Search results for 'Jonathan L. Entin' (try it on Scholar)

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  1.  7
    Jonathan L. Entin (2004). 'Destroying Everything Segregated I Could Find': Fred Gray and Integration in Alabama. Critical Review of International Social and Political Philosophy 7 (4):252-278.
    Rosa Parks was arrested in 1955 for refusing to submit to Alabama law requiring racially segregated transport. Her arrest triggered the Montgomery bus boycott. Fred Gray, barely a year out of law school, represented her ? and for nearly half a century thereafter played a prominent role in almost every major civil rights case in the state. Gray?s key moral and legal commitment was grounded in opposition to segregation of every kind, based on the law in principle and the US (...)
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  2. L. Jonathan (1973). The Paradox of Anomaly. In Radu J. Bogdan & Ilkka Niiniluoto (eds.), Logic, Language, and Probability. Boston,D. Reidel Pub. Co. 51--78.
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  3.  4
    A. -L. L. (1958). L'analyse du langage a Royaumont. Revue Philosophique de la France Et de l'Etranger 148:257 - 259.
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  4.  11
    Jonathan L. Kvanvig (1984). Comment: Jonathan L. Kvanvig. Southwest Philosophy Review 1:182-186.
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  5. Jonathan L. Kvanvig (1984). Divine Transcendence: JONATHAN L. KVANVIG. Religious Studies 20 (3):377-387.
    Christians hold that God is transcendent, that He is other than all else that exists. For example, Paul Tillich claims, The divine beings and the Supreme Being, God, are representations of that which is ultimately referred to in the religious act. They are representations, for the unconditioned transcendent surpasses every possible conception of a being, including even the conception of a Supreme Being … It is the religious function of atheism ever to remind us that the religious act has to (...)
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  6.  13
    Philip L. Quinn (1995). Book Review:The Problem of Hell. Jonathan L. Kvanvig. [REVIEW] Ethics 105 (4):961-.
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  7. Jonathan Kvanvig, “Five Questions” by Jonathan L. Kvanvig.
    I came to epistemology through an interest in the concept of rationality, and especially through the attacks on the rationality of religious believers. My thoughts at the time focused on the disappointing quality of the arguments for and against religious belief, and I recall being astonished at the time that philosophers capable of such penetrating insight in other areas had nothing that seemed either penetrating or original. The defenders sounded too much like mere apologists for the faith, and the attackers (...)
     
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  8. Jonathan Kvanvig, Omniscience and Eternity: A Reply to Craig Jonathan L. Kvanvig.
    Craig claims that my treatment of temporal indexicals such as ‘now’ is inadequate, and that my theory gives no general account of tense. Craig’s argument misunderstands the theory of indexicals I give, and I show how to extend the theory to give a general account of tense.
     
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  9. L. Jonathan Cohen & James Logue (2002). Knowledge and Language Selected Essays of L. Jonathan Cohen. Monograph Collection (Matt - Pseudo).
  10.  50
    Donald D. Binder (forthcoming). Book Review: Archaeology and the Galilean Jesus: A Re-Examination of the Evidence by Jonathan L. Reed Trinity Press International, Harrisburg, 2000. 253 Pp. $30.00. ISBN 1-56338-324-1.; Crossing Galilee: Architectures of Contact In the Occupied Land of Jesus by Marianne Sawicki Trinity Press International, Harrisburg, 2000. 260 Pp. $23.00. ISBN 1-56338-307-1. [REVIEW] Interpretation 56 (1):102-104.
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  11.  3
    Yin Zhang (2016). Review: Jonathan L. Kvanvig . Oxford Studies in Philosophy of Religion. Volume Six. Oxford: Oxford University Press, 2015. 320 Pages; $90.00/Hardcover. [REVIEW] Philosophical Forum 47 (1):91-95.
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  12. Peter Milne (1990). Cohen, Jonathan L., "An Introduction to the Philosophy of Induction and Probability". [REVIEW] Mind 99:313.
     
