Search results for 'Jonathan G. Hardman' (try it on Scholar)

1000+ found
Order:
  1.  17
    Aimun AB Jamjoom, Stuart M. White, Simon M. Walton, Jonathan G. Hardman & Iain K. Moppett (2010). Anaesthetists' and Surgeons' Attitudes Towards Informed Consent in the UK: An Observational Study. BMC Medical Ethics 11 (1):2.
    The attitudes of patients' to consent have changed over the years, but there has been little systematic study of the attitudes of anaesthetists and surgeons in this process. We aimed to describe observations made on the attitudes of medical professionals working in the UK to issues surrounding informed consent.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  2.  7
    Ruth Jonathan (1986). Cultural Elitism Explored: G. H. Bantock's Educational Theory. Journal of Philosophy of Education 20 (2):265–277.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  3.  6
    F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4.  9
    C. G. (1977). Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78. [REVIEW] Speculum 52 (4):1081.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5.  7
    L. C. G. (1911). Life in the Roman World of Nero and St. Paul Life in the Roman World of Nero and St. Paul. By T. G. Tucker, Litt. D., Camb., Hon. Litt. D., Dublin, Professor of Classical Philology in the University of Melbourne, Ivol. Large 8vo. Pp. Ix + 447. 124 Plates and 3 Maps. Macmillan and Co. 1910. 12s. 6d. Net. [REVIEW] The Classical Review 25 (03):88-89.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6.  8
    F. H. G. (1911). Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces (cols. 1537–2876); XIliter Halbband, Fornax—Glykon (cols. 1–1472). Stuttgart: Metzler, 1909, 1910. [REVIEW] The Classical Review 25 (07):228-.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7.  3
    B. Jonathan (2007). Interview with Dr Jonathan Beckwith. Bioessays: News and Reviews in Molecular, Cellular and Developmental Biology 29 (12):1257.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  8.  9
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9. G. G. & Attempted Definition (1867). An Attempted Definition of Man, by G.G.
    No categories
     
    Export citation  
     
    My bibliography  
  10. G. G. G. G. (1922). Corrado Barbagallo e G. Pasquali. [REVIEW] Giornale Critico Della Filosofia Italiana 3:417.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  11. M. G. M. G. (1991). Della Volpe G., "le origini E la formazione Della dialettica hegeliana". Giornale Critico Della Filosofia Italiana 11:333.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  12. G. G. G. G. (1920). PITT-RIVERS, G. -Conscience and Fanaticism: An Essay on Moral Values. [REVIEW] Mind 29:243.
     
    Export citation  
     
    My bibliography  
  13. W. G. (1880). Theosophy and the Higher Life; or, Spiritual Dynamics and the Divine and Miraculous Man. By G.W., M.D., Edinr.
    No categories
     
    Export citation  
     
    My bibliography  
  14.  37
    Kyle Johannsen (2014). Lectures on the History of Moral and Political Philosophy G.A. Cohen; Edited by Jonathan Wolff Princeton: Princeton University Press, 2014; V + 360 Pp. $35.00. [REVIEW] Dialogue 53 (3):575-7.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  15.  7
    Allen Wood (2014). Cohen, G. A.Lectures on the History of Moral and Political Philosophy. Edited by Jonathan Wolff.Princeton, NJ: Princeton University Press, 2014. Pp. Xi+360. $35.00. [REVIEW] Ethics 124 (4):889-894.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  16.  9
    Arthur L. Stinchcombe (1982). On Softheadedness on the Future:From Modernization to Modes of Production: A Critique of the Sociologies of Development and Underdevelopment. John G. Taylor; The Third Century: America as a Post-Industrial Society. Seymour Martin Lipset; World Modernization: The Limits of Convergence. Wilbert E. Moore; History of the Idea of Progress. Robert Nisbet; Capitalism and Progress: A Diagnosis of Western Society. Bob Goudzwaard; After Industrial Society? The Emerging Self-Service Economy. Jonathan Gershuny; Facing the Future: Mastering the Probable and Managing the Unpredictable. OECD Interfutures; Prophecy and Progress: The Sociology of Industrial and Post-Industrial Society. Krishan Kumar. [REVIEW] Ethics 93 (1):114-.
  17.  3
    Review by: Allen Wood (2014). Review: Cohen G. A. And Jonathan Wolff, Eds., Lectures on the History of Moral and Political Philosophy. [REVIEW] Ethics 124 (4):889-894,.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  18.  6
    E. J. Ashworth (1982). G. W. Leibniz: New Essays on Human Understanding Peter Remnant and Jonathan Bennett, Translators and Editors New York, Cambridge and London: Cambridge University Press, 1981. Dialogue 21 (3):593-596.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19.  1
    Brian R. Clack (1995). Frank G. Kirkpatrick. Together Bound: God, History, and the Religious Community. Pp. Xviii+ 195.(New York and Oxford: Oxford University Press, 1994).£ 27.50. Jonathan L. Kvanvig. The Problem of Hell. Pp. Viii+ 182.(New York and Oxford: Oxford University Press, 1993).£ 22.50. Anders Nordgren. Evolutionary Thinking: An Analysis of Rationality, Morality and Religion From an Evolutionary Perspective. Pp. 244.(Stockholm: Almqvist and Wicksell (Studia Philosophiae Religionis), 1994). SEK 218. Jean Porter. The ... [REVIEW] Religious Studies 31 (1):145-147.
    Direct download  
     
