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  1. Jon Stewart (forthcoming). Hegel, Creuzer, and the Rise of Orientalism in Advance. The Owl of Minerva.
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  2. Jon Stewart, Steven M. Emmanuel & William McDonald (eds.) (2015). Volume 15, Tome V. Kierkegaard's Concepts: Objectivity to Sacrifice. Ashgate.
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  3. Steven M. Emmanuel, Jon Stewart & William McDonald (eds.) (2014). Volume 15, Tome III: Kierkegaard's Concepts: Envy to Incognito. Ashgate.
    Kierkegaard’s Concepts is a comprehensive, multi-volume survey of the key concepts and categories that inform Kierkegaard’s writings. Each article is a substantial, original piece of scholarship, which discusses the etymology and lexical meaning of the relevant Danish term, traces the development of the concept over the course of the authorship, and explains how it functions in the wider context of Kierkegaard’s thought. Concepts have been selected on the basis of their importance for Kierkegaard’s contributions to philosophy, theology, the social sciences, (...)
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  4. Jon Stewart (ed.) (2014). Kierkegaard Research: Sources, Reception and Resources. Ashgate.
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  5. Jonathan D. Stewart (2014). Letting the Patient Decide: The Importance of Autonomy When the Prognosis Is Deeply Unclear. American Journal of Bioethics 14 (7):53-53.
  6. Jon Stewart (2013). Hegel, Creuzer, and the Rise of Orientalism. The Owl of Minerva 45 (1/2):13-34.
    Commentators generally neglect Hegel’s analyses of the religions of Asia, presumably for fear of being charged with Eurocentrism, racism or colonialism. Hegel’s engagement with these religions, however, occurs during the time when the birth of fields such as Egyptology and Indology gave rise to increased scholarly interest in Asia. Hegel supported the work of Georg Friedrich Creuzer, whose book on symbolism showed the debt that the Greek and Roman religions owed to Egypt, Persia and India. Creuzer’s methodology inspired Hegel, and (...)
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  7. Jon Bartley Stewart (2013). Kierkegaard's Relation to Hegel and Quellenforschung: Some Methodological Considerations. Filozofia 68 (1):17-26.
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  8. Jon Stewart (ed.) (2012). Kierkegaard's Influence on Philosophy. Ashgate.
     
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  9. Jon Stewart (2012). Søren Kierkegaard and the Problem of Pseudonymity. Graduate Faculty Philosophy Journal 32 (2):407-434.
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  10. Jon Stewart & George Pattison (eds.) (2012). Hans Lassen Martensen: Theologian, Philosopher and Social Critic. Museum Tusculanum Press.
    During his lifetime, he saw his works translated into German, Swedish, English, French, Hungarian and Dutch. These works were widely read and frequently reprinted in numerous editions throughout the second half of the century.
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  11. Jon Stewart (2011). Hegel's Historical Methodology in The Concept of Irony. Kierkegaard Studies Yearbook 2011 (1):81-102.
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  12. Jon Stewart (ed.) (2011/2012). Kierkegaard's Influence on Philosophy: Francophone Philosophy. Ashgate.
     
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  13. Jon Stewart (2011). Kierkegaardiańska krytyka abstrakcji i jedno z proponowanych rozwiązań: przyswojenie. Kronos 2 (2).
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  14. Jon Stewart (2010/2012). Idealism and Existentialism: Hegel and Nineteenth- and Twentieth-Century Philosophy. Continuum.
    Hegel and the myth of reason -- Hegel's phenomenology as a systematic fragment -- The architectonic of Hegel's Phenomenology of spirit -- Points of contact in the philosophy of religion of Hegel and Schopenhauer -- Kierkegaard's criticism of the absence of ethics in Hegel's system -- Kierkegaard's criticism of abstraction and his proposed solution : appropriation -- Kierkegaard's recurring criticism of Hegel's The good and conscience-- Hegel and Nietzsche on the death of tragedy and Greek ethical life -- Existentialist ethics (...)
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  15. Jon B. Stewart & Katalin Nun (eds.) (2010). Kierkegaard and the Greek World, I: Socrates and Plato, Ed. By Jon Stewart and Katalin Nun. Ashgate.
  16. Jon Stewart & Katalin Nun (eds.) (2010). Kierkegaard and the Greek World. Ashgate.
    The articles in this volume employ source-work research to trace Kierkegaard's understanding and use of authors from the Greek tradition.
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  17. Jon Stewart (ed.) (2009). Kierkegaard and the Renaissance and the Modern Traditions Tome. Kierkegaard Research: Sources, Reception and Resources Volume 5.
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  18. Jon Stewart (2009). Kierkegaard's Use of Genre in the Struggle with German Philosophy. Filozofia 64 (8):728-738.
    Søren Kierkegaard is an author who, due to his creative use of genre, has been difficult to characterize straightforwardly. His unconventional form of writing has at times been understood as a part of his criticism of German speculative philosophy; however, little work has been done to actually understand the nature of his criticism and his precise objection to the form of presentation traditionally used by systematic philosophy. In this article it is argued that there is a close connection between the (...)
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  19. Jon Stewart (2009). Kierkegaardovo využívanie žánra V konfrontácii S nemeckou filozofiou. Filozofia 64 (8).
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  20. Marco Sgarbi & Jon Stewart (2008). Notes and Documents. Intellectual History Review 18 (2):275-280.
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  21. Jon Stewart (ed.) (2008). Johan Ludvig Heiberg: Philosopher, Littérateur, Dramaturge, and Political Thinker. Museum Tusculanum Press.
    The hope is that this collection will encourage students and scholars to further explore the different dimensions of Heiberg's thought, both on its own terms ...
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  22. Jon Stewart (ed.) (2008). Kierkegaard and the Renaissance and Modern Traditions. Ashgate Pub. Ltd..
    t. 1. Philosophy -- t. 2. Theology -- t. 3. Literature, drama, and music.
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  23. Jon Stewart (2007). A History of Hegelianism in Golden Age Denmark. C.A. Reitzel's Publishers.
     
