Search results for 'Jonathan E. Fielding' (try it on Scholar)

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  1.  2
    Robert M. Pestronk, Brian Kamoie, David Fidler, Gene Matthews, Georges C. Benjamin, Ralph T. Bryan, Socrates H. Tuch, Richard Gottfried, Jonathan E. Fielding, Fran Schmitz & Stephen Redd (2008). Improving Laws and Legal Authorities for Public Health Emergency Legal Preparedness. Journal of Law, Medicine & Ethics 36 (s1):47-51.
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  2. Robert M. Pestronk, Brian Kamoie, David Fidler, Gene Matthews, Georges C. Benjamin, Ralph T. Bryan, Socrates H. Tuch, Richard Gottfried, Jonathan E. Fielding, Fran Schmitz & Stephen Redd (2008). Improving Laws and Legal Authorities for Public Health Emergency Legal Preparedness. Journal of Law, Medicine and Ethics 36 (s1):47-51.
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  3. Christina Schües, Dorothea E. Olkowski & Helen A. Fielding (eds.) (2011). Time in Feminist Phenomenology. Indiana University Press.
    The contributors to this international volume take up questions about a phenomenology of time that begins with and attunes to gender issues. Themes such as feminist conceptions of time, change and becoming, the body and identity, memory and modes of experience, and the relevance of time as a moral and political question, shape Time in Feminist Phenomenology and allow readers to explore connections between feminist philosophy, phenomenology, and time. With its insistence on the importance of gender experience to the experience (...)
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  4. Christina Schües, Dorothea E. Olkowski & Helen A. Fielding (eds.) (2011). Time in Feminist Phenomenology. Indiana University Press.
    The contributors to this international volume take up questions about a phenomenology of time that begins with and attunes to gender issues. Themes such as feminist conceptions of time, change and becoming, the body and identity, memory and modes of experience, and the relevance of time as a moral and political question, shape Time in Feminist Phenomenology and allow readers to explore connections between feminist philosophy, phenomenology, and time. With its insistence on the importance of gender experience to the experience (...)
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  5.  81
    James M. Fielding, Jonathan Simon, Werner Ceusters & Barry Smith (2004). Ontological Theory for Ontological Engineering: Biomedical Systems Information Integration. In Proceedings of the Ninth International Conference on the Principles of Knowledge Representation and Reasoning. AMIA
    Software application ontologies have the potential to become the keystone in state-of-the-art information management techniques. It is expected that these ontologies will support the sort of reasoning power required to navigate large and complex terminologies correctly and efficiently. Yet, there is one problem in particular that continues to stand in our way. As these terminological structures increase in size and complexity, and the drive to integrate them inevitably swells, it is clear that the level of consistency required for such navigation (...)
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  6. Jane Chamberlain, R.é & Jonathan E. (eds.) (2001). The Kierkegaard Reader. Wiley-Blackwell.
     
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  7. Jane Chamberlain, R.é & Jonathan E. (eds.) (2001). The Kierkegaard Reader. Wiley-Blackwell.
     
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  8. Jane Chamberlain, R.é & Jonathan E. (eds.) (2001). The Kierkegaard Reader. Wiley-Blackwell.
     
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  9. Jane Chamberlain, R.é & Jonathan E. (eds.) (2001). The Kierkegaard Reader. Wiley-Blackwell.
     
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  10. R.é, Jonathan E. & Jane Chamberlain (eds.) (1998). Kierkegaard: A Critical Reader. Wiley-Blackwell.
     
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  11. R.é, Jonathan E. & Jane Chamberlain (eds.) (1998). Kierkegaard: A Critical Reader. Wiley-Blackwell.
     
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  12. R.é, Jonathan E. & Jane Chamberlain (eds.) (1998). Kierkegaard: A Critical Reader. Wiley-Blackwell.
     
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  13. R.é, Jonathan E. & Jane Chamberlain (eds.) (1998). Kierkegaard: A Critical Reader. Wiley-Blackwell.
     
