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Jon Roffe [12]Jonathan Roffe [5]
  1. Jon Roffe (2013). The Future of an Illusion. Speculations (IV):48-52.
  2. Jon Roffe (2012). Badiou's Deleuze. Acumen Pub..
     
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  3. Jon Roffe (2012). Time and Ground. Angelaki 17 (1):57 - 67.
    Angelaki, Volume 17, Issue 1, Page 57-67, March 2012.
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  4. Jonathan Roffe (2010). Christian Kerslake, Deleuze and the Unconscious Reviewed By. Philosophy in Review 27 (6):408-410.
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  5. Graham Jones & Jon Roffe, Introduction : Into the Labyrinth.
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  6. Jon Roffe & Graham Jones (eds.) (2009). Deleuze’s Philosophical Lineage. Edinburgh University Press.
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  7. Justin Clemens & Jon Roffe (2008). Philosophy as Anti-Religion in the Work of Alain Badiou. Sophia 47 (3):345-358.
    The Heideggerian rupture in the history of philosophy in the name of a phenomenological and poetic ontology has provided an opening which many of the key figures in twentieth century continental thought have exploited. However, this opening was marked by Heidegger himself as an ambiguous one, insofar as metaphysics was perhaps integrally ‘onto-theology,’ that is, ultimately continuous with the world-historical capture of the thought of being. This piece argues that the philosophy of Alain Badiou, which departs from the recognition that (...)
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  8. Jonathan Roffe (2008). The Revolutionary Dividual. In Anna Hickey-Moody & Peta Malins (eds.), Deleuzian Encounters: Studies in Contemporary Social Issues. Palgrave Macmillan.
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  9. Jon Roffe (2007). The Errant Name: Badiou and Deleuze on Individuation, Causality and Infinite Modes in Spinoza. [REVIEW] Continental Philosophy Review 40 (4):389-406.
    Although Alain Badiou dedicates a number of texts to the philosophy of Benedict de Spinoza throughout his work—after all, the author of a systematic philosophy of being more geometrico must be a point of reference for the philosopher who claims that “mathematics = ontology”—the reading offered in Meditation Ten of his key work Being and Event presents the most significant moment of this engagement. Here, Badiou proposes a reading of Spinoza’s ontology that foregrounds a concept that is as central to, (...)
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  10. Jack Reynolds & Jon Roffe (2006). Deleuze and Merleau-Ponty: Immanence, Univocity and Phenomenology. Journal of the British Society of Phenomenology 37 (3):228-51.
    This paper will seek firstly to understand Deleuze’s main challenges to phenomenology, particularly as they are expressed in The Logic of Sense (1968) and What is Philosophy? (1991), although reference will also be made to Pure Immanence (1994) and Difference and Repetition (1968). We will then turn to a discussion of one of the few passages in which Deleuze (with Guattari) directly engages with Merleau-Ponty, which occurs in the chapter on art in What is Philosophy? In this text, he and (...)
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  11. Jon Roffe (2006). Alain Badiou's Being and Event. Cosmos and History: The Journal of Natural and Social Philosophy 2 (1-2):327-338.
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  12. Jack Reynolds & Jon Roffe (eds.) (2004). Understanding Derrida. Continuum.
    The essays cover language, metaphysics, the subject, politics, ethics, the decision, translation, religion, psychoanalysis, literature, art, and Derrida's ...
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  13. Jack Reynolds & Jonathan Roffe (2004). An Invitation to Philosophy. In Jack Reynolds John Roffe (ed.), Understanding Derrida. Continuum. 1--5.
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  14. Jonathan Roffe (2004). Alain Badiou, Saint Paul-The Foundation of Universalism Reviewed By. Philosophy in Review 24 (1):5-7.
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  15. Jonathan Roffe (2004). Jacques Rancière, Short Voyages to the Land of the People Reviewed By. Philosophy in Review 24 (2):148-149.
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  16. Jack Reynolds & Jon Roffe (2003). Paul Patton and John Protevi, Eds., Between Deleuze and Derrida Reviewed By. Philosophy in Review 23 (6):399-402.
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  17. Jon Roffe, Gilles Deleuze. Internet Encyclopedia of Philosophy.
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