116 found
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  1.  72
    Jonathan Harrison (1972). The Letter. Analysis 32 (3):86 - 89.
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  2. Jonathan Harrison (1968). Unfulfilled Conditionals and the Truth of Their Constituents. Mind 77 (307):372-382.
  3. Jenny Teichmann, R. M. Hare, Anthony Palmer, D. R. Cousin, Jonathan Harrison & C. H. Whiteley (1969). New Books. [REVIEW] Mind 78 (311):461-478.
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  4.  46
    Morris Weitz, L. J. Russell, John Tucker, A. M. MacIver, H. J. Schüring, Jonathan Harrison, W. von Leyden, R. Harré, G. J. Warnock, C. H. Whiteley & B. M. Barry (1962). New Books. [REVIEW] Mind 71 (281):124-142.
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  5.  99
    Jonathan Harrison (1980). Report on Analysis "Problem" No. 18. Analysis 40 (2):65 - 69.
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  6.  63
    Jonathan Harrison (1978). Heir of Frankenstein or Justified True Belief and Personal Identity. Analysis 38 (2):87 - 91.
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  7. Jonathan Harrison (1957). Kant's Examples of the First Formulation of the Categorical Imperative. Philosophical Quarterly 7 (26):50-62.
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  8.  63
    Jonathan Harrison (1953). Mr. Malcolm on "Knowledge and Belief". Analysis 13 (3):66 - 71.
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  9.  24
    Jonathan Harrison (1989). War Between the Hemispheres. Cogito 3 (3):257-259.
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  10.  55
    Jonathan Harrison (1999). The Impossibility of ‘Possible’ Worlds. Philosophy 74 (1):5-28.
    The gist of these objections to the possible world account of necessity is that, for it to be true, ‘possible’ would have to be a name for an attribute. But to say that something is possible is not to describe it, but to say that there could be such a thing. And possibilities are not classes of entities. Possible worlds have been described as ways, but a way of getting to London from Cambridge is not an entity, and that there (...)
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  11.  22
    Jonathan Harrison (1987). The Confusions of Kripke. Erkenntnis 27 (2):283 - 290.
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  12.  16
    Jonathan Harrison (1995). Ethical Egoism, Utilitarianism and the Fallacy of Pragmatic Inconsistency. Argumentation 9 (4):595-609.
    In this paper I shall consider the difficulty for Ethical Egoism, Act Utilitarianism and later what I shall call Cumulative Effect Utilitarianism, that they both commit the fallacy of pragmatic inconsistency. I shall distinguish various forms of the fallacy of pragmatic inconsistency; in particular I shall distinguish between the fallacy of direct and indirect pragmatic inconsistency, and shall argue that though both Ethical Egoism and Act Utilitarianism probably commit both, Cumulative Effect Utilitarianism does not.
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  13.  72
    Jonathan Harrison (1984). The Incorrigibility of the Cogito. Mind 93 (July):321-335.
  14.  71
    Jonathan Harrison (2008). The Vagaries of Vegetarianism. Ratio 21 (3):286-299.
    The following was meant to be a 'fun paper', which the author's honesty and natural seriousness of mind prevented from coming off well. Its main theme is that it is not wrong to eat meat provided the animals eaten are painlessly killed or – usually in the case of human animals – already dead. In the course of his remarks the author touches on: the bearing of affluence on vegetarianism ; animal rights; child eating; treating animals as ends and with (...)
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  15.  20
    Jonathan Harrison (1982). Mackie's Moral 'Scepticism'. Philosophy 57 (220):173 - 191.
    Gallant hero of romantic film, who has just killed his equally gallant antagonist in a duel: ‘Was I wrong, father?’ Father : ‘You were both wrong; and you were both right, too.’ David Hume, speaking of moral sceptics, once said ‘And as reasoning is not the source, whence either disputant derives his tenets; it is in vain to expect, that any logic, which speaks not to the affections, will ever engage him to embrace sounder opinions‘. I am guilty of an (...)
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  16.  13
    Jonathan Harrison (1983). Against Quantum Logic. Analysis 43 (2):83 - 85.
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  17.  11
    Jonathan Harrison (1976). Hume's Moral Epistemology. Clarendon Press.
  18.  23
    Jonathan Harrison (1998). The Trouble with Tarski. Philosophical Quarterly 48 (190):1-22.
    As a result of thinking (pace Tarski, wrongly) that it is propositions, not sentences, that are true or false, it has been supposed (also wrongly) that propositions such as that ‘Snow is white’ is true if and only if snow is white are necessarily true. But changing the rules for the use of the words in a sentence has no effect on the truth of the proposition, only on what proposition it formulates. Many similar statements, e.g., that ‘plus’ does not (...)
