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  1. John Watkins (unknown). Fama: The Politics of Talk and Reputation in Medieval Europe. [REVIEW] Clio 34 (1-2):139-143.
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  2. John Watkins (2009). Ambassadors, Factors, Translators, Spies: Agents of Transcultural Relations in the Early Modern World. Clio 38 (3):339-348.
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  3. John Watkins (2009). John Parker, The Aesthetics of Antichrist: From Christian Drama to Christopher Marlowe. Ithaca, NY, and London: Cornell University Press, 2007. Pp. Xix, 252. $39.95. [REVIEW] Speculum 84 (1):201-203.
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  4. John Watkins (2008). Resurrecting Elizabeth I in Seventeenth-Century England. [REVIEW] Clio 37 (3):433-437.
     
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  5. John Watkins (2006). Fantasies of Troy: Classical Tales and the Social Imaginary in Medieval and Early Modern Europe. [REVIEW] Clio 35:270-274.
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  6. John Watkins (2002). The Propositional Content of the Popper-Lakatos Rift. In G. Kampis, L.: Kvasz & M. Stöltzner (eds.), Appraising Lakatos: Mathematics, Methodology and the Man. Kluwer. 3--12.
     
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  7. John Watkins & T. SEDOVÁ (2001). O Filozofii vedy z pohľadu kritického racionalizmu. Organon F 8 (1):197-213.
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  8. John Watkins (2000). Feyerabend Among Popperians, 1948-1978. In John Preston, Gonzalo Munévar & David Lamb (eds.), 'The Worst Enemy of Science'?: Essays in Memory of Paul Feyerabend. Oup Usa.
     
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  9. John Watkins (1999). A Note on Baldwin Effect. British Journal for the Philosophy of Science 50 (3):417 - 423.
    Baldwin Effect, in which there has been a revival of interest in recent years, is disentangled from certain other ideas which, while resembling it in some ways, also differ importantly from it. Baldwin's original idea was that a 'voluntarily' adopted practice which is adaptive can foster, in some non-Lamarckian way, 'coincident variations' that render the practice instinctive and heritable. It is argued that this idea involves a surreptitious slide back to Lamarckism.
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  10. John Watkins (1999). A Whiff of Hegel in the Open Society? In I. C. Jarvie & Sandra Pralong (eds.), Popper's Open Society After Fifty Years: The Continuing Relevance of Karl Popper. Routledge.
  11. John Watkins (1999). The Truth Will Out. The Philosophers' Magazine 6 (6):11-11.
  12. John Watkins (1998). Kritický racionalizmus a vedecký pokrok. Organon F: Filozoficky Casopis 5 (4):364-371.
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  13. John Watkins (1996). The Myth of the Framework: In Defence of Science and Rationality Karl R. Popper, Edited by M. A. Notturno London and New York: Routledge, Xiii + 229 Pp. £27.50.Knowledge and the Body-Mind Problem: In Defence of Interaction Karl R. Popper, Edited by M. A. Notturno London and New York: Routledge, Ix + 158 Pp. £25. [REVIEW] Philosophy 71 (276):315-.
  14. John Watkins (1996). No Title Available: New Books. [REVIEW] Philosophy 71 (276):315-319.
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  15. John Watkins (1995). How I Almost Solved the Problem of Induction. Philosophy 70 (273):429 - 435.
    At the seventh international congress of Logic, Methodology, and Philosophy of Science, held at Salzburg in 1983, I was talking with John Searle when I glanced at my watch and exclaimed, I must run. I'm due to solve the problem of induction at 2.15. ‘Yes,’ he replied, I must go too; I'm due to solve the mind-body problem. I don't know how seriously he meant his remark, but I did actually believe that I had cracked this old problem in the (...)
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  16. John Watkins (1995). David Miller Critical Rationalism: A Restatement and Defence. [REVIEW] British Journal for the Philosophy of Science 46 (4):610.
     
