Search results for 'Jon A. Lindstrøm' (try it on Scholar)

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Profile: Jon A. Lindstrøm (University of Oslo)
  1.  2
    Lena Wiklund, Lisbet Lindholm & Unni A. Lindstrom (2002). Hermeneutics and Narration: A Way to Deal with Qualitative Data. Nursing Inquiry 9 (2):114-125.
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  2.  18
    Ingrid Lindström (1989). A Construction of Non-Well-Founded Sets Within Martin-Löf's Type Theory. Journal of Symbolic Logic 54 (1):57-64.
    In this paper, we show that non-well-founded sets can be defined constructively by formalizing Hallnäs' limit definition of these within Martin-Löf's theory of types. A system is a type W together with an assignment of ᾱ ∈ U and α̃ ∈ ᾱ → W to each α ∈ W. We show that for any system W we can define an equivalence relation = w such that α = w β ∈ U and = w is the maximal bisimulation. Aczel's proof (...)
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  3.  28
    Anne Algers, Berner Lindström & Edmond Pajor (2011). A New Format for Learning About Farm Animal Welfare. Journal of Agricultural and Environmental Ethics 24 (4):367-379.
    Farm animal welfare is a knowledge domain that can be regarded as a model for new ways of organizing learning and making higher education more responsive to the needs of society. Global concern for animal welfare has resulted in a great demand for knowledge. As a complement to traditional education in farm animal welfare, higher education can be more demand driven and look at a broad range of methods to make knowledge available. The result of an inventory on farm animal (...)
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  4. Per Lindström (2011). A Theorem on Partial Conservativity in Arithmetic. Journal of Symbolic Logic 76 (1):341 - 347.
    Improving on a result of Arana, we construct an effective family (φ r | r ∈ ℚ ⋂ [0, 1]) of Σ n -conservative Π n sentences, increasing in strength as r decreases, with the property that ¬φ p is Π n -conservative over PA + φ q whenever p < q. We also construct a family of Σ n sentences with properties as above except that the roles of Σ n and Π n are reversed. The latter result allows (...)
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  5. Sten Lindström (1996). The Ramsey Test and the Indexicality of Conditionals: A Proposed Resolution of Gärdenfors' Paradox. In André Fuhrmann & Hans Rott (eds.), Logic, Action and Information. De Gruyter
  6. Sten Lindström (1997). Situations, Truth and Knowability: A Situation-Theoretic Analysis of a Paradox by Fitch. In Eva Ejerhed & Sten Lindström (eds.), Logic, Action and Cognition: Essays in Philosophical Logic. Kluwer
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  7.  37
    Per Lindström (1996). Provability Logic-a Short Introduction. Theoria 62 (1-2):19-61.
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  8. Sten Lindström (2009). Possible Worlds Semantics and the Liar: Reflections on a Problem Posed by Kaplan. In Joseph Almog & Paolo Leonardi (eds.), The Philosophy of David Kaplan. Oxford University Press
  9.  17
    Per Lindström (1997). Interpretability in Reflexive Theories - a Survey. Theoria 63 (3):182-209.
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  10. Per Lindström (1973). A Characterization of Elementary Logic. In Sören Halldén (ed.), Modality, Morality and Other Problems of Sense and Nonsense. Lund,Gleerup 189--191.
     
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  11.  13
    Gosta Ekman, Jan Hosman & Brita Lindstrom (1965). Roughness, Smoothness, and Preference: A Study of Quantitative Relations in Individual Subjects. Journal of Experimental Psychology 70 (1):18.
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  12.  11
    Lamont Lindstrom (1997). A Genealogy of Creativity. Semiotics:21-31.
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  13.  36
    Sten Lindström (1991). Critical Study: Jon Barwise & John Perry, Situations and Attitudes. [REVIEW] Noûs (5):743-770.
