Search results for 'Jonathan D. Sarna' (try it on Scholar)

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  1.  1
    Jonathan D. Sarna (2008). A Time to Every Purpose: Letters to a Young Jew. Basic Books.
    Introduces and reflects upon the major themes of Jewish life as expressed in a full year of holidays in the Jewish calendar.
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  2.  10
    Ruth M. Jonathan (1982). Two Concepts of Education? A Reply to D. J. O'Connor. Journal of Philosophy of Education 16 (2):147–154.
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  3.  1
    D. Huppert Jonathan & P. Cahill Shawn (2006). What is the Relevance of Boyer & Lienard's Model for Psychosocial Treatments? Behavioral and Brain Sciences 29 (6):621.
  4.  29
    Zackary Berger (2011). Jonathan D. Moreno and Sam Berger (Eds.), Progress in Bioethics: Science, Policy, and Politics, Foreword by Harold Shapiro. Theoretical Medicine and Bioethics 32 (3):211-215.
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  5.  14
    Kirsten Schmidt (2011). Jonathan D. Moreno and Sam Berger (Eds): Progress in Bioethics. Science, Policy, and Politics. Acta Biotheoretica 59 (3):313-318.
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  6.  5
    C. M. Watson (1985). Book Reviews : Discourse in the Social Sciences--Strategies for Translating Models of Mental Illness. By Jonathan D. Moreno and Barry Glassner. Westport, Connecticut : Greenwood Press, 1982. Pp. 160. $23.95. [REVIEW] Philosophy of the Social Sciences 15 (1):114-116.
  7.  6
    Matt James (2011). Progress in Bioethics: Science, Policy and Politics, by Jonathan D. Moreno and Sam Berger. [REVIEW] Human Reproduction and Genetic Ethics 17 (1):140-143.
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  8.  1
    G. Chiari (2008). How Questioning Reality Can Help Face Real Problems. Book Review Of: Jonathan D. Raskin & Sara K. Bridges (Eds.) (2008) Studies in Meaning 3: Constructivist Psychotherapy in the Real World/ Pace University Press, New York. [REVIEW] Constructivist Foundations 4 (1):70-71.
    Summary: Some of the most authoritative names from the constructivist community have been called on to contribute to this volume, coherent with the editors' choice to start from a broad definition of psychological constructivism, and to maintain its various expressions and derivations... It seems clear that the editors strongly recommended the authors to include many examples and clinical cases to demonstrate with actual facts the applicability of the epistemological assumptions of constructivism to clinical practice. In my opinion, in addition to (...)
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    Jeffrey Blustein (2004). Jonathan D. Moreno, Ed., In the Wake of Terror: Medicine and Morality in a Time of Crisis:In the Wake of Terror: Medicine and Morality in a Time of Crisis. Ethics 115 (1):148-150.
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  10.  4
    Mark G. Kuczewski (2012). Review of Jonathan D. Moreno,The Body Politic:The Battle Over Science in America. [REVIEW] American Journal of Bioethics 12 (3):40-42.
    The American Journal of Bioethics, Volume 12, Issue 3, Page 40-42, March 2012.
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  11.  1
    Grant J. Rich (2010). Comparative Arawakan Histories: Rethinking Language Family and Culture Area In Amazonia. Jonathan D. Hill and Fernando Santos‐Granero, Eds. Urbana: University of Illinois Press. 2007. 340 Pp. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-3.
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  12.  1
    James Lindemann Nelson (2011). Progress in Bioethics: Science, Policy, and Politics. Edited by Jonathan D. Moreno and Sam Berger. International Journal of Feminist Approaches to Bioethics 4 (1):237-241.
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  13.  2
    Felicia Cohn (2006). A Review Of: “Jonathan D. Moreno, Is There an Ethicist in the House?: On the Cutting Edge of Bioethics . Bloomington, IN: Indiana University Press, 2005. 274 Pp. $29.95, Hardcover.”. [REVIEW] American Journal of Bioethics 6 (6):72-73.
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  14.  1
    Nancy S. Jecker (1997). Deciding Together: Bioethics and Moral Consensus, by Jonathan D. Moreno, New York: Oxford University Press, 1995. 159 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 6 (3):358.
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  15. Matt James (2011). MORENO, Jonathan D. And Sam BERGER, The Complete Guide to IVF: An Insider's Guide to Fertility Clinics and Treatments. Human Reproduction and Genetic Ethics 17 (1):140.
     
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  16. Grant J. Rich (2010). Comparative Arawakan Histories: Rethinking Language Family and Culture Area In Amazonia. Jonathan D. Hill and Fernando Santos-Granero, Eds. Urbana: University of Illinois Press. 2007. 340 Pp. [REVIEW] Ethos 38 (1):1-3.
