Search results for 'Jolyon Charles Leslie Agar' (try it on Scholar)

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  1.  53
    Jolyon Charles Leslie Agar (2012). Raging Against God: Examining the Radical Secularism and Humanism of 'New Atheism'. Journal of Critical Realism 11 (2):225-246.
    Amarnath Amarasingham, ed., Religion and the New Atheism: A Critical Appraisal. Leiden and Boston: Brill, 2010. xv + 253 pp. ISBN 978-9-0041-8557-9, hardback £81.00/€139.00/$190.00. Religion and the New Atheism: A Critical Appraisal brings together scholars from a variety of disciplines (religious studies, sociology of religion, sociology of science, philosophy and theology) in order to critically engage with so-called ‘new atheism’. The study is a collection of essays that not so much gives primacy to discrediting the limited scholarship of new atheist (...)
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    Jolyon Agar (2015). Hegel’s Political Theology ‘True Infinity’, Dialectical Panentheism and Social Criticism. Philosophy and Social Criticism 41 (10):1093-1111.
    This article proposes that the foundations of Hegel’s contribution to social criticism are compatible with, and enriched by, his meta-theology. His social critique is grounded in his belief that normative ideas – and especially the idea of freedom – are necessarily experiential and historical. Often regarded as a recipe for an authoritarian reconciliation with the status quo, Hegel’s philosophy has been dismissed by some unsympathetic commentators from the left as inimical to the task of social criticism. Much of the reason (...)
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    Jolyon Agar (2004). 11 Towards Objectivity. In Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.), Defending Objectivity: Essays in Honour of Andrew Collier. Routledge 161.
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  4. David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the (...)
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  5.  12
    Sébastien Charles (2002). Berkeley's Principles and Dialogues. Background Source Materials Charles J. McCracken Et Ian C. Tipton Collection «Cambridge Philosophical Texts in Context» Cambridge, Cambridge University Press, 2000, X, 300 P. [REVIEW] Dialogue 41 (04):807-.
  6.  12
    Nicholas Agar (2002). Agar's Review of Katz. [REVIEW] Biology and Philosophy 17 (1):123-139.
  7.  1
    Nicholas Agar (2002). Agar's Review of Katz. Biology and Philosophy 17 (2):301-301.
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  8.  2
    T. L. Agar (1910). Mr. T. W. Allen on Agar's Homerica. Classical Quarterly 4 (01):58-.
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  9. David Charles (1999). I–David Charles. Aristotelian Society Supplementary Volume 73 (1):205-223.
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  10. S. Charles (forthcoming). Session of the Charles S. Peirce Society. Semiotics.
     
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  11.  20
    Daniel R. Boisvert (forthcoming). Charles Leslie Stevenson. Stanford Encyclopedia of Philosophy.
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  12.  2
    William K. Frankena (1979). Charles Leslie Stevenson 1908-1979. Proceedings and Addresses of the American Philosophical Association 52 (5):637 - 639.
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  13. James Dreier (2001). Charles Leslie Stevenson. In David Sosa & A. P. Martinich (eds.), Blackwell Companion to Analytic Philosophy. Blackwell
     