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  14.  21
    María G. Navarro (2011). Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW] Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de (...)
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  15. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  16.  10
    John Woods (2005). Book Review: Adler Jonathan E. (2002), Belief's Own Ethics Cambridge, MA: MIT Press. Pp Xv+357. H/B $45.00. [REVIEW] Argumentation 19 (2):251-253.
  17.  55
    Nathan Segars (2006). The Will and Evidence Toward Belief: A Critical Essay on Jonathan E. Adler's Belief's Own Ethics. Social Epistemology 20 (1):79 – 91.
    In this paper, I take a critical look at Adler's conceptual argument against doxastic voluntarism in his book, Belief's Own Ethics. In making his case, Adler defends evidentialism as the true version of how beliefs are acquired. That is, the will has no direct influence on belief. After a careful exposition of the argument itself, focus is placed on Adler's response to a particularly troubling objection to the form of evidentialism that results: Can evidentialism allow that doubt may be simultaneous (...)
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  18. Trudy Govier (2003). Jonathan E. Adler, Beliefs Own Ethics Reviewed By. Philosophy in Review 23 (3):157-159.
     
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  19.  6
    Juho Ritola (2014). Jonathan E. Adler and Lance J. Rips : Reasoning: Studies of Human Inference and Its Foundations. Argumentation 28 (4):493-500.
    IntroductionThis title is an important collection of articles on the principles, methods, and facts of human reasoning. It is of interest to argumentation theorists, philosophers, psychologists, cognitive scientists, and researchers in related fields. Out of the 53 articles, 16 were written specifically for this volume by prominent representatives of their fields, and it makes an important contribution to the research on reasoning. The size of the collection enables it to include papers from classic philosophical articles to important new theorizing on (...)
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  20. David Cantor (2003). John O’Donnell.Coriell: The Coriell Institute for Medical Research and a Half Century of Science. Foreword by Jonathan E. Rhoads. Ix + 275 Pp., Illus., Apps., Index. Nantucket, Mass.: Science History Publications, 2002. $35. [REVIEW] Isis 94 (3):561-562.
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  21. Igor Douven (2003). Belief’s Own Ethics, by Jonathan E. Adler. [REVIEW] Ars Disputandi 3.
     
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  22. Y. Dutton (2002). Review: Early Maliki Law: Ibn 'Abd Al-Hakam and His Major Compendium of Jurisprudence * Jonathan E. Brockopp: Early Maliki Law: Ibn 'Abd Al-Hakam and His Major Compendium of Jurisprudence. [REVIEW] Journal of Islamic Studies 13 (1):42-49.
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  23. A. F. M. Ebrahim (2005). Islamic Ethics of Life: Abortion, War and Euthanasia. * Edited by JONATHAN E. BROCKOPP . 262 Pp. Price PB $24.95 ISBN 1-570-03471-0. [REVIEW] Journal of Islamic Studies 16 (3):376-378.
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  24. Aims-Curricula Fallacy (1993). Jonathan E. Adler. Journal of Philosophy of Education 27 (2):223.
     
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  25. Trudy Govier (2003). Jonathan E. Adler, Beliefs Own Ethics. [REVIEW] Philosophy in Review 23:157-159.
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  26. Ruth Harris (1987). Gathering Rare Ores: The Diplomacy of Uranium Acquisition, 1943-1954 by Jonathan E. Helmreich. [REVIEW] Isis: A Journal of the History of Science 78:311-312.
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  27. Joseph Mccarney (2001). Jonathan E Pike's From Aristotle To Marx:Aristotelianism In Marxist Social Ontology. [REVIEW] Bulletin of the Hegel Society of Great Britain 43:88-91.
     