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  17.  11
    Whitley Kaufman (2014). Thoreau's Importance for Philosophy Ed. By Rick Anthony Furtak, Jonathan Ellsworth, and James D. Reid (Review). The Pluralist 9 (1):114-118.
    Henry David Thoreau’s legacy as a major figure in the American tradition seems assured. Though largely ignored in his own day, his book Walden is now considered an American classic, and the site of his cabin at Walden Pond is a regular pilgrimage destination for tourists. Yet less clear is how to characterize Thoreau and his contribution to American thought: Is he a naturalist? A literary figure? A social critic? A transcendentalist? Thoreau’s Importance for Philosophy makes the argument that Thoreau (...)
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  18.  4
    Whitley Kaufman (2014). Review Thoreau's Importance for Philosophy Furtak Rick Anthony Ellsworth Jonathan Reid James D. Fordham UP New York. The Pluralist 9 (1):114-118.
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  19.  22
    Herbert Lamm (1967). Book Review:The Bounds of Sense: An Essay on Kant's "Critique of Pure Reason." P. R. Strawson; Kant's Analytic. Jonathan Bennett; Kant's Solution for Verification in Metaphysics. D. P. Dryer; Kant's Philosophical Correspondence, 1759-99. Arnulf Zweig. [REVIEW] Ethics 78 (1):89-.
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  20.  3
    Deborah Fraioli (1985). Franco Simone, Jonathan Beck, and Gianni Mombello, eds., Seconda miscellanea studi e ricerche sul quattrocento francese. Chambéry-Turin: Centre d'Etudes Franco-Italien, 1981. Pp. xix, 231. $25.50. Distributed by University Microfilms, Ann Arbor, Mich. [REVIEW] Speculum 60 (1):228-230.
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  21.  15
    Moise Ohana (1975). La polémique judéo islamique et l'image d'Ismaël dans Targum Pseudo-Jonathan et dans Pirke de Rabbi Eliezer. Augustinianum 15 (3):367-387.
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  22.  3
    Paul Medeiros (2014). Rick Anthony Furtak, Jonathan Ellsworth, and James D. Reid, (Eds.) , Thoreau's Importance for Philosophy . Reviewed By. Philosophy in Review 34 (3-4):147-150.
  23.  4
    W. Clark Gilpin (2008). Oliver D. Crisp Jonathan Edwards and the Metaphysics of Sin. (Aldershot: Ashgate Publishing, 2005). Pp. X+146. £45.00 (Hbk). ISBN 0 7546 3896. [REVIEW] Religious Studies 44 (1):111-115.
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  24.  9
    Marc Neuberg (1995). La Philosophie Morale Britannique Monique Canto-Sperber Suivi d'Essais de Philippa Foot, Jonathan Glover, James Griffin, Richard Sorabji, David Wiggins, Bernard Williams Réunis Et Traduits Par Monique Canto-Sperber Collection «Philosophie Morale» Paris, Presses Universitaires de France, 1994, X, 278 P. [REVIEW] Dialogue 34 (04):857-.
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    Brigitte Bedos-Rezak (1990). D'Arcy Jonathan Dacre Boulton, The Knights of the Crown: The Monarchical Orders of Knighthood in Later Medieval Europe, 1325–1520. New York: St. Martin's Press, 1987. Pp. Xxv, 540; Frontispiece, Many Black-and-White Illustrations. $39.95. [REVIEW] Speculum 65 (2):372-375.
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  26. Richard Steenvoorde (2016). Being in the World. A Quotable Maritain Reader, Edited by Mario O. D'Souza, C.S.B. With Jonathan R. Seiling, University of Notre Dame Press, Notre Dame, Indiana, 2014, Pp. XIV + 314, £31,95, Pbk. [REVIEW] New Blackfriars 97 (1067):127-128.
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  27.  3
    Jonathan D. Kramer (1984). Can Modernism Survive George Rochberg? Critical Inquiry 11 (2):341-354.
    Modernism has been a celebration of the present. Why does it need a legacy ? Why should that which was born in the spirit of rebellion perpetuate itself as tomorrow’s past? Modernism has been profoundly reflective of late nineteenth- and twentieth-century cultural values. Is that not enough? It is not that modernism has forgotten the past—an art that rebels against its past must understand its adversary—but rather that it asks us not to forget the present. The revolt of modernism was (...)
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  28.  1
    Jonathan D. Kramer (1981). New Temporalities in Music. Critical Inquiry 7 (3):539-556.
