Search results for 'Jolyon Charles Leslie Agar' (try it on Scholar)

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  1.  45
    Jolyon Charles Leslie Agar (2012). Raging Against God: Examining the Radical Secularism and Humanism of 'New Atheism'. Journal of Critical Realism 11 (2):225-246.
    Amarnath Amarasingham, ed., Religion and the New Atheism: A Critical Appraisal. Leiden and Boston: Brill, 2010. xv + 253 pp. ISBN 978-9-0041-8557-9, hardback £81.00/€139.00/$190.00. Religion and the New Atheism: A Critical Appraisal brings together scholars from a variety of disciplines (religious studies, sociology of religion, sociology of science, philosophy and theology) in order to critically engage with so-called ‘new atheism’. The study is a collection of essays that not so much gives primacy to discrediting the limited scholarship of new atheist (...)
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    Jolyon Agar (2015). Hegel’s Political Theology ‘True Infinity’, Dialectical Panentheism and Social Criticism. Philosophy and Social Criticism 41 (10):1093-1111.
    This article proposes that the foundations of Hegel’s contribution to social criticism are compatible with, and enriched by, his meta-theology. His social critique is grounded in his belief that normative ideas – and especially the idea of freedom – are necessarily experiential and historical. Often regarded as a recipe for an authoritarian reconciliation with the status quo, Hegel’s philosophy has been dismissed by some unsympathetic commentators from the left as inimical to the task of social criticism. Much of the reason (...)
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    Jolyon Agar (2004). 11 Towards Objectivity. In Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.), Defending Objectivity: Essays in Honour of Andrew Collier. Routledge 161.
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  4. David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, (...)
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  5.  1
    Nicholas Agar (2002). Agar's Review of Katz. Biology and Philosophy 17 (2):301-301.
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  6.  12
    Sébastien Charles (2002). Berkeley's Principles and Dialogues. Background Source Materials Charles J. McCracken Et Ian C. Tipton Collection «Cambridge Philosophical Texts in Context» Cambridge, Cambridge University Press, 2000, X, 300 P. [REVIEW] Dialogue 41 (04):807-.
  7.  11
    Nicholas Agar (2002). Agar's Review of Katz. [REVIEW] Biology and Philosophy 17 (1):123-139.
  8.  2
    T. L. Agar (1910). Mr. T. W. Allen on Agar's Homerica. Classical Quarterly 4 (01):58-.
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  9. S. Charles (forthcoming). Session of the Charles S. Peirce Society. Semiotics.
     
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  10.  18
    Daniel R. Boisvert (forthcoming). Charles Leslie Stevenson. Stanford Encyclopedia of Philosophy.
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  11.  2
    William K. Frankena (1979). Charles Leslie Stevenson 1908-1979. Proceedings and Addresses of the American Philosophical Association 52 (5):637 - 639.
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  12. James Dreier (2001). Charles Leslie Stevenson. In David Sosa & A. P. Martinich (eds.), Blackwell Companion to Analytic Philosophy. Blackwell
     
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  13.  7
    Kurt Appel, Andreas Arndt, Jure Zovko & Henk de Berg (2007). Brent Adkins, Death and Desire in Hegel, Heidegger and Deleuze. Edinburgh: Edinburgh University Press, 2007. Jolyon Agar, Rethinking Marxism: From Kant and Hegel to Marx and Engels. London: Routledge, 2007. [REVIEW] The Owl of Minerva 39:1-2.
  14.  15
    David Tyfield (2008). Rethinking Jolyon Agar, Marxism: From Kant and Hegel to Marx and Engels. [REVIEW] Journal of Critical Realism 7 (2):330-337.
    This book re-exaimes the Kantian and Hegalian influences on Marx and Engels's philosophical materialism.
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    David Tyfield (2008). Rethinking Marxism: From Kant and Hegel to Marx and Engels. By Jolyon Agar. Journal of Critical Realism 7 (2):330-337.
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    Ronald Bayer (2009). Margaret P. Battin, Leslie P. Francis, J.A. Jacobson and Charles B. Smith. 2009. The Patient as Victim and Vector: Ethics and Infectious Disease. [REVIEW] Journal of Bioethical Inquiry 6 (2):249-250.
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    R. Bayer (2009). Margaret P. Battin, Leslie P. Francis, J.A. Jacobson and Charles B. Smith. 2009. The Patient as Victim and Vector: Ethics and Infectious Disease: New York: Oxford University Press, ISBN 019533583X. [REVIEW] Journal of Bioethical Inquiry 6 (2):249-250.
