Search results for 'Jonathan Benjamin' (try it on Scholar)

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  1. Andrew E. Benjamin & Peter Osborne (eds.) (2000). Walter Benjamin's Philosophy: Destruction and Experience. Clinamen Press.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
     
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  2.  18
    Jonathan Benjamin (1991). Alice Through the Looking-Glass a Psychiatrist Reads Rorty's Philosophy and the Mirror of Nature. Philosophy of the Social Sciences 21 (4):515-523.
  3.  2
    Robert M. Pestronk, Brian Kamoie, David Fidler, Gene Matthews, Georges C. Benjamin, Ralph T. Bryan, Socrates H. Tuch, Richard Gottfried, Jonathan E. Fielding, Fran Schmitz & Stephen Redd (2008). Improving Laws and Legal Authorities for Public Health Emergency Legal Preparedness. Journal of Law, Medicine & Ethics 36 (s1):47-51.
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  4. Jonathan Benjamin (1998). Genes for Human Personality Traits. Science in Context 11 (3-4).
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  5. Walter Benjamin (1985). Special Section on Walter Benjamin ; Special Section on Film. University of Wisconsin-Milwaukee.
     
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  6. Juan Mayorga & Walter Benjamin (2003). Revoluci'on Conservadora y Conservaci'on Revolucionaria Pol'itica y Memoria En Walter Benjamin. Monograph Collection (Matt - Pseudo).
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  7. Robert M. Pestronk, Brian Kamoie, David Fidler, Gene Matthews, Georges C. Benjamin, Ralph T. Bryan, Socrates H. Tuch, Richard Gottfried, Jonathan E. Fielding, Fran Schmitz & Stephen Redd (2008). Improving Laws and Legal Authorities for Public Health Emergency Legal Preparedness. Journal of Law, Medicine and Ethics 36 (s1):47-51.
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  8.  42
    Andrew Benjamin (2012). Morality, Law and the Place of Critique: Walter Benjamin's The Meaning of Time in the Moral World. Critical Horizons 12 (3):281 - 301.
    Critique as a philosophical concept needs to be recast once it is linked to the possibility of a productive opening. In such a context critique has an important affinity to destruction and forms of inauguration. Working through writings of Marx and Walter Benjamin, specifically Benjamin's 'The Meaning of Time in the Moral World', destruction and inauguration are repositioned in terns of othering and the caesura of allowing.
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  9.  10
    Andrew Benjamin (2003). Being Roman Now: The Time of Fashion A Commentary on Walter Benjamin's 'Theses on the Philosophy of History' XIV. Thesis Eleven 75 (1):39-53.
    Walter Benjamin’s writings on fashion need to be read as engagements with the problem of historical time and a related politics of time. The aim of this article is to develop this position. Its point of orientation is Thesis XIV from the Theses on the Philosophy of History. What is argued is that close attention to the temporality of change and novelty within fashion may allow an insight into a conception of interruption and the ‘new’, however, it cannot yield (...)
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  10. Andrew Benjamin (2010). Porosity at the Edge : Working Through Walter Benjamin's "Naples". In Walter Benjamin & Gevork Hartoonian (eds.), Walter Benjamin and Architecture. Routledge
     
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  11. Andrew Benjamin & Dimitris Vardoulakis (eds.) (2015). Sparks Will Fly: Benjamin and Heidegger. State University of New York Press.
    _Collected essays consider points of affinity and friction between Walter Benjamin and Martin Heidegger._.
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  12.  48
    Andrew E. Benjamin & Charles Rice (eds.) (2009). Walter Benjamin and the Architecture of Modernity. Re.Press.
    Walter Benjamin's Politics of 'bad tasteMichael Mac Modernity as an unfinished Project: Benjamin and Political RomanticismRobert Sinnerbrink Violence, ...
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  13. Andrew Benjamin & Peter Osborne (eds.) (2013). Walter Benjamin's Philosophy: Destruction and Experience. Routledge.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
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  14. Andrew Benjamin & Peter Osborne (eds.) (1993). Walter Benjamin's Philosophy: Destruction and Experience. Routledge.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
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  15. Walter Benjamin, Gershom Scholem & Theodor W. Adorno (2012). The Correspondence of Walter Benjamin, 1910-1940. University of Chicago Press.
     