    Export citation  
     
    My bibliography  
  20.  1
    A. E. Elder (1939). Human Needs in Modern Society. By B. T. Reynolds and R. G. Coulson . (London: Jonathan Cape. 1938. Pp. 274. Price 10s. 6d. Net.). [REVIEW] Philosophy 14 (54):225-.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21. Brian R. Clack (1995). (Frank G. Kirkpatrick. Together Bound: God, History, and the Religious Community. Pp. Xviii+195. .£27.50.Jonathan L. Kvanvig. The Problem of Hell. Pp. Viii+182. . £22.50.Anders Nordgren. Evolutionary Thinking: An Analysis of Rationality, Morality and Religion From an Evolutionary Perspective. Pp. 244. , 1994). SEK 218.Jean Porter. The Recovery of Virtue. Pp. 208. .Elizabeth S. Radcliffe and Carol J. White . Faith in Theory and Practice: Essays on Justifying Religious Belief. Pp. Xix + 235. .John E. Smith. Quasi-Religions: Humanism, Marxism and Nationalism. Pp. 154. . £11–99 Pbk. [REVIEW] Religious Studies 31 (1):145.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22. Steven J. Kuhn (1982). Peter Remnant and Jonathan Bennett, Translators and Editors, "G. W. Leibniz: New Essays on Human Understanding". [REVIEW] Dialogue 21 (3):545.
     
    Export citation  
     
    My bibliography  
  23.  66
    Terence Cuneo (2009). Themes From G.E. Moore: New Essays in Epistemology and Ethics • by Susana Nuccetelli and Gary Seay. Analysis 69 (1):167-169.
    G.E. Moore's philosophical legacy is ambiguous. On the one hand, Moore has a special place in the hearts of many contemporary analytic philosophers. He is, after all, one of the fathers of the movement, his broadly commonsensical methodology informing how many contemporary analytic philosophers practise their craft. On the other hand, many contemporary philosophers keep Moore's own substantive positions at arm's distance. According to many epistemologists, one can find no finer example of how to beg the question than Moore's case (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  24.  19
    María G. Navarro (2011). Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW] Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  25.  4
    Stephen H. Daniel (1994). The Semiotic Ontology of Jonathan Edwards. Modern Schoolman 71 (4):285-304.
    Jonathan Edwards' marginalization in modern philosophy stems from his refusal to endorse the predicational logic and substantialist ontology of the rationalist-empiricist debate. Instead, he appeals to a communicative, semiotic logic of propositions grounded in Stoic thought and thematized by Peter Ramus and his Puritan followers. That alternative logic displays an "ontology of supposition" that guarantees God's existence, justifies typological, magical, and even astrological inferences, undermines modernist dichotomies (e.g., between mind and matter), and invalidates efforts to speak of Edwards' thought (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  26. Jonathan H. Ebel (2015). G.I. Messiahs: Soldiering, War, and American Civil Religion. Yale University Press.
    Jonathan Ebel has long been interested in how religion helps individuals and communities render meaningful the traumatic experiences of violence and war. In this new work, he examines cases from the Great War to the present day and argues that our notions of what it means to be an American soldier are not just strongly religious, but strongly Christian. Drawing on a vast array of sources, he further reveals the effects of soldier veneration on the men and women so (...)
    No categories
     