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  19.  48
    Jonathan Harrison (1956). Some Comments on Professor Firth's Ideal Observer Theory. Philosophy and Phenomenological Research 17 (2):256-262.
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  20. Jonathan Harrison (1999). God, Freedom and Immortality. Ashgate Publishing.
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  21.  4
    Jonathan Harrison (1981). Hume's Theory of Justice. Oxford University Press.
    A Treatise of Human Nature was published between 1739 and 1740. Book I, entitled Of the Understanding, contains Hume's epistemology, i.e., his account of the manner in which we acquire knowledge in general, its justification (to the extent that he thought it could be justified), and its limits. Book II, entitled Of the Passions, expounds most of what could be called Hume's philosophy of psychology in general, and his moral psychology (including discussions of the problem of the freedom of the (...)
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  22.  37
    Jonathan Harrison (1958). The Categorical Imperative. Philosophical Quarterly 8 (33):360-364.
    In this paper the author considers a number of objections to the views he expressed in "kant's examples of the first formulation of the categorical imperative" ("the philosophical quarterly", Volume 7, Number 26, January, 1973) by professor kemp in "kant's examples of the categorical imperative" ("the philosophical quarterly", Volume 8, Number 30, January, 1957) and does what he can to reply to them.
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  23.  9
    Jonathan Harrison (1979). Rule Utilitarianism and Cumulative-Effect Utilitarianism. Canadian Journal of Philosophy 5:21.
    The author distinguishes between rule utilitarianism, Ideal-Rule utilitarianism and cumulative-Effect utilitarianism. He gives six reasons for rejecting the former two theories, And argues that cumulative-Effect utilitarianism escapes these difficulties. In particular, It does not reduce to rule utilitarianism. The author explains the connection between cumulative-Effect utilitarianism and justice, Elucidates its account of what makes a characteristic a morally relevant one, And explains why rules are likely to produce a crucial situation to which cumulative-Effect utilitarianism applies. He argues that ordinary utilitarianism (...)
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  24.  25
    Jonathan Harrison (1971). The Inaugural Address: Dr. Who and the Philosophers or Time-Travel for Beginners. Aristotelian Society Supplementary Volume 45:1 - 24.
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  25.  32
    Jonathan Harrison (1950). Can Ethics Do Without Propositions? Mind 59 (235):358-371.
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  26.  22
    W. W. Mellor, Leslie Griffiths, Nicholas Griffin, John Hick, Jonathan Harrison, J. Fang, Morris Weitz, E. J. Furlong, Ian Tipton & Bernard Mayo (1970). New Books. [REVIEW] Mind 79 (315):461-479.
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  27.  3
    Jonathan Harrison (1978). More Deviant Logic. Philosophy 53 (203):21 - 32.
    Professor Körner's Experience and Conduct , like many other notable entities, is divided into three parts. Part I contains accounts of what Körner calls factual and constructive logic, some remarks on the logic of maxims and their consistency and adequacy, a chapter on probabilistic thinking, and another on preference theory. Part II contains chapters on the logic of action, on attitudes, upon the distinction between regulative and evaluative standards of conduct, on morality, justice, welfare, prudence, legality, and what Körner calls (...)
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  28.  7
    Jonathan Harrison (2009). How Ludwig Became a Man of Metal. Think 8 (21):13-17.
    The story of the preceding article continues….
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  29.  8
    Jonathan Harrison (1962). Knowing and Promising. Mind 71 (284):443-457.
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  30.  16
    Jonathan Harrison (1989). Logical Positivism and Ethics. Cogito 3 (3):179-186.
    ADDRESS ETHICS WITHOUT PROPOSITIONS. By WINSTON H. F. BARNES 1 SYMPOSIUM : ARE ALL PHILOSOPHICAL QUESTIONS, QUESTIONS OF LANGUAGE I. By STUART HAMPSHIRE 31 II. By AUSTIN DUNAN JONES 49 III. By S. KORNER 63 SYMPOSIUM : THE EMOTIVE THEORY OF ETHICS. f. By RICHARD ROBINSON 79 II. ByH. J. PATON 107 III. ByR.C. CROSS 127 SYMPOSIUM : WHAT CAN LOGIC DO FOR PHILOSOPHY I. By K. K. POPPER 141 II. By WILLIAM KNEALE 155 III. By PROFESSOR A. J. AYER (...)
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  31.  26
    Jonathan Harrison (2004). The Logical Function of ‘That’, or Truth, Propositions and Sentences. Philosophy 79 (1):67-96.
