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John Woodroffe [10]John George Woodroffe [3]
  1. John George Woodroffe (ed.) (1974). The Serpent Power. New York,Dover Publications.
    Written by a leading authority on Shaktic and Tantric thought, this book is considered the prime document for study and application of Kundalini yoga. It probes the philosophical and mythological nature of Kundalini; the esoteric anatomy associated with it; the study of mantras; the chakras, or psychic centers in the human body; the associated yoga and much, much more. Two important Tantric documents are included: The Description of the Six Chakras and Five-fold Footstool.
     
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  2. John George Woodroffe (1972). The Serpent Power Being the Ṣaṭcakra-Nirūpaṇa and Pādukā-Pañcaka. Madras,Ganesh.
     
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  3. John George Woodroffe & fl Pŭrṇănanda (eds.) (1964). The Serpent Power. Madras, Ganesh.
     
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  4. John Woodroffe (1932). Sâmkhya, or The Theory of Reality. By J. N. Mukerji, M.A. (Calcutta: S. N. Mukerji. Pp. Xii + 102. Price 5s.). Philosophy 7 (25):104-.
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  5. John Woodroffe (1932). Vedänta, or The Science of Reality. By K. A. Krishnaswamy Aiyar, B.A., with a Foreword by Dr. S. Radhakrishnan. (Madras: Ganesh & Co.1930). [REVIEW] Philosophy 7 (25):101-.
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  6. John Woodroffe (1931). The Sivādvaita of Srīkantha.. By S. S. Suryanarayana Sastri, M.A.,B.Sc. (Madras: University of Madras. 1930. Pp. X + 393. Price 5 Rupees; 10s.)Sivādvaita Nirnaya. An Enquiry Into the System of Srīkantha. By Appayya Dīksita. With an Introduction, Translation, and Notes. Edited by S. S. Suryanarayana Sastri. (Madras: University of Madras. 1929. English Introduction, Pp. 64; Sanskrit Text, Pp. 93; Translation, 1–161. Price 2 Rupees 8 Annas; 4s.)The Sāmkhya Kārikā of Isvara K Na. With an Introduction, Translation, and Notes by S. S. Suryanarayana Sastri. (Madras: University of Madras. 1930. Pp. Xli + 130. Price 2 Rupees; 4s.). [REVIEW] Philosophy 6 (24):503-.
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  7. John Woodroffe (1931). Yoga Philosophy in Relation to Other Systems of Indian Thought. By S. N. Das Gupta M.A., Ph.D.(Cal.), Ph.D.(Cantab.), I.E.S., (Published by the University of Calcutta. 1930. Pp. X + 360.). [REVIEW] Philosophy 6 (22):261-.
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  8. John Woodroffe (1930). Sa Khya and Modern Thought. By Jajneswar Ghosh M.A., Ph.D. (Calcutta: The Book Company, Ltd. 1930. Pp. Iii + 141.). Philosophy 5 (19):490-.
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  9. John Woodroffe (1929). Introduction to Vedānta Philosophy. By Pramathanātha Mukhyopādhyāya, (Calcutta Book Co., Ltd. 1928. Pp. Ii + 258 + Xxv.). [REVIEW] Philosophy 4 (13):126-.
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  10. John Woodroffe (1929). Rämänuja's Idea of the Finite Self. By P. N. Srinivasachari. (London: Longmans, Green & Co., Ltd. 1928. Philosophy 4 (15):419-.
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  11. John Woodroffe (1929). The Essentials of Eastern Philosophy. By Prabhu Dutt Shastri M.A., Ph.D., D.Sc., (New York and London: The Macmillan Company. 1928. Pp. X + 104. Price 7s.). [REVIEW] Philosophy 4 (13):124-.
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  12. John Woodroffe (1929). The Vedänta According to Samkara and Rämänuja. By S. Radhakrishnan. (London: George Allen & Unwin Ltd. 1928. Pp. 287. Price 10s.). [REVIEW] Philosophy 4 (15):417-.
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  13. John Woodroffe (1929). The Vedänta and Modern Thought. By W. S. Urquhart M.A., D.Litt., (London: Oxford University Press: Humphrey Milford. 1928. Pp. Xiv + 256. Price 12s. 6d.). [REVIEW] Philosophy 4 (15):415-.
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