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  17. John Watkins (1995). Popper and Darwinism. Royal Institute of Philosophy Supplement 39 (1):191-206.
    The first Darwin Lecture was given in 1977 by Karl Popper. He there said that he had known Darwin's face and name ‘for as long as I can remember’ ; for his father's library contained a portrait of Darwin and translations of most of Darwin's works . But it was not until Popper was in his late fifties that Darwin begin to figure importantly in his writings, and he was nearly seventy when he adopted from Donald Campbell the term ‘evolutionary (...)
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  18. John Watkins (1995). Review. [REVIEW] British Journal for the Philosophy of Science 46 (4):610-616.
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  19. John Watkins (1994). Karl Popper (1902–1994). British Journal for the Philosophy of Science 45 (4):1089-1090.
  20. John Watkins (1994). Obituary: Karl Popper (1902-1994). British Journal for the Philosophy of Science 45 (4):1089-1090.
  21. John M. Watkins (1994). A Postmodern Critical Theory of Research Use. Knowledge and Policy 7 (4):55-77.
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  22. John Watkins (1992). A Neo-Popperian Advance on Popper? In W. Newton-Smith, Tʻien-chi Chiang & E. James (eds.), Popper in China. Routledge. 138--157.
     
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  23. John Watkins (1992). Has Bacon Vindicated Kant? International Studies in the Philosophy of Science 6 (1):65 – 67.
  24. John W. N. Watkins (1992). Wyja Snianie Historii Zasady Indywidualizmu Metodologicznego W Naukach Spolcznych. Monograph Collection (Matt - Pseudo).
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  25. John Watkins (1991). Scientific Rationality and the Problem of Induction: Responses to Criticisms. British Journal for the Philosophy of Science 42 (3):343-368.
    This paper considers criticisms of the author's Science and Scepticism advanced (in a Festchrift volume) by Fred D' Agostino, Graham Oddie, Elie Zahar, Alan Musgrave, and John Worrall. The criticisms concern the following topics: the aim of science, unified theoryhood, the empirical basis, corroboration by already known evidence, the idea that scientific theories need be no more than possibly (as opposed to probably or certainly) true, and the pragmatic problem of induction. Various clarifications and improvements result, and on the (...)
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  26. John Watkins (1990). Ted Honderich, "A Theory of Determinism". Philosophical Quarterly 40 (160):381.
  27. John Watkins (1990). The Pragmatic Problem of Induction: Reply to Gower and Bamford. Analysis 50 (3):210 - 212.
  28. John Watkins & Ted Honderich (1990). A Theory of Determinism: The Mind, Neuroscience, and Life-Hopes. Philosophical Quarterly 40 (160):381.
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  29. Fred D'agostino, I. C. Jarvie & John Watkins (1989). Freedom and Rationality Essays in Honor of John Watkins : From His Colleagues and Friends.
     
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  30. John Watkins (1989). Predictable Behaviour and Creative Problem-Solving. In M. Maxwell & C. Wade Savage (eds.), Science, Mind, and Psychology: Essays in Honor of Grover Maxwell. University Press of America. 199.
     
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  31. John Watkins (1988). The Pragmatic Problem of Induction. Analysis 48 (1):18 - 20.
  32. Fred D'Agostino & John Watkins (1987). Science and Scepticism. Philosophical Quarterly 37 (146):104.
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  33. John Watkins (1987). Lawson on the Raven Paradox and Background Knowledge. British Journal for the Philosophy of Science 38 (4):567-571.
  34. John W. N. Watkins (1987). A Note on Incongruent Counterparts and Verisimilitude. Erkenntnis 26 (2):295 - 300.
  35. John Watkins (1985). On Stove's Book, by a Fifth 'Irrationalist'. Australasian Journal of Philosophy 63 (3):259 – 268.
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  36. John Watkins (1983). Libertà creativa e calcolo utilitario. Nuova Civiltà Delle Macchine 1 (2):5-10.
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  37. Robert F. Asarnow & John M. Watkins (1982). Schizophrenic Thought Disorder: Linguistic Incompetence or Information-Processing Impairment? Behavioral and Brain Sciences 5 (4):589.
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  38. John G. Watkins (1978). The Therapeutic Self Developing Resonance--Key to Effective Relationships.
     
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  39. John Watkins (1974). Three Views Concerning Human Freedom. Royal Institute of Philosophy Lectures 8:200-228.
    Ultimately, the only good reason for restricting the freedom of responsible adults is to protect other people's freedom, to increase the overall enjoyment of freedom.
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  40. John W. N. Watkins (1973). Hobbes's System of Ideas: A Study in the Political Significance of Philosophical Theories. Hutchinson.
  41. John Wn Watkins (1970). Against'normal Science'. In Imre Lakatos & Alan Musgrave (eds.), Criticism and the Growth of Knowledge. Cambridge University Press.
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  42. John Trinick, Vincent Stuart & John M. Watkins (1968). The Fire-Tried Stone. Tijdschrift Voor Filosofie 30 (3):641-641.
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  43. John W. N. Watkins (1965). Hobbes's System of Ideas. London[Hutchinson.