1. John Wild (1960). Existentialism as a Philosophy. Journal of Philosophy 57 (2):45-62.
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  2. John Wild (1966). Reply to Professor Frankena. Philosophy and Phenomenological Research 27 (1):97-102.
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  3.  6
    John Daniel Wild (1980). The Radical Empiricism of William James. Greenwood Press.
  4.  20
    John Wild (1937). The Unity of the Berkeleian Philosophy. Mind 46 (184):454-464.
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  5.  8
    John Wild (1948). Existentialism Old and New. [REVIEW] Review of Metaphysics 1 (3):80-92.
  6.  16
    John Wild (1953). The Existentialist Revolt. Modern Schoolman 31 (1):40-42.
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  7.  37
    John Wild (2011). Marxist Humanism and Existential Philosophy. Continental Philosophy Review 44 (3):329-339.
  8.  9
    Luigi Bagolini, Norberto Bobbio, Helmuth Coing, Eduardo García Máynez, Miguel Reale, Luis Recaséns Siches, José Gaos, Ludwig Landgrebe, Enzo Paci & John Wild (1963). Cronica Internacional. Revista de Filosofía de la Universidad de Costa Rica 1 (13):261.
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  9.  20
    John Wild (1954). The New Empiricism and Human Time. Review of Metaphysics 7 (4):537 - 557.
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  10.  18
    John Wild (1958). Weiss's Four-Fold Universe. Review of Metaphysics 11 (4):610 - 636.
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  11.  12
    John Daniel Wild (1963). Existence and the World of Freedom. Englewood Cliffs, N.J.,Prentice-Hall.
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  12.  22
    John Wild (1963). The Philosophy of Martin Heidegger. Journal of Philosophy 60 (22):664-677.
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  13. John Daniel Wild (1979). The Challenge of Existentialism. Greenwood Press.
     
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  14.  10
    John Wild (1948). The Divine Relativity, a Social Conception of God. Review of Metaphysics 2 (2):65-77.
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  15.  9
    John Wild (1964). In Behalf of the Author. World Futures 3 (1):101-104.
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  16.  4
    John Wild (1995). Santa Venera. [REVIEW] The Classical Review 45 (1):131-132.
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  17.  16
    John Wild (1966). The Concept of Existence. The Monist 50 (1):1-16.
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  18.  17
    John Wild (1940). The Concept of the Given in Contemporary Philosophy--Its Origin and Limitations. Philosophy and Phenomenological Research 1 (1):70-82.
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  19.  8
    John Wild (1961). A Reply to Mr. Gale. Philosophy and Phenomenological Research 21 (3):377-383.
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  20.  7
    John Wild (1947). On Professor Ducasse's Explanation of His Theory of Semiosis. Philosophy and Phenomenological Research 8 (2):239-241.
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  21.  7
    John-Peter Wild (1992). Georges Losfeld: Essai sur le costume grec. Pp. 415; 8 figs. Paris: Éditions de Boccard, 1991. Paper. The Classical Review 42 (02):462-463.
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  22.  7
    John Wild (1948). Review: Existentialism Old and New. [REVIEW] Review of Metaphysics 1 (3):80 - 92.
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  23.  7
    John Wild (1950). The Divine Existence. Review of Metaphysics 4 (1):61-84.
  24.  22
    John Wild (1965). Authentic Existence. Ethics 75 (4):227-239.
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  25.  20
    John D. Wild (1953). An Examination of Critical Realism with Special Reference to Mr C.D. Broad's Theory of Sensa. Philosophy and Phenomenological Research 14 (December):143-162.
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  26.  11
    John Wild (1955). The Mind of Kierkegaard. Modern Schoolman 32 (2):186-190.
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  27.  10
    John Wild (1942). On the Nature and Aims of Phenomenology. Philosophy and Phenomenological Research 3 (1):85-95.
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  28.  28
    John Daniel Wild (1953). Plato's Modern Enemies and the Theory of Natural Law. [Chicago]University of Chicago Press.
