Search results for 'Jon Butler' (try it on Scholar)

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Profile: Jonathan Butler (Harvard University)
  1. Jon Butler (2006). Theory and God in Gotham. History and Theory 45 (4):47–61.score: 240.0
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  2. Judith Butler, Drucilla Cornell, Pheng Cheah & E. A. Grosz (1998). The Future of Sexual Difference: An Interview with Judith Butler and Drucilla Cornell. Diacritics 28 (1):19-42.score: 180.0
  3. C. Butler (1984). Clark Butler -- Peaceful Coexistence as the Nuclear Traumatization of Humanity. Philosophy and Social Criticism 10 (3-4):81-94.score: 180.0
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  4. Judith Butler & William E. Connolly (2000). Politics, Power and Ethics: A Discussion Between Judith Butler and William Connolly. Theory and Event 4 (2).score: 180.0
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  5. Judith Butler & Bronwyn Davies (eds.) (2007). Judith Butler in Conversation: Analyzing the Texts and Talk of Everyday Life. Routledge.score: 180.0
     
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  6. Jeffrey A. Bell, Vikki Bell, Judith Butler, Jeremy D. Fackenthal, Kirsten M. Gerdes, Sigridur Guðmarsdóttir, Catherine Keller, Matthew S. LoPresti, Astrid Lorange, Randy Ramal & Alan Van Wyk (2012). Butler on Whitehead: On the Occasion. Lexington Books.score: 180.0
     
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  7. Judith Butler (1995). Contingent Foundations' in S. Benhabib, J. Butler, D. Cornell and N. Fraser. In Seyla Benhabib (ed.), Feminist Contentions: A Philosophical Exchange. Routledge.score: 180.0
     
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  8. Gabriel Girard, Olivier Neveux & Judith Butler (2009). VIOLENCE D'ÉTAT, COALITIONS, SUJETS: Un Entretien de Gabriel GIRARD Et Olivier NEVEUX Avec Judith BUTLER. Actuel Marx 45:164 - 174.score: 180.0
     
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  9. Teresa de Lauretis & Julia V. Emberly (1996). Bell, David. Binnie, Jon, Cream, Julia and Valentine, Gill (1994)'All Hyped Up and No Place to Go'. Gender, Place and Culture 1 (1): 31—47, Butler, Judith (1994)'Gender as Performance', Radical Philosophy 67: 32-9. Clifford, James (1988) The Predicament of Culture: Twentieth-Century Ethnography, Cambridge, MA: Harvard University Press.(1990)'Notes on (Field) Notes', in Roger Sanjek (Ed.) The Makings of Anthropology. [REVIEW] In Nancy Duncan (ed.), Bodyspace: Destabilizing Geographies of Gender and Sexuality. Routledge. 266.score: 120.0
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  10. Judith Butler (2005). Giving an Account of Oneself. Fordham University Press.score: 60.0
    What does it mean to lead a moral life?In her first extended study of moral philosophy, Judith Butler offers a provocative outline for a new ethical practice—one responsive to the need for critical autonomy and grounded in a new sense of the human subject.Butler takes as her starting point one’s ability to answer the questions “What have I done?” and “What ought I to do?” She shows that these question can be answered only by asking a prior question, (...)
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  11. Judith Butler (2012). Parting Ways: Jewishness and the Critique of Zionism. Columbia University Press.score: 60.0
    Revisiting Edward Said's late proposals for a one-state solution, Butler has come to a startling suggestion: Jewish ethics not only demand a critique of Zionism, but must transcend its exclusive Jewishness in order to realize the ethical ...
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  12. Emily A. Butler & Ashley K. Randall (2013). Author Reply: Coregulation is a State of a Temporal Interpersonal Emotion System. Emotion Review 5 (2):213-214.score: 60.0
    People in an emotional exchange form a temporal interpersonal emotion system (TIES), in which their emotions are interconnected over time (Butler, 2011). These systems can be in various states, defined by the pattern of emotional interconnections. We have defined coregulation as one such state involving coupled dampened oscillations between partners’ emotions that converge on a stable level. Coregulation could be distinguished from other states, such as stress buffering, by comparing statistical models that represent the theoretical distinctions between states. Optimal (...)
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  13. Judith Butler (2007). An Account of Oneself. In Judith Butler & Bronwyn Davies (eds.), Judith Butler in Conversation: Analyzing the Texts and Talk of Everyday Life. Routledge.score: 60.0
     
