Search results for 'Jon Aarum Andersen' (try it on Scholar)

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  1.  24
    Jon Aarum Andersen (2005). Trust in Managers: A Study of Why Swedish Subordinates Trust Their Managers. Business Ethics 14 (4):392–404.
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  2. Jon Aarum Andersen (2005). Trust in Managers: A Study of Why Swedish Subordinates Trust Their Managers. Business Ethics: A European Review 14 (4):392-404.
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  3.  7
    Jon Anderson, Ulrich Mühe, Dylan Trigg, Nathan Andersen & Cindy Ott (2007). Book Reviews. [REVIEW] Ethics, Place and Environment 10 (2):245 – 255.
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  4. Henning Andersen & Henning Bergenholtz (2001). Brug af surveys til lingvistiske undersøgelser. Om: Erik Jørgen Hansen/Bjarne Hjorth Andersen: Et sociologisk værktøj. Introduktion til den kvantitative metode. København: Reitzel 2000. I. [REVIEW] Hermes 27:201-209.
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  5. Svend Andersen & Kees van Kooten Niekerk (eds.) (2008). Concern for the Other: Perspectives on the Ethics of K. E. Logstrup. University of Notre Dame Press.
    The Danish philosopher K. E. Løgstrup is best known in the Anglo-American world for his original work in ethics, primarily in _The Ethical Demand _. Løgstrup continued to write extensively on issues in ethics and phenomenology throughout his life, and extracts from some of his later writings are now also available in translation in _Beyond the Ethical Demand_. In _Concern for the Other: The Ethics of K. E. Løgstrup_, eleven scholars examine the structure, intention, and originality of Løgstrup's ethics as (...)
     
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  6. Wayne Andersen (2008). Moving Constants—in the West a Response to “Change at Ise Jingū”. Common Knowledge 14 (3):384-395.
    This essay forms part of an “elegiac symposium” on “what gets lost during paradigm shifts,” and it replies to an earlier contribution to that symposium, “Regarding Change at Ise-Jingu” by Jeffrey M. Perl (14, no. 2 [2008]: 208-20; DOI 10.1215/0961754X-2007-069]) . Andersen argues against or supplements Perl's contention that Japanese attitudes toward change differ radically from those that are standard in the West. Andersen expands on arguments made by Roland Barthes—an explicator and partisan of Japanese thought—to show that (...)
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  7. Nathan Andersen (2014). Shadow Philosophy: Plato’s Cave and Cinema. Routledge.
    Shadow Philosophy: Plato’s Cave and Cinema is an accessible and exciting new contribution to film-philosophy, which shows that to take film seriously is also to engage with the fundamental questions of philosophy. Nathan Andersen brings Stanley Kubrick’s film A Clockwork Orange into philosophical conversation with Plato’s Republic , comparing their contributions to themes such as the nature of experience and meaning, the character of justice, the contrast between appearance and reality, the importance of art, and the impact of images. (...)
     
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  8. Nathan Andersen (2014). Shadow Philosophy: Plato’s Cave and Cinema. Routledge.
    _Shadow Philosophy: Plato’s Cave and Cinema_ is an accessible and exciting new contribution to film-philosophy, which shows that to take film seriously is also to engage with the fundamental questions of philosophy. Nathan Andersen brings Stanley Kubrick’s film _A Clockwork Orange _into philosophical conversation with Plato’s _Republic_, comparing their contributions to themes such as the nature of experience and meaning, the character of justice, the contrast between appearance and reality, the importance of art, and the impact of images. At (...)
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  9. Nathan Andersen (2014). Shadow Philosophy: Plato’s Cave and Cinema. Routledge.
    _Shadow Philosophy: Plato’s Cave and Cinema_ is an accessible and exciting new contribution to film-philosophy, which shows that to take film seriously is also to engage with the fundamental questions of philosophy. Nathan Andersen brings Stanley Kubrick’s film _A Clockwork Orange _into philosophical conversation with Plato’s _Republic_, comparing their contributions to themes such as the nature of experience and meaning, the character of justice, the contrast between appearance and reality, the importance of art, and the impact of images. At (...)
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  10. Anna Paldam Folker, Hanne Andersen & Peter Sandøe (2008). Implicit Normativity in Scientific Advice: Values in Nutrition Scientists' Decisions to Give Public Advice. Perspectives in Biology and Medicine 51 (2):199-206.