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  16.  5
    Andrew Benjamin, Leben Und Gluck: Modernity and Tragedy in Walter Benjamin, Hölderlin, and Sophocles.
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  17.  15
    Andrew Benjamin, The Absolute as Translatability: Working Through Walter Benjamin on Language.
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  18.  16
    Andrew Benjamin, Benjamin and the Baroque: Posing the Question of Historical Time.
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  19.  10
    Beatrice Hanssen & Andrew Benjamin, Walter Benjamin's Critical Romanticism: An Introduction.
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  20.  6
    Andrew Benjamin, Benjamin's Modernity.
  21.  3
    B. Jonathan (2007). Interview with Dr Jonathan Beckwith. Bioessays: News and Reviews in Molecular, Cellular and Developmental Biology 29 (12):1257.
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  22. Andrew E. Benjamin (ed.) (1991). The Problems of Modernity: Adorno and Benjamin. Routledge.
  23. Walter Benjamin (2007). Walter Benjamin 160. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg 160.
     
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  24. Walter Benjamin & Gevork Hartoonian (eds.) (2010). Walter Benjamin and Architecture. Routledge.
     
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  25. Harold Raymond Wayne Benjamin (1968). Wakan; the Spirit of Harold Benjamin. Minneapolis, Burgess Pub. Co..
     
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  26.  2
    Elizabeth Coatsworth (2005). Benjamin C. Withers and Jonathan Wilcox, Eds., Naked Before God: Uncovering the Body in Anglo-Saxon England. Morgantown, W.Va.: West Virginia University Press, 2003. Paper. Pp. Xii, 315 Plus 45 Black-and-White Figures. $45. [REVIEW] Speculum 80 (3):1001-1003.
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  27. Frank Hofmann (2005). Teil 1. Kriterien des Primär Seienden. Substance and Identity / Jonathan Lowe. Substanz Und Unabhängigkeit / Benjamin Schnieder. Substrate, Substanzen Und Individualiẗat. [REVIEW] In Käthe Trettin (ed.), Substanz: Neue Überlegungen Zu Einer Klassischen Kategorie des Seienden. Vittorio Klostermann
     
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  28. Jonathan Barnes, Benjamin Morison & Katerina Ierodiakonou (eds.) (2011). Episteme, Etc.: Essays in Honour of Jonathan Barnes. Oxford University Press.
    Sixteen authors, including some of the most distinguished scholars of our time, present essays which together reflect the impressive scope of Jonathan Barnes's contributions to philosophy, and in particular to the study of ancient philosophy. Six are on knowledge, five on logic and metaphysics, five on ethics.
     
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  29. David Levin (1963). The Puritan in the Enlightenment Franklin and Edwards. Rand Mcnally.
     
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  30.  10
    Benjamin Murphy (2011). Why I Am Not A Scientist: Anthropology and Modern Knowledge. By Jonathan Marks. Heythrop Journal 52 (2):353-353.
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  31.  2
    Jonathan Davis (2008). Questioning 'the Work of Art in the Age of Mechanical Reproduction': A Stroll Around the Louvre After Reading Benjamin. Contemporary Aesthetics 6.
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  32. Benjamin Freedman (1986). Jonathan Glover, What Sort of People Should There Be? Reviewed By. Philosophy in Review 6 (3):106-108.
     
