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John Walbridge [10]John Tuthill Walbridge [2]
  1. John Walbridge (2014). A Response to Seyed N. Mousavian, "Did Suhrawardi Believe in Innate Ideas as A Priori Concepts? A Note". Philosophy East and West 64 (2):481-486.
    I should, I suppose, begin by taking some personal responsibility for this controversy. When my late friend Hossein Ziai and I published our edition and translation of Suhrawardī’s Ḥikmat al-Ishrāq (hereafter Philosophy of Illumination), we chose “innate” as our rendering of fiṭrī. I don’t remember discussing the rendering, and we did not bother to mention it in the glossary. Hossein had used this rendering in his first book, Knowledge and Illumination, stating that “innate ideas serve as the grounds for knowledge.”1 (...)
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  2. John Walbridge (2012). Book Review-Islam and Science: The Intellectual Career of Nizam Al-Din Al-Nisaburi-by Robert G. Morrison. [REVIEW] Journal of Mind and Behavior 33 (1).
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  3. John Walbridge (2010). God and Logic in Islam: The Caliphate of Reason. Cambridge University Press.
    This book investigates the central role of reason in Islamic intellectual life. Despite widespread characterization of Islam as a system of belief based only on revelation, John Walbridge argues that rational methods, not fundamentalism, have characterized Islamic law, philosophy and education since the medieval period. His research demonstrates that this medieval Islamic rational tradition was opposed by both modernists and fundamentalists, resulting in a general collapse of traditional Islamic intellectual life and its replacement by more modern but far shallower forms (...)
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  4. John Walbridge (2007). Islamic Science and the Making of the European Renaissance. Early Science and Medicine 12 (4):440-442.
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  5. John Walbridge (2006). The Caliphate of Reason. Islamic Research Institute, International Islamic University.
  6. John Walbridge (2005). Book Review The Enterprise of Science in Islam. [REVIEW] Philosophy of Science 72 (3):517-519.
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  7. John Walbridge (2001). Book Review:The History and Philosophy of Islamic Science Osman Bakar. [REVIEW] Philosophy of Science 68 (2):273-.
  8. John Tuthill Walbridge (1998). Explaining Away the Greek Gods in Islam. Journal of the History of Ideas 59 (3):389-403.
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  9. John Walbridge (1997). The Background to Mulla Sadra's Doctrine of the Platonic Forms. Pakistan Philosophical Journal 34:13.
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  10. John Tuthill Walbridge (1996). Suhrawardī, a Twelfth-Century Muslim Neo-Stoic? Journal of the History of Philosophy 34 (4):515-533.
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  11. John Walbridge (1992). The Political Thought of Qutb Al—Din Al—Shirazi. In Muhsin Mahdi & Charles E. Butterworth (eds.), The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi. Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press. 345--78.
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  12. John Walbridge (1992). The Science of Mystic Lights: Quṭb Al-Dīn Shīrāzī and the Illuminationist Tradition in Islamic Philosophy. Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.