  11. Holly Andersen & Rick Grush (2009). A Brief History of Time-Consciousness: Historical Precursors to James and Husserl. Journal of the History of Philosophy 47 (2):277-307.
    William James’ Principles of Psychology, in which he made famous the ‘specious present’ doctrine of temporal experience, and Edmund Husserl’s Zur Phänomenologie des inneren Zeitbewusstseins, were giant strides in the philosophical investigation of the temporality of experience. However, an important set of precursors to these works has not been adequately investigated. In this article, we undertake this investigation. Beginning with Reid’s essay ‘Memory’ in Essays on the Intellectual Powers of Man, we trace out a line of development of ideas about (...)
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  12. Susan M. Andersen, Inga Reznik & Noah S. Glassman (2005). The Unconscious Relational Self. In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford Series in Social Cognition and Social Neuroscience. Oxford University Press 421-481.
  13.  40
    Mark A. Davis, Mark G. Andersen & Mary B. Curtis (2001). Measuring Ethical Ideology in Business Ethics: A Critical Analysis of the Ethics Position Questionnaire. [REVIEW] Journal of Business Ethics 32 (1):35 - 53.
    Individual differences in ethical ideology are believed to play a key role in ethical decision making. Forsyths (1980) Ethics Position Questionnaire (EPQ) is designed to measure ethical ideology along two dimensions, relativism and idealism. This study extends the work of Forsyth by examining the construct validity of the EPQ. Confirmatory factor analyses conducted with independent samples indicated three factors – idealism, relativism, and veracity – account for the relationships among EPQ items. In order to provide further evidence of the instruments (...)
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  14.  92
    Hanne Andersen (2006). The Cognitive Structure of Scientific Revolutions. Cambridge University Press.
    Thomas Kuhn's Structure of Scientific Revolutions became the most widely read book about science in the twentieth century. His terms 'paradigm' and 'scientific revolution' entered everyday speech, but they remain controversial. In the second half of the twentieth century, the new field of cognitive science combined empirical psychology, computer science, and neuroscience. In this book, the recent theories of concepts developed by cognitive scientists are used to evaluate and extend Kuhn's most influential ideas. Based on case studies of the Copernican (...)
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  15. P. B. Andersen, Claus Emmeche, N. O. Finnemann & P. V. Christiansen (eds.) (2000). Downward Causation. University of Aarhus Press.
     
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  16. Hanne Andersen, Peter Barker & Xiang Chen (1996). Kuhn's Mature Philosophy of Science and Cognitive Psychology. Philosophical Psychology 9 (3):347 – 363.
    Drawing on the results of modem psychology and cognitive science we suggest that the traditional theory of concepts is no longer tenable, and that the alternative account proposed by Kuhn may now be seen to have independent empirical support quite apart from its success as part of an account of scientific change. We suggest that these mechanisms can also be understood as special cases of general cognitive structures revealed by cognitive science. Against this background, incommensurability is not an insurmountable obstacle (...)
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  17.  67
    H. Andersen, P. Barker & X. Chen (1998). Kuhn's Theory of Scientific Revolutions and Cognitive Psychology. Philosophical Psychology 11 (1):5-28.
    In a previous article we have shown that Kuhn's theory of concepts is independently supported by recent research in cognitive psychology. In this paper we propose a cognitive re?reading of Kuhn's cyclical model of scientific revolutions: all of the important features of the model may now be seen as consequences of a more fundamental account of the nature of concepts and their dynamics. We begin by examining incommensurability, the central theme of Kuhn's theory of scientific revolutions, according to two different (...)
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  18. Hanne Andersen (2001). Critical Notice: Kuhn, Conant and Everything-a Full or Fuller Account. Philosophy of Science 68 (2):258-262.
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  19. S. Andersen (1996). Book Reviews : Theological Voices in Medical Ethics, Edited by Stephen Lammers & Allen Verhey. Grand Rapids, Michigan, Eerdmans, 1993. 256pp. Pb. No Price. [REVIEW] Studies in Christian Ethics 9 (2):105-109.
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  20.  44
    Hanne Andersen (2010). Joint Acceptance and Scientific Change: A Case Study. Episteme 7 (3):248-265.
    Recently, several scholars have argued that scientists can accept scientific claims in a collective process, and that the capacity of scientific groups to form joint acceptances is linked to a functional division of labor between the group members. However, these accounts reveal little about how the cognitive content of the jointly accepted claim is formed, and how group members depend on each other in this process. In this paper, I shall therefore argue that we need to link analyses of joint (...)