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  33. Jonathan Messerli (1968). Benjamin Franklin: Colonial and Cosmopolitan Educator. British Journal of Educational Studies 16 (1):43-59.
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  34. Jonathan Culler (1989). "Paul de Man's War" and the Aesthetic Ideology. Critical Inquiry 15 (4):777-783.
    While debates about the relations to fascism exhibited in de Man’s newspaper articles will no doubt continue , the important question is what value his critical and theoretical writings have for us, the productivity of his critical and theoretical work for our thinking. The wartime writings give a new dimension to much of de Man’s work in America, helping one to understand more plainly what is implied by his critique of the aesthetic ideology, as in late essays on Kleist and (...)
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  35. John T. Sanders (2006). Benjamin Franklin and the League of the Haudenosaunee. In St Petersburg Center for the History of Ideas (ed.), The Philosophical Age, Almanac 32: Benjamin Franklin and Russia, to the Tercentenary of His Birth. St. Petersburg Center for the History of Ideas
    Benjamin Franklin's social and political thought was shaped by contacts with and knowledge of ancient aboriginal traditions. Indeed, a strong case can be made that key features of the social structure eventually outlined in the United States Constitution arose not from European sources, and not full-grown from the foreheads of European-American "founding fathers", but from aboriginal sources, communicated to the authors of the Constitution to a significant extent through Franklin. A brief sketch of the main argument to this effect (...)
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  36.  12
    Benjamin Aldes Wurgaft (2010). The Uses of Walter : Walter Benjamin and the Counterfactual Imagination. History and Theory 49 (3):361-383.
    Many authors, both scholarly and otherwise, have asked what might have happened had Walter Benjamin survived his 1940 attempt to escape Nazi-occupied Europe. This essay examines several implicitly or explicitly “counterfactual” thought experiments regarding Benjamin’s “survival,” including Hannah Arendt’s influential “Walter Benjamin: 1892–1940,” and asks why our attachment to Benjamin’s story has prompted so much counterfactual inquiry. It also explores the larger question of why few intellectual historians ask explicitly counterfactual questions in their work. (...)
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  37.  19
    Jonathan Edwards (1995). A Jonathan Edwards Reader. Yale University Press.
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
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  38.  29
    Jonathan Edwards (2009). Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I. Yale University Press.
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  39. Jonathan Ichikawa & Benjamin Jarvis (2009). Thought-Experiment Intuitions and Truth in Fiction. Philosophical Studies 142 (2):221 - 246.
    What sorts of things are the intuitions generated via thought experiment? Timothy Williamson has responded to naturalistic skeptics by arguing that thought-experiment intuitions are judgments of ordinary counterfactuals. On this view, the intuition is naturalistically innocuous, but it has a contingent content and could be known at best a posteriori. We suggest an alternative to Williamson's account, according to which we apprehend thought-experiment intuitions through our grasp on truth in fiction. On our view, intuitions like the Gettier intuition are necessarily (...)
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  40.  21
    Benjamin Baird, Jonathan Smallwood & Jonathan W. Schooler (2011). Back to the Future: Autobiographical Planning and the Functionality of Mind-Wandering. Consciousness and Cognition 20 (4):1604-1611.
    Given that as much as half of human thought arises in a stimulus independent fashion, it would seem unlikely that such thoughts would play no functional role in our lives. However, evidence linking the mind-wandering state to performance decrement has led to the notion that mind-wandering primarily represents a form of cognitive failure. Based on previous work showing a prospective bias to mind-wandering, the current study explores the hypothesis that one potential function of spontaneous thought is to plan and anticipate (...)
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  41.  88
    Michael Loughlin, Robyn Bluhm, Jonathan Fuller, Stephen Buetow, Benjamin R. Lewis & Brent M. Kious (2015). Diseases, Patients and the Epistemology of Practice: Mapping the Borders of Health, Medicine and Care. Journal of Evaluation in Clinical Practice 21 (3):357-364.
  42.  1
    Benjamin Baird, Jonathan Smallwood, Daniel Jf Fishman, Michael D. Mrazek & Jonathan W. Schooler (2013). Unnoticed Intrusions: Dissociations of Meta-Consciousness in Thought Suppression. Consciousness and Cognition 22 (3):1003-1012.