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  14.  7
    David Tyfield (2008). Rethinking Marxism: From Kant and Hegel to Marx and Engels. By Jolyon Agar. Journal of Critical Realism 7 (2):330-337.
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    Kurt Appel, Andreas Arndt, Jure Zovko & Henk de Berg (2007). Brent Adkins, Death and Desire in Hegel, Heidegger and Deleuze. Edinburgh: Edinburgh University Press, 2007. Jolyon Agar, Rethinking Marxism: From Kant and Hegel to Marx and Engels. London: Routledge, 2007. [REVIEW] The Owl of Minerva 39:1-2.
  16.  19
    David Tyfield (2008). Rethinking Jolyon Agar, Marxism: From Kant and Hegel to Marx and Engels. [REVIEW] Journal of Critical Realism 7 (2):330-337.
    This book re-exaimes the Kantian and Hegalian influences on Marx and Engels's philosophical materialism.
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  17.  22
    Ronald Bayer (2009). Margaret P. Battin, Leslie P. Francis, J.A. Jacobson and Charles B. Smith. 2009. The Patient as Victim and Vector: Ethics and Infectious Disease. [REVIEW] Journal of Bioethical Inquiry 6 (2):249-250.
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  18.  6
    R. Bayer (2009). Margaret P. Battin, Leslie P. Francis, J.A. Jacobson and Charles B. Smith. 2009. The Patient as Victim and Vector: Ethics and Infectious Disease: New York: Oxford University Press, ISBN 019533583X. [REVIEW] Journal of Bioethical Inquiry 6 (2):249-250.
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  19.  1
    Edwin L. Minar Jr (1972). Logic and Reality. By Leslie Armour. Assen: Royal VanGorcum Ltd., 1972, Pp. Ix, 248, DFL 61.50. Pierre Teilhard de Chardin's Philosophy of Evolution. By H. James Birx. Springfield, 111.: Charles C. Thomas, 1972, Pp. Xxii, 163, $9.75. Wittgenstein's Philosophy of Language. By James Bogen. London. [REVIEW] Review of Metaphysics 25:25th.
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  20. Ralph McInerny (ed.) (2008). The Writings of Charles de Koninck: Volume 1. University of Notre Dame Press.
    _The Writings of Charles De Koninck_, Volume 1, introduces a projected three-volume series that presents the first English edition of the collected works of the Catholic Thomist philosopher Charles De Koninck. Ralph McInerny is the project editor and has prepared the excellent translations. The first volume contains writings ranging from De Koninck’s 1934 dissertation at the University of Louvain on the philosophy of Sir Arthur Eddington, to two remarkable early essays on indeterminism and the unpublished book “The Cosmos.” (...)
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  21.  22
    Charles Taliaferro (2008). Review of John Leslie, Immortality Defended. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).
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  22.  3
    Leslie Armour (1987). Charles De Koninck, the Common Good, and the Human Environment. Laval Théologique et Philosophique 43 (1):67-80.
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    Leslie Armour (1991). Science & Religion in the Work of Charles De Koninck. Laval Théologique et Philosophique 47 (3):387-400.
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  24. Leslie Armour (2005). Escaping Determinate Being: The Political Metaphysics of Jacques Maritain and Charles De Koninck. Maritain Studies/Etudes Maritainiennes 21:61-96.
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  25. Charles Barber (2003). Leslie Brubaker and John Haldon, with Robert Ousterhout, Byzantium in the Iconoclast Era : The Sources. An Annotated Survey. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2001. Pp. Xxxi, 325 Plus 82 Black-and-White Figures; 3 Tables. $99.95. [REVIEW] Speculum 78 (2):470-471.
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  26. Leslie H. Tharp (1982). Chihara Charles S.. Ontology and the Vicious-Circle Principle. Cornell University Press, Ithaca and London 1973, Xvi + 260 Pp. [REVIEW] Journal of Symbolic Logic 47 (1):223-225.
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  27. Leslie H. Tharp (1982). Review: Charles S. Chihara, Ontology and the Vicious-Circle Principle. [REVIEW] Journal of Symbolic Logic 47 (1):223-225.
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  28. Leslie H. Tharp (1982). Review: Ontology and the Vicious--Circle Principle by Charles S. Chihara. [REVIEW] Journal of Symbolic Logic 47:223-225.
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  29. David Tyfield & Jolyon (2008). Agar. London and New York: Routledge, 2006. 225 Pp. 978-0-415-41119-6 Paperback,£ 23.99. [REVIEW] Journal of Critical Realism 7 (2):330-37.
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  30. Charles Leslie Stevenson (1937). The Emotive Meaning of Ethical Terms. Mind 46 (181):14-31.
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  31. Charles Leslie Stevenson (1938). Ethical Judgments and Avoidability. Mind 47 (185):45-57.
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  32.  90
    Charles Leslie Stevenson (1938). Persuasive Definitions. Mind 47 (187):331-350.
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  33. Douglas R. Anderson & Charles S. Peirce (1995). Strands of System the Philosophy of Charles Peirce. Monograph Collection (Matt - Pseudo).
     
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  34. Kenneth Laine Ketner (1998). His Glassy Essence: An Autobiography of Charles Sanders Peirce. Vanderbilt University Press.
    Charles Sanders Peirce , the most important and influential of the classical American philosophers, is credited as the inventor of the philosophical school of pragmatism. The scope and significance of his work have had a lasting effect not only in several fields of philosophy but also in mathematics, the history and philosophy of science, and the theory of signs, as well as in literary and cultural studies. Largely obscure until after his death, Peirce's life has long been a subject (...)
     
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  35.  11
    Charles Blattberg (2006). Modern Social Imaginaries Charles Taylor Durham, NC: Duke University Press, 2004, 215 Pp., $18.95 Paper. [REVIEW] Dialogue 45 (1):183.
    Review of Charles Taylor's book, Modern Social Imaginaries.
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  36. C. D. A. Leighton (2002). The Religion of the Non-Jurors and the Early British Enlightenment: A Study of Henry Dodwell. History of European Ideas 28 (4):247-262.
    The article considers the fundamental motivations and associated theological thought of those involved in the Non-Juring schism in the Church of England in the period after the Revolution of 1688. It indicates and exemplifies how that thought is to be related to wider intellectual conflicts of the period, considered as constituting an early phase of Enlightenment/Counter-Enlightenment debate. The works of the leading Non-Juror theologian, Henry Dodwell, and in particular his writings on the destiny of the soul, serve as an area (...)
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  37. Charles S. Peirce & Kenneth Laine Ketner (1977). Charles Sanders Peirce Complete Published Works, Including Selected Secondary Materials : Microfiche Collection. Johnson Associates.
     