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  28.  29
    Ingvar Johansson (2006). The Four-Category Ontology. A Metaphysical Foundation for Natural Science – E. Jonathan Lowe. Dialectica 60 (4):513–518.
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  29.  2
    Craig Kallendorf (2015). Book Review: Neo-Latin and the Humanities: Essays in Honour of Charles E. Fantazzi, Edited by Luc Deitz, Timothy Kircher, and Jonathan Reid. [REVIEW] Erasmus Studies 35 (1):98-101.
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  30.  9
    Kelvin Knight (2007). Aristotele, Analitici secondi. Organon IV, a cura di Mario Mignucci, introduzione di Jonathan Barnes, con testo greco a fronte; Laterza, Roma-Bari 2007, XXXIV-329,€ 28, 00. Giovanni Panno, Dionisiaco e alterità nelle «Leggi» di Platone. Ordine del corpo e automovimento dell'anima nella città-tragedia, con un saggio introduttivo di Ma. [REVIEW] Giornale Critico Della Filosofia Italiana 86 (2).
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  31.  11
    Anita Chary (2013). The Social Medicine Reader, Second Edition: Volume One: Patients, Doctors, and Illness, Nancy M.P. King, Ronald P. Strauss, Larry R. Churchill, Sue E. Estroff, and Gail E. Henderson, Eds. Durham, NC: Duke University Press, 2005. 294 Pp. ISBN 978‐0822335689, $24.95. And The Social Medicine Reader, Second Edition: Volume Two: Social and Cultural Contributions to Health, Difference, and Inequality, Gail E. Henderson, Larry R. Churchill, Nancy M.P. King, Jonathan Oberlander, and Ronald P. Strauss, Eds. Durham, NC: Duke University Press, 2005. 323 Pp. ISBN 978‐0822335931, $24.95. [REVIEW] Anthropology of Consciousness 24 (1):76-81.
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  32.  10
    Arthur L. Stinchcombe (1982). On Softheadedness on the Future:From Modernization to Modes of Production: A Critique of the Sociologies of Development and Underdevelopment. John G. Taylor; The Third Century: America as a Post-Industrial Society. Seymour Martin Lipset; World Modernization: The Limits of Convergence. Wilbert E. Moore; History of the Idea of Progress. Robert Nisbet; Capitalism and Progress: A Diagnosis of Western Society. Bob Goudzwaard; After Industrial Society? The Emerging Self-Service Economy. Jonathan Gershuny; Facing the Future: Mastering the Probable and Managing the Unpredictable. OECD Interfutures; Prophecy and Progress: The Sociology of Industrial and Post-Industrial Society. Krishan Kumar. [REVIEW] Ethics 93 (1):114-.
  33.  3
    Deborah Fraioli (1985). Franco Simone, Jonathan Beck, and Gianni Mombello, eds., Seconda miscellanea studi e ricerche sul quattrocento francese. Chambéry-Turin: Centre d'Etudes Franco-Italien, 1981. Pp. xix, 231. $25.50. Distributed by University Microfilms, Ann Arbor, Mich. [REVIEW] Speculum 60 (1):228-230.
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  34.  2
    Brian R. Clack (1995). (Frank G. Kirkpatrick. Together Bound: God, History, and the Religious Community. Pp. Xviii+195. .£27.50.Jonathan L. Kvanvig. The Problem of Hell. Pp. Viii+182. . £22.50.Anders Nordgren. Evolutionary Thinking: An Analysis of Rationality, Morality and Religion From an Evolutionary Perspective. Pp. 244. , 1994). SEK 218.Jean Porter. The Recovery of Virtue. Pp. 208. .Elizabeth S. Radcliffe and Carol J. White . Faith in Theory and Practice: Essays on Justifying Religious Belief. Pp. Xix + 235. .John E. Smith. Quasi-Religions: Humanism, Marxism and Nationalism. Pp. 154. . £11–99 Pbk. [REVIEW] Religious Studies 31 (1):145.
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  35.  5
    Paul Noordhof (1990). Book Review:Human Agency: Language, and Duty, and Value. Philosophical Essays in Honor of J. O. Urmson. Jonathan Dancy, J. M. E. Moravcsik, C. C. W. Taylor. [REVIEW] Ethics 100 (2):417-.
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  36.  3
    J. H. Muirhead (1910). Book Review:Science and Religion in Contemporary Philosophy. E. Boutroux, Jonathan Nield. [REVIEW] Ethics 21 (1):92-.
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  37. Rom Harré (1994). E. R. Eells and T. Maruszewski., Probability and Rationality: Studies on L. Jonathan Cohen's Philosophy of Science. [REVIEW] International Studies in Philosophy 26 (4):124-125.
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  38. Herbert Hovenkamp (1981). The Works of Jonathan Edwards, Volume VI: Scientific and Philosophical Writings: The "Spider" Papers, "Natural Philosophy," "The Mind," Short Scientific and Philosophical PapersJonathan Edwards Wallace E. Anderson. Isis 72 (2):321-321.
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  39. Paul Nagy (1994). John E. Smith, "Jonathan Edwards: Puritan, Preacher, Philosopher". [REVIEW] Transactions of the Charles S. Peirce Society 30 (1):180.
     
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  40. U. Uus (1999). E. Jonathan Lowe, Subjects of Experience. Journal of Consciousness Studies 6:90-90.
     
