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John Watson [59]John B. Watson [15]John Gillard Watson [2]John S. Watson [1]
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  1. John Watson (forthcoming). 1930. Behaviorism.
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  2. John Watson (forthcoming). Talking and Thinking. Behaviorism.
     
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  3. John B. Watson (forthcoming). Lectures-in-Print. Behaviorism.
     
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  4. MuiChing Carina Chan, John Watson & David Woodliff (2013). Corporate Governance Quality and CSR Disclosures. Journal of Business Ethics:1-15.
    Given the increasing importance attached to both corporate social responsibility (CSR) and corporate governance, this study investigates the association between these two complimentary mechanisms used by companies to enhance relations with stakeholders. Consistent with both legitimacy and stakeholder theory and controlling for industry profile, firm size, stockholder power/dispersion, creditor power/leverage, and economic performance, our analysis of the annual reports for a sample of 222 listed companies suggests that firms providing more CSR information: have better corporate governance ratings; are larger; belong (...)
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  5. John S. Watson (2005). “Einstein's Baby” Could Infer Intentionality. Behavioral and Brain Sciences 28 (5):719-720.
    Some implications of Tomasello et al.'s theory derive from incorporating a variant of a common assumption that humans are biologically adapted to take an intentional stance in relation to conspecifics. I argue that, rather than being cued, intentions and other dispositional states may be inferred logically from an evolved commitment to determinism and evidence of state-dependent behavior.
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  6. John Mcclain Watson (2004). From Interpretation to Identification: A History of Facial Images in the Sciences of Emotion. History of the Human Sciences 17 (1):29-51.
    Although images of faces have long been employed in the scientific study of emotion, the objectives and assumptions motivating their use have shifted according to the various fields and research programs within which they have been put to use. This article traces these shifts through three such fields – the social psychology of interwar America, cross-cultural research of the 1970s, and the contemporary neurosciences of emotion – in order to assess the recent use of facial images as a means of (...)
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  7. John C. Watson (2002). Times V. Sullivan: Landmark or Land Mine on the Road to Ethical Journalism? Journal of Mass Media Ethics 17 (1):3 – 19.
    In this article I address the ethical implications of the legal issues the U. S. Supreme Court resolved in New York Times v. Sullivan and its progeny. In a ruling with far-reaching moral implications, the Court addressed truthtelling-journalism's primary ethical directive-and undermined it by favoring other moral principles and social goals. Much of this article focuses on the ethical arguments addressed to the Court in legal briefs that sought rulings that would support fundamental principals of ethical journalism. The creation of (...)
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  8. John Watson (1996). The Interpretation of Religious Experience the Gifford Lectures Delivered in the University of Glasgow in the Years 1910-12.
     
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  9. John Watson (1984). The Relation of Philosophy to Science an Inaugural Lecture Delivered in the Convocation Hall of Queen's University, Kingston, Canada, on October 16th, 1872 /$Cby John Watson. [REVIEW]
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  10. John E. Watson (1965). Intermediate Schooling in New Zealand. British Journal of Educational Studies 13 (2):219-220.
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  11. John Gillard Watson (1958). The Role of the Writer. Hibbert Journal 56:371.
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  12. John Watson (1928). The Philosophy of Plotinus. Philosophical Review 37 (5):482-500.
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  13. Immanuel Kant & John Watson (1927). The Philosophy of Kant as Contained in Extracts From His Own Writings. Jackson, Wylie & Co.
     
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  14. John B. Watson (1926). Behaviourism: A Psychology Based on Reflex-Action. Philosophy 1 (04):454-.
    The Behaviourist finds himself in rather a peculiar situation to-day. Denying mind, the philosophers will have nothing to do with him; denying consciousness and its sub-divisions , the psychologist will have nothing to do with him. The further implication from all this, viz. that there is no unconscious, no sub-conscious, no conscious, leads the psychoanalyst to have nothing to do with him.
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  15. John B. Watson (1926). Behaviorism. Journal of Philosophy 23 (12):331-334.
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  16. John Watson (1925). Bosanquet on Mind and the Absolute. Philosophical Review 34 (5):427-442.
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  17. John Watson (1924). The Conflict of Asbolutism and Realism. Philosophical Review 33 (3):229-244.
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  18. John Watson (ed.) (1922/1971). Philosophical Essays, Presented to John Watson. Freeport, N.Y.,Books for Libraries Press.
    A school of idealism: meditatio laici, by J. Cappon.--Beati possidentes, by R. M. Wenley.--Moral validity: a study in Platonism, by R. C. Lodge.--Plato and the poet's eidōla, by A. S. Ferguson.--Some reflections on Aristotle's theory of tragedy, by G. S. Brett.--The function of the phantasm in St. Thomas Aquinas, by H. Carr.--The development of the psychology of Maine de Biran, by N. J. Symons.--A plea for eclecticism, by H. W. Wright.--Some present-day tendencies in philosophy, by J. M. MacEachran.--Evolution and personality, (...)
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  19. John B. Watson & Rosalie Rayner (1920). Conditioned Emotional Reactions. Journal of Experimental Psychology 3 (1):1.
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  20. John B. Watson (1918). An Attempted Formulation of the Scope of Behavior Psychology. Philosophical Review 27:111.
     