    As this century has found new temporalities to replace linearity, discontinuities have become commonplace. Discontinuity, if carried to a pervasive extreme, destroys linearity…There were two enormous factors, beyond the general cultural climate, that promoted composers' active pursuit of discontinuities. These influences did not cause so much as feed the dissatisfaction with linearity that many artists felt. But the impact has been profound. One factor contributing to the increase of discontinuity was the gradual absorption of music from totally different cultures, which (...)
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  29. Peter Singer (2005). Ethics and Intuitions. Journal of Ethics 9 (3-4):331 - 352.
    For millennia, philosophers have speculated about the origins of ethics. Recent research in evolutionary psychology and the neurosciences has shed light on that question. But this research also has normative significance. A standard way of arguing against a normative ethical theory is to show that in some circumstances the theory leads to judgments that are contrary to our common moral intuitions. If, however, these moral intuitions are the biological residue of our evolutionary history, it is not clear why we should (...)
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  30. Jonathan Aristotle, J. A. Barnes, W. D. Smith & Ross (1984). The Complete Works of Aristotle the Revised Oxford Translation /Edited by Jonathan Barnes. --. Monograph Collection (Matt - Pseudo).
     
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  31.  8
    Kerléo Jean-François (2015). L’Imaginaire. Un Outil Méthodologique D’Analyse du Droit. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (2):359-370.
    Résumé L’imaginaire est une catégorie plastique qui renvoie à des conceptions préscientifiques, aux fictions politiques et juridiques, aux croyances religieuses, aux stéréotypes ou préjugés, sans se confondre avec tous ces objets. Notion imprécise et fourre-tout, l’imaginaire serait inutile pour saisir avec rigueur les objets du monde : il relèverait du subjectif et de l’insaisissable. Pourtant, l’imaginaire a bien un contenu, des structures et dévoile une visée de la conscience. En se fondant sur les écrits de Castoriadis, et notamment la distinction (...)
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  32. Otasio Bueno, Henry Jackman, Jonathan M. Weinberg & Steven D. Hales (2008). Book Symposium: Steven D. Hales, Relativism and the Foundations of Philosophy (MIT Press, 2006). International Journal of Philosophical Studies 16 (2).
     
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  33.  7
    K. Manktelow, D. E. Over & S. Elqayam (eds.) (2011). The Science of Reason: A Festschrift for Jonathan St B.T. Evans. Psychology Press.
    This volume is a state-of-the-art survey of the psychology of reasoning, based around, and in tribute to, one of the field "s most eminent figures: Jonathan St B.T. Evans.
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  34.  81
    Jonathan Duquette (2011). “Quantum Physics and Vedanta”: A Perspective From Bernard D'Espagnat's Scientific Realism. Zygon 46 (3):620-638.
    Abstract. In the last decades, several rapprochements have been made between quantum physics and the Advaita Vedānta (AV) school of Hinduism. Theoretical issues such as the role of the observer in measurement and physical interconnectedness have been associated with tenets of AV, generating various critical responses. In this study, I propose to address this encounter in the light of recent works on philosophical implications of quantum physics by the physicist and philosopher of science Bernard d’Espagnat.
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  35. Oliver D. Crisp (2003). Jonathan Edwards on Divine Simplicity. Religious Studies 39 (1):23-41.
    In this article I assess the coherence of Jonathan Edwards's doctrine of divine simplicity as an instance of an actus purus account of perfect-being theology. Edwards's view is an idiosyncratic version of this doctrine. This is due to a number of factors including his idealism and the Trinitarian context from which he developed his notion of simplicity. These complicating factors lead to a number of serious problems for his account, particularly with respect to the opera extra sunt indivisa principle. (...)
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  36.  45
    Oliver D. Crisp (2010). Jonathan Edwards's Ontology: A Critique of Sang Hyun Lee's Dispositional Account of Edwardsian Metaphysics. Religious Studies 46 (1):1-20.
    Sang Hyun Lee's account of Jonathan Edward's ontology has become the benchmark of many recent discussions of Edwards's thought. In this paper, I argue that this Lee interpretation is flawed in several crucial respects. In place of Lee's understanding of Edwards I offer an account of Edwards's work according to which Edwards is an idealist-occasionalist, but not an advocate of a purely dispositional ontology of creation.
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  37.  22
    Ryan D. Tweney & Amy B. Wachholtz (2004). Wegner's “Illusion” Anticipated: Jonathan Edwards on the Will. Behavioral and Brain Sciences 27 (5):676-676.
    Wegner's The Illusion of Conscious Will (2002) ignores an important aspect of the history of the concept: the determinism of Jonathan Edwards (1754) and the later response to this determinism by William James and others. We argue that Edwards's formulation, and James's resolution of the resulting dilemma, are superior to Wegner's.
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  38.  5
    Joseph C. D'oronzio (2001). The Integration of Health and Human Rights: An Appreciation of Jonathan M. Mann. Cambridge Quarterly of Healthcare Ethics 10 (3):231-240.