    Export citation  
     
    My bibliography  
  27. Stephen H. Daniel (2001). Berkeley's Pantheistic Discourse. International Journal for Philosophy of Religion 49 (3):179-194.
    Berkeley's immaterialism has more in common with views developed by Henry More, the mathematician Joseph Raphson, John Toland, and Jonathan Edwards than those of thinkers with whom he is commonly associated (e.g., Malebranche and Locke). The key for recognizing their similarities lies in appreciating how they understand St. Paul's remark that in God "we live and move and have our being" as an invitation to think to God as the space of discourse in which minds and ideas are identified. (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  28.  7
    Carlos G. Patarroyo (2009). Jonathan Edwards. Una investigación cuidadosa Y estricta de las nociones modernas prevalecientes de la libertad de la voluntad. Ideas Y Valores 58 (141):217-229.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  29.  24
    Jonathan Barnes (2002). Diogenes Laertius M. Marcovich (Ed.): Diogenes Laertius . Vitae Philosophorum. Vol. I: Libri I–X. Vol. II: Excerpta Byzantina. Pp. I + 826, 346. Stuttgart and Leipzig: B. G. Teubner, 1999. Cased. Isbn: 3-519-01316-9, 3-519-01317-. [REVIEW] The Classical Review 52 (01):8-.
  30.  12
    Alan G. Padgett (2012). Review of Anna Marmodoro and Jonathan Hill, Eds., The Metaphysics of the Incarnation. [REVIEW] Sophia 51 (4):571-573.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  31.  3
    Jonathan Parry (2015). Routledge Handbook of Ethics and War: Just War Theory in the Twenty‐First Century Edited by Fritz Allhoff, Nicholas G. Evans & Adam Henschke , 2013 Abingdon, Routledgeix + 418 Pp., £140. [REVIEW] Journal of Applied Philosophy 32 (2):220-222.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  32.  18
    Jonathan Barnes (1985). Krs G. S. Kirk, J. E. Raven, M. Schofield: The Presocratic Philosophers. A Critical History with a Selection of Texts, Second Edition. Pp. Xiii + 501. Cambridge University Press, 1983. £30 (Paper, £10.95). [REVIEW] The Classical Review 35 (01):58-61.
  33.  4
    R. G. Swinburne (1973). Jonathan Barnes. The Ontological Argument. Pp. 98 £1·95.Thomas McPherson. The Argument From Design. Pp. 78 £1·95. [REVIEW] Religious Studies 9 (4):488.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34.  4
    Brad Hooker, Joseph Hamburger, Henry Sidgwick, Jonathan Riley, D. Weinstein, Margaret Olivia Little, Desmond King, F. Gaus, J. J. Kupperman & Dale Jamieson (2001). Dimensions of Equality Dennis McKerlie 263 Imagining Interest Stephen G. Engelmann 289 the Self-Other Asymmetry and Act-Utilitarianism. [REVIEW] Utilitas 13 (3).
    Direct download  
     