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  14. Kalevi Kull, Olga Bogdanova, Remo Gramigna, Ott Heinapuu, Eva Lepik, Kati Lindström, Riin Magnus, Rauno Thomas Moss, Maarja Ojamaa, Tanel Pern, Priit Põhjala, Katre Pärn, Kristi Raudmäe, Tiit Remm, Silvi Salupere, Ene-Reet Soovik, Renata Sõukand, Morten Tønnessen & Katre Väli (2015). A Hundred Introductions to Semiotics, for a Million Students: Survey of Semiotics Textbooks and Primers in the World. Sign Systems Studies 43 (2/3):281.
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  15.  17
    Wlodek Rabinowicz & Sten Lindström (1994). How to Model Relational Belief Revision. In Dag Prawitz & Dag Westerståhl (eds.), Logic and Philosophy of Science in Uppsala. Kluwer
    This is a short version of Lindström & Rabinowicz 1991.In earlier papers, we proposed a generalization of the AGM approach to belief revision. The proposal was to view belief revision as a relation rather than as a function on theories (or belief sets). Going relational means that one allows for several equally reasonable revisions of a theory with a given proposition. In the present paper, we show that the relational approach is the natural result of generalizing in a certain way (...)
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  16.  3
    Kaija Helin & Unni Å Lindström (2003). Sacrifice: An Ethical Dimension of Caring That Makes Suffering Meaningful. Nursing Ethics 10 (4):414-427.
    This article is intended to raise the question of whether sacrifice can be regarded as constituting a deep ethical structure in the relationship between patient and carer. The significance of sacrifice in a patient-carer relationship cannot, however, be fully understood from the standpoint of the consistently utilitarian ethic that characterizes today’s ethical discourse. Deontological ethics, with its universal principles, also does not provide a suitable point of departure. Ethical recommendations and codices are important and can serve as general sources of (...)
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  17.  3
    M. Edlund, L. Lindwall, I. V. Post & U. A. Lindstrom (2013). Concept Determination of Human Dignity. Nursing Ethics 20 (8):851-860.
    This study presents findings from an ontological and contextual determination of the concept of dignity. The study had a caritative and caring science perspective and a hermeneutical design. The aim of this study was to increase caring science knowledge of dignity and to gain a determination of dignity as a concept. Eriksson’s model for conceptual determination is made up of five part-studies. The ontological and contextual determination indicates that dignity can be understood as absolute dignity, the spiritual dimension characterized by (...)
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  18. Per Lindström, Mats Furberg, Thomas Wetterström & Claes Åberg (1986). Logic and Abstraction Essays Dedicated to Per Lindström on His Fiftieth Birthday. Monograph Collection (Matt - Pseudo).
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  19.  10
    Guillermo Badia (forthcoming). A Lindström-Style Theorem for Finitary Propositional Weak Entailment Languages with Absurdity. Logic Journal of the IGPL.
    Following a result by De Rijke for modal logic, it is shown that the basic weak entailment model-theoretic language with absurdity is the maximal model-theoretic language having the finite occurrence property, preservation under relevant directed bisimulations and the finite depth property. This can be seen as a generalized preservation theorem characterizing propositional weak entailment formulas among formulas of other model-theoretic languages.
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  20.  20
    Johan van Benthem (2007). A New Modal Lindström Theorem. Logica Universalis 1 (1):125-138.
    . We prove new Lindström theorems for the basic modal propositional language, and for some related fragments of first-order logic. We find difficulties with such results for modal languages without a finite-depth property, high-lighting the difference between abstract model theory for fragments and for extensions of first-order logic. In addition we discuss new connections with interpolation properties, and the modal invariance theorem.
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  21.  6
    Sebastian Enqvist (2013). A General Lindström Theorem for Some Normal Modal Logics. Logica Universalis 7 (2):233-264.