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  21. John Watson (1917). Crónica científico-social de Irlanda. Ciencia Tomista 16:426-428.
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  22. John B. Watson (1917). Does Holt Follow Freud? Journal of Philosophy, Psychology and Scientific Methods 14 (4):85-92.
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  23. John B. Watson (1916). Behavior and the Concept of Mental Disease. Journal of Philosophy, Psychology and Scientific Methods 13 (22):589-597.
  24. John B. Watson (1915). Behavior: An Introduction to Comparative Psychology. Philosophical Review 24 (2):210-213.
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  25. John B. Watson (1913). Image and Affection in Behavior. Journal of Philosophy, Psychology and Scientific Methods 10 (16):421-428.
  26. John B. Watson (1913). Psychology as the Behaviorist Views It. Psychological Review 20 (2):158-177.
  27. John Watson (1912). Crónica científico-social de Inglaterra. Ciencia Tomista 4:140-141.
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  28. John Watson (1912). The Interpretation of Religious Experience: The Gifford Lects., 1910-12.
     
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  29. John Watson (1912/1979). The Interpretation of Religious Experience. Ams Press.
  30. John Watson (1910). Edward Caird as a Teacher and Thinker.
     
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  31. John B. Watson (1910). Haggerty's Imitation in Monkeys. Journal of Philosophy 7:357.
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  32. John Watson (1909). Mr. Rashdall's Defence of "Personal Idealism". Mind 18 (70):244-251.
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  33. John Watson (1909). The Idealism of Edward Caird. I. Philosophical Review 18 (2):147-163.
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  34. John Watson (1909). The Idealism of Edward Caird: II. Philosophical Review 18 (3):259-280.
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  35. John Watson (1908). The Philosophical Basis of Religion. Philosophical Review 17 (5):529-532.
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  36. John Watson (1908/1978). The Philosophy of Kant Explained. Folcroft Library Editions.
  37. John B. Watson (1908). Erkes's The Dancing Mouse. [REVIEW] Journal of Philosophy 5 (7):184.
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  38. John Watson (1907). Plato and Protagoras. Philosophical Review 16 (5):469-487.
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  39. John Watson (1907). The Philosophical Basis of Religion a Series of Lectures. J. Maclehose.
     
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  40. John B. Watson (1907). Kinesthetic and Organic Sensations: Their Rôle in the Reactions of the White Rat to the Maze. Journal of Philosophy, Psychology and Scientific Methods 4 (21):584-586.
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  41. John B. Watson (1905). Animal Education: An Experimental Study of the Psychical Development of the White Rat, Correlated with the Growth of its Nervous System. Philosophical Review 14:250.
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  42. John Watson (1904). An Outline of Philosophy with Notes Historical and Critical. Maclehose.
     
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  43. John Watson (1904). Aristotle's Posterior Analytics: I. Demonstration. Philosophical Review 13 (1):1-15.
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  44. John Watson (1904). Aristotle's Posterior Analytics: II. Induction. Philosophical Review 13 (2):143-158.
  45. John Watson (1903). The Homely Virtues.
     
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  46. John Watson (1900). An Outline of philosophy with notes historical and critical, seconde édition. Revue Philosophique de la France Et de l'Etranger 49:666-668.
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  47. John Watson (1899). An Outline of Philosophy. Philosophical Review 8 (5):555-555.
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  48. John Watson (1899). The Cartesian Cogito Ergo Sum and Kant's Criticism of Rational Psychology. Kant-Studien 2 (1-3):22-49.
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  49. John Watson (1899). The New "Ethical" Philosophy. International Journal of Ethics 9 (4):413-434.
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  50. John Watson (1898). Christianity and Idealism. Philosophical Review 7 (5):532-536.
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