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  21.  64
    Hanne Andersen (2000). Kuhn's Account of Family Resemblance: A Solution to the Problem of Wide-Open Texture. [REVIEW] Erkenntnis 52 (3):313-337.
    It is a commonly raised argument against thefamily resemblance account of concepts that, on thisaccount, there is no limit to a concept's extension.An account of family resemblance which attempts toprovide a solution to this problem by including bothsimilarity among instances and dissimilarity tonon-instances has been developed by the philosopher ofscience Thomas Kuhn. Similar solutions have beenhinted at in the literature on family resemblanceconcepts, but the solution has never received adetailed investigation. I shall provide areconstruction of Kuhn's theory and argue that (...)
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  22. Holly Andersen, Two Causal Mistakes in Wegner's Illusion of Conscious Will.
    Daniel Wegner argues that our feelings of conscious will are illusory: these feelings are not causally involved in the production of action, which is rather governed by unconscious neural processes. I argue that Wegner's interpretation of neuroscientific results rests on two fallacious causal assumptions, neither of which are supported by the evidence. Each assumption involves a Cartesian disembodiment of conscious will, and it is this disembodiment that results in the appearance of causal inefficacy, rather than any interesting features of conscious (...)
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  23. Xiang Chen, Hanne Andersen & Peter Barker (1998). Kuhn's Theory of Scientific Revolutions and Cognitive Psychology. Philosophical Psychology 11 (1):5 – 28.
    In a previous article we have shown that Kuhn's theory of concepts is independently supported by recent research in cognitive psychology. In this paper we propose a cognitive re-reading of Kuhn's cyclical model of scientific revolutions: all of the important features of the model may now be seen as consequences of a more fundamental account of the nature of concepts and their dynamics. We begin by examining incommensurability, the central theme of Kuhn's theory of scientific revolutions, according to two different (...)
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  24.  56
    Stig Brorson & Hanne Andersen (2001). Stabilizing and Changing Phenomenal Worlds: Ludwik Fleck and Thomas Kuhn on Scientific Literature. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 32 (1):109-129.
    In the work of both Ludwik Fleck and Thomas Kuhn the scientific literature plays important roles for stability and change of scientific phenomenal worlds. In this article we shall introduce the analyses of scientific literature provided by Fleck and Kuhn, respectively. From this background we shall discuss the problem of how divergent thinking can emerge in a dogmatic atmosphere. We shall argue that in their accounts of the factors inducing changes of scientific phenomenal worlds Fleck and Kuhn offer substantially different (...)
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  25. Hanne Andersen & Nancy J. Nersessian (2000). Nomic Concepts, Frames, and Conceptual Change. Philosophy of Science 67 (3):241.
  26. Holly Andersen, Causation and the Awareness of Agency.
    I criticize the tendency to address the causal role of awareness in agency in terms of the awareness of agency, and argue that this distorts the causal import of experimental results in significant ways. I illustrate, using the work of Shaun Gallagher, how the tendency to focus on the awareness of agency obscures the role of extrospective awareness by considering it only in terms of what it contributes to the awareness of agency. Focus on awareness of agency separates awareness from (...)
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  27.  95
    Hanne Andersen (1997). Craig Dilworth: Scientific Progress. A Study Concerning the Nature of the Relation Between Successive Scientific Theories. Craig Dilworth: The Metaphysics of Science. An Account of Modern Science in Terms of Principles, Laws and Theories. [REVIEW] Erkenntnis 47 (2):265-271.
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  28.  45
    Eric Oberheim, Hanne Andersen & Paul Hoyningen-Huene (1996). On Incommensurability. Studies in History and Philosophy of Science Part A 27 (1):131-141.
  29.  4
    R. Pedersen, P. Nortvedt, M. Nordhaug, A. Slettebo, K. H. Grothe, M. Kirkevold, B. S. Brinchmann & B. Andersen (2008). In Quest of Justice? Clinical Prioritisation in Healthcare for the Aged. Journal of Medical Ethics 34 (4):230-235.
    Background: A fair distribution of healthcare services for older patients is an important challenge, but qualitative research exploring clinicians’ consideration in daily clinical prioritisation in healthcare services for the aged is scarce.Objectives: To explore what kind of criteria, values, and other relevant considerations are important in clinical prioritisations in healthcare services for older patients.Design: A semi-structured interview-guide was used to interview 45 clinicians working with older patients. The interviews were analysed qualitatively using hermeneutical content analysis and template organising style.Participants: 20 (...)