    Jonathan Mann was a pioneer in establishing communication between the world of public health and that of human rights activism. At the very start, he strongly believed that although each of these two fields was in the midst of separate paradigm shifts, these shifts are essential, perhaps causal, to the combined health and human rights movement.
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  39. Jonathan Miller (2009). Are Mystical Experiences Evidence For The Existence Of A Transcendent Reality? Evaluating Eugene D'aquili And Andrew Newberg's Argument For Absolute Unitary Being. Florida Philosophical Review 9 (1):40-55.
    The neuroscientists Eugene d'Aquili and Andrew Newberg, in addition to defending an empirically fruitful model of mystical experiences, argue that such experiences constitute evidence for the existence of a transcendent reality, which they call "Absolute Unitary Being." D'Aquili and Newberg point out that mystical experiences carry with them a vivid sense of reality, and that they involve characteristic forms of brain activity, just like perceptions of objects in ordinary waking consciousness. Their argument for Absolute Unitary Being fails, however, since the (...)
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  40.  76
    Dewey D. Wallace (forthcoming). Book Review: America's God: From Jonathan Edwards to Abraham Lincoln. [REVIEW] Interpretation 59 (2):204-206.
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  41.  51
    Donald D. Binder (forthcoming). Book Review: Archaeology and the Galilean Jesus: A Re-Examination of the Evidence by Jonathan L. Reed Trinity Press International, Harrisburg, 2000. 253 Pp. $30.00. ISBN 1-56338-324-1.; Crossing Galilee: Architectures of Contact In the Occupied Land of Jesus by Marianne Sawicki Trinity Press International, Harrisburg, 2000. 260 Pp. $23.00. ISBN 1-56338-307-1. [REVIEW] Interpretation 56 (1):102-104.
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  42. D. Maclachlan (1990). Jonathan Dancy, Ed., Perceptual Knowledge. [REVIEW] Philosophy in Review 10 (3):101-104.
     
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  43.  22
    Jonathan P. Yates (2013). The Routledge Companion to Early Christian Thought. D. Jeffrey Bingham, Ed. Augustinian Studies 44 (1):150-152.
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  44.  6
    Lawrence BonJour, Jonathan Dancy, Julia Driver, Alvin Goldman, John Greco & Christopher Hookway (2000). Guy Axtell has Taught Philosophy at the University of Nevada, Reno, Since Receiving His Ph. D. In 1991. He has Written Articles on Epistemology, Philosophy of Science, American Pragmatism, and Philosophy of Religion. He is Currently at Work on a Book Entitled Pragmatic Pluralism: Understanding Philosophical Diversity. [REVIEW] In Guy Axtell (ed.), Knowledge, Belief, and Character: Readings in Virtue Epistemology. Rowman & Littlefield Publishers
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  45.  28
    Jonathan Barnes (1993). A Big, Big D? The Classical Review 43 (02):304-306.
  46.  25
    Jonathan Barnes (1983). De Melisso Xenophane Gorgia Barbara Cassin: Si Parménide – le Traité Anonyme De Melisso Xenophane Gorgia. Édition Critique Et Commentaire. (Cahiers de Philologie, 4.) Pp. 646. Villeneuve d'Ascq: Presses Universitaires de Lilies/ Éditions de la Maison des Sciences de l'Homme, 1980. Paper. [REVIEW] The Classical Review 33 (01):66-67.
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    Jonathan Scott Lee (1979). D. M. Armstrong and Platonic Realism. Southern Journal of Philosophy 17 (3):371-385.
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  48. Jonathan Bennett (1965). Review: T. J. Smiley, Entailment and Deducibility; Alan Ross Anderson, Nuel D. Belnap, The Pure Calculus of Entailment. [REVIEW] Journal of Symbolic Logic 30 (2):240-241.
     
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  49.  7
    Jonathan Barnes (1993). A Big, Big D? Theodor Ebert: Dialektiker und frühe Stoiker bei Sextus Empiricus: Untersuchungen zur Entstehung der Aussagenlogik. (Hypomnemata, 95.) Pp. 347. Göttingen: Vandenhoeck & Ruprecht, 1991. DM 85. [REVIEW] The Classical Review 43 (02):304-306.
  50. Jonathan Haidt, J O N at H a N H a I D T.
    T hese are indignant times. Reading news- papers, talking to friends or coworkers, we seem often to live in a state of perpetual moral outrage.The targets of our indignation depend on the particular group, religion, and political party we are associated with. If the Terry Schiavo case does not convince of you of this, take the issue of same-sex marriage. Conservatives are furious over the prospect of gays and lesbians marrying, and liberals are furious that conservatives are furious. But has (...)
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