Search results for 'Jolande Sap' (try it on Scholar)

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  1.  10
    Edith Kuiper & Jolande Sap (eds.) (1995). Out of the Margin: Feminist Perspectives on Economics. Routledge.
    Out of the Margin is the first book to consider feminist concerns across the whole domain of economics. In recent years there has been a tremendous increase in interest on the relation between gender and economics. Feminists have found much of concern in the way the economics has written women out of its history, built its theories around masculinist values, failed to take proper account of women and their work when measuring the economy and ignored most of the policy issues (...)
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  2.  1
    Jan Willem Sap (2002). Geloof en verlichting: Kritiek van het conservatisme een reactie op Andreas Kinneging. Philosophia Reformata 67 (2):186-193.
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  3. J. W. Sap (2005). David T. Koyzis, Political Visions and Illusions. A Survey and Christian Critique of Contemporary Ideologies. Downers Grove, Illinois 2003: InterVarsity Press. 281 Pages. ISBN 0830827269. [REVIEW] Philosophia Reformata 70 (2):175-179.
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  4. Jan Willem Sap (1997). Decency Versus Justice: The Call for Morality in the Netherlands. Van Gorcum.
  5. Jan Willem Sap (2004). De Vezieling van de Burgers voor de Europese Waardengemeenschap. Philosophia Reformata 69 (2):115-124.
    Willen de lidstaten kunnen beantwoorden aan de politieke, rechtsstatelijke en sociale ambities van de Europese Unie, dan moet er iets gaan veranderen bij de overheidsstructuur in Brussel, Straatsburg en Luxemburg. Dan moet er weer aandacht komen voor de ‘ziel van Europa’. Vormen de Europese Gemeenschappen, begonnen om oorlog te voorkomen, alleen maar een vrije markt? Is de Europese Unie slechts een geografisch afgebakende ruimte voortgedreven door het grootkapitaal, of is het ook iets meer? Wat delen de burgers van Europa eigenlijk (...)
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  6. John W. Sap (2007). The Eu Constitution is Dead, Long Live the Reform Treaty: No Early Funeral for the Institutional Innovations in the Constitutional Treaty After Being Rejected in France and the Netherlands. Philosophia Reformata 72 (2):151-170.
    At its meeting on 16 June 2005, the European Council decided to postpone its introduction of the European Constitution, originally planned to come into force on 1 November 2006. As the Treaty establishing a European Constitution could in principle only take effect if all the Member States agree, following the clear rejections in the French referendum on 29 May 2005 and the Dutch referendum on 1 June 2005 , the Member States needed a period of reflection, a search for explanations (...)
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  7.  30
    Harvey R. Brown, The Theory of the Rise of Sap in Trees: Some Historical and Conceptual Remarks.
    The ability of trees to suck water from roots to leaves, sometimes to heights of over a hundred meters, is remarkable given the absence of any mechanical pump. This study deals with a number of issues, of both an historical and conceptual nature, in the orthodox ``Cohesion-Tension'' theory of the ascent of sap in trees. The theory relies chiefly on the exceptional cohesive and adhesive properties of water, the structural properties of trees, and the role of evaporation from leaves. But (...)
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  8.  77
    John Earman (1987). The Sap Also Rises: A Critical Examination of the Anthropic Principle. American Philosophical Quarterly 24 (4):307 - 317.
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  9.  15
    Ubaldo Pizzani (1992). Qualche osservazione sul concetto di armonia cosmica in Agostino e Cassiodoro alla luce di Sap 11,21(20). Augustinianum 32 (2):301-322.
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  10.  1
    Walter Pagel (1952). Selected Writings by Paracelsus; Jolande Jacobi; Norbert Guterman. [REVIEW] Isis: A Journal of the History of Science 43:64-64.
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  11. J. C. Bose (1924). The ascent of sap in plants. Scientia 18 (36):81.
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  12. A. K. Koekkoek (2002). J.W. Sap, De reformatorische rechtsstaatsgedachte. Utrecht 1999: Lemma. 88 pagina’s ISBN 9051894384. Philosophia Reformata 67 (2):204-206.
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  13. Walter Pagel (1952). Selected WritingsParacelsus Jolande Jacobi Norbert Guterman. Isis 43 (1):64-64.
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  14. Wō̜Wachiramēthī (2008). Yot, Sap, ʻamnāt: Paomāi Rư̄ Mak Withī Khō̜ng Chīwit. Samnakphim Bān Phraʻāthit.
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  15.  9
    Assaf Rinot (2010). A Relative of the Approachability Ideal, Diamond and Non-Saturation. Journal of Symbolic Logic 75 (3):1035-1065.
    Let λ denote a singular cardinal. Zeman, improving a previous result of Shelah, proved that $\square _{\lambda}^{\ast}$ together with 2 λ = λ⁺ implies $\lozenge _{S}$ for every S ⊆ λ⁺ that reflects stationarily often. In this paper, for a set S ⊆ λ⁺, a normal subideal of the weak approachability ideal is introduced, and denoted by I[S; λ]. We say that the ideal is fat if it contains a stationary set. It is proved: 1. if I[S; λ] is fat, (...)
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  16.  66
    P. P. Kirschenmann (1994). Tautologie, Methodologische Waarschuwing of Noodverklaring ? Een Kritische Bespreking Van Enkele Antropische Principes. Tijdschrift Voor Filosofie 56 (3):469 - 493.