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  14. Clark Butler, Human Rights Ethics: A Rational Approach.score: 60.0
    Human Rights Ethics makes an important contribution to contemporary philosophical and political debates concerning the advancement of global justice and human rights. Butler's book also lays claim to a significant place in both normative ethics and human rights studies in as much as it seeks to vindicate a universalistic, rational approach to human rights ethics. Butler's innovative approach is not based on murky claims to "natural rights" that supposedly hold wherever human beings exist; nor does it succumb to (...)
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  15. Christopher Butler (2010). Modernism: A Very Short Introduction. OUP Oxford.score: 60.0
    Is a tower block, your unmade bed, your lavatory basin, or the bicycle chained to the gate next door a work of art? Why should a novel have a beginning, a middle, and an end; or even a story? Whether we recognise it or not, virtually every aspect of our life today has been influenced in part by the aesthetic legacy of Modernism. -/- In this Very Short Introduction Christopher Butler examines how and why Modernism began, explaining what it (...)
     
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  16. Judith Butler (1989). Foucault and the Paradox of Bodily Inscriptions. Journal of Philosophy 86 (11):601-607.score: 30.0
  17. Keith Butler (1997). Externalism, Internalism, and Knowledge of Content. Philosophy and Phenomenological Research 57 (4):773-800.score: 30.0
    Externalism holds, and internalism denies, that the individuation of many of an individual's mental states (e.g., thoughts about the physical world) depends necessarily on relations that individual bears to the physical and/or social environment. Many philosophers, externalists and internalists alike, believe that introspection yields knowledge of the contents of our thoughts that is direct and authoritative. It is not obvious, however, that the metaphysical claims of externalism are compatible with this epistemological thesis. Some (e.g., Burge, 1988; Falvey and Owens (F&O), (...)
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  18. Clark Butler (1976). Hegel and Freud: A Comparison. Philosophy and Phenomenological Research 36 (4):506-522.score: 30.0
    This article compares Freud and Hegel, arguing that Freud independently uncovered and used the Hegelian dialectical method. It is argued that Freud used the method in reconstructing the psycho-sexual development of the individual begining with sense-certainty in the Phenomenology of Spirit and proceeding through the dialectic of self-consciousness. The development in prehistory from food-gathering (oral assimilative stage) through hunting (anal aggressive stage), the pastoral and agricultural stages (lordship and bondage) to the city state (stoici stage), is briefly presented. This article (...)
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  19. Laurie T. Butler & Dianne C. Berry (2001). Implicit Memory: Intention and Awareness Revisited. Trends in Cognitive Sciences 5 (5):192-197.score: 30.0
  20. Keith Butler (1998). Content, Computation, and Individuation. Synthese 114 (2):277-92.score: 30.0
    The role of content in computational accounts of cognition is a matter of some controversy. An early prominent view held that the explanatory relevance of content consists in its supervenience on the the formal properties of computational states (see, e.g., Fodor 1980). For reasons that derive from the familiar Twin Earth thought experiments, it is usually thought that if content is to supervene on formal properties, it must be narrow; that is, it must not be the sort of content that (...)
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  21. Keith Butler (1995). Compositionality in Cognitive Models: The Real Issue. [REVIEW] Philosophical Studies 78 (2):153-62.score: 30.0
  22. Keith Butler (2000). Problems for Semantic Externalism and A Priori Refutations of Skeptical Arguments. Dialectica 54 (1):29-49.score: 30.0
  23. Gill Valentine, Ruth Butler & Tracey Skelton (2001). The Ethical and Methodological Complexities of Doing Research with 'Vulnerable' Young People. Ethics, Place and Environment 4 (2):119 – 125.score: 30.0
    In discussing methodological and ethical codes for working with children there is a danger that young people can become homogenised as a social category. In this paper we examine the way in which common methodological and ethical dilemmas, such as accessing potential interviewees or gaining consent, can become more complex and significant when the research involves work with a 'vulnerable' group of children or youth. Here, we draw on our own experience of working with self-identified lesbian and gay young people, (...)
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  24. Jethro Butler (2008). Natural Law Liberalism - by Christopher Wolfe. Philosophical Books 49 (4):392-394.score: 30.0
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  25. Keith Butler (1996). Individualism and Marr's Computational Theory of Vision. Mind and Language 11 (4):313-37.score: 30.0
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  26. Brian E. Butler, Legal Pragmatism. Internet Encyclopedia of Philosophy.score: 30.0
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  27. Keith Butler (1995). Representation and Computation in a Deflationary Assessment of Connectionist Cognitive Science. Synthese 104 (1):71-97.score: 30.0
    Connectionism provides hope for unifying work in neuroscience, computer science, and cognitive psychology. This promise has met with some resistance from Classical Computionalists, which may have inspired Connectionists to retaliate with bold, inflationary claims on behalf of Connectionist models. This paper demonstrates, by examining three intimately connected issues, that these inflationary claims made on behalf of Connectionism are wrong. This should not be construed as an attack on Connectionism, however, since the inflated claims made on its behalf have the look (...)
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  28. Brian E. Butler, Law and Economics. Internet Encyclopedia of Philosophy.score: 30.0
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  29. Clark Butler (1981). Essays in Hegelian Dialectic. Journal of the History of Philosophy 19 (2):264-266.score: 30.0
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  30. Keith Butler (1991). Towards a Connectionist Cognitive Architecture. Mind and Language 6 (3):252-72.score: 30.0
  31. Clark Butler (1976). On the Impossibility of Metaphysics Without Ontology. Metaphilosophy 7 (2):116–132.score: 30.0
    This article defends linguistic descent in contrast to the possibility of linguistic ascent or the formal mode in metaphysics. We can go both ways, but metaphysics metaphysically defined presupposes metaphysics conceptualstically defined, which presupposes metaphysicas ontologially defined. Predicates implie abstract concepts (categories in metaphysics), and abstract oncepts presuppose the concrete qualities from which they are abstracted. A distinction is made between any quality and that which has the quality. This article contains a refutation of Kant on the ontological argument. Being, (...)
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  32. Keith Butler (1993). On Clark on Systematicity and Connectionism. British Journal for the Philosophy of Science 44 (1):37-44.score: 30.0
  33. Keith Butler (1995). Content, Context, and Compositionality. Mind and Language 10 (1-2):3-24.score: 30.0
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  34. Keith Butler (1996). Content, Computation, and Individualism in Vision Theory. Analysis 56 (3):146-54.score: 30.0
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  35. Keith Butler (1994). Neural Constraints in Cognitive Science. Minds and Machines 4 (2):129-62.score: 30.0
    The paper is an examination of the ways and extent to which neuroscience places constraints on cognitive science. In Part I, I clarify the issue, as well as the notion of levels in cognitive inquiry. I then present and address, in Part II, two arguments designed to show that facts from neuroscience are at a level too low to constrain cognitive theory in any important sense. I argue, to the contrary, that there are several respects in which facts from neurophysiology (...)
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  36. Keith Butler (1996). Content, Causal Powers, and Context. Philosophy of Science 63 (1):105-14.score: 30.0
    Owens (1993) argues that one cannot accept the anti-individualistic conclusions of arguments inspired by Twin Earth thought experiments and still maintain that folk psychological states causally explain behavior. Saidel (1994) has argued that Owens' argument illegitimately individuates the contents of folk psychological states widely and causal powers narrowly. He suggests that causal powers may well be wide, and that the conditions that militate in favor of wide content also militate in favor of wide causal powers; mutatis mutandis for narrow content (...)
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  37. Keith Butler (1993). Connectionism, Classical Cognitivism, and the Relation Between Cognitive and Implementational Levels of Analysis. Philosophical Psychology 6 (3):321-33.score: 30.0
    This paper discusses the relation between cognitive and implementational levels of analysis. Chalmers (1990, 1993) argues that a connectionist implementation of a classical cognitive architecture possesses a compositional semantics, and therefore undercuts Fodor and Pylyshyn's (1988) argument that connectionist networks cannot possess a compositional semantics. I argue that Chalmers argument misconstrues the relation between cognitive and implementational levels of analysis. This paper clarifies the distinction, and shows that while Fodor and Pylyshyn's argument survives Chalmers' critique, it cannot be used to (...)
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  38. Keith Butler (1998). Externalism and Skepticism. Dialogue 37 (1):13-34.score: 30.0
  39. Jon Simons (1995). Foucault & the Political. Routledge.score: 30.0
    This is the first major study of Michel Foucault as a political thinker. Written in clear prose, Foucault and the Political explores the ramifications for political theory of the whole range of Foucault's writing, including materials only recently made available. Jon Simons argues that Foucault's work is animated by a tension between his presentation of modern life as "unbearably heavy" and his temptation to escape its limitations by aiming for "unbearable lightness." Through expositions of Foucault's ideas on power/knowledge, subjectification, governmentality, (...)
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  40. Ronald J. Butler (1955). Aristotle's Sea Fight and Three-Valued Logic. Philosophical Review 64 (2):264-274.score: 30.0
  41. Douglas Butler (1988). Character Traits in Explanation. Philosophy and Phenomenological Research 49 (2):215-238.score: 30.0
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  42. Ronald J. Butler (1954). The Scaffolding of Russell's Theory of Descriptions. Philosophical Review 63 (3):350-364.score: 30.0
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  43. Kathy Butler (2000). Overcoming Terra Nullius: Aboriginal Perspectives in Schools as a Site of Philosophical Struggle. Educational Philosophy and Theory 32 (1):93–101.score: 30.0
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  44. J. M. Chapman & R. J. Butler (1965). On Quine's 'so-Called Paradox'. Mind 74 (295):424-425.score: 30.0
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  45. Nance Cunningham Butler (1989). Infants, Pain and What Health Care Professionals Should Want to Know Now – an Issue of Epistemology and Ethics. Bioethics 3 (3):181–199.score: 30.0
  46. Clark W. Butler (1978). Panpsychism: A Restatement of the Genetic Argument. Idealist Studies 8 (January):33-39.score: 30.0
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  47. Ronald J. Butler (1956). A Wittgensteinian on `the Reality of the Past'. Philosophical Quarterly 6 (25):304-314.score: 30.0
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  48. Colin D. Butler (2008). Environmental Change, Injustice and Sustainability. Journal of Bioethical Inquiry 5 (1):11-19.score: 30.0
    This paper argues that a combination of increasing inequality, hypocrisy, population growth and adverse global environmental change imperils our civilisation. Selected examples of existing inequality and the immoral treatment of human beings are provided from countries of the Asia Pacific. There is also limited discussion of the global eco-social crisis, stressing the links between environmental scarcity and the human responses of resentment, conflict, terrorism and ill-governance. The essay contends that just as the lives of unborn humans similar to us are (...)
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  49. Ronald J. Butler (1959). Other Dates. Mind 68 (269):16-33.score: 30.0
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  50. Carl Senior, Nick Lee & Michael Butler (2008). The Neuroethics of the Social World of Work. American Journal of Bioethics 8 (1):54 – 55.score: 30.0
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