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  1.  6
    Jonathan C. Gold (2015). Review of Bötrül, Distinguishing the Views & Philosophies: Illuminating Emptiness in a Twentieth-Century Tibetan Buddhist Classic, Douglas Samuel Duckworth, Translator. [REVIEW] Journal of Buddhist Philosophy 1:238-240.
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  2.  39
    Jonathan C. Gold (2006). No Outside, No Inside: Duality, Reality and Vasubandhu's Illusory Elephant. Asian Philosophy 16 (1):1 – 38.
    Some of the basic terminology of Yogācāra philosophy needs reevaluation. Whereas commentaries almost universally gloss the term dvaya ('duality') with some version of the phrase grāhya grāhaka ca (lit. 'grasped and grasper', but usually translated as 'subject and object'), in fact this gloss is absent from the earliest strata. The term and its gloss are derived from separate streams of Yogācāra reasoning - one from discussions of linguistic conceptualization and the other from discussions of perception. Once we see that these (...)
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  3.  15
    Jonathan C. Gold (2013). Review of The Cowherds, Moonshadows: Conventional Truth in Buddhist Philosophy. [REVIEW] Sophia 52 (2):397-399.
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  4.  20
    Jonathan C. Gold (forthcoming). Vasubandhu. Stanford Encyclopedia of Philosophy.
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  5.  13
    Jonathan C. Gold (2005). Sa-Skya Pandita's Buddhist Argument for Linguistic Study. Journal of Indian Philosophy 33 (2):151-184.
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  6.  1
    Jonathan C. Gold (2014). A Review of Brains, Buddhas, and Believing: The Problem of Intentionality in Classical Buddhist and Cognitive-Scientific Philosophy of Mind by Dan Arnold. [REVIEW] Philosophy East and West 64 (4):1048-1057.
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  7. Jonathan C. Gold (2014). Reply to Dan Arnold. Philosophy East and West 64 (4):1067-1068.
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  8. Jonathan C. Gold (2014). Sakya Paṇḍita’s Anti-Realism As a Return to the Mainstream. Philosophy East and West 64 (2):360-374.
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