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Jon Roffe [15]Jonathan Roffe [8]
  1. Jack Reynolds & Jon Roffe (2006). Deleuze and Merleau-Ponty: Immanence, Univocity and Phenomenology. Journal of the British Society of Phenomenology 37 (3):228-51.
    This paper will seek firstly to understand Deleuze’s main challenges to phenomenology, particularly as they are expressed in The Logic of Sense and What is Philosophy?, although reference will also be made to Pure Immanence and Difference and Repetition. We will then turn to a discussion of one of the few passages in which Deleuze directly engages with Merleau-Ponty, which occurs in the chapter on art in What is Philosophy? In this text, he and Guattari offer a critique of what (...)
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  2. Jon Roffe & Graham Jones (eds.) (2009). Deleuze’s Philosophical Lineage. Edinburgh University Press.
    The philosophy of Gilles Deleuze is increasingly gaining the prestige that its inventiveness calls for in the Anglo-American theoretical context. His wide-ranging works on the history of philosophy, cinema, painting, literature, and politics are being taken up and put to work across disciplinary divides, and in interesting and surprising ways. However, the backbone of Deleuze's philosophy – the many and varied sources from which he draws the material for his conceptual innovation – has until now remained relatively obscure and unexplored. (...)
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  3. Jack Reynolds & Jon Roffe (2003). Paul Patton and John Protevi, Eds., Between Deleuze and Derrida Reviewed By. Philosophy in Review 23 (6):399-402.
     
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  4.  70
    Jon Roffe (2007). The Errant Name: Badiou and Deleuze on Individuation, Causality and Infinite Modes in Spinoza. [REVIEW] Continental Philosophy Review 40 (4):389-406.
    Although Alain Badiou dedicates a number of texts to the philosophy of Benedict de Spinoza throughout his work—after all, the author of a systematic philosophy of being more geometrico must be a point of reference for the philosopher who claims that “mathematics = ontology”—the reading offered in Meditation Ten of his key work Being and Event presents the most significant moment of this engagement. Here, Badiou proposes a reading of Spinoza’s ontology that foregrounds a concept that is as central to, (...)
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  5.  33
    Jon Roffe (2013). The Future of an Illusion. Speculations (IV):48-52.
  6. Jonathan Roffe (2008). The Revolutionary Dividual. In Anna Hickey-Moody & Peta Malins (eds.), Deleuzian Encounters: Studies in Contemporary Social Issues. Palgrave Macmillan
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  7.  41
    Jon Roffe (2002). Gilles Deleuze. Internet Encyclopedia of Philosophy.
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  8.  24
    Jon Roffe (2012). Time and Ground. Angelaki 17 (1):57 - 67.
    Angelaki, Volume 17, Issue 1, Page 57-67, March 2012.
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  9.  40
    Justin Clemens & Jon Roffe (2008). Philosophy as Anti-Religion in the Work of Alain Badiou. Sophia 47 (3):345-358.
    The Heideggerian rupture in the history of philosophy in the name of a phenomenological and poetic ontology has provided an opening which many of the key figures in twentieth century continental thought have exploited. However, this opening was marked by Heidegger himself as an ambiguous one, insofar as metaphysics was perhaps integrally ‘onto-theology,’ that is, ultimately continuous with the world-historical capture of the thought of being. This piece argues that the philosophy of Alain Badiou, which departs from the recognition that (...)
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  10. Jonathan Roffe (2004). Jacques Rancière, Short Voyages to the Land of the People Reviewed By. Philosophy in Review 24 (2):148-149.
     
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  11. Jonathan Roffe (2010). Christian Kerslake, Deleuze and the Unconscious Reviewed By. Philosophy in Review 27 (6):408-410.
     
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  12. Jonathan Roffe (2004). Alain Badiou, Saint Paul-The Foundation of Universalism Reviewed By. Philosophy in Review 24 (1):5-7.
     
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  13. Graham Jones & Jon Roffe, Introduction: Into the Labyrinth.
    This book aims to provide various clear points of entry into the labyrinth of Gilles Deleuze's thought, but without sacrificing any of its philosophical complexity or integrity in doing so. It discusses Deleuze's own intermittent descriptions of his work and provides characterisations of Deleuze's philosophy. The chapter also explores the similarities and differences between Deleuze's thoughts and philosophy and those of other philosophers including Plato, John Duns Scotus, and David Hume.
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  14. Jack Reynolds & Jonathan Roffe (2004). An Invitation to Philosophy. In Jack Reynolds John Roffe (ed.), Understanding Derrida. Continuum 1--5.
     
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  15. Jack Reynolds & Jon Roffe (forthcoming). Neither-Nor: Merleau-Ponty's Ontology in "The Intertwining/The Chiasm". In Understanding Merleau-Ponty, Understanding Modernism.
    Jean-Paul Sartre's moving eulogy for Merleau-Ponty on his death was entitled "Merleau-Ponty vivant" – Merleau-Ponty lives. And it is indeed difficult to deny that Merleau-Ponty’s thought remains a live and enduring part of the contemporary philosophical scene, in a manner that could not be said for his more famous contemporary. Despite the enduring significance of Merleau-Ponty and the voluminous writings about his work, the book that was intended to be his magnum opus, The Visible and the Invisible, remains an unfinished (...)
     
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  16. Jack Reynolds & Jon Roffe (2003). Paul Patton and John Protevi, Eds., Between Deleuze and Derrida. [REVIEW] Philosophy in Review 23:399-402.
     
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  17.  49
    Jack Reynolds & Jon Roffe (eds.) (2004). Understanding Derrida. Continuum.
    The essays cover language, metaphysics, the subject, politics, ethics, the decision, translation, religion, psychoanalysis, literature, art, and Derrida's ...
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  18. Jack Reynolds & Jon Roffe (forthcoming). Understanding Merleau-Ponty, Understanding Modernism.
    In this chapter we examine Merleau-Ponty's chapter, "The Intertwining/The Chiasm", before considering some of the criticisms made by his contemporaries and ‘successors’: Lacan, Irigaray, Levinas, Derrida and Deleuze.
     
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  19. Jon Roffe (2006). Alain Badiou's Being and Event. Cosmos and History: The Journal of Natural and Social Philosophy 2 (1-2):327-338.
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  20. Jon Roffe (2011). Badiou's Deleuze. Routledge.
    Badiou's Deleuze presents the first thorough analysis of one of the most significant encounters in contemporary thought: Alain Badiou's summary interpretation and rejection of the philosophy of Gilles Deleuze. Badiou's reading of Deleuze is largely laid out in his provocative book, Deleuze: The Clamor of Being, a highly influential work of considerable power. Badiou's Deleuze presents a detailed examination of Badiou's reading and argues that, whilst it fails to do justice to the Deleuzean project, it invites us to reconsider what (...)
     
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