    (i) It is propositions, not sentences, that are true or false. It is true ‘Dogs bark’ does not make sense. It is true that dogs bark does. (ii) and (iii) Davidson wrong about ‘that’. (iv) The difference between ‘implies’ and ‘if ... then ...’. (v), (vi), (vii) and (viii) Russell, not Quine, right about the subject matter of logic. (ix) The objectual and substitutional interpretations of quantifiers compatible. (x), (xi), (xii), (xiii), (xiv), (xv) and (xvi) Implications for well-known theories of (...)
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  32.  27
    Jonathan Harrison (1984). Anscombe, Davidson and Lehrer on a Point About Freedom. Philosophical Studies 46 (September):259-262.
  33.  17
    Jonathan Harrison (1985). Distribution, Superposition and Quantum Logic. Analysis 45 (4):204 - 207.
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  34.  6
    Jonathan Harrison (1989). The Island of the Unborn. Cogito 3 (1):70-71.
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  35.  18
    Jonathan Harrison (1963). Sensation and Perception. By D. W. Hamlyn. International Library of Philosophy and Scientific Method. (Routledge and Kegan Paul, London, 1961. Pp. Xi+210. Price 25s.). [REVIEW] Philosophy 38 (144):190.
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  36.  2
    Jonathan Harrison (2009). How Ludwig Became a Homunculus: Harrison How Ludwig Became a Homunculus. Think 8 (21):7-12.
    Jonathan Harrison teases our minds with two short stories ….
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  37.  3
    Jonathan Harrison (1987). Utilitarianism and Toleration. Philosophy 62 (242):421 - 434.
    I shall define a free action as one a man is able to do. Various things limit a man's freedom. The most unpopular is the government, or other people who have the power of preventing us from doing what we want. But our freedom is also circumscribed by lack of physical and mental strength or skill, including that of knowing how to manage other human beings. Other factors limiting our freedom are our ignorance, our passions and our habits. Some men (...)
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  38.  11
    Jonathan Harrison (1963). Does Knowing Imply Believing? Philosophical Quarterly 13 (53):322-332.
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  39. Jonathan Harrison (1967). Ethical Objectivism. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan 3--71.
     
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  40.  5
    Jonathan Harrison, Jennifer Trusted, Alan White, Douglas Odegard, Peter Klein, Robert Shope & Marshall Swain (1985). Recent Work in EpistemologyAn Introduction to the Philosophy of Knowledge.The Nature of Knowledge.Knowledge and Scepticism.Certainty: A Refutation of Scepticism.The Analysis of Knowing. A Decade of Research.Reason and Knowledge. [REVIEW] Philosophical Quarterly 35 (138):95.
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  41.  15
    Isaiah Berlin, P. F. Strawson, R. Rhees, F. E. Sparshott, Michael Scriven, R. F. Holland, Jonathan Harrison, H. G. Alexander, C. A. Mace, J. L. Evans, D. A. Rees, W. Mays, C. K. Grant, Basil Mitchell & G. C. J. Midgley (1952). New Books. [REVIEW] Mind 61 (243):405-439.
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  42. Jonathan Harrison (1971). Our Knowledge of Right and Wrong. New York,Humanities Press.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  43.  5
    Jonathan Harrison (1952). Empiricism in Ethics. Philosophical Quarterly 2 (9):289-306.
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  44. Jonathan Harrison (1988). A Philosopher's Nightmare. Erkenntnis 29 (1):143-146.
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  45.  13
    Jonathan Harrison (1976). Geach on God's Alleged Ability to Do Evil. Philosophy 51 (196):208 - 215.
  46.  9
    Jonathan Harrison (1985). Be Ye Therefore Perfect or the Ineradicability of Sin. Religious Studies 21 (1):1 - 19.
    The Catholic Church holds it better for the sun and moon to drop from heaven, for the earth to fail, and for all the many millions on it to die in extreme agony, as far as temporal affliction goes, than that one soul, I will not say, shall be lost, but should commit one single venial sin, should will one venial untruth, or should steal one poor farthing without excuse.
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  47.  8
    Jonathan Harrison (1961). The Third Dimension. Proceedings of the Aristotelian Society 61:151-168.
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  48.  4
    Jonathan Harrison (1992). Outwitting the Oracle. Cogito 6 (3):177-177.
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  49.  8
    Jonathan Harrison (1974). Mr. Gower on Conditionals. Mind 83 (329):103-105.
  50.  9
    Jonathan Harrison (1998). A Howler of Harrison's. Philosophical Quarterly 48 (193):526.
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