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  18. Edwin L. Minar Jr (1972). Logic and Reality. By Leslie Armour. Assen: Royal VanGorcum Ltd., 1972, Pp. Ix, 248, DFL 61.50. Pierre Teilhard de Chardin's Philosophy of Evolution. By H. James Birx. Springfield, 111.: Charles C. Thomas, 1972, Pp. Xxii, 163, $9.75. Wittgenstein's Philosophy of Language. By James Bogen. London. [REVIEW] Review of Metaphysics 25:25th.
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  19.  22
    Charles Taliaferro (2008). Review of John Leslie, Immortality Defended. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).
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  20.  3
    Leslie Armour (1987). Charles De Koninck, the Common Good, and the Human Environment. Laval Théologique et Philosophique 43 (1):67-80.
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    Leslie Armour (1991). Science & Religion in the Work of Charles De Koninck. Laval Théologique et Philosophique 47 (3):387-400.
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  22. Leslie Armour (2005). Escaping Determinate Being: The Political Metaphysics of Jacques Maritain and Charles De Koninck. Maritain Studies/Etudes Maritainiennes 21:61-96.
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  23. Charles Barber (2003). Leslie Brubaker and John Haldon, with Robert Ousterhout, Byzantium in the Iconoclast Era : The Sources. An Annotated Survey. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2001. Pp. Xxxi, 325 Plus 82 Black-and-White Figures; 3 Tables. $99.95. [REVIEW] Speculum 78 (2):470-471.
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  24. Leslie H. Tharp (1982). Review: Charles S. Chihara, Ontology and the Vicious-Circle Principle. [REVIEW] Journal of Symbolic Logic 47 (1):223-225.
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  25. Leslie H. Tharp (1982). Review: Ontology and the Vicious--Circle Principle by Charles S. Chihara. [REVIEW] Journal of Symbolic Logic 47:223-225.
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  26. David Tyfield & Jolyon (2008). Agar. London and New York: Routledge, 2006. 225 Pp. 978-0-415-41119-6 Paperback,£ 23.99. [REVIEW] Journal of Critical Realism 7 (2):330-37.
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  27. Charles Leslie Stevenson (1937). The Emotive Meaning of Ethical Terms. Mind 46 (181):14-31.
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  28. Douglas R. Anderson & Charles S. Peirce (1995). Strands of System the Philosophy of Charles Peirce. Monograph Collection (Matt - Pseudo).
     
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  29. Kenneth Laine Ketner (1998). His Glassy Essence: An Autobiography of Charles Sanders Peirce. Vanderbilt University Press.
    Charles Sanders Peirce , the most important and influential of the classical American philosophers, is credited as the inventor of the philosophical school of pragmatism. The scope and significance of his work have had a lasting effect not only in several fields of philosophy but also in mathematics, the history and philosophy of science, and the theory of signs, as well as in literary and cultural studies. Largely obscure until after his death, Peirce's life has long been a subject (...)
     
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  30. Charles Leslie Stevenson (1938). Ethical Judgments and Avoidability. Mind 47 (185):45-57.
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    Charles Leslie Stevenson (1938). Persuasive Definitions. Mind 47 (187):331-350.
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  32.  10
    Charles Blattberg (2006). Modern Social Imaginaries Charles Taylor Durham, NC: Duke University Press, 2004, 215 Pp., $18.95 Paper. [REVIEW] Dialogue 45 (1):183.
    Review of Charles Taylor's book, Modern Social Imaginaries.
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  33. C. D. A. Leighton (2002). The Religion of the Non-Jurors and the Early British Enlightenment: A Study of Henry Dodwell. History of European Ideas 28 (4):247-262.
    The article considers the fundamental motivations and associated theological thought of those involved in the Non-Juring schism in the Church of England in the period after the Revolution of 1688. It indicates and exemplifies how that thought is to be related to wider intellectual conflicts of the period, considered as constituting an early phase of Enlightenment/Counter-Enlightenment debate. The works of the leading Non-Juror theologian, Henry Dodwell, and in particular his writings on the destiny of the soul, serve as an area (...)
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  34. Charles S. Peirce & Kenneth Laine Ketner (1977). Charles Sanders Peirce Complete Published Works, Including Selected Secondary Materials : Microfiche Collection. Johnson Associates.
     
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  35.  2
    Charles Leslie Stevenson (1944). Ethics and Language. London, H. Milford, Oxford University Press.
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  36.  11
    Michael Ruse (ed.) (2007). Philosophy of Biology. Prometheus Books.