    There are several known Lindström-style characterization results for basic modal logic. This paper proves a generic Lindström theorem that covers any normal modal logic corresponding to a class of Kripke frames definable by a set of formulas called strict universal Horn formulas. The result is a generalization of a recent characterization of modal logic with the global modality. A negative result is also proved in an appendix showing that the result cannot be strengthened to cover every first-order elementary class of (...)
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  22. Jon Elster (1983). Explaining Technical Change a Case Study in the Philosophy of Science /Jon Elster. --. --. Cambridge University Press Universitetsforlaget,1983.
    Technical change, defined as the manufacture and modification of tools, is generally thought to have played an important role in the evolution of intelligent life on earth, comparable to that of language. In this volume, first published in 1983, Jon Elster approaches the study of technical change from an epistemological perspective. He first sets out the main methods of scientific explanation and then applies those methods to some of the central theories of technical change. In particular, Elster considers neoclassical, evolutionary, (...)
     
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  23.  85
    Mark Ian Thomas Robson (2013). Divine Maximal Beauty: A Reply to Jon Robson. Religious Studies (2):1-17.
    In this article I reply to Jon Robson's objections to my argument that God does not contain any possible worlds. I had argued that ugly possible worlds clearly compromise God's beauty. Robson argues that I failed to show that possible worlds can be subject to aesthetic evaluation, and that even if they were it could be the case that ugliness might contribute to God's overall beauty. In reply I try to show that possible worlds are aesthetically evaluable by arguing that (...)
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  24.  23
    Tore Sandven (1999). Autonomy, Adaptation, and Rationality a Critical Discussion of Jon Elster's Concept of "Sour Grapes". Philosophy of the Social Sciences 29 (1):3-31.
    This article argues against Jon Elster's contention that there is a fundamental incompatibility between, on the one hand, autonomy and rationality, and, on the other hand, adaptation to the conditions of one's existence in the sense that one's desires or preferences are adjusted to what it is possible to achieve. It is claimed that Elster's conclusions are premised on a defective conception of human faculties and powers, including a defective conception of human experience and rationality. Moreover, the claim is made (...)
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  25.  14
    Tore Sandven (1999). Autonomy, Adaptation, and Rationality-a Critical Discussion of Jon Elster's Concept of "Sour Grapes," Part II. Philosophy of the Social Sciences 29 (2):173-205.
    This paper argues against Jon Elster's contention that there is a fundamentalincompatibility between, on one hand, autonomy and rationality and, on theother hand, adaptation to conditions of one's existence in the sense that one'sdesires or preferences are adjusted to what it is possible to achieve. While thefirst part of the paper more narrowly concentrated on Elster's discussion ofthese ideas, this second part goes on to a more general discussion of the conceptof rationality. On the basis of this discussion, it is (...)
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  26.  4
    H. H. Pattee (2009). Response by H. H. Pattee to Jon Umerez's Paper: “Where Does Pattee's “How Does a Molecule Become a Message?” Belong in the History of Biosemiotics?”. [REVIEW] Biosemiotics 2 (3):291-302.
    Umerez’s analysis made me aware of the fundamental differences in the culture of physics and molecular biology and the culture of semiotics from which the new field of biosemiotics arose. These cultures also view histories differently. Considering the evolutionary span and the many hierarchical levels of organization that their models must cover, models at different levels will require different observables and different meanings for common words, like symbol, interpretation, and language. These models as well as their histories should be viewed (...)
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  27. W. A. Howard (1984). Review: Jon Barwise, H. J. Keisler, K. Kunen, Y. N. Moschovakis, A. S. Troelstra, Handbook of Mathematical Logic. [REVIEW] Journal of Symbolic Logic 49 (3):980-988.
     
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  28. Michael A. Principe (2000). Dimensions of a Revolutionary Life: Jon Lee Anderson's Che Guevara: A Revolutionary Life. Radical Philosophy Review 3 (1):103-105.