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  30.  21
    Paul Hoyningen-Huene, Eric Oberheim & Hanne Andersen (1996). On Incommensurability. Studies in History and Philosophy of Science Part A 27 (1):131-141.
  31.  53
    Lise Marie Andersen, Functionalism and Embodied, Embedded Mind - The Extended Story.
    In “The Mind Incarnate” Shapiro argues that research in the area of embodied, embedded mind and cognition undermines a functionalist program. In contrast Clark, in “Pressing the Flesh”, argues that embodied, embedded approaches can be viewed as extended functionalistic approaches. In the light of these arguments my thesis is devoted to elucidating the logical relation between functionalism and embodied, embedded approaches. I argue that the functionalist programme is not undermined by embodied and embedded approaches. Shapiro argues that research of embodied, (...)
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  32.  11
    P. Nortvedt, R. Pedersen, K. H. Grothe, M. Nordhaug, M. Kirkevold, A. Slettebo, B. S. Brinchmann & B. Andersen (2008). Clinical Prioritisations of Healthcare for the Aged--Professional Roles. Journal of Medical Ethics 34 (5):332-335.
    Background: Although fair distribution of healthcare services for older patients is an important challenge, qualitative research exploring clinicians’ considerations in clinical prioritisation within this field is scarce. Objectives: To explore how clinicians understand their professional role in clinical prioritisations in healthcare services for old patients. Design: A semi-structured interview-guide was employed to interview 45 clinicians working with older patients. The interviews were analysed qualitatively using hermeneutical content analysis. Participants: 20 physicians and 25 nurses working in public hospitals and nursing homes (...)
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  33.  46
    Hanne Andersen (2010). Edwin H.-C. Hung Beyond Kuhn. Scientific Explanation, Theory Structure, Incommensurability and Physical Necessity. British Journal for the Philosophy of Science 61 (1):237-239.
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  34.  45
    Hanne Andersen, History and Philosophy of Modern Epidemiology.
    Epidemiological studies of chronic diseases began around the mid-20th century. Contrary to the infectious disease epidemiology which had prevailed at the beginning of the 20th century and which had focused on single agents causing individual diseases, the chronic disease epidemiology which emerged at the end of Word War II was a much more complex enterprise that investigated a multiplicity of risk factors for each disease. Involved in the development of chronic disease epidemi-ology were therefore fundamental discussions on the notion of (...)
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  35.  50
    Hanne Andersen (2001). Reference and Resemblance. Proceedings of the Philosophy of Science Association 2001 (3):S50-.
    Many discussions between realists and non-realists have centered on the issue of reference, especially whether there is referential stability during theory change. In this paper, I shall summarize the debate, sketching the problems that remain within the two opposing positions, and show that both have ended on their own slippery slope, sliding away from their original position toward that of their opponents. In the search for a viable intermediate position, I shall then suggest an account of reference which, to a (...)
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  36.  9
    Hanne Andersen (1996). Categorization, Anomalies and the Discovery of Nuclear Fission. Studies in History and Philosophy of Science Part B 27 (4):463-492.
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  37.  33
    Holly K. Andersen (2010). Mental Causation: The Mind-Body Problem. By Anthony Dardis. Metaphilosophy 41 (3):450-455.
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  38.  36
    Hanne Andersen, Demarcating Misconduct From Misinterpretations and Mistakes.
    Within recent years, scientific misconduct has become an increasingly important topic, not only in the scientific community, but in the general public as well. Spectacular cases have been extensively covered in the news media, such as the cases of the Korean stem cell researcher Hwang, the German nanoscientist Schön, or the Norwegian cancer researcher Sudbø. In Science's latest annual "breakthrough of the year" report from December 2006, the descriptions of the year's hottest breakthroughs were accompanied by a similar description of (...)
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  39.  32
    Svend Andersen (2001). Theological Ethics, Moral Philosophy, and Natural Law. Ethical Theory and Moral Practice 4 (4):349-364.
    The article deals with the relationship between theological ethics and moral philosophy. The former is seen as a theoretical reflection on Christian ethics, the latter as one on secular ethics. The main questions asked are: Is there one and only one pre-theoretical knowledge about acting rightly? Does philosophy provide us with the theoretical framework for understanding both Christian and secular ethics? Both questions are answered in the negative. In the course of argument, four positions are presented: theological unificationism, philosophical unificationism, (...)
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  40.  6
    Bill Andersen (2009). Pesa: A Memoir. Educational Philosophy and Theory 41 (7):742-744.
