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  1. Jon Mandle & David Reidy (eds.) (forthcoming). The Rawls Lexicon. Cambridge University Press.
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  2. Jon Mandle (2013). The Place of Rawls in Political and Ethical Theory. Metaphilosophy 44 (1-2):37-41.
    The work of John Rawls is central to contemporary political philosophy. A Theory of Justice provides a model for the justification of substantive principles of justice, and it defends principles that reject utilitarianism. Ultimately, justification is a matter of what the participants in a relationship or an institution can justify to one another. Unlike utilitarianism, which assumes that there is one good that it is the job of morality to maximize, Rawls holds that there are multiple conceptions of the good (...)
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  3. Jon Mandle & David A. Reidy (eds.) (2013). A Companion to Rawls. Wiley-Blackwell.
    Wide ranging and up to date, this is the single most comprehensive treatment of the most influential political philosopher of the 20th century, John Rawls.
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  4. Jon Mandle (2010). Force and Freedom: Kant's Legal and Political Philosophy. Dialogue 49 (3):479-487.
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  5. Jon Mandle (2009). Distributive Justice at Home and Abroad1. In Thomas Christiano & John Philip Christman (eds.), Contemporary Debates in Political Philosophy. Wiley-Blackwell. 17--408.
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  6. Jon Mandle (2009). Rawls's a Theory of Justice: An Introduction. Cambridge University Press.
    A Theory of Justice, by John Rawls, is widely regarded as the most important twentieth-century work of Anglo-American political philosophy. It transformed the field by offering a compelling alternative to the dominant utilitarian conception of social justice. The argument for this alternative is, however, complicated and often confusing. In this book Jon Mandle carefully reconstructs Rawls's argument, showing that the most common interpretations of it are often mistaken. For example, Rawls does not endorse welfare-state capitalism, and he is not a (...)
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  7. Jon Mandle (2009). Review of G. A. Cohen, Rescuing Justice and Equality. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).
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  8. Jon Mandle (2006). Coercion, Legitimacy, and Equality. Social Theory and Practice 32 (4):617-625.
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  9. Jon Mandle (2006). Nielsen's Just Globalization. Economics and Philosophy 22 (1):139-146.
    Kai Nielsen's work truly is a model for what engaged philosophical argument can and should aspire to be. He is militantly committed to clarity and to the rejection of dogma. His palpable good faith and sincerity are evident in everything he writes. I can't pretend to have read more than a fraction of Nielsen's voluminous writings, but one of my favorite passages of his is from a recent essay and is reprinted in Globalization and Justice:.
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  10. Jon Mandle (2005). Patrick Hayden, John Rawls: Towards a Just World Order, Cardiff, University of Wales Press, 2002, Pp. 211. Utilitas 17 (1):123-126.
  11. Jon Mandle (2005). Patrick Hayden, John Rawls: Towards a Just World Order, Cardiff, University of Wales Press, 2002, Pp. 211 Thomas Pogge, World Poverty and Human Rights, Cambridge, Polity, 2002, Pp. 284. [REVIEW] Utilitas 17 (1):123-126.
  12. Jon Mandle (2005). Tolerating Injustice. In Gillian Brock & Harry Brighouse (eds.), The Political Philosophy of Cosmopolitanism. Cambridge University Press.
  13. Jon Mandle (2003). Darrel Moellendorf, Cosmopolitan Justice, Boulder, Colorado: Westview Press, 2002, Pp. Xiii + 226. Utilitas 15 (01):123-.
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  14. Jon Mandle (2003). Toleration, Diversity, and Global Justice Kok-Chor Tan University Park, PA: Pennsylvania State University Press, 2000, Xii + 233 Pp., $28.50. [REVIEW] Dialogue 42 (01):182-.
  15. Jon Mandle (2003). Toleration, Diversity, and Global Justice. Dialogue 42 (1):182-183.
     
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  16. Jon Mandle (2002). John Rawls, Justice as Fairness: A Restatement, Cambridge, Harvard University Press, 2001, Pp. Xviii + 214. Utilitas 14 (02):265-.
  17. Jon Mandle (2001). John Rawls, The Law of Peoples, Cambridge, Harvard University Press, 1999, Pp. Viii + 199. Utilitas 13 (01):125-.
  18. Jon Mandle (2000). What's Left of Liberalism?: An Interpretation and Defense of Justice as Fairness. Lexington Books.
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  19. Jon Mandle (1999). Does Naturalism Imply Utilitarianism? Journal of Value Inquiry 33 (4):537-553.
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  20. Jon Mandle (1999). The Reasonable in Justice as Fairness. Canadian Journal of Philosophy 29 (1):75 - 107.
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  21. Jon Mandle (1997). Book Review. [REVIEW] Ethics and Behavior 7 (4):367 – 376.
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  22. Jon Mandle (1997). Current Societal Concerns About Justice (Book). Ethics and Behavior 7 (4):367-376.
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  23. Jon Mandle (1997). Justice, Desert, and Ideal Theory. Social Theory and Practice 23 (3):399-425.
  24. Jon Mandle (1997). Rousseauian Constructivism. Journal of the History of Philosophy 35 (4):545-562.
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  25. Jon Mandle (1996). Book Review. [REVIEW] Ethics and Behavior 6 (3):259 – 263.
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  26. Jon Mandle (1996). Social Rules: Origin; Character; Logic; Change (Book). Ethics and Behavior 6 (3):259 – 263.
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  27. Jon Mandle (1994). Having It Both Ways. Pacific Philosophical Quarterly 75 (3-4):295-317.
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