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  41. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  42.  18
    Jonathan Simon (2011). Ursula Klein and E. C. Spary : Materials and Expertise in Early Modern Europe: Between Market and Laboratory. Chicago: University of Chicago Press, 2010, 408pp, $50 HB. [REVIEW] Metascience 20 (2):413-414.
    Ursula Klein and E. C. Spary : Materials and expertise in early modern Europe: Between market and laboratory. Chicago: University of Chicago Press, 2010, 408pp, $50 HB Content Type Journal Article DOI 10.1007/s11016-010-9462-8 Authors Jonathan Simon, LEPS-LIRDHIST, Université Lyon 1, Université de Lyon, 69622 Villeurbanne cedex, France Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  43.  12
    Jonathan E. Adler (1991). Critical Thinking, A Deflated Defense: A Critical Study of John E. McPeck's Teaching Critical Thinking: Dialogue and Dialectic. Informal Logic 13 (2).
    A critical study of McPeck's recent book, in which he strengthens and develops his arguments against teaching critical thinking (CT). Accepting McPeck's basic claim that there is no unitary skill of reasoning or thinking, I argue that his strictures on CT courses or programs do not follow. I set out what I consider the proper justification that programs in CT have to meet, and argue both that McPeck demands much more than is required, and also that it is plausible that (...)
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  44. Jonathan E. Brockopp (ed.) (2003). Islamic Ethics of Life: Abortion, War, and Euthanasia. University of South Carolina Press.
    o ne -taking -Life ana Oavmg .Life The Islamic Context Jonathan E. Brockopp The great ethicists of the western world, Augustine, Aquinas, Kant, and others, ...
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  45.  66
    Terence Cuneo (2009). Themes From G.E. Moore: New Essays in Epistemology and Ethics • by Susana Nuccetelli and Gary Seay. Analysis 69 (1):167-169.
    G.E. Moore's philosophical legacy is ambiguous. On the one hand, Moore has a special place in the hearts of many contemporary analytic philosophers. He is, after all, one of the fathers of the movement, his broadly commonsensical methodology informing how many contemporary analytic philosophers practise their craft. On the other hand, many contemporary philosophers keep Moore's own substantive positions at arm's distance. According to many epistemologists, one can find no finer example of how to beg the question than Moore's case (...)
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  46.  11
    Geert Keil (2003). A Survey Of Metaphysics. [REVIEW] Zeitschrift für Philosophische Forschung 57 (2).
    Review of E. J. Lowe's monograph A Survey of Metaphysics (OUP 2002).
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  47.  4
    Stephen H. Daniel (1994). The Semiotic Ontology of Jonathan Edwards. Modern Schoolman 71 (4):285-304.
    Jonathan Edwards' marginalization in modern philosophy stems from his refusal to endorse the predicational logic and substantialist ontology of the rationalist-empiricist debate. Instead, he appeals to a communicative, semiotic logic of propositions grounded in Stoic thought and thematized by Peter Ramus and his Puritan followers. That alternative logic displays an "ontology of supposition" that guarantees God's existence, justifies typological, magical, and even astrological inferences, undermines modernist dichotomies (e.g., between mind and matter), and invalidates efforts to speak of Edwards' thought (...)
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  48.  5
    Howard Lubert (2011). Jonathan Mayhew: Conservative Revolutionary. History of Political Thought 32 (4):589-616.
    In this article I suggest that perceived tension in Jonathan Mayhew's political and social thought is resolved by taking full account of the conservative (i.e. traditional) aspects of his political thought. Mayhew's social thought did contain elements that were profoundly conservative, most notably his belief in a relatively fixed social hierarchy. More, the presumption of a natural social ordering of men and the attendant emphasis on deference stands in tension with the more radical principles that characterized Mayhew's political theory. (...)
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  49. Max Kistler (2005). Lowe's Argument for Dualism From Mental Causation. Philosophia 33 (1-4):319-329.
  50.  7
    K. Manktelow, D. E. Over & S. Elqayam (eds.) (2011). The Science of Reason: A Festschrift for Jonathan St B.T. Evans. Psychology Press.
    This volume is a state-of-the-art survey of the psychology of reasoning, based around, and in tribute to, one of the field "s most eminent figures: Jonathan St B.T. Evans.
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