    Biologists study life in its various physical forms, while philosophers of biology seek answers to questions about the nature, purpose, and impact of this research. What permits (...)
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  37.  9
    Ruth Abbey (ed.) (2004). Charles Taylor. Cambridge University Press.
    Charles Taylor is beyond question one of the most distinctive figures in the landscape of contemporary philosophy. In a time of increasing specialization Taylor's ability to contribute to philosophical conversations across a wide spectrum of ideas is distinctive and impressive. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. His most recent writings have seen him branching into the study of religion. Written by a team of (...)
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  38.  15
    Carl R. Hausman (1993). Charles S. Peirce's Evolutionary Philosophy. Cambridge University Press.
    In this systematic introduction to the philosophy of Charles S. Peirce, the author focuses on four of Peirce's fundamental conceptions: pragmatism and Peirce's development of it into what he called 'pragmaticism'; his theory of signs; his phenomenology; and his theory that continuity is of prime importance for philosophy. He argues that at the centre of Peirce's philosophical project is a unique form of metaphysical realism, whereby continuity and evolutionary change are both necessary for our understanding of experience. In his (...)
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  39.  6
    Joseph Brent (1993). Charles Sanders Peirce: A Life. History and Philosophy of Logic 14 (2):531-538.
    Charles Sanders Peirce was born in September 1839 and died five months before the guns of August 1914. He is perhaps the most important mind the United States has ever produced. He made significant contributions throughout his life as a mathematician, astronomer, chemist, geodesist, surveyor, cartographer, metrologist, engineer, and inventor. He was a psychologist, a philologist, a lexicographer, a historian of science, a lifelong student of medicine, and, above all, a philosopher, whose special fields were logic and semiotics. He (...)
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  40.  6
    Leslie P. Francis, Margaret P. Battin, Jay A. Jacobson, Charles B. Smith & Jeffrey Botkin (2005). How Infectious Diseases Got Left Out–and What This Omission Might Have Meant for Bioethics. Bioethics 19 (4):307-322.
  41.  12
    Leslie P. Francis, Margaret P. Battin, Jay A. Jacobson, Charles B. Smith & And Jeffrey Botkin (2005). How Infectious Diseases Got Left Out – and What This Omission Might Have Meant for Bioethics. Bioethics 19 (4):307–322.
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  42.  2
    Sandra B. Rosenthal (1994). Charles Peirce's Pragmatic Pluralism. State University of New York Press.
    This work runs counter to the traditional interpretations of Peirce's philosophy by eliciting an inherent strand of pragmatic pluralism that is embedded in the very core of his thought and that weaves his various doctrines into a systematic ...
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  43. Jaime Nubiola, The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin. Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  44.  9
    Charles B. Smith, Margaret P. Battin, Jay A. Jacobson, Leslie P. Francis, Jeffrey R. Botkin, Emily P. Asplund, Gretchen J. Domek & Beverly Hawkins (2004). Are There Characteristics of Infectious Diseases That Raise Special Ethical Issues? Developing World Bioethics 4 (1):1–16.
    This paper examines the characteristics of infectious diseases that raise special medical and social ethical issues, and explores ways of integrating both current bioethical and classical public health ethics concerns. Many of the ethical issues raised by infectious diseases are related to these diseases' powerful ability to engender fear in individuals and panic in populations. We address the association of some infectious diseases with high morbidity and mortality rates, the sense that infectious diseases are caused by invasion or attack on (...)
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  45. Charles S. Peirce & Victoria Welby (1977). Semiotic and Significs the Correspondence Between Charles S. Peirce and Lady Victoria Welby. Monograph Collection (Matt - Pseudo).
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  46.  3
    Leslie P. Francis, Margaret P. Battin, Jay Jacobson & Charles Smith (2009). Syndromic Surveillance and Patients as Victims and Vectors. Journal of Bioethical Inquiry 6 (2):187-195.
    Syndromic surveillance uses new ways of gathering data to identify possible disease outbreaks. Because syndromic surveillance can be implemented to detect patterns before diseases are even identified, it poses novel problems for informed consent, patient privacy and confidentiality, and risks of stigmatization. This paper analyzes these ethical issues from the viewpoint of the patient as victim and vector. It concludes by pointing out that the new International Health Regulations fail to take full account of the ethical challenges raised by syndromic (...)
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  47. Gerard Deledalle (2001). Charles S. Peirce's Philosophy of Signs: Essays in Comparative Semiotics. Indiana University Press.