  29.  7
    Fabienne Peter, Review of A Companion to Rawls by Mandle, Jon and Reidy, David A. [REVIEW]
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  30.  13
    Xavier Caicedo (2015). Lindström’s Theorem for Positive Logics, a Topological View. [REVIEW] In Andrés Villaveces, Roman Kossak, Juha Kontinen & Åsa Hirvonen (eds.), Logic Without Borders: Essays on Set Theory, Model Theory, Philosophical Logic and Philosophy of Mathematics. De Gruyter 73-90.
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  31.  9
    Kasper Lippert-Rasmussen (2010). Review of Jon Mandle, Rawls's a Theory of Justice: An Introduction. [REVIEW] Notre Dame Philosophical Reviews 2010 (5).
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  32.  26
    Benoît Dubreuil & Jean-François Grégoire (2013). Are Moral Norms Distinct From Social Norms? A Critical Assessment of Jon Elster and Cristina Bicchieri. Theory and Decision 75 (1):137-152.
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  33.  11
    Tore Sandven (1995). Intentional Action and Pure Causality: A Critical Discussion of Some Central Conceptual Distinctions in the Work of Jon Elster. Philosophy of the Social Sciences 25 (3):286-317.
  34.  6
    Scott DeGregorio (2007). Daniel Paul O'Donnell, “Cædmon's Hymn”: A Multimedia Study, Archive and Edition. With Dawn Collins, Matt Van Egmond, Jon Lane, Catherine Larson, Angela Mlynarski, Asia Nelson, Lyndon Simmons, and Shelley Stigter. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, in Association with SEENET and the Medieval Academy, 2005. Pp. Xxiii, 261 Plus 1 CD-ROM; 8 Black-and-White Figures, Diagrams, and 7 Tables. $90. [REVIEW] Speculum 82 (1):223-224.
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  35. Daniel E. Shannon (2001). Jon Stewart, The Unity of Hegel's Phenomenology of Spirit: A Systematic Interpretation Reviewed By. Philosophy in Review 21 (5):378-380.
     
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  36.  17
    David Schmidtz (1991). Book Review:The Cement of Society: A Study of Social Order. Jon Elster. [REVIEW] Ethics 101 (3):653-.
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  37.  6
    David Meconi (2009). Christ as Mediator: A Study of the Theologies of Eusebius of Caesarea, Marcellus of Ancyra, and Athanasius of Alexandria. By Jon M. Robertson. Heythrop Journal 50 (4):707-708.
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  38.  5
    Andrew Erskine (2000). Search for a Saviour Jon D. Mikalson: Religion in Hellenistic Athens . (Hellenistic Culture and Society, 29.) Pp. XII + 364. Berkeley, Los Angeles, and London: University of California Press, 1998. Cased, £35. Isbn: 0-520-21023-. [REVIEW] The Classical Review 50 (01):124-.
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  39.  1
    Fabienne Peter (2015). Mandle, Jon, and Reidy, David A., Eds.A Companion to Rawls. Chichester: Wiley Blackwell, 2014. Pp. 587. $199.95. Ethics 125 (2):591-596.
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  40.  1
    Review by: Fabienne Peter (2015). Review: Mandle Jon and Reidy David A., Eds., A Companion to Rawls. [REVIEW] Ethics 125 (2):591-596,.
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  41.  3
    Juha Oikkonen (1989). Bennet Christian. On a Problem by D. Guaspari, Logic and Abstraction, Essays Dedicated to Per Lindström on His Fiftieth Birthday, Edited by Furberg Mats, Wetterström Thomas, and Åberg Claes, Acta Philosophica Gothoburgensia, No. 1, Acta Universitatis Gothobargensis, Göteborg 1986, Pp. 61–69. [REVIEW] Journal of Symbolic Logic 54 (2):630-630.