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  13.  8
    Gary Mar (2013). Destiny and Deliberation: Essays on Philosophical Theology, by Jonathan L. Kvanvig. Mind 122 (488):1130-1134.
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  14.  20
    Philip Percival (2007). Review of Jonathan L. Kvanvig, The Knowability Paradox. [REVIEW] Notre Dame Philosophical Reviews 2007 (3).
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  15.  15
    Casey Haskins (2009). Review of Oxford Studies in Philosophy of Religion , Ed. Jonathan L. Kvanvig. [REVIEW] Sophia 48 (4):505-507.
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  16.  1
    P. H. Brazier (2014). Theology in the Public Sphere: Public Theology as a Catalyst for Open Debate. By Sebastian Kim. Pp. Xiii, 260, London, SCM Press, 2011, £40, $100, €53.99. Destiny and Liberation: Essays in Philosophical Theology. By Jonathan L. Kvanvig. Pp. Xx, 191, Oxford, OUP, 2011, £30, $55, €39.99. The Predicament of Belief: Science, Philosophy, Faith. By Philip Clayton and Stephen Knapp. Pp. X, 184, Oxford, OUP, 2011, £16.99, $29.95, €22.99. Philosophy Begins in Wonder: An Introduction to Early Modern Philosophy, Theology, and Science. By Michael Funk Deckard and Péter Losonczi. Pp. Xxviii, 361, Cambridge, James Clarke and Co, 2011, £25.75, $52.50, €34.99. [REVIEW] Heythrop Journal 55 (1):160-162.
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  17.  1
    Arthur M. Sutherland (2011). Watch This! The Ethics and Aesthetics of Black Televangelism – By Jonathan L. Walton. Modern Theology 27 (4):723-725.
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  18.  1
    Brian R. Clack (1995). Frank G. Kirkpatrick. Together Bound: God, History, and the Religious Community. Pp. Xviii+ 195.(New York and Oxford: Oxford University Press, 1994).£ 27.50. Jonathan L. Kvanvig. The Problem of Hell. Pp. Viii+ 182.(New York and Oxford: Oxford University Press, 1993).£ 22.50. Anders Nordgren. Evolutionary Thinking: An Analysis of Rationality, Morality and Religion From an Evolutionary Perspective. Pp. 244.(Stockholm: Almqvist and Wicksell (Studia Philosophiae Religionis), 1994). SEK 218. Jean Porter. The ... [REVIEW] Religious Studies 31 (1):145-147.
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  19. Brian R. Clack (1995). (Frank G. Kirkpatrick. Together Bound: God, History, and the Religious Community. Pp. Xviii+195. .£27.50.Jonathan L. Kvanvig. The Problem of Hell. Pp. Viii+182. . £22.50.Anders Nordgren. Evolutionary Thinking: An Analysis of Rationality, Morality and Religion From an Evolutionary Perspective. Pp. 244. , 1994). SEK 218.Jean Porter. The Recovery of Virtue. Pp. 208. .Elizabeth S. Radcliffe and Carol J. White . Faith in Theory and Practice: Essays on Justifying Religious Belief. Pp. Xix + 235. .John E. Smith. Quasi-Religions: Humanism, Marxism and Nationalism. Pp. 154. . £11–99 Pbk. [REVIEW] Religious Studies 31 (1):145.
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  20. J. de Ridder (2009). JONATHAN L KVANVIG (Ed.), Oxford Studies in Philosophy of Religion. Philosophia Reformata 74 (2):158.
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  21. Igor Douven (2007). The Knowability Paradox, by Jonathan L. Kvanvig. [REVIEW] Ars Disputandi 7.
     
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  22. Jonathan Bennett (1971). Review: L. Jonathan Cohen, The Diversity of Meaning. [REVIEW] Journal of Symbolic Logic 36 (2):316-318.
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  23. Jeffrey L. Elman, Francesca Ge Happe, Richard D. Platt & Richard A. Griggs (1993). JONATHAN St. BT EVANS (University of Plymouth) The Mental Model Theory of Conditional Reasoning: Critical Appraisal and Revision, L-20. Cognition 48:30-5.
     
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  24.  12
    M. R. Wright (1980). The Presocratic Philosophers Jonathan Barnes: The Presocratic Philosophers. Vol. L.Thalesto Zeno; Vol. 2, Empedocles to Democritus. ('The Arguments of the Philosophers' Series.) Pp. Xiv + 378; X + 353. London: Routledge & Kegan Paul, 1979. £10 Each Vol.; Two-Vol. Set £18. [REVIEW] The Classical Review 30 (01):43-45.
  25.  10
    Lee C. Rice (1976). "The Implications of Induction," by L. Jonathan Cohen. Modern Schoolman 53 (2):215-216.
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  26. Ellery Eells & Tomasz Maruszewski (1991). Probability and Rationality: Studies on L. Jonathan Cohen's Philosophy of Science. Rodopi.
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  27.  16
    Anne Bezuidenhout (1996). Cohen, L. Jonathan. An Essay on Belief and Acceptance. Review of Metaphysics 50 (2):392-395.
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  28.  15
    Moise Ohana (1975). La polémique judéo islamique et l'image d'Ismaël dans Targum Pseudo-Jonathan et dans Pirke de Rabbi Eliezer. Augustinianum 15 (3):367-387.
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  29.  6
    F. R. Serra Ridgway (1989). Etruscan Vases Birgitte Ginge: Ceramiche Etrusche a Figure Nere. (Archaeologica 72: Materiali Del Museo Archeologico Nazionale di Tarquinia, 12.) Pp. 117; 105 Plates. Rome: Bretschneider, 1987. Paper, L. 250,000. Nigel Jonathan Spivey: The Micali Painter and His Followers. (Oxford Monographs on Classical Archaeology.) Pp. Xv + 103; 19 Figures; 40 Plates. Oxford: Clarendon Press, 1987. £30. [REVIEW] The Classical Review 39 (02):341-344.
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  30.  5
    Harry M. Hine (1984). Philosophy and Science in the Hellenistic World Jonathan Barnes, Jacques Brunschwig, Myles Burnyeat, Malcolm Schofield (Edd.): Science and Speculation. Studies in Hellenistic Theory and Practice. Pp. Xxviii + 351; 1 Table. Cambridge & Paris: Cambridge University Press and Éditions de la Maison des Sciences de l'Homme, 1982. £25. [REVIEW] The Classical Review 34 (02):213-215.
  31.  5
    Paul Horwich (1983). Book Review:Applications of Inductive Logic L. Jonathan Cohen, Mary Hesse. [REVIEW] Philosophy of Science 50 (1):167-.
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  32.  5
    Bernard Harrison (1987). The Dialogue of Reason: An Analysis of Analytical Philosophy By L. Jonathan Cohen Oxford: Clarendon Press, 1986, X+237pp., £22.50. [REVIEW] Philosophy 62 (241):398-.
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  33.  3
    W. D. Lamont (1956). The Principles of World Citizenship. By L. Jonathan Cohen. (Basil Blackwell, Oxford. 1954. Pp. Viii + 104. Price 10S. 6d.). [REVIEW] Philosophy 31 (118):264-.
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  34.  3
    Peter Radcliff (1965). The Diversity of Meaning. By L. Jonathan Cohen. Methuen and Co., Ltd., London, 1962. Pp. Xi, 340. 32s 6d. Dialogue 4 (1):120-122.
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  35. S. Kanger (1967). Review: L. Jonathan Cohen, A Formalisation of Referentially Opaque Contexts. [REVIEW] Journal of Symbolic Logic 32 (4):550-550.
     
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  36.  1
    Alice Ambrose (1955). Review: L. Jonathan Cohen, Tense Usage and Propositions. [REVIEW] Journal of Symbolic Logic 20 (3):297-298.
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  37.  1
    Alonzo Church (1950). Review: L. Jonathan Cohen, Are Philosophical Theses Relative to Language? [REVIEW] Journal of Symbolic Logic 15 (1):63-63.
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  38.  2
    D. W. Hamlyn (1989). A New Aristotle Reader Edited by J. L. Ackrill Oxford: Clarendon Press, 1987, Xiv + 580 Pp., £35.00Aristotle's Two Systems By Daniel W. Graham Oxford: Clarendon Press, 1987, Xv + 359 Pp., £35.00Aristotle: The Desire to Understand By Jonathan Lear Cambridge University Press, 1988, Xi + 328 Pp., £27.50, £8.95 paperAristotle Today Edited by Mohan Matthen Edmonton: Academic Printing and Publishing, 1987, Viii + 196 Pp., $34.95, $18.95 Paper. [REVIEW] Philosophy 64 (248):261-.
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  39.  2
    Brian Carr (1972). The Implications of Induction. By L. Jonathan Cohen. (London, Methuen, 1970. Pp. 248. Price £3.75.). Philosophy 47 (179):85-.
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  40.  1
    Ludwig Freund (1956). Book Review:The Principles of World Citizenship. L. Jonathan Cohen. [REVIEW] Ethics 66 (3):222-.
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  41. Alice Ambrose (1955). Review: L. Jonathan Cohen, Postscript (1954). [REVIEW] Journal of Symbolic Logic 20 (3):301-301.
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  42. John Beatty (1981). Applications of Inductive Logic: Proceedings of a Conference at the Queen's College, Oxford, 21-24 August 1978 by L. Jonathan Cohen; Mary Hesse. [REVIEW] Isis: A Journal of the History of Science 72:653-654.
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  43. Brian Carr (1972). COHEN, L. JONATHAN-"The Implications of Induction". [REVIEW] Philosophy 47:85.
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  44. B. Couroyer (1981). L'arc de Jonathan jamaus ne recula ( 2 Sm 1, 22 ). Salmanticensis 28 (1):103-116.
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  45. Bernard Harrison (1987). COHEN, L. JONATHAN The Dialogue of Reason: An Analysis of Analytical Philosophy. [REVIEW] Philosophy 62:398.
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  46. Rom HarrĂŠ (1994). ER Eells and T. Maruszewski., Probability and Rationality: Studies on L. Jonathan Cohen's Philosophy of Science. International Studies in Philosophy 26 (4):124-125.
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  47. Rom Harré (1994). E. R. Eells and T. Maruszewski., Probability and Rationality: Studies on L. Jonathan Cohen's Philosophy of Science. [REVIEW] International Studies in Philosophy 26 (4):124-125.
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  48. S. Kanger (1967). Review: L. Jonathan Cohen, Why Do Cretans Have to Say so Much? [REVIEW] Journal of Symbolic Logic 32 (4):550-550.
     
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  49. Paul K. Moser (1994). L. Jonathan Cohen, "An Essay on Belief and Acceptance". [REVIEW] International Journal of Philosophical Studies 2 (1):148.
     
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  50. G. C. Nerlich (1963). COHEN, L. JONATHAN: "The Diversity of Meaning". [REVIEW] Australasian Journal of Philosophy 41:124.
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