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  41.  26
    George J. Andersen (2001). Are the Dorsal/Ventral Pathways Sufficiently Distinct to Resolve Perceptual Theory? Behavioral and Brain Sciences 25 (1):96-97.
    The author argues that the theory of a dorsal/ventral stream for visual processing can be used to reconcile the constructivist and direct perception theories. My commentary discusses neurophysiological and psychophysical studies that run counter to the view. In addition, the central issue of debate between the constructionist and direct perception approaches regarding what is visual information is discussed.
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  42.  22
    Nathan Andersen (2010). Exemplars in Environmental Ethics: Taking Seriously the Lives of Thoreau, Leopold, Dillard and Abbey. Ethics, Place and Environment 13 (1):43 – 55.
    It is argued that certain individuals can and should be considered 'morally exemplary' with respect to the environment. This can be so even where there is no universally applicable ethical principle they employ, and no canonical set of virtues they exhibit. The author identifies Henry David Thoreau, Aldo Leopold, Annie Dillard and Edward Abbey as potential 'environmental exemplars,' focusing for the purposes of the essay on individuals who have written compelling autobiographical works in defense of a way of life that (...)
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  43.  20
    Nathan Andersen (2004). Repetition and Re-Enactment: Collingwood on the Relation Between Natural Science and History. Southern Journal of Philosophy 42 (3):291-311.
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  44.  13
    G. de Wert, R. L. P. Berghmans, G. J. Boer, S. Andersen, B. Brambati, A. S. Carvalho, K. Dierickx, S. Elliston, P. Nunez, W. Osswald & M. Vicari (2002). Ethical Guidance on Human Embryonic and Fetal Tissue Transplantation: A European Overview. Medicine, Health Care and Philosophy 5 (1):79-90.
    This article presents an overview ofregulations, guidelines and societal debates ineight member states of the EC about a)embryonic and fetal tissue transplantation(EFTT), and b) the use of human embryonic stemcells (hES cells) for research into celltherapy, including `therapeutic' cloning. Thereappears to be a broad acceptance of EFTT inthese countries. In most countries guidance hasbeen developed. There is a `strong' consensusabout some of the central conditions for `goodclinical practice' regarding EFTT.International differences concern, amongstothers, some of the informed consent issuesinvolved, and the (...)
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  45.  16
    Daniel Andersen (2000). From Case Management to Prevention of Scientific Dishonesty in Denmark. Science and Engineering Ethics 6 (1):25-34.
    In 1992, The Danish Medical Research Council established a national committee on scientific dishonesty with the twofold task of handling cases of scientific misconduct and taking preventive initiatives. Scientific dishonesty was proven in only five cases, but in another nine cases lesser degrees of deviations from good scientific practice were found. The experiences from a total of 24 treated cases indicated that three key areas were at the basis of most of the accusations and the deviations from good practice: uncertainty (...)
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  46.  14
    Wayne V. Andersen (1962). A Neglected Theory of Art History. Journal of Aesthetics and Art Criticism 20 (4):389-404.
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  47.  14
    Mauricio Suárez & Hanne Andersen (1994). Book Review. [REVIEW] Erkenntnis 40 (3):403-415.
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  48.  10
    S. Andersen (2007). Kant, Kissinger, and Other Lutherans: On Ethics and International Relations. Studies in Christian Ethics 20 (1):13-29.
    Many people alive today grew up during the so-called Cold War and even more experienced the fall of the Berlin Wall. The Cold War can be taken as the name of the order of international relations during four decades of the twentieth century. In the following, I want first to comment on the concept of world order and the related one of institution (law). Then I shall deal with the relation between these concepts and various schools in international politics. Next, (...)
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  49.  9
    Daniel Andersen (1991). Interaction Between Theory and Practice in the Surgical Treatment of Ulcer Disease in the Period of 1880–1920. Synthese 89 (1):63 - 73.
    Newly developed techniques for anaesthesia and asepsis made it possible for surgeons to attempt operative attacks on diseases which had been previously incurable. The period around the turn of the century is sometimes portrayed as one of very active development of new surgical methods. This activity has been seen as a result of fertile scientific thinking. It is demonstrated in the paper that it was in fact a barren period with a prolonged adherence to an anatomical concept as the basis (...)
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  50.  8
    Décio Krause, Eric Schliesser & Hanne Andersen (2007). Book Reviews. [REVIEW] International Studies in the Philosophy of Science 21 (3):345 – 357.
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