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  24. Kim Ravn & Jon Stewart (2005). The Genesis of the Concluding Unscientific Postscript. Kierkegaard Studies Yearbook 2005 (1):1-23.
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  25. Jon Stewart (2005). Johan Ludvig Heiberg and the Beginnings of the Hegel Reception in Denmark. Hegel-Studien 39:141-181.
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  26. Jochem Hennigfeld, Jon Stewart & Schelling-Kierkegaard Workshop (2003). Kierkegaard Und Schelling Freiheit, Angst Und Wirklichkeit.
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  27. Jon Stewart (2003). Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. De Gruyter.
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  28. Jon Stewart (2003). Kierkegaard's Relations to Hegel Reconsidered. Cambridge University Press.
    Jon Stewart's groundbreaking study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced by some (...)
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  29. Jon Stewart (2003). The Reception of Kierkegaard's Nachlass in the English-Speaking World. Kierkegaard Studies Yearbook 2003 (1):277-315.
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  30. Jon Stewart & NJ Cappelorn (eds.) (2002). Kierkegaard Studies Yearbook. De Gruyter.
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  31. Jon Stewart (2001). Hegel and Adler in the Introduction to The Concept of Anxiety. Kierkegaard Studies Yearbook 2001 (1):43-77.
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  32. Jon Stewart (2000). The Unity of Hegel's Phenomenology of Spirit: A Systematic Interpretation. Northwestern University Press.
    While some authors have published excellent essays on various chapters and aspects of the book, few authors have successfully tackled the whole.In The Unity of ...
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  33. Jon Stewart (1999). Perseusz Heiberga z Z papierów jeszcze żyjącego Kierkegaarda. Principia 23.
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  34. Jon Stewart (1999). Słowo wstępne. Principia 23.
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  35. Jacob Boggild, Jacob Golomb, Povl Gotke, Kjell Eyvind Johansen, George Pattison, Joachim Ringleben, Jon Stewart, Soren Bruun, Jacob Beggild & Niels Nymann Eriksen (1998). Contributors to the Present Issue. Kierkegaardiana 19:242.
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  36. Jon Stewart (1998). Kierkegaard as a Hegelian. Enrahonar: Quaderns de Filosofía 29:147-152.
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  37. Jon Stewart (ed.) (1998). The Debate Between Sartre and Merleau-Ponty. Northwestern University Press.
    A biographical overview introduces the work and provides a context for the theoretical issues taken up in the articles, and an extensive bibliography suggests ...
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  38. Jon Stewart (ed.) (1998). The Phenomenology of Spirit Reader: A Collection of Critical and Interpretive Essays. SUNY.
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  39. Jon Stewart (ed.) (1998). The Phenomenology of Spirit Reader: Critical and Interpretive Essays. State University of New York Press.
    The most complete collection of essays on Hegel's Phenomenology of Spirit available in any language, with essays by distinguished international Hegel scholars.
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  40. Niels Jørgen Cappelørn & Jon Stewart (eds.) (1997). Kierkegaard Revisited: Proceedings From the Conference "Kierkegaard and the Meaning of Meaning It", Copenhagen, May 5-9, 1996. [REVIEW] Walter De Gruyter.
    Three Score Years with Kierkegaard's Writings By HOWARD V. HONG The Conference Program Committee has suggested that I speak on »My Life with ...
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  41. Jon Stewart (1996). Borges and the Refutation of Idealism: A Study of" Tlön, Uqbar, Orbis Tertius"= Borges y la Refutación Del Idealismo: Un Estudio de Tlön, Uqbar, Orbis Tertius. Ideas Y Valores 101:64-99.
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  42. Jon Stewart (1996). Hegel's Doctrine of Determinate Negation. Idealistic Studies 26 (1):57-78.
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  43. Jon Stewart (1996). Hegel Myths and Legends. Northwestern University Press.
    The essays collected in 'The Hegel Myths and Legends' serve the function of disabusing students and nonspecialists of these misconceptions by exposing these myths for what they are.
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  44. Jon Stewart (1996). The Hegel Myths and Legends.
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  45. Jon Stewart (1995). The Philosopher as Teacher: Schopenhauer's Charge and Modern Academic Philosophy: Some Problems Facing Philosophical Pedagogy. Metaphilosophy 26 (3):270-278.
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  46. Jon Stewart (1995). Borges on Language and Translation. Philosophy and Literature 19 (2):320-329.
  47. Jon Stewart (1995). Hegel and the Myth of Reason. The Owl of Minerva 26 (2):187-200.
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  48. Jon Stewart (1995). Merleau-Ponty's Criticisms of Sartre's Theory of Freedom. Philosophy Today 39 (3):311-324.
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  49. Jon Stewart (1995). The Architectonic of Hegel's Phenomenology of Spirit. Philosophy and Phenomenological Research 55 (4):747-776.
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  50. Jon Stewart (1994). The Philosophical Curriculum and Literature Culture: A Response to Rorty. [REVIEW] Man and World 27 (2):195-209.
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