    The current research investigates the interaction between thought suppression and individuals’ explicit awareness of their thoughts. Participants in three experiments attempted to suppress thoughts of a prior romantic relationship and their success at doing so was measured using a combination of self-catching and experience-sampling. In addition to thoughts that individuals spontaneously noticed, individuals were frequently caught engaging in thoughts of their previous partner at experience-sampling probes. Furthermore, probe-caught thoughts were: associated with stronger decoupling of attention from the environment, more (...)
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  43.  5
    Fabrizio Desideri (2016). Intermittency: The Differential of Time and the Integral of Space. The Intensive Spatiality of the Monad, the Apokatastasis and the Messianic World in Benjamin's Latest Thinking. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 9 (1):177-187.
    The main topic of my paper concerns the theological-philosophical nexus between the intensive and qualitative spatiality of the Monad and the Origenian idea of Apokatastasis as a nexus that can clarify Benjamin's latest idea of the Messianic World. The first step will be, therefore, to explain Benjamin's use of the Origenian notion of Apokatastasis in his Essay on Leskov and in the Passagenwerk. Secondly, I will discuss how and to what extent such use is relevant for Benjamin's (...)
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  44. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection (...)
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  45.  6
    Susan Buck-Morss (1991). The Dialectics of Seeing: Walter Benjamin and the Arcades Project. The MIT Press.
    An English reconstruction and analysis of Benjamin's Passagen-Werk.
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  46.  83
    Jonathan Ichikawa, Benjamin Jarvis & Katherine Rubin (2012). Pragmatic Encroachment and Belief-Desire Psychology. Analytic Philosophy 53 (4):327-343.
    We develop a novel challenge to pragmatic encroachment. The significance of belief-desire psychology requires treating questions about what to believe as importantly prior to questions about what to do; pragmatic encroachment undermines that priority, and therefore undermines the significance of belief-desire psychology. This, we argue, is a higher cost than has been recognized by epistemologists considering embracing pragmatic encroachment.
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  47.  27
    Benjamin M. Rottman, Jonathan F. Kominsky & Frank C. Keil (2014). Children Use Temporal Cues to Learn Causal Directionality. Cognitive Science 38 (3):489-513.
    The ability to learn the direction of causal relations is critical for understanding and acting in the world. We investigated how children learn causal directionality in situations in which the states of variables are temporally dependent (i.e., autocorrelated). In Experiment 1, children learned about causal direction by comparing the states of one variable before versus after an intervention on another variable. In Experiment 2, children reliably inferred causal directionality merely from observing how two variables change over time; they interpreted Y (...)
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  48. Jonathan Jenkins Ichikawa & Benjamin W. Jarvis (2013). The Rules of Thought. Oxford University Press Uk.
    The Rules of Thought develops a rationalist theory of mental content while defending a traditional epistemology of philosophy. Ichikawa and Jarvis contend that a capacity for pure rational thought is fundamental to mental content itself and underwrites our quotidian reasoning and extraordinary philosophical engagement alike. Part I develops a Fregean theory of mental content, according to which rational relations between propositions play a central role in individuating contents; the theory is sensitive not only to Frege's puzzle and other data that (...)
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  49.  10
    Fabrizio Desideri (2015). Messianica Ratio. Affinities and Differences in Cohen’s and Benjamin's Messianic Rationalism. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):133-145.
    In my paper, I intend firmly to criticize Taubes' interpretation of Benjamin's Theology as a modern form of Gnosticism. In a positive way, I sustain rather the thesis that Benjamin's Messianism is in close connection with his conception of reason and, in particularly, with the paradoxical unity of Mysticism and Enlightenment, which, according to the famous definition of Adorno, distinguishes his thought. As a radically anti-magical and anti-mythical conception of the historical time, Benjamin's Messianism has to be (...)
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  50. Jonathan Ichikawa & Benjamin Jarvis (2012). Rational Imagination and Modal Knowledge. Noûs 46 (1):127 - 158.
    How do we know what's (metaphysically) possible and impossible? Arguments from Kripke and Putnam suggest that possibility is not merely a matter of (coherent) conceivability/imaginability. For example, we can coherently imagine that Hesperus and Phosphorus are distinct objects even though they are not possibly distinct. Despite this apparent problem, we suggest, nevertheless, that imagination plays an important role in an adequate modal epistemology. When we discover what is possible or what is impossible, we generally exploit important connections between what is (...)
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