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  42.  2
    C. Hill, Bertil Rolf, Gregory Landini, Timothy Williamson & Desmond Henry (1996). Reviews of A. Kenny, Frege, an Introduction to the Founder of Modern Analytic Philosophy. London: Penguin, 1995. VIII-H223pp. £7.99 T. Willamson, Vagueness. London: Routledge, 1994. XIII-F-325 Pp. £35.00 Tom Burke, Dewey's New Logic: A Reply to Russell. Chicago: University of Chicago, 1994. XII+288 Pp. £25.50/$36.75 M. Pinkal Logic and Lexicon: The Semantics of the Indefinite. Translated From the German by G.Simmons. Dordrecht: Kluwer, 1995. XVIII + 378 Pp. £74.00/ $93/175 Dfl M. Pinkal Logic and Lexicon: The Semantics of the Indefinite. Translated From the German by G.Simmons. Dordrecht: Kluwer, 1995. XVIII + 378 Pp. £74.00/ $93/175 Dfl Nicholas Rescher, Essays in the History of Philosophy. Aldershot: Avebury, 1995. VII + 373 Pp. £42.50 Christian Thiel, Philosophie Und Mathematik. Eine Einführung in Ihre Wechsel-Wirkungen Und in Die Philosophie der Mathematik. Darmstadt: Wissenschaftliche Buchgesellschaft, 1995. 364 Pp. Isbn 3-534 05990-5. No Price Stated Jon Barwise and John Etchemen. [REVIEW] History and Philosophy of Logic 17 (1 & 2):85-119.
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  43.  2
    J. L. Bell (1989). Aczel Peter. Non-Well-Founded Sets. With a Foreword by Jon Barwise. CSLI Lecture Notes, No. 14. Center for the Study of Language and Information, Stanford 1988, Also Distributed by the University of Chicago Press, Chicago, Xx+ 131 Pp. [REVIEW] Journal of Symbolic Logic 54 (3):1111-1114.
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  44.  2
    J. S. Corzine (forthcoming). A Letter From New Jersey Governor Jon S. Corzine. Hastings Center Report.
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  45.  1
    Richmond H. Thomason (1984). Review: Jon Barwise, Scenes and Other Situations; Jon Barwise, John Perry, Situations and Attitudes; Jon Barwise, John Perry, Peter A. French, Theodore E. Uehling, Howard K. Wettstein, Semantic Innocence and Uncompromising Situations. [REVIEW] Journal of Symbolic Logic 49 (4):1403-1406.
  46.  1
    Juha Oikkonen (1989). Review: Jouko Vaananen, A Hierarchy Theorem for Lindstrom Quantifiers. [REVIEW] Journal of Symbolic Logic 54 (2):631-631.
  47.  1
    Sanders Peirce (1998). Allwein, Gerard and Barwise, Jon (Eds.), Logical Reasoning with Diagrams (= Studies in Logic and Computation). New York: Oxford University Press, 1996. Aronowitz, Stanley; Martinsons, Barbara; and Menser, Michael (Eds.), Technoscience and Cyberculture. New York: Routledge, 1996. Barsky, Robert F., Noam Chomsky: A Life of Dissent. Cambridge, MA: MIT Press, 1997. [REVIEW] Semiotica 119 (3/4):427-432.
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  48. PereaiTlOn Copyrightİ (1996). A Comparison of the Semantic Values of Middle Cornish Luf and Dorn with Modern English Hand and Fist. Jon Mills. In Katarzyna Jaszczolt & Ken Turner (eds.), Contrastive Semantics and Pragmatics. Pergamon 1--1.
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  49. B. Crable (2000). Jon Mills and Janusz A. Polanowski, The Ontology of Prejudice. Human Studies 23 (3):317-323.
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  50. Sy D. Friedman (1984). Review: Jon Barwise, H. J. Keisler, K. Kunen, Y. N. Moschovakis, A. S. Troelstra, Handbook of Mathematical Logic. [REVIEW] Journal of Symbolic Logic 49 (3):975-980.
     
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