    The Anthropic Principle (AP), in its many versions, has received diverging assessments. I mainly examine the less speculative weak (WAP) and strong (SAP) versions and their assessments. I argue, among others, the following points. The construal of the WAP asa consistency requirement or a truth of (Bayesian) confirmation theory, while correct, does not quite capture its spirit. The charge of its being a tautology, which occasionscomparisons with the Principle of Natural Selection (PNS), is overstated. Still, in contrast with PNS's role, (...)
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  17.  38
    Antonio Argandoña (2005). Corruption and Companies: The Use of Facilitating Payments. [REVIEW] Journal of Business Ethics 60 (3):251 - 264.
    Making use of facilitating payments is a very widespread form of corruption. These consist of small payments or gifts made to a person – generally a public official or an employee of a private company – to obtain a favour, such as expediting an administrative process; obtaining a permit, licence or service; or avoiding an abuse of power. Unlike the worst forms of corruption, facilitating payments do not usually involve an outright injustice on the part of the payer as they (...)
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  18.  26
    Eberhard Schnebel & Margo A. Bienert (2004). Implementing Ethics in Business Organizations. Journal of Business Ethics 53 (1-2):203-211.
    In view of the scope and scale of the latest scandals, e.g. Enron's maximum breaking bankruptcy, the re-discovery of ethics in business has received an impressive boost. By now even car salesmen have written ethics, a Code of Conduct, e.g. in the USA or Poland. But there is no clear aim of the role ethics obtains in organizational settings as we may show in some small cases of practical approaches to deal with ethics in organizations. We discuss how ethics is (...)
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  19.  4
    Jolande Leinenbauch & Barbara Gillette (1997). Language: Artifact or Activity? An Epistemic History of Foreign Language Teaching Methodology. The European Legacy 2 (3):484-489.
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  20.  4
    J. D. Uytman & Jolande Jacobi (1962). Complex, Archetype, Symbol in the Psychology of C. G. Jung. Philosophical Quarterly 12 (47):192.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  21.  1
    Martin Hollis (1974). My Role and its Duties. Royal Institute of Philosophy Lectures 8:180-199.
    Recipes for the Good Society used to run, in caricature, something like this: 1. Take about 2000 hoM, sap. , analyse each into essence and accidents and discard the accidents. 2. Place essences in a large casserole, add socialising syrup and stew until conflict disappears. 3. Serve with a pinch of salt.
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  22.  3
    Chairperson Jolande Leinenbauch & Barbara Gillette (1997). Language: Artifact or Activity? An Epistemic History of Foreign Language Teaching Methodology. The European Legacy 2 (3):484-489.
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  23.  2
    Wright Morris & Wayne C. Booth (1976). The Writing of Organic Fiction: A Conversation. Critical Inquiry 3 (2):387-404.
    MORRIS: But come back to that other kind of fiction, in which the author himself is involved with his works, not merely in writing something for other people but in writing what seems to be necessary to his conscious existence, to his sense of well-being. For such a writer, when he finished with something he finishes with it; he is not left with continuations that he can go on knitting until he runs out of yarn. This conceit reflects my own (...)
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  24. Jules Brody (2016). Reading Yeats: "The Fascination of What's Difficult". Philosophy and Literature 39 (2):487-494.
    As every teacher of literature knows, obscure writing is not necessarily the most problematic kind to deal with. A sonnet by Donne or an equal number of lines by Dylan Thomas will handily fill the teaching hour. But what about that other kind of writing, the kind that imposes silence, not by its obvious difficulty but by its infuriating obviousness, the perfection of its form, the simplicity of its language, the transparency of its meaning? There is no trouble filling the (...)
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  25. Norbert Guterman & Jolande Jacobi (eds.) (1995). Paracelsus: Selected Writings. Princeton University Press.
    The enigmatic sixteenth-century Swiss physician and natural philosopher Philippus Aureolus Theophrastus Bombastus von Hohenheim, called Paracelsus, is known for the almost superhuman energy with which he produced his innumerable writings, for his remarkable achievements in the development of science, and for his reputation as a visionary and alchemist. Little is known of his biography beyond his legendary achievements, and the details of his life have been filled in over the centuries by his admirers. This richly illustrated anthology presents in modernized (...)
     
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  26. Jolande Jacobi (1999). Psychology of C G Jung. Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  27. Jolande Jacobi (1969). Psychology of Cg Jung. Routledge.
    First published in 1969. Routledge is an imprint of Taylor & Francis, an informa company.
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  28. Jan Willem Sap (2004). De bezieling Van de Burgers voor de europese waardengemeenschap. Philosophia Reformata 69 (2):115-124.
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  29. Jan Willem Sap (2005). J.H.H. Weiler, Een christelijk Europa. Een verkennend essay. Ingeleid en vertaald door Leonard Besselink en Thomas Mertens. Deventer 2004: Kluwer. 100 pagina’s. ISBN 9013021352. [REVIEW] Philosophia Reformata 70 (1):96-99.
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  30. Jan Willem Sap (2004). Steve Stockman, Walk On. De Spirituele Zoektocht van U2. Amsterdam 2003: Make Waves – Ark Boeken. 168 Pagina's. ISBN 9033819996. 168 Pagina's. [REVIEW] Philosophia Reformata 69 (2):199-202.
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