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  38.  5
    Charles Leslie Stevenson (1944). Ethics and Language. London, H. Milford, Oxford University Press.
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  39. Arto Laitinen (2002). Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity. In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi 57-71.
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation. Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life. First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more closely (...) Taylor's, and in section three, Paul Ricoeur's views on narrative identity. (shrink)
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  40. Arto Laitinen (2004). A Critique of Charles Taylor's Notions of “Moral Sources” and “Constitutive Goods”. In Jussi Kotkavirta & Michael Quante (eds.), Moral Realism. Acta Philosophica Fennica 73-104.
    In this paper I argue that moral realism does not, pace Charles Taylor, need “moral sources” or “constitutive goods”, and adding these concepts distorts the basic insights of what can be called “cultural” moral realism.1 Yet the ideas of “moral topography” or “moral space” as well as the idea of “ontological background pictures” are valid, if separated from those notions. What does Taylor mean by these notions?
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  41. Arto Laitinen (2003). Charles Taylor and Nicholas H. Smith on Human Constants and Transcendental Arguments. A Review. [REVIEW] SATS: Northern European Journal of Philosophy 4 (2):191-201.
    In the introduction to his Philosophical Papers 1&2 Charles Taylor assures us that his work, while encompassing a range of issues, follows a single, tightly knit agenda. He claims that the central questions concern "philosophical anthropology". Taylor's work on these questions has been presented piecemeal, in the form of articles and papers, and the student has had to imagine what a systematic monograph by Taylor on philosophical anthropology would look like. Neither Hegel, Sources of the Self, Ethics of Authenticity, (...)
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  42. Arto Laitinen (2001). Today and Tomorrow: Review of Charles Taylor by Ruth Abbey. [REVIEW] Radical Philosophy 30:108.
    The Philosophy Now series promises to combine rigorous analysis with authoritative expositions. Ruth Abbey’s book lives up to this demand by being a clear, reliable and more than up-to-date introduction to Charles Taylor ’s philosophy. Although it is an introductory book, the amount of footnotes and references ought to please those who want to study the original texts more closely. Abbey’s book is structured thematically: morality, selfhood, politics and epistemology get 50 pages each. The focus is on the internal (...)
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  43.  15
    Michael Ruse (ed.) (2007). Philosophy of Biology. Prometheus Books.
    Biologists study life in its various physical forms, while philosophers of biology seek answers to questions about the nature, purpose, and impact of this research. What permits us to distinguish between living and nonliving things even though both are made of the same minerals? Is the complex structure of organisms proof that a creative force is working its will in the physical universe, or are existing life-forms the random result of an evolutionary process working itself out over eons of time? (...)
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  44. Jaime Nubiola, The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin. Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  45.  9
    Ruth Abbey (ed.) (2004). Charles Taylor. Cambridge University Press.
    Charles Taylor is beyond question one of the most distinctive figures in the landscape of contemporary philosophy. In a time of increasing specialization Taylor's ability to contribute to philosophical conversations across a wide spectrum of ideas is distinctive and impressive. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. His most recent writings have seen him branching into the study of religion. Written by a team of international authorities, (...)
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  46.  6
    Joseph Brent (1993). Charles Sanders Peirce: A Life. History and Philosophy of Logic 14 (2):531-538.
    Charles Sanders Peirce was born in September 1839 and died five months before the guns of August 1914. He is perhaps the most important mind the United States has ever produced. He made significant contributions throughout his life as a mathematician, astronomer, chemist, geodesist, surveyor, cartographer, metrologist, engineer, and inventor. He was a psychologist, a philologist, a lexicographer, a historian of science, a lifelong student of medicine, and, above all, a philosopher, whose special fields were logic and semiotics. He (...)
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  47.  17
    Carl R. Hausman (1993). Charles S. Peirce's Evolutionary Philosophy. Cambridge University Press.
    In this systematic introduction to the philosophy of Charles S. Peirce, the author focuses on four of Peirce's fundamental conceptions: pragmatism and Peirce's development of it into what he called 'pragmaticism'; his theory of signs; his phenomenology; and his theory that continuity is of prime importance for philosophy. He argues that at the centre of Peirce's philosophical project is a unique form of metaphysical realism, whereby continuity and evolutionary change are both necessary for our understanding of experience. In his (...)
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  48.  6
    Leslie P. Francis, Margaret P. Battin, Jay A. Jacobson, Charles B. Smith & Jeffrey Botkin (2005). How Infectious Diseases Got Left Out–and What This Omission Might Have Meant for Bioethics. Bioethics 19 (4):307-322.
  49.  12
    Leslie P. Francis, Margaret P. Battin, Jay A. Jacobson, Charles B. Smith & And Jeffrey Botkin (2005). How Infectious Diseases Got Left Out – and What This Omission Might Have Meant for Bioethics. Bioethics 19 (4):307–322.
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  50.  4
    Sandra B. Rosenthal (1994). Charles Peirce's Pragmatic Pluralism. State University of New York Press.
    This work runs counter to the traditional interpretations of Peirce's philosophy by eliciting an inherent strand of pragmatic pluralism that is embedded in the very core of his thought and that weaves his various doctrines into a systematic ...
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