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John Walbridge [15]John Tuthill Walbridge [3]
  1.  17
    John Walbridge (2007). Islamic Science and the Making of the European Renaissance. Early Science and Medicine 12 (4):440-442.
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  2.  10
    John Walbridge (2001). Book Review:The History and Philosophy of Islamic Science Osman Bakar. [REVIEW] Philosophy of Science 68 (2):273-.
  3.  6
    John Walbridge (2014). A Response to Seyed N. Mousavian, "Did Suhrawardi Believe in Innate Ideas as A Priori Concepts? A Note". Philosophy East and West 64 (2):481-486.
    I should, I suppose, begin by taking some personal responsibility for this controversy. When my late friend Hossein Ziai and I published our edition and translation of Suhrawardī’s Ḥikmat al-Ishrāq (hereafter Philosophy of Illumination), we chose “innate” as our rendering of fiṭrī. I don’t remember discussing the rendering, and we did not bother to mention it in the glossary. Hossein had used this rendering in his first book, Knowledge and Illumination, stating that “innate ideas serve as the grounds for knowledge.”1 (...)
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  4.  17
    John Tuthill Walbridge (1996). Suhrawardī, a Twelfth-Century Muslim Neo-Stoic? Journal of the History of Philosophy 34 (4):515-533.
    Suhrawardi, a Twelfth-Century Muslim Neo-Stoic? JOHN WALBRIDGE EUROPEANS FIRST BECAME AWARE OF ISLAMIC PHILOSOPHY through texts trans- lated into Latin in the Middle Ages, the youngest of which were the works of the Spanish philosopher Averroes, dating from the second half of the twelfth century. The latest eastern Islamic philosophical texts known to Europeans dated from almost a century earlier. Western orientalists later became familiar with the original Arabic texts of works of the major authors previously known in Latin translation (...)
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  5.  10
    John Tuthill Walbridge (1998). Explaining Away the Greek Gods in Islam. Journal of the History of Ideas 59 (3):389-403.
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  6.  2
    John Walbridge (2005). Book Review The Enterprise of Science in Islam. [REVIEW] Philosophy of Science 72 (3):517-519.
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  7. John Walbridge (2001). An Anthology of Philosphy in Persia. [REVIEW] The Medieval Review 5.
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  8. John Walbridge (1993). Book Review. [REVIEW] Journal of the American Oriental Society 113 (3):464-467.
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  9. John Walbridge (2012). Book Review-Islam and Science: The Intellectual Career of Nizam Al-Din Al-Nisaburi-by Robert G. Morrison. [REVIEW] Journal of Mind and Behavior 33 (1).
     
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  10.  18
    John Walbridge (2010). God and Logic in Islam: The Caliphate of Reason. Cambridge University Press.
    This book investigates the central role of reason in Islamic intellectual life. Despite widespread characterization of Islam as a system of belief based only on revelation, John Walbridge argues that rational methods, not fundamentalism, have characterized Islamic law, philosophy and education since the medieval period. His research demonstrates that this medieval Islamic rational tradition was opposed by both modernists and fundamentalists, resulting in a general collapse of traditional Islamic intellectual life and its replacement by more modern but far shallower forms (...)
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  11. John Walbridge (2012). Islam and Science: The Intellectual Career of Nizam Al-Din Al-Nisaburi. [REVIEW] Journal of Mind and Behavior 33 (1-2).
    Nizam al-Din al-Nisaburi... is not exactly a household name, even for those involved with the history of Islamic science or Islamic thought in general. He was born around 1270 C.E. in Nishapur, at that time a major city in northeastern Iran, and died around 1330. He was probably a Shi'ite, though not aggressively so, to judge from his writings. Like most medieval Islamic scholars, he wrote in several fields. Works of his survive on astronomy, Qur'an commentary, and rhetoric, but this (...)
     
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  12. John Walbridge (1997). The Background to Mulla Sadra's Doctrine of the Platonic Forms. Pakistan Philosophical Journal 34:13.
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  13. John Walbridge (2006). The Caliphate of Reason. Islamic Research Institute, International Islamic University.
     
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  14. John Walbridge (2000). The Leaven of the Ancients Suhrawardi and the Heritage of the Greeks. Monograph Collection (Matt - Pseudo).
     
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  15. John Tuthill Walbridge (1983). The Philosophy of Qutb Al-Din Shirazi; a Study in the Integration of Islamic Philosophy. Dissertation, Harvard University
    Qutb al-Din al-Shirazi's life spanned the last two thirds of the seventh/thirteenth centuries. A student of Nasir al-Din al-Tusi, he was involved in the revival of Peripatetic philosophy and science that occurred at Maraghah under his influence. He was significant as a transitional figure, combining Suhrawardi's Illuminative philosophy with the revived Avicennism of his teacher. His commentary on Suhrawardi's Philosophy of Illumination was the main vehicle through which this work was studied by later Iranian philosophers. He was also associated with (...)
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  16. John Walbridge (1992). The Political Thought of Qutb Al—Din Al—Shirazi. In Muhsin Mahdi & Charles E. Butterworth (eds.), The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi. Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press 345--78.
     
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  17.  1
    John Walbridge (1992). The Science of Mystic Lights: Quṭb Al-Dīn Shīrāzī and the Illuminationist Tradition in Islamic Philosophy. Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.
  18. John Walbridge (2001). The Wisdom of the Mystic East Suhrawardi and Platonic Orientalism. Monograph Collection (Matt - Pseudo).
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