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  29.  6
    John Wild (1953). Barber's Realistic Analysis of Possibility. Review of Metaphysics 6 (3):487 - 500.
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  30.  11
    John Wild (1964). "Being and Time": A Reply. Review of Metaphysics 17 (4):610 - 616.
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  31.  17
    John Wild (1947). What is Realism? Journal of Philosophy 44 (6):148-158.
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  32.  17
    John Wild (1954). Ethics as a Rational Discipline and the Priority of the Good. Journal of Philosophy 51 (24):776-788.
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  33.  16
    John Wild (1947). An Introduction to the Phenomenology of Signs. Philosophy and Phenomenological Research 8 (2):217-233.
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  34.  13
    John Peter Wild (1992). Ancient Textiles E. J. W. Barber: Prehistoric Textiles: The Development of Cloth in the Neolithic and Bronze Ages with Special Reference to the Aegean. Pp. Xxxi + 471; 223 Figs., 4 Colour Plates. Princeton University Press, 1991. $69.50. [REVIEW] The Classical Review 42 (02):393-395.
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  35.  17
    John Wild (1952). Natural Law and Modern Ethical Theory. Ethics 63 (1):1-13.
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  36.  11
    Newton P. Stallknecht, John Wild, Ellen S. Haring, Manley Thompson, Francis H. Parker & Nelson Goodman (1955). Comments on Weiss's Theses. Review of Metaphysics 8 (4):671 - 682.
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  37.  12
    John Peter Wild (1995). Santa Venera J. G. Pedley, M. Torelli (Edd.): The Sanctuary of Santa Venera at Paestum/Il Santuario di Santa Venera a Paestum. (Archaeologia Perusina, 11.) Pp. 294; 84 Figs., 68 Plates. Rome: Giorgio Bretschneider, 1993. Paper. [REVIEW] The Classical Review 45 (01):131-132.
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  38.  10
    John Wild (1962). An English Version of Martin Heidegger's "Being and Time". Review of Metaphysics 16 (2):296 - 315.
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  39.  11
    George Kimball Plochmann & John Wild (1971). Socratic Humanism by Laszlo Versenyi. World Futures 9 (1):114-122.
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  40.  13
    John Wild (1958). Is There a World of Ordinary Language? Philosophical Review 67 (4):460-476.
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  41.  4
    John Wild (1944). Truth in the Contemporary Crisis. Philosophy and Phenomenological Research 4 (3):411-419.
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  42.  8
    John Wild (1949). A Realistic Defense of Causal Efficacy. Review of Metaphysics 2 (8):1 - 14.
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  43.  7
    John Wild (1950). The Divine Existence: An Answer to Mr. Hartshorne. Review of Metaphysics 4 (1):61 - 84.
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  44. John Daniel Wild (1959). Human Freedom and Social Order. Durham, N.C.,Published for the Lilly Endowment Research Program in Christianity and Politics by the Duke University Press.
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  45.  11
    John Wild (1941). Plato's Theory of Texnh a Phenomenological Interpretation. Philosophy and Phenomenological Research 1 (3):255-293.
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  46.  10
    John Wild (1940). Kierkegaard and Classic Philosophy. Philosophical Review 49 (5):536-551.
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  47.  3
    John Wild (1928). Reply to Mr. Blake. International Journal of Ethics 39 (1):101-108.
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  48.  3
    John Wild (1942). In Reply to Mr. Read. Philosophy and Phenomenological Research 2 (3):410-413.
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  49.  9
    John Wild (1941). The Cartesian Deformation of the Structure of Change and its Influence on Modern Thought. Philosophical Review 50 (1):36-59.
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  50.  6
    John Peter Wild (1972). Valeria Righini: Lineamenti di storia economica della Gallia Cisalpina: la produttività fittile in età repubblicana. (Collection Latomus, 119.) Pp. 102; 1 map. Brussels: Latomus, 1970. Paper, 175 B. fr. [REVIEW] The Classical Review 22 (02):283-.
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