    Export citation  
     
    My bibliography  
  35.  9
    Jonathan Chaves (2011). G. K. Chesterton on the Boards Again! The Chesterton Review 37 (1-2):258-260.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  36.  10
    Jonathan Barnes (2004). H. Gärtner: Diogenes Laertius: Vitae Philosophorum. Vol. III . Indices. (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.) Pp. X + 183. Munich and Leipzig: K. G. Saur Verlag, 2002. Cased, €54. ISBN: 3-598-71319-. [REVIEW] The Classical Review 54 (2):568.
  37.  10
    G. N. A. Vesey (1965). Rationality. By Jonathan Bennett. (Routledge and Kegan Paul, 1964. Pp. Viii + 123. 14s.). Philosophy 40 (152):178-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38.  9
    Jonathan Barnes (1981). Magic, Reason and Experience G. E. R. Lloyd Cambridge University Press, 1979, Xii + 335 Pp., £20. [REVIEW] Philosophy 56 (217):433-.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39.  1
    G. Chiari (2008). How Questioning Reality Can Help Face Real Problems. Book Review Of: Jonathan D. Raskin & Sara K. Bridges (Eds.) (2008) Studies in Meaning 3: Constructivist Psychotherapy in the Real World/ Pace University Press, New York. [REVIEW] Constructivist Foundations 4 (1):70-71.
    Summary: Some of the most authoritative names from the constructivist community have been called on to contribute to this volume, coherent with the editors' choice to start from a broad definition of psychological constructivism, and to maintain its various expressions and derivations... It seems clear that the editors strongly recommended the authors to include many examples and clinical cases to demonstrate with actual facts the applicability of the epistemological assumptions of constructivism to clinical practice. In my opinion, in addition to (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  40.  1
    David G. Ritchie (1896). Book Review:Essays on the Principles of Morality and on the Private and Political Rights and Obligations of Mankind. Jonathan Dymond. [REVIEW] Ethics 6 (4):519-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  41.  6
    G. B. A. Fletcher (1931). Persius Translated The Satires of A. Persius Flaccus. Rendered Into English Verse with an Introduction and Notes by Jonathan Tate. Pp. 68. Oxford: Blackwell, 1930. Cloth, 4s. 6d. Net. [REVIEW] The Classical Review 45 (04):147-148.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  42.  6
    N. G. Wilson (2008). The Platonic Lexicon of Timaeus (M.) Bonelli (Ed., Trans.) Timée le Sophiste: Lexique Platonicien. Texte, Traduction Et Commentaire. Avec Une Introduction de Jonathan Barnes. (Philosophia Antiqua 108.) Pp. Xiv + 668, Ill. Leiden and Boston: Brill, 2007. Cased, €149, US$209. ISBN: 978-90-04-15887-. [REVIEW] The Classical Review 58 (02):433-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43.  2
    Jonathan Bennett (1962). Review: Irving M. Copi, Objects, Properties, and Relations in the Tractatus; G. E. M. Anscombe, Mr. Copi on Objects, Properties and Relations in the Tractatus; Ellis Evans, About "aRb". [REVIEW] Journal of Symbolic Logic 27 (1):118-120.
  44.  4
    Mark G. Kuczewski (2012). Review of Jonathan D. Moreno,The Body Politic:The Battle Over Science in America. [REVIEW] American Journal of Bioethics 12 (3):40-42.
    The American Journal of Bioethics, Volume 12, Issue 3, Page 40-42, March 2012.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  45.  1
    L. Jonathan Cohen (1967). G. Leibniz: Logical Papers. Philosophical Books 8 (3):13-14.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  46.  1
    Ivan G. Marcus (1992). Moshe Idel, Kabbalah: New Perspectives. New Haven and London: Yale University Press, 1988. Pp. Xx, 419. $40. Moshe Idel, The Mystical Experience in Abraham Abulafia. Trans. Jonathan Chipman.(SUNY Series in Judaica: Hermeneutics, Mysticism and Religion.) Albany: State University of New York Press, 1988. Pp. X, 246. $39.50 (Cloth); $12.95 (Paper). Moshe Idel, Studies in Ecstatic Kabbalah.(SUNY Series in Judaica: Hermeneutics, Mysticism and Religion.) Albany: State University of New York Press, 1988. Pp ... [REVIEW] Speculum 67 (1):159-162.
    Direct download  
     
    Export citation  
     
    My bibliography  
  47.  1
    Jonathan Baron (1985). Reliability and G. Behavioral and Brain Sciences 8 (2):220-221.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  48.  3
    Jonathan Williams (2005). G. Olmsted: Celtic Art in Transition During the First Century BC. An Examination of the Creations of Mint Masters and Metal Smiths, and an Analysis of Stylistic Development During the Phase Between La Tène and Provincial Roman . (Archaeolingua 12; Innsbrucker Beiträge Zur Kulturwissenschaft 111.) Pp. 340, Pls. Budapest: Archaeolingua Alapítvány, 2001. Cased, €88. ISBN: 963-8046-37-. [REVIEW] The Classical Review 55 (01):365-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  49. Jonathan Barnes (1981). LLOYD, G. E. R. "Magic, Reason and Experience". [REVIEW] Philosophy 56:433.
    No categories
     
    Export citation  
     
    My bibliography  
  50. Jonathan Bennett (1956). Review: D. G. Brown, What the Tortoise Taught Us. [REVIEW] Journal of Symbolic Logic 21 (4):394-395.
    Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000