    [Note: Picture of Peirce available] Charles S. Peirce’s Philosophy of Signs Essays in Comparative Semiotics Gérard Deledalle Peirce’s semiotics and metaphysics compared to the thought of other leading philosophers. "This is essential reading for anyone who wants to find common ground between the best of American semiotics and better-known European theories. Deledalle has done more than anyone else to introduce Peirce to European audiences, and now he sends Peirce home with some new flare."—Nathan Houser, Director, Peirce Edition Project (...) S. Peirce’s Philosophy of Signs examines Peirce’s philosophy and semiotic thought from a European perspective, comparing the American’s unique views with a wide variety of work by thinkers from the ancients to moderns. Parts I and II deal with the philosophical paradigms which are at the root of Peirce’s new theory of signs, pragmatic and social. The main concepts analyzed are those of "sign" and "semiosis" and their respective trichotomies; formally in the case of "sign," in time in the case of semiosis. Part III is devoted to comparing Peirce’s theory of semiotics as a form of logic to the work of other philosophers, including Bertrand Russell, Wittgenstein, Frege, Philodemus, Lady Welby, Saussure, Morris, Jakobson, and Marshall McLuhan. Part IV compares Peirce’s "scientific metaphysics" with European metaphysics. Gérard Deledalle holds the Doctorate in Philosophy from the Sorbonne. A research scholar at Columbia University and Attaché at the Centre National de la Recherche Scientifique, Paris, he has also been Professor of Philosophy and Head of the Philosophy Department of the universities of Tunis, Perpignan, and Libreville. In 1990 he received the Herbert W. Schneider Award "for distinguished contributions to the understanding and development of American philosophy. In 2001, he was appointed vice-president of the Charles S. Peirce Society. Contents Introduction—Peirce Compared: Directions for Use Part I—Semeiotic as Philosophy Peirce’s New Philosophical Paradigms Peirce’s Philosophy of Semeiotic Peirce’s First Pragmatic Papers The Postscriptum of 1893 Part II—Semeiotic as Semiotics Sign: Semiosis and Representamen—Semiosis and Time Sign: The Concept and Its Use—Reading as Translation Part III—Comparative Semiotics Semiotics and Logic: A Reply to Jerzy Pelc Semeiotic and Greek Logic: Peirce and Philodemus Semeiotic and Significs: Peirce and Lady Welby Semeiotic and Semiology: Peirce and Saussure Semeiotic and Semiotics: Peirce and Morris Semeiotic and Linguistics: Peirce and Jakobson Semeiotic and Communication: Peirce and McLuhan Semeiotic and Epistemology: Peirce, Frege, and Wittgenstein Part IV—Comparative Metaphysics Gnoseology—Perceiving and Knowing: Peirce, Wittgenstein, and Gestalttheorie Ontology—Transcendentals "of" or "without" Being: Peirce versus Aristotle and Thomas Aquinas Cosmology—Chaos and Chance within Order and Continuity: Peirce between Plato and Darwin Theology—The Reality of God: Peirce’s Triune God and the Church’s Trinity Conclusion—Peirce: A Lateral View. (shrink)
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  48.  46
    John F. Boler (1963). Charles Peirce and Scholastic Realism. Seattle, University of Washington Press.
    IN 1903, commenting on an article he had written more than thirty years before, Charles Peirce said that he had changed his mind on many issues at least a half-dozen times but had "never been able to think differently on that question of nominalism and realism" (1.20). For anyone acquainted with Peirce's writings, this remark alone could justify a study of "that question.".
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  49.  7
    Ian Hunter (2011). Charles Taylor's A Secular Age and Secularization in Early Modern Germany. Modern Intellectual History 8 (3):621-646.
    In this essay I discuss the historical adequacy of Charles Taylor's philosophical history of secularization, as presented in his A Secular Age . I do so by situating it in relation to the contextual historiography of secularization in early modern Europe, with a particular focus on developments in the German Empire. Considering how profoundly conceptions of secularization have been bound to competing religious and political programmes, we must begin our discussion by entertaining the possibility that modern philosophical and (...)
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  50.  11
    Jeremy Dunham (2015). Idealism, Pragmatism, and the Will to Believe: Charles Renouvier and William James. British Journal for the History of Philosophy 23 (4):1-23.
    This article investigates the history of the relation between idealism and pragmatism by examining the importance of the French idealist Charles Renouvier for the development of William James's ‘Will to Believe’. By focusing on French idealism, we obtain a broader understanding of the kinds of idealism on offer in the nineteenth century. First, I show that Renouvier's unique methodological idealism led to distinctively pragmatist doctrines and that his theory of certitude and its connection to freedom is worthy of reconsideration. (...)
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