Almiñana (2008). Una solución materialista a la corazonada "zombie". Revista de Filosofía (Madrid) 33 (2):161-174.score: 18.0
    In this paper, we try to show why a formal definition of truth is not satisfactory (first point). Later, we expound (second point) the polemic between Austin and Strawson about truth with the intention to show that both refer to different problems concerning truth and to prove that Austin did not lose this confrontation and that we can recover some elements of his investigation for making an adequate approach to this notion. We will complete our definition of truth using the (...)
    No categories
    Translate to English
    | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  31. John Campbell (1986). Conceptual Structure. In C. Travis (ed.), Meaning and Interpretation. Blackwell.score: 12.0
    in Charles Travis (ed.), Meaning and Interpretation (Oxford and New York: Blackwell 1986), 159-174.
    Direct download  
     
    My bibliography  
     
    Export citation  
  32. Travis E. Ables (2011). On the Very Idea of an Ontology of Communion: Being, Relation and Freedom in Zizioulas and Levinas. Heythrop Journal 52 (4):672-683.score: 12.0
    The present article examines the theology of John Zizioulas with a view to understanding its coherence and viability for ecclesiology. Instead of treating his trinitarian theology, or his historical claims, I focus upon the basic themes of his personalistic ontology, especially the relationship between the ‘hypostasis’ and its ‘nature.’ I argue that Zizioulas's central concept of freedom rests upon an equivocation: he affirms both that freedom and being are identical, and that they are mutually exclusive. In conversation with the (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation