Search results for 'Jon Garon' (try it on Scholar)

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  1. William Ramsey, Stephen P. Stich & J. Garon (1991). Connectionism, Eliminativism, and the Future of Folk Psychology. In William Ramsey, Stephen P. Stich & D. Rumelhart (eds.), Philosophy and Connectionist Theory. Lawrence Erlbaum. 499-533.score: 30.0
  2. William Ramsey, Stephen Stich & Joseph Garon (1990). Connectionism, Eliminativism and the Future of Folk Psychology. Philosophical Perspectives 4:499-533.score: 30.0
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  3. Benoît Dubreuil (2010). L'individualisme de Jon Elster : une position méthodologique ou ontologique ? Philosophiques 37 (2):509-526.score: 15.0
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  4. René Pedroza Flores (2000). Teoría de Juegos E Individualismo Metodológico de Jon Elster. Un Acercamiento Para El Análisis de la Educación. Cinta de Moebio 8:3.score: 15.0
    Education as object of inquiry is susceptible to multiple interpretations, which -most of them- run the risk of falling only in the understanding of structural factors or in internalist aspects. Reason why one feels like exploring routes that do not engage in a determinist paradox of the type: soci..
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  5. Chad Painter & Louis Hodges (2011). Mocking the News: How The Daily Show with Jon Stewart Holds Traditional Broadcast News Accountable. Journal of Mass Media Ethics 25 (4):257-274.score: 12.0
    The purpose of this study is to see how Jon Stewart and his Daily Show colleagues hold traditional broadcast media accountable. This paper suggests Stewart is holding those who claim they are practicing journalism accountable to the public they claim to serve and outlines the normative implications of that accountability. There is a journalistic norm that media practitioners, and the media as a whole, should be accountable to the public. Here, accountability ?refers to the process by which media are called (...)
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  6. Jon Pérez Laraudogoitia (2010). Erik-Jon Gaizka, the Magician of Infinity. Analysis 70 (3):451 - 456.score: 12.0
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  7. Massimo Pigliucci (2007). Evolution, Schmevolution: Jon Stewart and the Culture Wars. In J. Holt (ed.), The Daily Show and Philosophy. Wiley.score: 12.0
    Jon Stewart, the famous comic of the Daily Show, takes on creationism, intelligent design and evolution.
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  8. Tore Sandven (1999). Autonomy, Adaptation, and Rationality a Critical Discussion of Jon Elster's Concept of "Sour Grapes". Philosophy of the Social Sciences 29 (1):3-31.score: 12.0
    This article argues against Jon Elster's contention that there is a fundamental incompatibility between, on the one hand, autonomy and rationality, and, on the other hand, adaptation to the conditions of one's existence in the sense that one's desires or preferences are adjusted to what it is possible to achieve. It is claimed that Elster's conclusions are premised on a defective conception of human faculties and powers, including a defective conception of human experience and rationality. Moreover, the claim is made (...)
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  9. Mathias Risse (2003). Bayesianism, —Quo Vadis?—Critical Notice: David Corfield and Jon Williamson (Eds.), Foundations of Bayesianism. Philosophy of Science 70 (1):225-231.score: 12.0
    This is a review essay about David Corfield and Jon Williamson's anthology Foundations of Bayesianism. Taken together, the fifteen essays assembled in the book assess the state of the art in Bayesianism. Such an assessment is timely, because decision theory and formal epistemology have become disciplines that are no longer taught on a routine basis in good philosophy departments. Thus we need to ask: Quo vadis, Bayesianism? The subjects of the articles include Bayesian group decision theory, approaches to the concept (...)
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  10. Tore Sandven (1999). Autonomy, Adaptation, and Rationality-a Critical Discussion of Jon Elster's Concept of "Sour Grapes," Part II. Philosophy of the Social Sciences 29 (2):173-205.score: 12.0
    This paper argues against Jon Elster's contention that there is a fundamentalincompatibility between, on one hand, autonomy and rationality and, on theother hand, adaptation to conditions of one's existence in the sense that one'sdesires or preferences are adjusted to what it is possible to achieve. While thefirst part of the paper more narrowly concentrated on Elster's discussion ofthese ideas, this second part goes on to a more general discussion of the conceptof rationality. On the basis of this discussion, it is (...)
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  11. Malcolm Forster & Eric Saidel (1994). Connectionism and the Fate of Folk Psychology: A Reply to Ramsey, Stich and Garon. Philosophical Psychology 7 (4):437 – 452.score: 12.0
    Ramsey, Stick and Garon (1991) argue that if the correct theory of mind is some parallel distributed processing theory, then folk psychology must be false. Their idea is that if the nodes and connections that encode one representation are causally active then all representations encoded by the same set of nodes and connections are also causally active. We present a clear, and concrete, counterexample to RSG's argument. In conclusion, we suggest that folk psychology and connectionism are best understood as (...)
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  12. Mark Ian Thomas Robson (2013). Divine Maximal Beauty: A Reply to Jon Robson. Religious Studies:1-17.score: 12.0
    In this article I reply to Jon Robson's objections to my argument that God does not contain any possible worlds. I had argued that ugly possible worlds clearly compromise God's beauty. Robson argues that I failed to show that possible worlds can be subject to aesthetic evaluation, and that even if they were it could be the case that ugliness might contribute to God's overall beauty. In reply I try to show that possible worlds are aesthetically evaluable by arguing that (...)
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  13. Jon Elster (1999). Introduction in Jon Elster, Ed. In , Addiction: Entries and Exits. Russell Sage Publications.score: 12.0
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  14. Stamatios Gerogiorgakis (2013). [Review of] Jon Williamson/Federica Russo (Eds.), Key Terms in Logic, London: Continuum, 2010. [REVIEW] Logical Analysis and History of Philosophy 16:384-386.score: 9.0
  15. M. Forster & Eric Saidel (1994). Connectionism and the Fate of Folk Psychology. Philosophical Psychology 7 (4):437-52.score: 9.0
    Abstract Ramsey, Stick and Garon (1991) argue that if the correct theory of mind is some parallel distributed processing theory, then folk psychology must be false. Their idea is that if the nodes and connections that encode one representation are causally active then all representations encoded by the same set of nodes and connections are also causally active. We present a clear, and concrete, counterexample to RSG's argument. In conclusion, we suggest that folk psychology and connectionism are best understood (...)
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  16. Harold Kincaid (2007). Review of Jon Elster, Explaining Social Behavior: More Nuts and Bolts for the Social Sciences. [REVIEW] Notre Dame Philosophical Reviews 2007 (11).score: 9.0
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  17. Sten Lindström (1991). Critical Study: Jon Barwise & John Perry, Situations and Attitudes. [REVIEW] Nous (5):743-770.score: 9.0
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  18. Clark Glymour (2009). Jon Williamson Bayesian Nets and Causality. British Journal for the Philosophy of Science 60 (4):849-855.score: 9.0
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  19. M. Kotzen (2012). In Defence of Objective Bayesianism, by Jon Williamson. Mind 120 (480):1324-1330.score: 9.0
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  20. C. Hennig (2011). Jon Williamson. In Defence of Objective Bayesianism. Oxford: Oxford University Press, 2010. ISBN 978-0-19-922800-3). Pp. Vi + 185. [REVIEW] Philosophia Mathematica 19 (2):219-225.score: 9.0
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  21. David Luban (2006). Jon Elster, Closing the Books: Transitional Justice in Historical Perspective:Closing the Books: Transitional Justice in Historical Perspective. Ethics 116 (2):409-412.score: 9.0
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  22. Stephen Northrup Dunning (2004). Jon Stewart, Kierkegaard's Relations to Hegel Reconsidered (Review). [REVIEW] Journal of the History of Philosophy 42 (4):500-502.score: 9.0
  23. Bernard Boxill (2009). Review of Jon Miller, Rahul Kumar (Eds.), Reparations: Interdisciplinary Inquiries. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).score: 9.0
  24. A. Pickel (2010). Book Review: Jon Elster Explaining Social Behavior: More Nuts and Bolts for the Social Sciences Cambridge, UK: Cambridge University Press, 2007. 484 Pp. $90.00 (Cloth). [REVIEW] Philosophy of the Social Sciences 40 (1):178-185.score: 9.0
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  25. Robert Paul Wolff (1990). Methodological Individualism and Marx: Some Remarks on Jon Elster, Game Theory, and Other Things. Canadian Journal of Philosophy 20 (4):469 - 486.score: 9.0
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  26. Richard Jeffrey (1993). Take Back the Day! Jon Dorling's Bayesian Solution of the Duhem Problem. Philosophical Issues 3:197-207.score: 9.0
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  27. Michael Dummett (1988). Foundations of Social Choice Theory, Jon Elster and Aanund Hylland, Editors. In Series Studies in Rationality and Social Change, Edited by Jon Elster and Gudmund Hernes. New York: Cambridge University Press, 1986, 250 Pages. [REVIEW] Economics and Philosophy 4 (01):177-.score: 9.0
  28. Robert Archibald (2000). Jon Elster and Ole‐Jorgen Skog, Getting Hooked: Rationality and Addiction:Getting Hooked: Rationality and Addiction. Ethics 110 (3):609-612.score: 9.0
  29. Samuel Freeman (2003). Jon Mandle, What's Left of Liberalism: An Interpretation and Defense of Justice as Fairness, Lanham MD, Lexington Books, 2000, Pp. Xi + 323. Utilitas 15 (03):382-.score: 9.0
  30. Maarten de Rijke (1999). Logical Reasoning with Diagrams, Gerard Allwein and Jon Barwise, Eds. Journal of Logic, Language and Information 8 (3):387-390.score: 9.0
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  31. Keith Devlin (2004). Jon Barwise's Papers on Natural Language Semantics. Bulletin of Symbolic Logic 10 (1):54-85.score: 9.0
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  32. William James Earle (2011). Jon Elster and Economics. Philosophical Forum 42 (2):211-233.score: 9.0
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  33. Matthew Edgar (2004). Review of Jon Stewart, Kierkegaard's Relation to Hegel Reconsidered. [REVIEW] Notre Dame Philosophical Reviews 2004 (6).score: 9.0
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  34. O. H. Green (2002). Jon Elster, Alchemies of the Mind: Rationality and the Emotions and Strong Feelings: Emotion, Addiction, and Behavior:Alchemies of the Mind: Rationality and the Emotions;Strong Feelings: Emotion, Addiction, and Behavior. Ethics 112 (2):371-375.score: 9.0
  35. Pierre Salmon (2009). Explaining Social Behavior: More Nuts and Bolts for the Social Sciences , Jon Elster. Cambridge University Press, 2007, XI + 484 Pages. [REVIEW] Economics and Philosophy 25 (2):229-236.score: 9.0
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  36. Susan James (1988). An Introduction to Karl Marx By Jon Elster Cambridge University Press, 1986, Vii + 200 Pp., £17.50, £5.95 Paper. [REVIEW] Philosophy 63 (246):545-.score: 9.0
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  37. David Schmidtz (1991). Book Review:The Cement of Society: A Study of Social Order. Jon Elster. [REVIEW] Ethics 101 (3):653-.score: 9.0
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  38. Krister Bykvist (2002). Jon Elster, Ulysses Unbound: Studies in Rationality, Precommitment, and Constraints:Ulysses Unbound: Studies in Rationality, Precommitment, and Constraints. Ethics 112 (2):375-378.score: 9.0
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  39. Robert L. Perkins (2004). Book Review, Jon Stewart, Kierkegaard's Relations to Hegel Reconsidered. Cambridge and Newyork: Cambridge University Press, 2003, XIX and 695 Pp. $55.00. [REVIEW] International Journal for Philosophy of Religion 56 (1):55-57.score: 9.0
  40. P. Humphreys (1991). Book Reviews : Jon Elster, Nuts and Bolts for the Social Sciences. Cambridge University Press, Cambridge, 1989. Pp. Viii, US$34.50 (Cloth), US$9.95 (Paper. [REVIEW] Philosophy of the Social Sciences 21 (1):114-121.score: 9.0
  41. Robert Sugden (1985). Reviews Sour Grapes: Studies in the Subversion of Rationality, Jon Elster, Cambridge: Cambridge University Press, 1983, 220 Pages. Having Reasons: An Essay on Rationality and Sociality, Frederic Schick, Princeton, NJ: Princeton University Press, 1983, 160 Pages. [REVIEW] Economics and Philosophy 1 (2):337-.score: 9.0
  42. Johan van Benthem & David Israel (1999). Information Flow: The Logic of Distributed Systems, Jon Barwise and Jerry Seligman. [REVIEW] Journal of Logic, Language and Information 8 (3):390-397.score: 9.0
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  43. Anil Gupta (1989). Book Review:The Liar: An Essay on Truth and Circularity Jon Barwise, John Etchemendy. [REVIEW] Philosophy of Science 56 (4):697-.score: 9.0
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  44. Peter Danielson (1990). Nuts and Bolts for the Social Sciences Jon Elster Cambridge: Cambridge University Press, 1989. Vii + 184 P. US$9.95. Dialogue 29 (04):597-.score: 9.0
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  45. G. Kuchle & D. Rios (2009). Book Review: Elster, Jon. (2007). Explaining Social Behavior: More Nuts and Bolts for the Social Sciences. Cambridge, UK: Cambridge University Press. [REVIEW] Philosophy of the Social Sciences 39 (2):332-336.score: 9.0
  46. Margaret Levi (1988). Book Review:Individual Interests and Collective Action: Selected Essays. James S. Coleman, Jon Elster, Gudmund Hernes. [REVIEW] Ethics 99 (1):177-.score: 9.0
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  47. Benoît Dubreuil & Jean-François Grégoire (2013). Are Moral Norms Distinct From Social Norms? A Critical Assessment of Jon Elster and Cristina Bicchieri. Theory and Decision 75 (1):137-152.score: 9.0
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  48. Jim Mackenzie (2011). Reason and Rationality – By Jon Elster, Trans. By Simon Rendall. Educational Philosophy and Theory 43 (7):791-791.score: 9.0
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  49. Bradford McCall (2008). Jon Williamson, Bayesian Nets and Causality: Philosophical and Computational Foundations. [REVIEW] Minds and Machines 18 (2):301-302.score: 9.0
  50. Tom Shakespeare (1995). Reviews : Jon Simons, Foucault and the Political. London and New York: Routledge, 1995. 152 Pp. [REVIEW] History of the Human Sciences 8 (4):140-143.score: 9.0
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